Rozprawy doktorskie na temat „Feminist spirituality”
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Pryce, Alison Valerie Mary. "Post-traditional feminist spirituality?" Thesis, Lancaster University, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.302415.
Pełny tekst źródłaWard, Sheila Grace. "Empowerment, an inquiry into feminist spirituality". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ49592.pdf.
Pełny tekst źródłaDriedger, June Mears. "Surrender? a feminist examines Gelassenheit /". Theological Research Exchange Network (TREN), 1996. http://www.tren.com.
Pełny tekst źródłaCoholic, Diana School of Social Work UNSW. "Exploring spirituality in feminist practices - emerging knowledge for social work". Awarded by:University of New South Wales. School of Social Work, 2001. http://handle.unsw.edu.au/1959.4/17873.
Pełny tekst źródłaFancourt, Donna. "Altered states : feminist utopian literature". Thesis, University of Leicester, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.409809.
Pełny tekst źródłaManning, Lydia K. "A CONSCIOUS EVOLUTION: OLDER WOMEN EMBRACING THE DIVINE FEMININE". Oxford, Ohio : Miami University, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1091025339.
Pełny tekst źródłaHudson, Kim. ""Spiritual but not religious" : a phenomenological study of spirituality in the everyday lives of younger women in contemporary Australia /". Access via Murdoch University Digital Theses Project, 2007. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20070711.105502.
Pełny tekst źródłaEileen, Clements. "Re(dis)covering the creative power of eros : finding liberation from neoliberalism through the feminist awakening of aphrodite-demeter consciousness". Thesis, Federation University Australia, 2019. http://researchonline.federation.edu.au/vital/access/HandleResolver/1959.17/173363.
Pełny tekst źródłaDoctor of Philosophy
Rose, Patricia Elizabeth. "The Role of medieval and matristic romance literature in spiritual feminism /". [St. Lucia, Qld.], 2001. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe16284.pdf.
Pełny tekst źródłaRups-Eyland, Annette Maie, University of Western Sydney, of Arts Education and Social Sciences College i School of Social Ecology and Lifelong Learning. "Centre of the storm : in search of an Australian feminist spirituality through performance-ritual". THESIS_CAESS_SELL_Rups-Eyland_A.xml, 2002. http://handle.uws.edu.au:8081/1959.7/771.
Pełny tekst źródłaDoctor of Philosophy (PhD)
Terlesky, Jane A. "A Preferential Option for God: A Catholic Feminist Argument for Not Throwing the Baby Out with the Bathwater". Digital Commons at Loyola Marymount University and Loyola Law School, 2020. https://digitalcommons.lmu.edu/etd/937.
Pełny tekst źródłaRups-Eyland, Annette Maie. "Centre of the storm : in search of an Australian feminist spirituality through performance-ritual". Thesis, View thesis View thesis, 2002. http://handle.uws.edu.au:8081/1959.7/771.
Pełny tekst źródłaWhieldon, Alice Lorna. "The contribution of feminist spirituality to the growth of the woman-subject". Thesis, University of London, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.368059.
Pełny tekst źródłaMantin, Ruth. "Thealogies in process : the role of Goddess-talk in contemporary feminist spirituality". Thesis, University of Southampton, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.249601.
Pełny tekst źródłaHood, Yolanda. "African American quilt culture : an afrocentric feminist analysis of African American art quilts in the Midwest /". free to MU campus, to others for purchase, 2000. http://wwwlib.umi.com/cr/mo/fullcit?p9974639.
Pełny tekst źródłaOlvera, Francisca. "Pastoral reflection on the issues of women, power and spirituality". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.
Pełny tekst źródłaRups-Eyland, Annette Maie. "Centre of the storm : in search of an Australian feminist spirituality through performance-ritual /". View thesis View thesis, 2002. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20031222.160235/index.html.
Pełny tekst źródłaA thesis submitted in full requirements for the degree of Doctor of Philosophy, School of Social Ecology and Lifelong Learning, University of Western Sydney, May 2002. Bibliography : p. [369]- 395.
Corrywright, Dominic Fraser. "Theoretical and empirical investigations into New Age spiritualities : with special reference to the south west of England". Thesis, University of Bristol, 2001. http://hdl.handle.net/1983/f1eb3d2d-df73-4e95-bcfe-e4b5c124c1e6.
