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Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 20 lutego 2023

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1

Pam, Remer, red. Feminist perspectives in therapy: An empowerment model for women. Chichester: Wiley, 1992.

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2

Carol, Bloom, i Women's Therapy Centre Institute, red. Eating problems: A feminist psychoanalytic treatment model. New York, N.Y: Basic Books, 1994.

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3

Critical caring: A feminist model for pastoral psychology. Louisville, Ky: Westminster/John Knox Press, 1993.

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4

Brown, Laura S. Supervision essentials for the feminist psychotherapy model of supervision. Washington: American Psychological Association, 2016. http://dx.doi.org/10.1037/14878-000.

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Unterberger, Gail Lynn. Through the lens of feminist psychology and feminist theology: A theoretical model for pastoral counseling. Ann Arbor, Mich: UMI Dissertation Information Service, 1991.

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Counseling to end violence against women: A subversive model. Thousand Oaks, Calif: Sage Publications, 1996.

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7

Grannell, Alva. The body on politics: Using feminist analyses, examine the relevance of a biodynamic model of conflict resolution for Northern Ireland. [S.l: The author], 1997.

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8

Alias Olympia: A woman's search for Manet's notorious model & her own desire. New York: Meridian, 1994.

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9

Alias Olympia: A woman's search for Manet's notorious model & her own desire. London: Thames and Hudson, 1993.

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10

Lipton, Eunice. Alias Olympia: A woman's search for Manet's notorious model & her own desire. New York: C. Scribner's Sons, 1992.

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11

Lipton, Eunice. Alias Olympia: A woman's search for Manet's notorious model & her own desire. New York: C. Scribner's Sons, 1992.

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Alias Olympia: A woman's search for Manet's notorious model & her own desire. Ithaca: Cornell University Press, 1992.

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13

Critical race, feminism, and education: A social justice model. New York: Palgrave Macmillan, 2010.

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14

Spendiff, Anne. Maps and models: Moving forward with feminism. London: WEA, 1987.

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15

Jordan, Constance. Renaissance feminism: Literary texts and political models. Ithaca, NY: Cornell University Press, 1990.

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16

Offenbartl, Susanne. Keine Moderne ohne Patriarchat?: Das Geschlechterverhältnis als handlungsleitende Denkstruktur der Moderne : ein politikwissenschaftliches Modell. Opladen: Westdeutscher Verlag, 1995.

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Widanti, Ni Putu Tirka. Model kebijakan pemberdayaan perempuan di Bali. Denpasar, Bali: JagatPress, 2011.

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18

Yuliastrid, Dita. Model indigenisasi feminisme olahraga di Indonesia: Laporan penelitian terapan. Surabaya]: Kementerian Pendidikan Nasional, Republik Indonesia, Universitas Negeri Surabaya, Lembaga Penelitian, 2010.

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19

From margins to mainstream: Feminism and fictional modes in Italian women's writing, 1968-1990. Philadelphia: University of Pennsylvania Press, 1993.

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20

Bernice, Marie-Daly, red. Created in her image: Models of the feminine divine. New York: Crossroad, 1990.

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21

Nesbitt, Roger. Mary, model of the church: A paper delivered to the London branch of the society on February 22nd, 1994. Wallington: Ecumenical Society of the Blessed Virgin Mary, 1994.

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22

Cocks, Nancy Lynn. Metaphors and models in John Calvin's Ìnstitutes of the Christian religion': A feminist critique. [Toronto: s.n.], 1989.

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23

Fleur, Patrice La. Women's support groups: An alternative model for the empowerment of grassroots women. [St. Michael, Barbados: Women and Development Unit, School of Continuing Studies, UWI], 1995.

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Frink, Silke. Der feminine Stil: Businessmode fu r Frauen. Mu nchen: Haufe, 2007.

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25

Les garçonnes: Modes et fantasmes des années folles. Paris: Flammarion, 1998.

