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Artykuły w czasopismach na temat "Fideism"
Brenner, William. "Wittgensteinian Fideism?" Ars Disputandi 7, nr 1 (styczeń 2007): 109–11. http://dx.doi.org/10.1080/15665399.2007.10819952.
Pełny tekst źródłaSmith, Nicholas. "How To Hang A Door: Picking Hinges for Quasi-Fideism". European Journal for Philosophy of Religion 13, nr 1 (31.03.2021): 51–82. http://dx.doi.org/10.24204/ejpr.v13i1.3059.
Pełny tekst źródłade Ridder, Jeroen. "Against Quasi-Fideism". Faith and Philosophy 36, nr 2 (2019): 223–43. http://dx.doi.org/10.5840/faithphil201951123.
Pełny tekst źródłaCARROLL, THOMAS D. "The traditions of fideism". Religious Studies 44, nr 1 (11.01.2008): 1–22. http://dx.doi.org/10.1017/s0034412507009250.
Pełny tekst źródłaGrant, Colin. "Is Kai Nielsen becoming a Wittgensteinian fideist?" Studies in Religion/Sciences Religieuses 30, nr 3-4 (wrzesień 2001): 365–79. http://dx.doi.org/10.1177/000842980103000308.
Pełny tekst źródłaTILLEY, TERRENCE W. "INCOMMENSURABILITY, INTRATEXTUALITY, AND FIDEISM". Modern Theology 5, nr 2 (styczeń 1989): 87–111. http://dx.doi.org/10.1111/j.1468-0025.1989.tb00185.x.
Pełny tekst źródłaAl-Azmeh, Aziz. "Orthodoxy and Hanbalite Fideism". Arabica 35, nr 3 (1988): 253–66. http://dx.doi.org/10.1163/157005888x00026.
Pełny tekst źródłaHwang Sul Joong. "Pyrrhonism and Modern Fideism". CHUL HAK SA SANG - Journal of Philosophical Ideas ll, nr 28 (maj 2008): 243–89. http://dx.doi.org/10.15750/chss..28.200805.008.
Pełny tekst źródłaSchönbaumsfeld, Genia. "Wittgenstein and the 'Factorization Model' of Religious Belief". European Journal for Philosophy of Religion 6, nr 1 (21.03.2014): 93–110. http://dx.doi.org/10.24204/ejpr.v6i1.193.
Pełny tekst źródłaGall, Robert S. "Fideism or Faith in Doubt?" Philosophy Today 57, nr 4 (2013): 358–68. http://dx.doi.org/10.5840/philtoday201357430.
Pełny tekst źródłaRozprawy doktorskie na temat "Fideism"
com, petergn@rocketmail, i Hoong Siong Gn Peter. "Is Kierkegaards radical faith a defensible justification for religious belief?" Murdoch University, 2008. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20080930.85735.
Pełny tekst źródłaIrwin, Kristen A. "The core mysteries Pierre Bayle's philosophical fideism /". Diss., [La Jolla] : University of California, San Diego, 2010. http://wwwlib.umi.com/cr/ucsd/fullcit?p3397222.
Pełny tekst źródłaTitle from first page of PDF file (viewed March 29, 2010). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 193-199).
MacSwain, Robert Carroll. "'Solved by sacrifice' : Austin Farrer, fideism, and the evidence of faith". Thesis, St Andrews, 2010. http://hdl.handle.net/10023/920.
Pełny tekst źródłaBradbury, P. A. ""In good faith" : irony, scepticism and fideism in the controversial literature of the eighteenth century". Thesis, University of Cambridge, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.596843.
Pełny tekst źródłaChollet, Jacques. "Etude morphologique et sémantique de fidus, fidens, fidelis, infidus, infidelis, perfidus". Paris 10, 1986. http://www.theses.fr/1986PA100046.
