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com, petergn@rocketmail, i Hoong Siong Gn Peter. "Is Kierkegaards radical faith a defensible justification for religious belief?" Murdoch University, 2008. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20080930.85735.
Pełny tekst źródłaIrwin, Kristen A. "The core mysteries Pierre Bayle's philosophical fideism /". Diss., [La Jolla] : University of California, San Diego, 2010. http://wwwlib.umi.com/cr/ucsd/fullcit?p3397222.
Pełny tekst źródłaTitle from first page of PDF file (viewed March 29, 2010). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 193-199).
MacSwain, Robert Carroll. "'Solved by sacrifice' : Austin Farrer, fideism, and the evidence of faith". Thesis, St Andrews, 2010. http://hdl.handle.net/10023/920.
Pełny tekst źródłaBradbury, P. A. ""In good faith" : irony, scepticism and fideism in the controversial literature of the eighteenth century". Thesis, University of Cambridge, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.596843.
Pełny tekst źródłaChollet, Jacques. "Etude morphologique et sémantique de fidus, fidens, fidelis, infidus, infidelis, perfidus". Paris 10, 1986. http://www.theses.fr/1986PA100046.
Pełny tekst źródłaThe different adjective or adverbial forms of the etymological family of fides seemed to pave a new way of access to the semantical substance of this word. The introduction shows how a certain tradition dating back from the teaching of ancient grammarians and especially of servius had caused this kind of study to be ne lected. A more careful reading of the whole tradition leads to the reconsideration of the generally accepted conclusions. The first part provides an exhaustive list of the number of all the occurrences of the forms of the etymological family of fides, from the origins to the early Christian texts. The occurrences are classified into eight synchronies. Their distribution between prose and poetry is studied statistically. All the uses of the degrees of the adjectives, showing noticeable differences, are also catalogued here. In the second part, the semantical study allows revealing, from the uses in the texts, the semantical substance of the adjectives or adverbs, as it appears in the earliest authors and as it has evolved through all the studied periods. So it defines the specificity of the semantical substance of each adjective or adverb and it describes how gradually, in certain uses (by metonymy, metaphor or catachresis), some adjectives acquired a semantical substance so similar that it could seem identical. However it is obvious that the Christians have kept (in)fidelis for its own semantical substance. The semantical study leads up to re-examine the etymological hypotheses and especially that of A. Meillet. The skt. Sraddha- does not allow proving the existence of the couple credo - fides, nor consequently the inherited religious value of fides. It is possible that fides issues, by hypostasis, from an ancient form of singular instrumental
Santos, Rafael Bittencourt. "O ceticismo de Hume no Tratado da natureza humana : uma abordagem a partir da discussão sobre a distinção entre qualidades primárias e secundárias". reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2016. http://hdl.handle.net/10183/134200.
Pełny tekst źródłaThis work aims to show that the resulting skepticism of Book I of the Treatise of Human Nature cannot be founded on the alleged discovery, by Hume, of an opposition between the principles which he considers fundamentals to human nature. This because the factuality of this opposition would be defective for the Humean philosophy as it undermines the distinction between universal principles and changeable principles, essential to distinguish between those principles which must be accepted and those which must be rejected; because a skepticism of this nature is proper of the current Fideism in the Renaissance and Modernity; and because the impossibility of knowledge that is consequence of this opposition would lead to the removing of the stimulus to philosophy. To deny such opposition, we must affirm that Hume denies the ontological distinction between primary and secondary qualities, that is its root. This can be done from the consideration of Part 2 of Book I of the Treatise of Human Nature. It is also necessary to show the possibility of the existence of bodies, what is done by the analysis of excerpts of Part 4 of Book I. That done, a new perspective on the Humean philosophy about the nature of its skepticism – one that is constituted by insecurity – and about the relation between reason and natural instincts – a harmonic relation, rather than confrontational – is presented.
Cruz, Maria Angela Socorro S. "Prophets Likewise: The Teaching Authority of the Laity as an Expression of the Sensus Fidelium". Thesis, Boston College, 2015. http://hdl.handle.net/2345/bc-ir:104933.