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26

1948-, Bloom Carol, i Women's Therapy Centre Institute, red. Eating problems: A feminist psychoanalytic treatment model. New York, NY: Basic Books, 1994.

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27

Bloom, Carol, Women's Therapy Centre Institute i Lela Zaphirophoulos. Eating Problems: A Feminist Psychoanalytic Treatment Model. Basic Books, 1994.

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28

Demarinis, Valerie M. Critical Caring: A Feminist Model for Pastoral Psychology. Westminster John Knox Press, 1994.

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29

Worell, Judith. Feminist Perspectives in Therapy: An Empowerment Model for Women (Wiley Series in Psychotherapy and Counselling). John Wiley & Sons Inc, 1996.

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30

Supervision Essentials for the Feminist Psychotherapy Model of Supervision. American Psychological Association, 2016.

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31

Winter, Regina Beth. An integrative model for a discipline based feminist history of art. 1988.

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32

Maryse, Rinfret-Raynor, red. Intervening with battered women: Evaluating the effectiveness of a feminist model. [Montréal]: Éditions Saint-Martin, 1992.

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33

Spiers, Emily. The Pop-Feminist Subject. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198820871.003.0002.

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Chapter 1 explores how pop-feminist accounts of subjectivity draw heavily upon poststructuralist understandings of identity as pluralistic and unstable. Many pop-feminists, however, retain the assumption that, underlying the playful performance of shifting identities, there remains a sovereign subject capable of mediating reflexively and autonomously over such performances. Spiers shows how this ‘sovereign’, yet ‘performative’ pop-feminist subject is profoundly linked to the ideal flexible, entrepreneurial self of neoliberalism. She then develops a counter model of subjectivity and agency based on an ethics of intersubjective relationality, reflecting on the role narrative plays within the theories of subjectification that seek to carve out a space for agency away from the binary of social determinism and prediscursive subjective sovereignty, a binary much pop-feminist non-fiction and life narrative ultimately reverts to. This underpins Spiers’s claim that the literary fiction discussed generates a more probing exploration of selfhood and agency than the pop-feminist non-fiction and life narrative.
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34

Maitra, Keya, i Jennifer McWeeny, red. Feminist Philosophy of Mind. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780190867614.001.0001.

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Abstract This collection is the first book to focus on the emerging field of study called feminist philosophy of mind. Each of the twenty chapters of Feminist Philosophy of Mind employs theories and methodologies from feminist philosophy to offer fresh insights into issues raised in the contemporary literature in philosophy of mind and/or uses those from the philosophy of mind to advance feminist theory. The book delineates the content and aims of the field and demonstrates the fecundity of its approach, which is centered on the collective consideration of three questions: What is the mind? Whose mind is the model for the theory? To whom is mind attributed? Topics considered with this lens include mental content, artificial intelligence, the first-person perspective, personal identity, other minds, mental attribution, mental illness, perception, memory, attention, desire, trauma, agency, empathy, grief, love, gender, race, sexual orientation, materialism, panpsychism, and enactivism. In addition to engaging analytic and feminist philosophical traditions, chapters draw from resources in phenomenology, philosophy of race, decolonial studies, disability studies, embodied cognition theory, comparative philosophy, neuroscience, and psychology.
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35

Whalen, Mollie. Counseling to End Violence Against Women: A Subversive Model. SAGE Publications, Incorporated, 2012.

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36

Harris, Harriet A. The Epistemology of Feminist Theology. Redaktorzy William J. Abraham i Frederick D. Aquino. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199662241.013.44.