Pełny tekst źródłaThe different adjective or adverbial forms of the etymological family of fides seemed to pave a new way of access to the semantical substance of this word. The introduction shows how a certain tradition dating back from the teaching of ancient grammarians and especially of servius had caused this kind of study to be ne lected. A more careful reading of the whole tradition leads to the reconsideration of the generally accepted conclusions. The first part provides an exhaustive list of the number of all the occurrences of the forms of the etymological family of fides, from the origins to the early Christian texts. The occurrences are classified into eight synchronies. Their distribution between prose and poetry is studied statistically. All the uses of the degrees of the adjectives, showing noticeable differences, are also catalogued here. In the second part, the semantical study allows revealing, from the uses in the texts, the semantical substance of the adjectives or adverbs, as it appears in the earliest authors and as it has evolved through all the studied periods. So it defines the specificity of the semantical substance of each adjective or adverb and it describes how gradually, in certain uses (by metonymy, metaphor or catachresis), some adjectives acquired a semantical substance so similar that it could seem identical. However it is obvious that the Christians have kept (in)fidelis for its own semantical substance. The semantical study leads up to re-examine the etymological hypotheses and especially that of A. Meillet. The skt. Sraddha- does not allow proving the existence of the couple credo - fides, nor consequently the inherited religious value of fides. It is possible that fides issues, by hypostasis, from an ancient form of singular instrumental
Santos, Rafael Bittencourt. "O ceticismo de Hume no Tratado da natureza humana : uma abordagem a partir da discussão sobre a distinção entre qualidades primárias e secundárias". reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2016. http://hdl.handle.net/10183/134200.
Pełny tekst źródłaThis work aims to show that the resulting skepticism of Book I of the Treatise of Human Nature cannot be founded on the alleged discovery, by Hume, of an opposition between the principles which he considers fundamentals to human nature. This because the factuality of this opposition would be defective for the Humean philosophy as it undermines the distinction between universal principles and changeable principles, essential to distinguish between those principles which must be accepted and those which must be rejected; because a skepticism of this nature is proper of the current Fideism in the Renaissance and Modernity; and because the impossibility of knowledge that is consequence of this opposition would lead to the removing of the stimulus to philosophy. To deny such opposition, we must affirm that Hume denies the ontological distinction between primary and secondary qualities, that is its root. This can be done from the consideration of Part 2 of Book I of the Treatise of Human Nature. It is also necessary to show the possibility of the existence of bodies, what is done by the analysis of excerpts of Part 4 of Book I. That done, a new perspective on the Humean philosophy about the nature of its skepticism – one that is constituted by insecurity – and about the relation between reason and natural instincts – a harmonic relation, rather than confrontational – is presented.
Cruz, Maria Angela Socorro S. "Prophets Likewise: The Teaching Authority of the Laity as an Expression of the Sensus Fidelium". Thesis, Boston College, 2015. http://hdl.handle.net/2345/bc-ir:104933.
Pełny tekst źródłaA number of theologians claim that the church has not tapped into the fullness of Vatican II’s teaching on the sensus fidelium. As an attempt to address that concern, this dissertation examines the teaching authority of the laity as a key element in the expression of the sensus fidelium in the church. It argues for a fuller realization of Vatican II’s emphasis on the laity’s participation in Christ’s prophetic office. It proposes a three-part lay hermeneutic (hermeneutic of everyday life, hermeneutic of desire, and hermeneutic of trust) as a relevant, authoritative framework for discerning the sensus fidelium, of which Filipino popular Catholicism is a living expression. This dissertation employs a method that is primarily critical, hermeneutical and practical. It is structured in two parts: the first two chapters establish the theological underpinnings of the study, while the last three chapters focus on the laity, their sense of the faith, their reception process, their lived faith expressed through popular Catholicism, and their participation in the prophetic office of Christ. Through an analysis of the laity’s sensus fidei as an integral dimension in the discernment of the sensus fidelium, this dissertation emphasizes that authority in the church derives from all its members and that the interpretation of faith is a process that invites the participation of all the baptized as sharers in Christ’s prophetic function. In such a church, not only the ordained, but the laity, equally belong to the guild of interpreters of God’s revelation. The laity possess a teaching authority that contributes significantly to the life of the church
Thesis (PhD) — Boston College, 2015
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
Enszer, Julie Ruth. "De fidelis". College Park, Md. : University of Maryland, 2008. http://hdl.handle.net/1903/8184.
Pełny tekst źródłaThesis research directed by: Dept. of English. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.
PAPA, ANTONIO FABRIZIO. "IL COLLEGIO EPISCOPALE COME RAPPRESENTAZIONE DINAMICA IN FORMA DI RELAZIONI GIURIDICHE". Doctoral thesis, Università Cattolica del Sacro Cuore, 2021. http://hdl.handle.net/10280/96573.