Pełny tekst źródłaA number of theologians claim that the church has not tapped into the fullness of Vatican II’s teaching on the sensus fidelium. As an attempt to address that concern, this dissertation examines the teaching authority of the laity as a key element in the expression of the sensus fidelium in the church. It argues for a fuller realization of Vatican II’s emphasis on the laity’s participation in Christ’s prophetic office. It proposes a three-part lay hermeneutic (hermeneutic of everyday life, hermeneutic of desire, and hermeneutic of trust) as a relevant, authoritative framework for discerning the sensus fidelium, of which Filipino popular Catholicism is a living expression. This dissertation employs a method that is primarily critical, hermeneutical and practical. It is structured in two parts: the first two chapters establish the theological underpinnings of the study, while the last three chapters focus on the laity, their sense of the faith, their reception process, their lived faith expressed through popular Catholicism, and their participation in the prophetic office of Christ. Through an analysis of the laity’s sensus fidei as an integral dimension in the discernment of the sensus fidelium, this dissertation emphasizes that authority in the church derives from all its members and that the interpretation of faith is a process that invites the participation of all the baptized as sharers in Christ’s prophetic function. In such a church, not only the ordained, but the laity, equally belong to the guild of interpreters of God’s revelation. The laity possess a teaching authority that contributes significantly to the life of the church
Thesis (PhD) — Boston College, 2015
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
Enszer, Julie Ruth. "De fidelis". College Park, Md. : University of Maryland, 2008. http://hdl.handle.net/1903/8184.
Pełny tekst źródłaThesis research directed by: Dept. of English. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.
PAPA, ANTONIO FABRIZIO. "IL COLLEGIO EPISCOPALE COME RAPPRESENTAZIONE DINAMICA IN FORMA DI RELAZIONI GIURIDICHE". Doctoral thesis, Università Cattolica del Sacro Cuore, 2021. http://hdl.handle.net/10280/96573.
Pełny tekst źródłaThe present work has the scientific aim of endowing with an adequate juridical dogmatics the complex reality that is constituted by the configuration of the internal relations of the College of Bishops, advancing also in the understanding of the intrinsically communitarian aspect of the episcopal office as a result of the relationship of unitary succession to the apostolic office of divine law. By interpreting the belonging to the College of those members who make it up uti universi through the fundamental ecclesiological value of their sacramental insertion in the "symbolism of the Twelve" (chapter I), one arrives at configuring the group of those who are united in the episcopal ministry in terms of "universitas collegialis personarum inaequali iure" (chapter III), demonstrating - starting precisely from the terminological question of "collegium" (chapter II) - how it is possible to give rise to increasingly pregnant reflections on the contribution that theological thought provides for the purposes of structuring, also juridically, the empirical internal normative character of the Church. In this way, it will be easier to identify the relationships between those nuclei of meaning that have led, in the Catholic sphere, both to a new development and enhancement (theoretical and practical) of the doctrine of episcopal collegiality within the Second Vatican Council and to the increasingly lively prospect of interesting horizons in the current canonical and ecclesiological reflection.
Schmucker, Robert Wolfgang. "Sensus fidei : der Glaubenssinn in seiner vorkonziliaren Entwicklungsgeschichte und in den Dokumenten des Zweiten Vatikanischen Konzils /". Regensburg : Roderer, 1998. http://catalogue.bnf.fr/ark:/12148/cb376922755.
Pełny tekst źródłaOhly, Christoph. "Sensus fidei fidelium : zur Einordnung des Glaubenssinnes aller Gläubigen in die Communio-Struktur der Kirche im geschichtlichen Spiegel dogmatisch- kanonistischer Erkenntnisse und der Aussagen des II. Vaticanum /". Sankt-Ottilien : Eos Verlag, 2000. http://catalogue.bnf.fr/ark:/12148/cb39004193p.
Pełny tekst źródłaPekkari, Johan. "SEMPER FIDELIS – inte bara en devis!" Thesis, Mittuniversitetet, Institutionen för samhällsvetenskap, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:miun:diva-21922.