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This chapter examines four modes of feminism and their diverse epistemological attitudes: liberal, experience, women’s-voice, and poststructuralist feminisms. Liberal feminists commit to objectivity, autonomy, and impartiality; experience and women’s-voice feminists claim epistemic privilege for women or the marginaliazed; and poststructuralists typically avoid epistemological claims. While they diverge over whether to aspire to truth claims, all feminist theologians are interested in our realizing our humanity. This chapter considers Schiller’s aesthetic philosophy that argues that truth is established and humanity realized only when experience (e.g. the data of feminist vigilance) meets with formal reasoning (our propensity for universal norms). Since experience and form are opposites, they can meet only through paradox and play. Insofar as feminist theologians privilege women’s experience over form, they risk evading the paradox that is necessary to the instantiation of truth. The chapter suggests four lessons to learn from paradox for the epistemology of theology.
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37

Grant, Catherine. A Time of One's Own. Duke University Press, 2022. http://dx.doi.org/10.1215/9781478023470.

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In A Time of One’s Own Catherine Grant examines how contemporary feminist artists are turning to broad histories of feminism ranging from political organizing and artworks from the 1970s to queer art and activism in the 1990s. Exploring artworks from 2002 to 2017 by artists including Sharon Hayes, Mary Kelly, Allyson Mitchell, Deirdre Logue, Lubaina Himid, Pauline Boudry, and Renate Lorenz, Grant maps a revival of feminism that takes up the creative and political implications of forging feminist communities across time and space. Grant characterizes these artists’ engagement with feminism as a fannish, autodidactic, and collective form of learning from history. This fandom of feminism allows artists to build relationships with previous feminist ideas, artworks, and communities that reject a generational model and embrace aspects of feminism that might be seen as embarrassing, queer, or anachronistic. Accounting for the growing interest in feminist art, politics, and ideas across generations, Grant demonstrates that for many contemporary feminist artists, the present moment can only be understood through an embodied engagement with history in which feminist pasts are reinhabited and reimagined.
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38

Lamptey, Jerusha Tanner. Beyond the Poisoned Wells. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190653378.003.0001.

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This chapter explores the way hegemonic othering, patriarchy, and androcentrism impact Islamic feminist approaches to the Islamic tradition and to interreligious feminist engagement. To provide a concrete illustration, it surveys prominent positions adopted in the debate over the validity and referent of “Islamic feminism” and connects this to the main interpretative strategies Muslim women scholars in the United States use to negotiate and assert authority. Building on more recent critiques of the, the chapter then argues for the necessity of a new model of interreligious feminist engagement that goes beyond the story of “poisoned wells,” a new model that can address obstacles in interreligious feminist engagement; grapple with hegemony, patriarchy, and androcentrism; and respond to Islamic feminist calls for new approaches. The chapter concludes with an overview of the remaining parts of the book.
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39

Rhodes, Jacqueline. Radical Feminism, Writing, and Critical Agency: From Manifesto to Modem. State University of New York Press, 2004.

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40

Lipton, Eunice. Alias Olympia: A Woman's Search for Manet's Notorious Model & Her Own Desire. Cornell University Press, 1999.

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41

Calvin, Ritch. Feminist Science Fiction and Feminist Epistemology: Four Modes. Palgrave Macmillan, 2016.

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42

Calvin, Ritch. Feminist Science Fiction and Feminist Epistemology: Four Modes. Palgrave Macmillan, 2018.

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43

Bettcher, Talia Mae. Intersexuality, Transgender, and Transsexuality. Redaktorzy Lisa Disch i Mary Hawkesworth. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199328581.013.21.

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This essay discusses the complex relations between feminist theory and trans and intersex theory and politics. It charts the emergence of a “beyond-the binary” model of oppression that frames trans and intersex oppression in terms of a hostile binary—a binary that forces out anything in-between the categories male/man and female/woman. This chapter shows how this model has unfortunately resulted in political impasse, particularly in articulating a feminism that sees trans and intersex oppression as intersecting with sexist oppression. The chapter excavates and interrogates the roots of this model in, for example, the responses of Sandy Stone and Kate Bornstein to the transphobic feminism of Janice Raymond, and provides an alternative way of conceptualizing trans and intersex oppression more congenial to an intersectional framework. It proceeds by taking seriously a specific form of transphobic sexual violation, namely, “reality enforcement.”
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44

Shailor, Jonathan. Kings, Warriors, Magicians, and Lovers. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037702.003.0002.