Pełny tekst źródłaGallacher, Susan. "Technology, ecology and spirituality: neopaganism and hybrid ontologies in technoculture". Thesis, Gallacher, Susan (2008) Technology, ecology and spirituality: neopaganism and hybrid ontologies in technoculture. PhD thesis, Murdoch University, 2008. https://researchrepository.murdoch.edu.au/id/eprint/706/.
Pełny tekst źródłaGallacher, Susan. "Technology, ecology and spirituality : neopaganism and hybrid ontologies in technoculture /". Gallacher, Susan (2008) Technology, ecology and spirituality: neopaganism and hybrid ontologies in technoculture. PhD thesis, Murdoch University, 2008. http://researchrepository.murdoch.edu.au/706/.
Pełny tekst źródłaKiel, Jeannette Larino Wooden. "Women's stories of ecofeminist activism and artistic expression| A transdisciplinary spiritual feminist inquiry into transformative and spiritual connections". Thesis, California Institute of Integral Studies, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10183257.
Pełny tekst źródłaThis dissertation explores the stories of seven women spiritual-ecofeminist-activist-artists, including myself. It answers the question, What transformative and spiritual connections does one have with her ecofeminist activism and art?
This study connects different ways of knowing from the mind, body, heart and spirit; and it has three significant dimensions. The first dimension—transdisciplinary spiritual feminist inquiry—allows the researcher to interconnect several disciplinary ways of knowing, and it presents feminist ways to inquire about experiences with activism and creative artistic expression. The second dimension—exploration of transformational and spiritual connections—explores how study participants experience spiritual connections within their spiritual-ecofeminist-activist-artwork. The third dimension—inspirational narratives—holds the hope for the reader to connect to these stories, ecofeminist activism, and artwork, and become inspired to become agents of creative social change. After the conclusion of each of the interviews, I created a reflective art-piece, inspired by each artist-activist.
The research methodology combines transdisciplinary inquiry with feminist and women’s spirituality methods. Epistemological approaches are rooted in women’s spirituality and feminism.
The responses of the seven women spiritual-ecofeminist-activist-artists revealed, upon analysis, nine shared themes: Inspiring Others; Finding One's Voice, Connecting to Ancestors, Healing; Honoring/Connecting to Nature, Finding Community, Traveling, Greening Daily Life, and Discovering/Honoring the Goddess. These themes, along with the three main themes—Early Inspiration and Goals, Art and Activism Interconnections, and Spiritual Dimensions—affirm that numerous spiritual and transformative connections exist between their activism and creative artwork, and that these connections are dependent upon the person’s background, history, chosen spiritual-ecofeminist-activist-artwork, and creative media. Their responses indicate that there is a spiritual component to their spiritual-ecofeminist-activist-artwork and that their activism and artwork are interconnected. Their responses show that each of the seven women spiritual-ecofeminist-activist-artists defines ecofeminism in her own unique way, while making connections to nature, women, the sacred feminine or Goddess, and healing. And they utilized art and spiritual sources to heal and regain balance in their lives. The voices in this study, through storytelling, create a space of “multiple consciousness,” where the multi-dimensional voices of the seven women spiritual-ecofeminist-activist-artists are heard and valued.
Wilkey, Cynthia L. "Womoon rising : feminist spirituality and its impact on the modern women's movement in the United States /". The Ohio State University, 1997. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487948807587762.
Pełny tekst źródłaShahid, Kyra T. "Finding Eden: How Black Women Use Spirituality to Navigate Academia". Miami University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=miami1398960840.
Pełny tekst źródłaSauve, Juanita. "Healing the spirit from the effects of abuse, spirituality and feminist practice with women who have been abused". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq22148.pdf.
Pełny tekst źródłaSauve, Juanita (Juanita Rosemary Ewan) Carleton University Dissertation Social Work. "Healing the spirit form the effects of abuse spirituality and feminist practice with women who have been abused". Ottawa, 1997.
Znajdź pełny tekst źródłaHarris, Lois S. "Effects of Gender and Spirituality on Adults' Resilience to Daily Non-traumatic Stressors". ScholarWorks, 2016. https://scholarworks.waldenu.edu/dissertations/2978.
Pełny tekst źródłaGenetin, Victoria A. "Shifting Toward A Spiritualized Feminist Pedagogy: Gloria E. Anzaldúa And Thich Nhat Hanh in Dialogue". The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1343745275.