Pełny tekst źródłaUsing an attitude survey, this essay studies the relationship between employed soldiers and their employer the Swedish Armed Forces in order to develop an understanding of therelationship between these parties. The research question is: What do soldiers' relationships totheir employer, the Swedish Armed Forces, look like?The theoretical basis of the study is build on the theories of relationship commitment, andmore specifically the part that can be linked to attitudinal commitment. The conceptualdefinition used is mainly based on Meyer and Allen's (1991) three components of relationshipcommitment, namely affective commitment (emotional), continuance commitment(calculating) and normative commitment (normative). The concept definition also includeseight influencing factors, each given a clear linkage to the respective component ofrelationship commitment. The influencing factors are personal competence, shared values, trust, experiences, relationship benefits, relationship termination costs, obligations andimperative environment.Unlike many previous studies done in this area, a clear link between the influencing factorsand their respective components is defined. In addition, the survey covers the relationshipbetween workers and employers in the public sector which is also relatively rare. Previously,mainly relationships between organizations in the private sector or in various forms ofnetwork have been studied.The results of the survey show that soldiers' relationship with the Swedish Armed Forces arebased in particular on an emotional basis, where feelings of personal competence, desire forexperiences and shared values are most important. In addition, trust has some but lesssignificance for the relationship. Within the caculating component an expectation of personaldevelopment play a certain role but otherwise the component has limited influence on the relationship. In principle, there is no normative basis in the soldiers' relationship with theSwedish Armed Forces.Keywords:
Palacios, Rodríguez Raúl. "Notas sobre "fidelismo" en la Minerva Peruana". Pontificia Universidad Católica del Perú, 2014. http://repositorio.pucp.edu.pe/index/handle/123456789/114354.
Pełny tekst źródłaBecker, Joachim. "Der selektive Wirtschaftsnationalismus der Fidesz-Regierung". Beirat für gesellschafts-, wirtschafts- und umweltpolitische Alternativen (BEIGEWUM), 2015. http://epub.wu.ac.at/5245/1/KW_3_2015_debatte_1_ungarn_becker.pdf.
Pełny tekst źródłaCruz, Maria Angela Socorro Santiago. "The Prophetic Office of the Laity as an Expression of the Sensus Fidelium". Thesis, Boston College, 2016. http://hdl.handle.net/2345/bc-ir:107469.
Pełny tekst źródłaThesis advisor: Roberto Goizueta
A number of theologians claim that the church has not tapped into the fullness of Vatican II’s teaching on the sensus fidelium. As an attempt to address that concern, this thesis examines the teaching authority of the laity as a key element of the sensus fidelium in the church. It argues for a fuller realization of Vatican II’s emphasis on the laity’s participation in Christ’s prophetic office. It proposes a three-part lay hermeneutic (hermeneutic of everyday life, hermeneutic of desire, and hermeneutic of trust) as a relevant, authoritative framework for discerning the sensus fidelium. This thesis employs a method that is primarily critical, hermeneutical and practical. It is structured in three chapters. Chapter One offers a comprehensive theology of the sensus fidelium. Chapter Two focuses on the laity, their sense of the faith and the process through which they receive the faith. Chapter Three presents a vision of church that is attentive to the teaching authority of the laity. Through an analysis of the laity’s sensus fidei as an integral dimension in the discernment of the sensus fidelium, this thesis emphasizes that authority in the church derives from all its members and that the interpretation of faith is a process that invites the participation of all the baptized as sharers in Christ’s prophetic function. In such a church, the laity and ordained together equally belong to the guild of interpreters of God’s revelation. Consequently, the laity possess a teaching authority that contributes significantly to the life of the church
Thesis (STL) — Boston College, 2016
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
Nieto, Vélez S. J. Armando. "Contribución a la historia del Fidelismo en el Perú (1808-1810)". Pontificia Universidad Católica del Perú, 2014. http://repositorio.pucp.edu.pe/index/handle/123456789/114432.
Pełny tekst źródłaDíaz, Escalante Nelson Jules, Nuñez Del Prado Alejandra Talavera, Calderón Karin Jessica Tintaya, Amez Cesar Samuel Trinidades i Rivera Lilian Garlet Valencia. "Lanzamiento de Pastas de Fideos con granos andinos: “Wayqui”". Master's thesis, Universidad Peruana de Ciencias Aplicadas (UPC), 2015. http://hdl.handle.net/10757/620931.
Pełny tekst źródłaKarapidakis, Nicolas. "Civis fidelis l'avènement et l'affirmation de la citoyenneté corfiote, XVIe-XVIIe siècles /". Lille 3 : ANRT, 1989. http://catalogue.bnf.fr/ark:/12148/cb37614692p.
Pełny tekst źródłaOsheim, Amanda Catherine. "The Bishop's Discernment of the Sensus Fidelium: Insights from the Jesuit Tradition". Thesis, Boston College, 2010. http://hdl.handle.net/2345/3712.