Pełny tekst źródłaThe present work has the scientific aim of endowing with an adequate juridical dogmatics the complex reality that is constituted by the configuration of the internal relations of the College of Bishops, advancing also in the understanding of the intrinsically communitarian aspect of the episcopal office as a result of the relationship of unitary succession to the apostolic office of divine law. By interpreting the belonging to the College of those members who make it up uti universi through the fundamental ecclesiological value of their sacramental insertion in the "symbolism of the Twelve" (chapter I), one arrives at configuring the group of those who are united in the episcopal ministry in terms of "universitas collegialis personarum inaequali iure" (chapter III), demonstrating - starting precisely from the terminological question of "collegium" (chapter II) - how it is possible to give rise to increasingly pregnant reflections on the contribution that theological thought provides for the purposes of structuring, also juridically, the empirical internal normative character of the Church. In this way, it will be easier to identify the relationships between those nuclei of meaning that have led, in the Catholic sphere, both to a new development and enhancement (theoretical and practical) of the doctrine of episcopal collegiality within the Second Vatican Council and to the increasingly lively prospect of interesting horizons in the current canonical and ecclesiological reflection.
Schmucker, Robert Wolfgang. "Sensus fidei : der Glaubenssinn in seiner vorkonziliaren Entwicklungsgeschichte und in den Dokumenten des Zweiten Vatikanischen Konzils /". Regensburg : Roderer, 1998. http://catalogue.bnf.fr/ark:/12148/cb376922755.
Pełny tekst źródłaKsiążki na temat "Fideism"
Beyond fideism: Negotiable religious identities. Burlington, VT: Ashgate Pub., 2010.
Znajdź pełny tekst źródłaWittgenstein's fideism: Belief, reason, and practice. New Delhi: Om Publications, 2002.
Znajdź pełny tekst źródłaFideism and Hume's philosophy: Knowledge, religion, and metaphysics. New York: P. Lang, 1993.
Znajdź pełny tekst źródłaChaucer's house of fame: The poetics of skeptical fideism. Gainesville: University Press of Florida, 1994.
Znajdź pełny tekst źródłaMarbaniang, Domenic. Epistemics of Divine Reality 2nd Edn: An Argument for Rational Fideism. Itarsi, India: Domenic Marbaniang, 2010.
Znajdź pełny tekst źródłaSolved by sacrifice: Austin Farrer, fideism, and the evidence of faith. Leuven: Peeters, 2013.
Znajdź pełny tekst źródłaThe possibility of anthropological fideism: An essay on symbol, interpretation and enigmas in cross-cultural inquiries. Dallas: University Press of America, 2004.
Znajdź pełny tekst źródłaVassallo, Jody. Fideos. Colonia, Alemania: Könemann, 2001.
Znajdź pełny tekst źródłaMantia fidelis. Madrid: Huerga & Fierro Editores, 2008.
Znajdź pełny tekst źródłaPuthenpurackal, Matthias. Sensus fidei and satyagraha: A theological dialogue with Mahatma Gandhi. Hamburg, Germany: Kovac, 2000.
Znajdź pełny tekst źródłaCzęści książek na temat "Fideism"
Cowan, David. "Fideism II". W The Coming Economic Implosion of Saudi Arabia, 231–50. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-74709-5_10.
Pełny tekst źródłaCowan, David. "Fideism I". W The Coming Economic Implosion of Saudi Arabia, 205–29. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-74709-5_9.
Pełny tekst źródłaCarroll, Thomas D. "The Traditions of Fideism". W Wittgenstein within the Philosophy of Religion, 101–22. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137407900_5.
Pełny tekst źródłaGascoigne, Neil. "Pragmatist Fideism as Cultural Politics". W Rorty, Liberal Democracy, and Religious Certainty, 1–14. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-25454-4_1.
Pełny tekst źródłaGascoigne, Neil. "Pragmatist Fideism and Epistemological Peace". W Rorty, Liberal Democracy, and Religious Certainty, 91–102. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-25454-4_5.
Pełny tekst źródłaCarroll, Thomas D. "On ‘Fideism’ as an Interpretive Category". W Wittgenstein within the Philosophy of Religion, 123–46. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137407900_6.
Pełny tekst źródłaMaia Neto, José R. "Before the Christianization of Pyrrhonism: Jansenism Faces Sceptical Fideism". W The Christianization of Pyrrhonism, 1–36. Dordrecht: Springer Netherlands, 1995. http://dx.doi.org/10.1007/978-94-011-0231-5_1.
Pełny tekst źródłaBell, Richard H. "Religion and Wittgenstein’s Legacy: Beyond Fideism and Language Games". W Philosophy and the Grammar of Religious Belief, 215–47. London: Palgrave Macmillan UK, 1995. http://dx.doi.org/10.1007/978-1-349-23867-5_10.