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This chapter illustrates how theater helps imprisoned men explore new modes of self-actualization. Recognizing that “bad masculinity” drives much of the violence in the American prison culture, it argues that imprisoned performers can draw upon Jungian archetypes, Buddhist meditation techniques, and collaborative theater to help craft new selves free from the habitual violence that lingers within typical male roles. The chapter also examines the Theater of Empowerment, a performance-based course emphasizing personal and social development. The perspective offered in the course incorporates both the feminist critique of a sexist, patriarchal model of manhood, and the Jungian vision of a male identity that evolves toward wholeness, embracing both masculine and feminine characteristics.
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45

Norman, Dianne. Midwifery for feminism: A feminist examination of two models of care for pregnancy and birth. 1989.

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46

Norman, Dianne *. Midwifery for feminism: a feminist examination of two models of care for pregnancy and birth. 1989.

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47

Twarog, Emily E. LB. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190685591.003.0001.

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The introduction traces the involvement of working-class housewives in political action from the 1930s as their involvement in cost of living protests, such as meat boycotts, led to a complicated involvement in organized political action. Tracing the entrance of these women into the political sphere through the emergence of the conservative right, it argues that as housewives negotiated the intersection of their homes, labor, community, and the marketplace, they formed a unique political constituency group in the twentieth century, which failed to find cohesion with the second-wave feminism in the 1970s, which dismissed domestic politics that these women were engaged in because it was rooted in the traditional family model, viewed with suspicion by works like Betty Friedan’s The Feminine Mystique. This left a distinctive form of activism to pave the way for conservative women’s movement made famous by anti-feminist icon Phyllis Schlafly and the conservative watch group the Eagle Forum.
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48

Whittier, Nancy. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190235994.003.0001.

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The introduction lays out a model of social movement relationships that are neither coalitions nor oppositional, including their form and outcomes. It outlines three types of relationships between feminists and conservatives: collaborative adversarial relationships, narrow neutrality, and ambivalent alliances. It gives an overview of the three case studies (pornography, child sexual abuse, and the Violence Against Women Act, or VAWA). It discusses feminist and conservative engagement with the intersections of gender and race in issues of violence and crime. It discusses mechanisms and paths of social movement outcomes for federal legislation and policy and cultural processes within the state, including emotion, frames, and discourse. It gives an overview of the book’s methodology and data, including analysis of transcripts of congressional hearings, conservative and feminist publications, amicus briefs, and governmental and archival material.
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Tambe, Ashwini, i Millie Thayer, red. Transnational Feminist Itineraries. Duke University Press, 2021. http://dx.doi.org/10.1215/9781478021735.

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Transnational Feminist Itineraries brings together scholars and activists from multiple continents to demonstrate the ongoing importance of transnational feminist theory in challenging neoliberal globalization and the rise of authoritarian nationalisms around the world. The contributors illuminate transnational feminism's unique constellation of elements: its specific mode of thinking across scales, its historical understanding of identity categories, and its expansive imagining of solidarity based on difference rather than similarity. Contesting the idea that transnational feminism works in opposition to other approaches—especially intersectional and decolonial feminisms—this volume instead argues for their complementarity. Throughout, the contributors call for reaching across social, ideological, and geographical boundaries to better confront the growing reach of nationalism, authoritarianism, and religious and economic fundamentalism. Contributors. Mary Bernstein, Isabel Maria Cortesão Casimiro, Rafael de la Dehesa, Carmen L. Diaz Alba, Inderpal Grewal, Cricket Keating, Amy Lind, Laura L. Lovett, Kathryn Moeller, Nancy A. Naples, Jennifer C. Nash, Amrita Pande, Srila Roy, Cara K. Snyder, Ashwini Tambe, Millie Thayer, Catarina Casimiro Trindade
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50

Dever, Maryanne. Archives and New Modes of Feminist Research. Taylor & Francis Group, 2020.

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