Pełny tekst źródłaThis dissertation inquires into the necessity, process, and structure of the bishop's discernment of the local church's sensus fidelium. As an authentic source of saving knowledge of God such that its reception brings union with God and others, the sensus fidelium ought to be a source for episcopal teaching. In his reception of the sensus fidelium, the bishop continues to learn and to be transformed by the apostolic faith, and is in turn better able to teach the faith with authority. If the bishop's reception of the sensus fidelium is integral to his ability to teach the apostolic faith in an authoritative manner, then the orthopraxis of that reception is of great importance. One aspect of that orthopraxis is the bishop's discernment of the sensus fidelium. As a ministerial habitus, discernment has implications both for the bishop's personal transformation and for his ability to place his spirituality at the service of the apostolate. The Spiritual Exercises of Ignatius of Loyola and the structures of the Society of Jesus are employed as a comparative model of discernment. The Spiritual Exercises offers a way of viewing discernment as a virtue that develops one's capacity for both reception from and union with God and others. Discernment in the Society of Jesus is undertaken to foster unity of understanding and purpose at the service of the Society's apostolate. Structures promoting discernment and relating spirituality to authority provide insights into how discernment may be developed within the larger church. Chapter One indicates that the bishop's discernment must become a virtue, that is, it must both be continually undertaken and personally transformative of his own capacity to know and respond to the Holy Spirit. Further, it must take into account in a positive and constructive manner other sources of authority, or of knowing God, within the church's historical context. Chapter Two analyzes the virtues and structures currently considered normative for the bishop's ministry in the local church. While ecclesial documents encourage dialogue, spirituality, and various virtues to aid the bishop's ministry, they leave undeveloped a coherent description of the relationship between discernment and the bishop's spirituality and authority, and do not sufficiently address the bishop's formation by the sensus fidelium of the local church. In order to better realize the ideals offered by these documents and to more sufficiently conceive how the bishop comes to personally symbolize the local church, Chapter Three and Chapter Four present the spirituality of the Spiritual Exercises and structures of the Society of Jesus. Chapter Five then constructs a model of episcopal discernment in the context of communion ecclesiology and in light of the insights of the Jesuit tradition in order to demonstrate how elements of Ignatian spirituality and Jesuit institutional structures may either illuminate episcopal self-understanding and practice or be adapted to the advantage of dialogical discernment within the local church
Thesis (PhD) — Boston College, 2010
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
Karapidakis, Nicolas. "Civis fidelis : l'avènement et l'affirmation de la citoyenneté corfiote (XVIe-XVIIe siècles)". Paris 1, 1988. http://www.theses.fr/1988PA010650.
Pełny tekst źródłaCorfou. Venetian rule. System of loyalty. Vocabulary for the dialogue between subject and ruler. The town council was taken over by the families that already took part in it, putting asside other groupes. Formation of the local mobility. A circle of old dignitaries dominates the "conclave" center of political balance, helped by the conflicts at the heart of the council. These conflicts gave rise to clandestine meetings organised outside the municipal council and condemned by the authorities. From the existing hierarchy appears a group of families that manages to take possession of the most important positions in government, closely followed by a more numerous group taking part in the honors and banning all other families from power
Engeling, Fidelis [Verfasser]. "Stereotaktische Radiochirurgie bei Hirnmetastasen des malignen Melanoms : Entwicklung eines Prognose-Scores / Fidelis Engeling". Berlin : Medizinische Fakultät Charité - Universitätsmedizin Berlin, 2017. http://d-nb.info/1148425705/34.
Pełny tekst źródłaRego, Ines Terezinha Soares Fernandes do. "Petrologia e geoquímica da unidade charnockitica Bela Joana, região de São Fidelis - RJ". Universidade de São Paulo, 1990. http://www.teses.usp.br/teses/disponiveis/44/44131/tde-30062015-144328/.