Pełny tekst źródłaBishop, John. "How a Modest Fideism may Constrain Theistic Commitments: Exploring an Alternative to Classical Theism". W Models of God and Alternative Ultimate Realities, 525–42. Dordrecht: Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-5219-1_43.
Pełny tekst źródłaMalinowski-Charles, Syliane. "Fideism, Scepticism, or Free-Thought? The Dispute Between Lamy and Saint-Laurens over Metaphysical Knowledge". W Scepticism in the Eighteenth Century: Enlightenment, Lumières, Aufklärung, 31–43. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-4810-1_3.
Pełny tekst źródłaStreszczenia konferencji na temat "Fideism"
Strackx, Raoul, i Frank Piessens. "Fides". W the 2012 ACM conference. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2382196.2382200.
Pełny tekst źródłaKaiser, Edward, Wu-chang Feng i Travis Schluessler. "Fides". W the 16th ACM conference. New York, New York, USA: ACM Press, 2009. http://dx.doi.org/10.1145/1653662.1653695.
Pełny tekst źródłaInoue, Hiroaki, Akihisa Ikeno, Masaki Kondo, Junji Sakai i Masato Edahiro. "FIDES". W the 3rd IEEE/ACM/IFIP international conference. New York, New York, USA: ACM Press, 2005. http://dx.doi.org/10.1145/1084834.1084882.
Pełny tekst źródłaStoyanovich, Julia, Bill Howe, Serge Abiteboul, Gerome Miklau, Arnaud Sahuguet i Gerhard Weikum. "Fides". W SSDBM '17: 29th International Conference on Scientific and Statistical Database Management. New York, NY, USA: ACM, 2017. http://dx.doi.org/10.1145/3085504.3085530.
Pełny tekst źródłaCarton, Patrick, Michel Giraudeau i Franck Davenel. "New FIDES models for emerging technologies". W 2017 Annual Reliability and Maintainability Symposium (RAMS). IEEE, 2017. http://dx.doi.org/10.1109/ram.2017.7889686.
Pełny tekst źródłaMaiyya, Sujaya, Danny Hyun Bum Cho, Divyakant Agrawal i Amr El Abbadi. "Fides: Managing Data on Untrusted Infrastructure". W 2020 IEEE 40th International Conference on Distributed Computing Systems (ICDCS). IEEE, 2020. http://dx.doi.org/10.1109/icdcs47774.2020.00053.
Pełny tekst źródłaAzevedo, Afonso Rangel Garcez de, Jonas Alexandre, Markssuel Teixeira Marvila, Euzébio Bernabé Zanelato, Melissa de Almeida Goulart, Gustavo de Castro Xavier, Sergio Neves Monteiro i Niander Cerqueira Aguiar. "CARACTERIZAÇÃO DE SOLO ARGILOSO PROVENIENTE DO MUNICIPIO DE SÃO FIDELIS - RJ". W 73º Congresso Anual da ABM. São Paulo: Editora Blucher, 2019. http://dx.doi.org/10.5151/1516-392x-31404.
Pełny tekst źródłaFardella, R., Claudine Barruet i Charles Grenouilloux. "Cyclage en température des profils complexes FIDES". W Congrès Lambda Mu 20 de Maîtrise des Risques et de Sûreté de Fonctionnement, 11-13 Octobre 2016, Saint Malo, France. IMdR, 2016. http://dx.doi.org/10.4267/2042/61790.
Pełny tekst źródłaTourtelier, D., i K. Zurbuch. "Mise en oeuvre interactive de l’outil FIDES ExperTool". W Congrès Lambda Mu 19 de Maîtrise des Risques et Sûreté de Fonctionnement, Dijon, 21-23 Octobre 2014. IMdR, 2015. http://dx.doi.org/10.4267/2042/56140.
Pełny tekst źródłaShila, Devu Manikantan, Vivek Venugopalan i Cameron D. Patterson. "FIDES: Enhancing trust in reconfigurable based hardware systems". W 2015 IEEE High Performance Extreme Computing Conference (HPEC). IEEE, 2015. http://dx.doi.org/10.1109/hpec.2015.7322483.
Pełny tekst źródłaRaporty organizacyjne na temat "Fideism"
Ajemian, Chris K., Mike Hazel, Carol E. Kessler, Carrie E. Mathews, Fred A. Morris, Amy M. Seward, Danielle J. Peterson i Brian W. Smith. Peaceful Uses Bona Fides: Criteria for Evaluation and Case Studies. Office of Scientific and Technical Information (OSTI), czerwiec 2007. http://dx.doi.org/10.2172/967014.
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