Książki na temat „Female Refuges”

The study is funded by Doha International Family Institute (DIFI), a member of Qatar Foundation, and is a collaboration between the Muslim Resource Centre for Social Support and Integration of London, Ontario; University of Guelph, Ontario; and University of Calgary, Alberta, all located in Canada; and the Doha International Family Institute, Qatar. The study received research ethics approval from the University of Guelph and the University of Calgary. This study aims to assess the impact of pre- and post-migration on marital relationships and family dynamics for Arab refugee families resettled in Canada. The study also examines the role of professional service providers in supporting these Arab refugee families. The unique experiences of Arab families displaced from their countries due to war and political conflict, and the various hardships experienced during their stay in transit countries, impact their family relations and interactions within the nuclear family context and their interconnectedness with their extended families. Furthermore, these families encounter various challenges within their resettlement process that interrupt their integration. Understanding the impact of traumatic experiences within the pre-migration journey as well as the impact of post-migration stressors on recently settled Arab refugee families in Canada provides insight into the shift in spousal and family relationships. Refugee research studies that focus on the impact of pre-migration trauma and displacement, the migration journey, and post-migration settlement on family relationships are scarce. Since the majority of global refugees in recent years come from Arab regions, mainly Syria, as a result of armed conflicts, this study is focused on the unique experiences of Arab refugee families fleeing conflict zones. The Canadian role in recently resettling a large influx of Arab refugees and assisting them to successfully integrate has not been without challenges. Traumatic pre-migration experiences as a result of being subjected to and/or witnessing violence, separation from and loss of family members, and loss of property and social status coupled with experiences of hardships in transit countries have a profound impact on families and their integration. Refugees are subjected to individual and collective traumatic experiences associated with cultural or ethnic disconnection, mental health struggles, and discrimination and racism. These experiences have been shown to impact family interactions. Arab refugee families have different definitions of “family” and “home” from Eurocentric conceptualizations which are grounded in individualistic worldviews. The discrepancy between collectivism and individualism is mainly recognized by collectivist newcomers as challenges in the areas of gender norms, expectations regarding parenting and the physical discipline of children, and diverse aspects of the family’s daily life. For this study, we interviewed 30 adults, all Arab refugees (14 Syrian and 16 Iraqi – 17 males, 13 females) residing in London, Ontario, Canada for a period of time ranging from six months to seven years. The study participants were married couples with and without children. During the semi-structured interviews, the participants were asked to reflect on their family life during pre-migration – in the country of origin before and during the war and in the transit country – and post-migration in Canada. The inter - views were conducted in Arabic, audio-recorded, and transcribed. We also conducted one focus group with seven service providers from diverse sectors in London, Ontario who work with Arab refugee families. The study used the underlying principles of constructivist grounded theory methodology to guide interviewing and a thematic analysis was performed. MAXQDA software was used to facilitate coding and the identification of key themes within the transcribed interviews. We also conducted a thematic analysis of the focus group transcription. The thematic analysis of the individual interviews identified four key themes: • Gender role changes influence spousal relationships; • Traumatic experiences bring suffering and resilience to family well-being; • Levels of marital conflict are higher following post-migration settlement; • Post-migration experiences challenge family values. The outcome of the thematic analysis of the service provider focus group identified three key themes: • The complex needs of newly arrived Arab refugee families; • Gaps in the services available to Arab refugee families; • Key aspects of training for cultural competencies. The key themes from the individual interviews demonstrate: (i) the dramatic sociocul - tural changes associated with migration that particularly emphasize different gender norms; (ii) the impact of trauma and the refugee experience itself on family relation - ships and personal well-being; (iii) the unique and complex aspects of the family journey; and (iv) how valued aspects of cultural and religious values and traditions are linked in complex ways for these Arab refugee families. These outcomes are consist - ent with previous studies. The study finds that women were strongly involved in supporting their spouses in every aspect of family life and tried to maintain their spouses’ tolerance towards stressors. The struggles of husbands to fulfill their roles as the providers and protec - tors throughout the migratory journey were evident. Some parents experienced role shifts that they understood to be due to the unstable conditions in which they were living but these changes were considered to be temporary. Despite the diversity of refugee family experiences, they shared some commonalities in how they experi - enced changes that were frightening for families, as well as some that enhanced safety and stability. These latter changes related to safety were welcomed by these fami - lies. Some of these families reported that they sought professional help, while others dealt with changes by becoming more distant in their marital relationship. The risk of violence increased as the result of trauma, integration stressors, and escalation in marital issues. These outcomes illustrate the importance of taking into consideration the complexity of the integration process in light of post-trauma and post-migration changes and the timespan each family needs to adjust and integrate. Moreover, these families expressed hope for a better future for their children and stated that they were willing to accept change for the sake of their children as well. At the same time, these parents voiced the significance of preserving their cultural and religious values and beliefs. The service providers identified gaps in service provision to refugee families in some key areas. These included the unpreparedness of professionals and insufficiency of the resources available for newcomer families from all levels of government. This was particularly relevant in the context of meeting the needs of the large influx of Syrian refugees who were resettled in Canada within the period of November 2015 to January 2017. Furthermore, language skills and addressing trauma needs were found to require more than one year to address. The service providers identified that a longer time span of government assistance for these families was necessary. In terms of training, the service providers pinpointed the value of learning more about culturally appropriate interventions and receiving professional development to enhance their work with refugee families. In light of these findings, we recommend an increased use of culturally integrative interventions and programs to provide both formal and informal support for families within their communities. Furthermore, future research that examines the impact of culturally-based training, cultural brokers, and various culturally integrative practices will contribute to understanding best practices. These findings with regard to refugee family relationships and experiences are exploratory in their nature and support future research that extends understanding in the area of spousal relationships, inter - generational stressors during adolescence, and parenting/gender role changes.