Pełny tekst źródłaIn the São Fidélis region occur the metaplutonic Bela Joana and Angelim and the metasedimentary Catalunha, São Fidelis and Santo Eduardo units of probable Mid-late Proterozoic age. All these lithologies presents a steep dipping SW-NE region al foliation related to ductile shear zones. Both the Bela Joana and Angelim units have massive, foliated and gneissic domains .The Bela Joana charnockitic sequence has metasedimentary xenoliths, as well as basic enclaves, and its contact relations with the Catalunha unit indicate that its emplacement preceded the intense regional migmatization. The Bela Joana have gabbro-norite-enderbite-charno-enderbite- charnockitic compositions with predominances of intermediate terms; enclaves of gabbro- norites and leuco - norites occur as well. The Bela Joana sequence have plagioclase, orthopyroxene, clinopyroxene, garnet, quartz and K-feldspars as primary minerals. Geochemically, it has characteristics of a calc-alkaline cogenetic magmatic differentiated sequence, similar to subduction-related magmatic-arc granitoids. Regarding the Rare Earth elements, it shows fractionated patterns with enrichment of LREE and conspicuous negative Eu anomalies.The Angelim unit have tonalitic-granodioritic com positions with subordinated granitic types, corresponding to garnet-bearing hornblende-biotite granitoids. It also have calc-alkaline affinities being slightly more enriched in incompatible elements than the Bela Joana rocks.The Catalunha, São Fidélis and Santo Eduardo gneissic-migmatitic units have mineralogical- chemical features which suggest that these lithologies correspond to the anatexis of supracrustal sequences, originally dominated by greywacke-pelites with subordinated felsic-intermediate volcanic-volcanic-lastic material. Geothermometric and geobarometric determinations indicate that all these metaplutonic and metasedimentary units re-equilibrated under similar P-T conditions of about 720 QC and 6 KB which indicate the peak of the late Proterozoic Brasiliano cYcle regional metamorphism in the region. These P-T conditions are consistent with the upper-amphibolite and granulite facies, depending on the abundance and composition of the fluid phases, particularly of the \'CO IND.2\' / \'H IND.2 O\' ratio.
Quintana, Vallejos Willy Ronald. "Aplicación del sistema HACCP en una planta de producción de fideos". Bachelor's thesis, Universidad Nacional Mayor de San Marcos, 2008. https://hdl.handle.net/20.500.12672/1517.
Pełny tekst źródłaTesis
Rex, Richard Andrew William. "Christianae fidei corroboratio : the theology of John Fisher". Thesis, University of Cambridge, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.303216.
Pełny tekst źródłaHouglum, Daniel Patrick. "Sola fides sufficit: Concerto for violin and ensemble". Diss., University of Iowa, 2015. https://ir.uiowa.edu/etd/1633.
Pełny tekst źródłaHerbera, i. Espinal Dolors. "Sobre anells tals que els seus mòduls finitament generats fidels són generadors". Doctoral thesis, Universitat Autònoma de Barcelona, 1992. http://hdl.handle.net/10803/3101.
Pełny tekst źródłaEn la memòria es caracteritzen els anells FPF semiprimers i s'estudien els seus centres. S'analitza el comportament dels anells FPF, i el d'altres classes relacionades d'anells, sota construccions standard: anells de polnomis, anells de sèries de potències, anells de grup i anells d'invariants per l'acció d'un grup.
We study the class of rings (associative and not necessarily commutative) such that any module is a homomorphic image of a direct sum of copies of any faithful and finitely generated module. Such rings are known as finitely Pseudo-Frobenius, FPF for short.
In the thesis FPF semiprime rings are characterized and a detailed study of their center is made. The core of the work studies the behaviour of FPF rings, and related classes of rings, under standard constructions: polynomial rings, power series rings, group rings and the rings of invariants by a group action.
Lindquist, Tua. "Discursive Identity Construction in Populism : A Case Study on Fidesz and PiS". Thesis, Uppsala universitet, Statsvetenskapliga institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-376502.
Pełny tekst źródłaLlerena, Manrique Rubén Darío. "Propuesta de mejora del proceso de una planta de producción de fideos". Bachelor's thesis, Universidad Peruana de Ciencias Aplicadas (UPC), 2018. http://hdl.handle.net/10757/624773.
Pełny tekst źródłaThis thesis explains the current situation of a noodle manufacturing plant, which is part of a company that is dedicated to the manufacture of food for human consumption. In the first chapter the theoretical framework to be applied is presented, which will serve as a basis to identify the problems of the noodle manufacturing process, as well as the possible solutions. The second chapter describes the current situation of the company, specifically in the noodle manufacturing plant, where the current processes are described, the problematic approach and the analysis of the causes with the tools of the Ishikawa diagram, analysis of fault tree, Pareto diagram, process capacity analysis and histograms. In the third chapter a proposal is presented to improve the noodle production process through the application of the Lean manufacturing tool, to obtain a more efficient and effective production according to the customers' requirements. Finally, in the fourth chapter, the conclusions and recommendations for the improvement proposal of the present work are presented.
Tesis
Avery, Hajnal Vass. "Balancing act showcasing women's history in Fides et historia /". Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.