Pełny tekst źródłaLivingstone, Glenys D., University of Western Sydney i of Arts Education and Social Sciences College. "The female metaphor - virgin, mother, crone - of the dynamic cosmological unfolding : her embodiment in seasonal ritual as a catalyst for personal and cultural change". THESIS_CAESS_XXX_Livingstone_G.xml, 2002. http://handle.uws.edu.au:8081/1959.7/205.
Pełny tekst źródłaDoctor of Philosophy (PhD)
Livingstone, Glenys D. "The female metaphor - virgin, mother, crone - of the dynamic cosmological unfolding : her embodiment in seasonal ritual as a catalyst for personal and cultural change". Thesis, View thesis View thesis, 2002. http://handle.uws.edu.au:8081/1959.7/205.
Pełny tekst źródłaHewitt, Kimberly Kappler. "How evangelical Christian women negotiate discourses in the construction of self a poststructural feminist analysis /". Oxford, Ohio : Miami University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1259981731.
Pełny tekst źródłaMiller, Warren Lee. "Effects of Stigma on the Use of Spirituality by Older Black Men Living with HIV". ScholarWorks, 2018. https://scholarworks.waldenu.edu/dissertations/5226.
Pełny tekst źródłaLivingstone, Glenys D. "The female metaphor - virgin, mother, crone - of the dynamic cosmological unfolding : her embodiment in seasonal ritual as a catalyst for personal and cultural change /". View thesis View thesis, 2002. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030506.123955/index.html.
Pełny tekst źródłaBrandenburg, Rachel Lynn. "Ceremonials: A Reclamation of the Witch Through Devised Ritual Theatre". Miami University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=miami1556854180665756.
Pełny tekst źródłaKramer, Emily Marie. "Wandering: Dreams, Memory, and Language in Poetry". Ohio University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1525179650285217.
Pełny tekst źródłaDean-Haidet, Catherine Anne. "Thanatopoiesis: The Relational Matrix of Spiritual End-of-Life Care". The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1342453467.
Pełny tekst źródłaKearney, Geraldine. "Sacred fires Pacific margins Sisters of the Good Samaritan : women in solidarity encountering internationality for mission /". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.
Pełny tekst źródłaProvencher, Olga JoAnn. "Ecofeminism and Religion: Christianity and the Ethical Approach to the Environment". UNF Digital Commons, 2013. https://digitalcommons.unf.edu/etd/482.
Pełny tekst źródłaKuchuk, Nika. "From the Temple to the Witch’s Coven: Journeying West with Kali Ma, Fierce Goddess of Transformation. A Study of Contemporary Kali Worship in North America: Syncretism, Sacred Relationships, and the Gendered Divine". Thèse, Université d'Ottawa / University of Ottawa, 2013. http://hdl.handle.net/10393/23711.
Pełny tekst źródłaNguyen, Catthuan L. "A Joint Reading of the Color Purple and the Awakening: From Feminism to Womanism and the Significance of Authentic Feminine Space". Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/english_theses/87.
Pełny tekst źródłaAustin, Marne Leigh. "Nomadic Subjectivity and Muslim Women: A Critical Ethnography of Identities, Cultures, and Discourses". Bowling Green State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1371657565.
Pełny tekst źródłaBosanquet, Agnes Mary. "Carnal transcendence as difference the poetics of Luce Irigaray /". Phd thesis, Australia : Macquarie University, 2009. http://hdl.handle.net/1959.14/70411.
Pełny tekst źródłaBibliography: p. 303-332.
Carnal transcendence and sexual difference -- An amorous exchange -- Angels playing with placentas -- Fluid subjects -- Poetics -- Oneiric spaces -- Conclusion.