Diva Nation explores the constructed nature of female iconicity. From ancient goddesses and queens to modern singers and writers, each chapter critically reconsiders the female icon, tracing how she has been offered up for emulation, debate, or censure. Diva Nation stems from our curiosity over the insistent presence of female figures who refuse to sit quietly on the sidelines of history but have not been admitted into mainstream scholarship or routine knowledge. Our case studies move beyond archival portraits to consider historically and culturally informed diva imagery and diva lore. We ask how the diva disrupts or bolsters ideas about nationhood, morality, and aesthetics. She is ripe for expansion, fantasy, eroticization, and playful reinvention, yet her unavoidability also makes her a special problem for patriarchal culture. Charting the waxing and waning of the diva story helps illuminate national narratives and assists us in understanding the ways the nation is imbricated with notions of gender, nostalgia, and identity politics.

The Ladies’ Paradise (Au Bonheur des Dames) recounts the spectacular development of the modern department store in late nineteenth century Paris. The store is a symbol of capitalism, of the modern city, and of the bourgeois family; it is emblematic of consumer culture and the changes in sexual attitudes and class relations taking place at the end of the century. Octave Mouret, the store’s owner-manager, masterfully exploits the desires of his female customers. In his private life as much as in business he is the great seducer. But when he falls in love with the innocent Denise Baudu, he discovers she is the only one of the salesgirls who refuses to be commodified. This new translation of the eleventh book in the Rougon-Macquart cycle captures the spirit of one of Zola’s greatest novels of the modern city.

Human migration involves moving to a new permanent or semi-permanent location. Whether on an individual basis, in small groups or in large numbers, whether due to economic necessity (emigrants), sociocultural strife or the effects of war (refugees), it can contribute to stress in the mobile along with the settled population. Uncertainty then, increases the risk of psychosomatic disease in those relocating because of the changes in their personal/social support networks. The available healthcare for the displaced may not address their health needs adequately. Chapter 12 deliberates on this. Gender-related issues, with a female preponderance as victims come to the fore in displaced populations. These include the health effects of domestic and sexual violence or gender-based violence. International organisations, including the UN, the WHO, and FIGO, along with organisations from various countries that promote women's and children's health, have developed guidelines, and attempted to engender political will to endeavour to stop this preventable morbidity. Nevertheless, it persists with a biopsychosociocultural impact, and can be fatal. Unwanted pregnancies can result from gender-based violence or failed contraception with the pregnant woman seeking termination (abortion). Annually, about 42 million women resort to illegal methods of abortion, and risk grievous harm due to a lack of legalized services. Female genital mutilation, a form of gender-based violence with genitourinary sequelae that is carried out on girls, has global implications. It prevails due to cultural acceptance, despite major health consequences. It is illegal in the UK, and the RCOG has developed guidelines. Vignettes in this chapter illustrate these gender-related health issues.