Pełny tekst źródłaFru, Fidelis N. [Verfasser]. "Evaluation of Bambara groundnut (Vigna subterranea) as a component in poultry feed / Fidelis N Fru". Aachen : Shaker, 2003. http://d-nb.info/1179025741/34.
Pełny tekst źródłaAinslie, Jessica. "Populist Power- Examining the Rise of PiS and Fidesz in Poland and Hungary". Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/cmc_theses/2193.
Pełny tekst źródłaDi, Somma Emilio. "Fides and secularity : an analysis of Charles Taylor and beyond". Thesis, University of Aberdeen, 2016. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=231636.
Pełny tekst źródłaMelançon, Louise. "L'édition d'enfance et de jeunesse de la décennie quarante chez Fides : un programme de lecture pour la jeunesse canadienne-française". Sherbrooke : Université de Sherbrooke, 1999.
Znajdź pełny tekst źródłaNaumowicz, Pascal. "Fidei bonae nomen et societas vitae : contribution à l’étude des actions de bonne foi". Thesis, Paris 2, 2011. http://www.theses.fr/2011PA020007/document.
Pełny tekst źródłaActions of good faith (iudicia bonae fidei) have for long been suspected of being initially praetorian actions, which were probably for most of them created by the peregrine praetorship to enforce contracts passed by the strangers (peregrine), so that their material source is good faith (fides bona),expressed in their formula by the clause “ex fide bona”. Our research is an attempt to prove that :a) these actions were already considered as civilian actions in the later Republic, despite the lack of a statutory ground b)their initial scope was to protect typically Roman relationships; c)Thus, the clausulaex fide bona was a simple standard that enlarged the power of the judge and overlapped some of the strict rules of Roman civil procedure, as well as it took place in an euphemistic and diplomatic way of writing formulas, in order to respect the social affinity (societas vitae) between the parties
Zaveckas, Kazimieras. "Content of duty of disclose in insurance intercourse: theoretical and practical aspects". Doctoral thesis, Lithuanian Academic Libraries Network (LABT), 2008. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2008~D_20081111_091934-44116.
Pełny tekst źródłaDisertacijoje nagrinėjama informacijos atskleidimo pareiga draudimo teisiniuose santykiuose, jos kilmė, istorinė raida, paskirtis bei praktinio įgyvendinimo ypatumai. Ši tema nagrinėjama teoriniu bei praktiniu aspektu. Tai atsispindi ir darbo struktūroje – pirmoje dalyje analizuojami su pareigą atskleisti informaciją susiję teoriniai klausimai, o kitose praktinio realizavimo ypatumai bei problematika. Teorinėje darbo dalyje nagrinėjama pareigos atskleisti informaciją draudimo teisiniuose santykiuose genezė, pagrindinės teorijos bei doktrinos, kurios aiškina ir grindžia pareigos atskleisti informaciją egzistavimą teisiniuose santykiuose. Taip pat atkreiptinas dėmesys į tai, kad disertacijos teorinėje dalyje ypatingas dėmesys yra skiriamas kitų socialinių mokslų, nagrinėjančių pareigą atskleisti informaciją, tyrimų rezultatų analizei. Teisė yra tik įrankis visuomeniniams santykiams reguliuoti, todėl atliekant mokslinius tyrimus negalima apsiriboti tik teisinio reguliavimo metodais ir pozityviosios teisės reguliavimo objektu. Kitos mokslo šakos padeda atskleisti visuomeninio santykio ypatumus, suteikia galimybę pažvelgti į visuomeninius santykius kitomis akimis. Teorinėje darbo dalyje taip pat nagrinėjama, kaip pareiga atskleisti informaciją draudimo teisiniuose santykiuose atsirado bei evoliucionavo bendrosios ir kontinentinės teisės sistemose, taip pat kokios pareigos atskleisti informaciją draudimo teisiniuose santykiuose perspektyvos Europos sutarčių teisės kontekste... [toliau žr. visą tekstą]
Edwards, J. Andrew. "Fides ex auditu : dogmatic theology and the ecclesial practice of music /". St Andrews, 2008. http://hdl.handle.net/10023/496.
Pełny tekst źródłaSchneider, Nicole. "Uberrima fides : Treu und Glauben und vorvertragliche Aufklärungspflichten im englischen Recht /". Berlin : Duncker & Humblot, 2004. http://www.gbv.de/dms/spk/sbb/recht/toc/381000044.pdf.