Carnal transcendence imagines a world in which the carnal has the weight and value of transcendence, and the divine is as liveable and readily evoked as the carnal. Carnal transcendence offers a means of thinking through difference in the work of Luce Irigaray, who asks: "why and how long ago did God withdraw from carnal love?" (1991a, p 16). This thesis argues that Irigaray enables her readers to explore the relationship between carnality, transcendence and difference, but resists elaborating it in her work. Carnal transcendence as difference risks remaining an exercise in rhetoric, rather than the transformative and creative philosophy that Irigaray imagines. -- Irigaray's resistance to the carnal is evident in her arguments for sexual difference, which offers our "salvation" if we think it through, and heralds "a new age of thought, art, poetry, and language: the creation of a new poetics" (1993a, p 5). Note the language of transcendence used here. When considered in the light of carnal transcendence, sexual difference imagines a differently sexed culture. This thesis argues that Irigaray's writing is contradictory on this point: it articulates the plurality of women's sexuality, but emphatically excludes theories of sex and gender that emphasise multiplicity. This thesis challenges these limitations by exploring the possibilities of the "other" couple in Irigaray's writing-mother and daughter - for thinking through carnal transcendence as difference. -- This thesis not only explicates a theoretical model for carnal transcendence as difference; it also attempts to put into practice a poetics - a playful rewriting of theory. This celebrates the carnality of Irigaray's writing - evident in her complex imagery of the two lips, mucus, the placenta and angels-and enables an exploration of the philosophical space of the "new poetics" that Irigaray is attempting to engender.
Mode of access: World Wide Web.
332 p. ill (some col.)
Saidel, Deborah J. "Women in Music: Letting a Long Story Be Long Contemplating Women’s Sonic, Musical, and Spiritual Experiences in Prehistory". VCU Scholars Compass, 2018. https://scholarscompass.vcu.edu/etd/5635.
Pełny tekst źródłaPeters, Grace Ellen. ""In Heaven": Christian Couples' Experiences of Pregnancy Loss". Scholar Commons, 2015. https://scholarcommons.usf.edu/etd/5551.
Pełny tekst źródłaAlmaeen, Mona. "Spirituality and Islamic feminism : a critical analysis of religious agency in selected literary and cinematic works". Thesis, University of Kent, 2018. https://kar.kent.ac.uk/66775/.
Pełny tekst źródłaSolomon, Annabelle Madeleine. "Between the worlds : women empowering ourselves through re-imaging our spirituality and creativity /". View thesis View thesis, 1998. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030515.165313/index.html.
Pełny tekst źródła"Three part presentation of the research thesis. "Between the worlds : women empowering ourselves through re-imaging our spirituality and creativity. "1. "The wheel of the year" : an exhibition of artquilts at Fibre Design Gallery and Studio, 9 Montague Street, Goulburn, NSW. ; 2. "The wheel of the year : seasons of the soul in quilts" : published in limited edition by Pentacle Press, 38 Heather Road, Winmalee, NSW; 3. The research text". "September, 1998." Includes bibliographical references.
Solomon, Annabelle, University of Western Sydney, Faculty of Social Inquiry i School of Ecology. "Between the worlds : women empowering ourselves through re-imaging our spirituality and creativity". THESIS_FSI_SEL_Solomon_A.xml, 1998. http://handle.uws.edu.au:8081/1959.7/434.
Pełny tekst źródłaMaster of Social Ecology (Hons)
Straight, Alyssa. "Mediums and Their Material: The Female Body in Spiritual and Technological Mediation, 1880-1930". Miami University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=miami1469182526.
Pełny tekst źródłaBrand, Natalie A. "Exploring a theological and feminine approach to contemporary reformed spirituality with special reference to union with Christ 1950-2008 in the UK and America". Thesis, University of Wales Trinity Saint David, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683099.
Pełny tekst źródłaCarter, Issac Martel. "The discourse of the divine| Radical traditions of Black feminism, musicking, and myth within the Black public sphere (Civil Rights to the present)". Thesis, Florida Atlantic University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3730733.
Pełny tekst źródłaThe Discourse of the Divine: Radical Traditions of Black Feminism, Musicking, and Myth within the Black Public Sphere (Civil Rights to the Present) is an exploration of the historical precursors and the contemporary developments of Black feminism in America, via Black female musical production and West and Central African cosmology. Historical continuity and consciousness of African spirituality within the development of Black feminism are analyzed alongside the musical practices of two Black female musicians, Nina Simone and Me’shell Ndegéocello. Simone and Ndegéocello, The High Priestess of Soul and the Mother of Neo-Soul, respectively, distend the commodified confines of Black music and identity by challenging the established norms of music and knowledge production. These artists’ lyrics, politics, and representations substantiate the “Signifyin(g)” elements of West and Central African feminist mythologies and musicmaking traditions.
Bouchard, Tamar. "Soully Responsible: a Single Mother’s Spiritual Journey". ScholarWorks @ UVM, 2011. http://scholarworks.uvm.edu/graddis/26.
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