This volume brings together original essays exploring the intersections of clinical practice, policy, and bioethics in women’s healthcare. Including but moving beyond the familiar theme of reproduction, it aims to both broaden areas of scholarship in feminist bioethics and to respond to ethical challenges that many women experience in accessing healthcare. Some of the contributions overlap with concerns that feminist scholars have voiced in the past, such as the medicalization of women’s bodies, but address new procedures (e.g., female cosmetic genital surgery). Other chapters expand into new fields that are underexplored in the bioethics literature, such as ethical issues concerning the care of Indigenous women, uninsured refugees and immigrants, women engaged in sex work, and those with HIV and perinatal mental health disorders. The richness of the collection lies in the multitude of disciplines represented. Contributors range from those who are in active clinical practice—medicine, nursing, and ethics—to philosophers contemplating new conceptual issues. Topical and contemporary, this book provides a valuable resource for physicians, nurses, clinical ethicists, and researchers working in the areas of women’s health and applied ethics.

During the early 1940s, journalists observed that after years of men controlling women’s fashion, Hollywood had become “a fashion center in which women designers are getting to be a big power.” In a town where “the working girl is queen,” it was women who really knew how to dress working women. Edith Head’s name dominates Hollywood costume design. Though a relatively poor sketch artist who refused to sew in public, Head understood what the average woman wanted to wear and knew better than anyone how to craft her image as the-one-and-only Edith Head. However, she was one of many women who designed Hollywood glamour in the studio era. This chapter juxtaposes Head’s career with that of a younger, fiercely independent designer who would quickly upstage Head as a creative force. In many senses, Dorothy Jeakins’s postwar career ascent indicated the waning of the Hollywood system and the powerful relationship between female designers, stars, and fans.

Resolution 1325, adopted by the United Nations Security Council (SC) on October 31, 2000, reaffirms the important role of women in conflict resolution as well as in the maintenance and promotion of international peace and security. Res 1325 urges states to expand the number of women working in UN peacekeeping, diplomacy, the military, and police, while rejecting impunity in matters of genocide, war crimes, crimes against humanity, especially with reference to violence against women. It also calls for greater consideration of the needs of women and girls in conflict circumstances, including in refugee camps, and the different needs of female and male ex-combatants in disarmament, demobilization, and reintegration (DDR). Transnational networks, such as the NGO Working Group on Women, Peace, and Security (NGOWGWPS), played an influential role in the drafting of Res 1325y. The implementation of this resolution throughout UN agencies may be assessed using two theoretical perspectives, constructivism and neorealism. The NGOWGWPS’s published report, Five Years On Report: From Local to Global: Making Peace Work for Women, describes National Action Plans (NAPs) as a tool that member states could use to detail steps that they will take to fulfill Res 1325’s objectives. It is worth noting that 37 out of 193 member countries of the UN have or are establishing NAPs. However, the UN has been slow to “adopt, consume, and promote” the norms embodied in SC Res 1325. One way to address this is to include changes in national foreign policies actively supporting such norms.

Fulvia: Playing for Power at the End of the Roman Republic is the first full-length biography focused solely on Fulvia, daughter of Sempronia and Bambalio, who is best known as the wife of Marcus Antonius (Mark Antony). Born into a less prestigious branch of an aristocratic Roman clan in the last decades of the Roman Republic, Fulvia first rose to prominence as the wife of P. Clodius Pulcher, scion of one of the city’s most powerful families and one of its most infamous and scandalous politicians. In the aftermath of his murder, Fulvia refused to shrink from the glare of public scrutiny and helped to prosecute the man responsible. Later, as the wife of Antonius, she was the most powerful woman in Rome, at one point even taking an active role in the military conflict between Antonius’s allies and Octavian, the future emperor Augustus. Her husbands’ enemies painted her as domineering, vicious, greedy, and petty—a caricature of woman who pushed against the boundary of female propriety, a woman about whom there was “nothing feminine except her form.” This biography peels away the invective to reveal a strong-willed, independent woman who was, by many traditional measures, a successful Roman matrona: she was never single for long, her husbands flourished, her children were many, and there was barely a whiff of sexual impropriety about her. On top of all that, Fulvia proved herself, over and over again, to be a valuable asset, a shrewd political ally, and a fearless defender of her family’s interests.