Pełny tekst źródłaMallinson, Jeffrey Charles. "Fides et cognito : the direction of religious epistemology under Theodore Beza". Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365573.
Pełny tekst źródłaSvensson, Gustafsson Victor. "Nationalistiska partier eller inte? : En kvalitativ idéstudie om PiS och Fidesz politik utifrån etnonationalism och kulturnationalism". Thesis, Linnéuniversitetet, Institutionen för statsvetenskap (ST), 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-95820.
Pełny tekst źródłaBen, Ali Ghrandi Nadia. "La perception de la religion punique dans la littérature latine". Thesis, Paris, EPHE, 2015. http://www.theses.fr/2015EPHE4074/document.
Pełny tekst źródłaFor a long time, Romans and Carthaginians lived side by side, and especially, in mutual conflict. The conflicting relationships that had been knitted, in the Mediterranean, between these two outstandingly powerful nations, this dense network with shady alliances, oppositions and hostilities, shaped the image of the Punics. We will endeavour to make out the way the Romans perceived the Carthaginians as it is not possible to know how the Carthaginians regarded themselves: The latter attempt is doomed to failure regarding the lack of Punic literary sources. It is mainly the Carthaginian religion that had marked the Romains: these people were considered as thoroughly irreligious. They were, on the whole, negatively pointed at. In fact, the Punic wars were, for long time, presented as the victory of civilization over barbarity since the only sources on the matter were Roman. Regarding the Carthaginians’ religion, the Romans, and the Greeks ever before them, had conceived it in a rather negative way
Plotkowski, Jerome A. "Narcissistic personality disorder and simulation against Bonum fidei different grounds, similar proofs /". Theological Research Exchange Network (TREN), 1998. http://www.tren.com.
Pełny tekst źródłaNadeau, Marie-Thérèse. "L'expression "fides ecclesiae" dans la litterature latine occidentale des treize premiers siecles". Paris 4, 1986. http://www.theses.fr/1986PA040027.
Pełny tekst źródła"fides ecclesiae" is a commonly used expression in the field of theology. It is mainly known as a substitute formula for those infants who are still unable to personally express their faith when being christened. However, far from being restricted to that single occasion, this work of mine attempts to show the way this expression was used in the latin literature written in the western world over the first thirteen centuries of our era - how the expression came into being, how often it was used and to what purpose, and the various meanings it acquired through the centuries. This research therefore brings into focus the whole period i studied through the various uses of "fides ecclesiae" in the sense of a doctrine and ortho- doxy. I have pointed out when and where the expression "fides ecclesiae" as an equivalent for "fides aliena" first appeared in relation with the christening of children. It emphasized the role and importance of this particular sacrament in the theology of the twelft and thirteenth centuries and, amongst other things, the use made of it by some great franciscan and dominican masters of the period
Askvid, Per. "A Model-Based Approach for Reliability Prediction". Thesis, Linköping University, Department of Computer and Information Science, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-54323.
Pełny tekst źródłaWhen developing products, reliability is an important factor that has to be considered. For safety critical systems it is important to know the probability that an item will perform a required function without failure under stated conditions for a stated period of time. The main goal of a reliability prediction analysis is to predict the rate at which the product of a system will fail. To perform this prediction there are a number of methodologies available.
This Master Thesis proposes a model-based approach for reliability prediction calculations based on the physics of failure and supported by analysis of test-data field returns and physical models provided by the FIDES methodology. FIDES based reliability models have been integrated into a model-based diagnosis environment for seamless integration with other safety assessment analysis.
The model-based diagnosis environment used in this thesis is model-based reasoner RODON developed by Uptime Solutions AB. Components that uses the FIDES methodology have been developed in RODON, where components can be combined to systems by drag and drop method. Usage profiles that are defined according to the FIDES methodology in RODON are not system specific, which makes them reusable in other systems. The developed library of components and usage profiles makes it easy to model complex systems and perform reliability predictions according to the FIDES methodology.
Ebeling, Marcos Jair. "JUSTIFICADOS VIVEMOS: A JUSTIFICAÇÃO PELA FÉ COMO FUNDAMENTO DE UM MODO DE VIDA". Universidade Metodista de São Paulo, 2014. http://tede.metodista.br/jspui/handle/tede/293.
Pełny tekst źródłaCoordenação de Aperfeiçoamento de Pessoal de Nível Superior
The justification by faith alone, in a context of fear, anguish and pastoral practices based on merit, of the Protestant Reformation in the 16th century, presented itself as a liberating enunciation. It gave new meaning to theological concepts. It showed the direction to a new way of Christian life, having salvation as its principal, not its objective. It formed, in this way, a foundation of a way to live: a justified way of living. A way that defines the integrity of being, that defines personal and communitarian acts. A way that, dogmatized over the years, imposed itself like a doctrine, to the detriment of vivid experience. The purpose of this research is to point out the relevance of justification by faith in the context of the 16th century, highlight aspects that formed the foundation of a new way of life of a person justified by faith, and confirm justification by faith as a foundation of a way of life that resists the hegemonic system of the market society of the 21st century.
A Justificação pela Fé no contexto da Reforma protestante do século XVI apresentou-se como um enunciado libertador das práticas pastorais meritórias. Ressignificou conceitos teológicos. Apontou para uma nova forma de vida cristã tendo a salvação como seu princípio, não seu objetivo. Formatou, desta forma, o fundamento de um modo de vida: o modo justificado de viver. Um modo que define a integralidade do ser. Modo que, dogmatizado com o passar dos anos, impôs-se como doutrina em detrimento da vivência. Esta pesquisa se propõe a apontar para a relevância da Justificação pela Fé no contexto do século XVI, assinalar aspectos que fundamentam e moldam o novo modo de vida da pessoa justificada pela fé e afirma a Justificação pela Fé como o fundamento de um modo de vida resistente ao sistema hegemônico da sociedade de mercado do século XXI.
Bustamante-Rivera, Katherine, i Adriana Ortega-Fernández. "Estudio de prefactibilidad para la instalación de una planta procesadora de fideos integrales enriquecidos con linaza". Bachelor's thesis, Universidad de Lima, 2015. http://repositorio.ulima.edu.pe/handle/ulima/3214.
Pełny tekst źródłaThe current research job will describe the pre-feasibility study to implement a whole noodle production plant enriched with linseed.
Trabajo de investigación
Shin, Rebecca C. "The Christian Influence Over Secular Understandings of Marriage in the United States: A Critical Analysis of Augustinian Theology". Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/scripps_theses/516.
Pełny tekst źródłaStolarski, Michael, i Michael Malcolm Stolarski. "Persistent Populism: Uncovering the Reasons behind Hungary’s Powerful Populist Parties". Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/cmc_theses/2188.
Pełny tekst źródłaKinnen, Michael. "Gott ins Einsdreissig - "Fides et radio" der Verkündigungsauftrag der katholischen Kirche im Privatradio". Ostfildern Schwabenverl, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=3037411&prov=M&dok_var=1&dok_ext=htm.
Pełny tekst źródłaWallerich, François. "« Ad corroborandam fidem » : miracles eucharistiques, discours clérical et ordre social (XIe-XIIIe siècle)". Thesis, Paris 10, 2018. http://www.theses.fr/2018PA100101.
Pełny tekst źródłaThe study focuses on miracles attributed to the eucharistic species. In the middle of the 11th century, the substantial presence of Christ in the eucharist is conceived in a realistic way, in the context of the Gregorian reform and the controversy raised by Berangar's theology. Miraculous tales produced at the time can be seen not only as a way to illustrate the eucharistic dogma, but also to express a clercical pattern for the whole society. The study follows the chronological order. At first, the narratives associate eucharistic realism with the enhancement of priesthood (1050-1170). Then, a major turn can be stressed between 1170 and 1230. At that time, especially in the Cistercian order, exempla are compiled in a new kind of collections. Miracles take place in the context of « pastoral turn » and the growth of the heresies, which they try to fight. In the two last thirds of the 13th century, the documentation allows us to analyze the place of these miracles in the preaching of the mendicant friars. These use miraculous tales in order to stress upon public manifestations of eucharistic piety as a way for the laity to express its Christian identity. The study ends with the progressive spreading of the new feast dedicated to the corpus Christi to the whole Christianity, which makes a decisive step in 1317, when pope John XXII includes the bull Transiturus in the Clementines
Aseh, Fidelis Musi [Verfasser], Thomas [Akademischer Betreuer] Hoffmann i Heiner [Akademischer Betreuer] Böttger. "Outer and inner circle rhetoric specificity in political discourse : a corpus-based study / Fidelis Musi Aseh ; Thomas Hoffmann, Heiner Böttger". Eichstätt-Ingolstadt : Katholische Universität Eichstätt-Ingolstadt, 2020. http://d-nb.info/1210556413/34.
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