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Artykuły w czasopismach na temat "Feigl, herbert"

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Aune, Bruce. "Herbert Feigl". PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1988, nr 2 (styczeń 1988): 23–24. http://dx.doi.org/10.1086/psaprocbienmeetp.1988.2.192868.

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Wade Savage, C. "Herbert Feigl (1902–1988)". Journal for General Philosophy of Science 21, nr 2 (wrzesień 1990): ii—230. http://dx.doi.org/10.1007/bf01801036.

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Savage, C. Wade. "Herbert Feigl: 1902-1988". PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1988, nr 2 (styczeń 1988): 15–22. http://dx.doi.org/10.1086/psaprocbienmeetp.1988.2.192867.

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Savage, C. Wade. "Obituary for Herbert Feigl". Erkenntnis 31, nr 1 (lipiec 1989): v—ix. http://dx.doi.org/10.1007/bf01239127.

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Cohen, Robert S. "Bibliography of the writings of herbert feigl". Journal for General Philosophy of Science 22, nr 1 (marzec 1991): 195–200. http://dx.doi.org/10.1007/bf01801260.

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Swardson, H. R. "Herbert Feigl: Philosopher for the English Composition Teacher". Philosophical Forum 48, nr 3 (2.08.2017): 223–40. http://dx.doi.org/10.1111/phil.12160.

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Heverly, W. Gerald. "VIRTUAL REPATRIATION: THE PITTSBURGH–KONSTANZ ARCHIVAL PARTNERSHIP". RBM: A Journal of Rare Books, Manuscripts, and Cultural Heritage 6, nr 1 (1.03.2005): 34–43. http://dx.doi.org/10.5860/rbm.6.1.240.

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During the 1920s and 1930s, a group of German and Austrian thinkers pioneered an approach to philosophy that shaped much of the discipline's subsequent development. These thinkers were “inspired by late nineteenth- and early twentieth-century revolutions in logic, mathematics and mathematical physics” and “aimed to create a similarly revolutionary scientific philosophy purged of the endless controversies”1 that had traditionally occupied philosophers. The result was a style of doing philosophy known as logical positivism. Berlin and Vienna were its main centers. The proponents of logical positivism included, among others, Rudolf Carnap, Herbert Feigl, Carl Carl Hempel, and Hans Reichenbach. The logical . . .
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Rojas Lizama, David. "Un lugar disponible en el cosmos: lo mental y lo físico en el realismo de Feigl". ALPHA: Revista de Artes, Letras y Filosofía, nr 55 (28.12.2022): 31–51. http://dx.doi.org/10.32735/s0718-22012022000551091.

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El presente trabajo aborda críticamente la propuesta de Herbert Feigl al problema mente-cuerpo dentro del marco general de su filosofía. Para esto, se describe de forma sucinta (a) el contexto de las teorías fisicalistas dentro del cual emerge su propuesta, remarcando sus diferencias con las posturas de Carnap (1932), Place (1956) y Smart (1959), y (b) algunos elementos relevantes de la evolución de su propio pensamiento, con especial énfasis en la herencia de la filosofía anterior que le permitió al filósofo austriaco construir un marco teórico propio, caracterizado principalmente por la defensa de un realismo científico de carácter “semántico”. Sobre estos antecedentes, se exponen las diferencias entre las ideas centrales de su texto de 1934, centrado en la idea de doble-lenguaje, y su propuesta definitiva expuesta en su texto más influyente de 1958, centrado en su teoría del doble conocimiento. Adicionalmente, a lo largo del texto, se sustenta la idea de que la filosofía de la mente de Feigl es una propuesta de valor e interés contemporáneo, aunque no especialmente original, cuya comprensión depende notoriamente del marco más general de su filosofía y las tradiciones que la cruzan.
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Cassou-Nogus, Pierre. "Exploring the Brain, Looking for Thoughts: On Asimov's Second Fantastic Voyage". Nuncius 26, nr 1 (2011): 185–200. http://dx.doi.org/10.1163/182539111x569810.

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AbstractThe aim of this paper is to investigate various concerns which appear in Isaac Asimov's Fantastic Voyage II: Destination Brain. I will disregard his first voyage inside a human body in Fantastic Voyage I, which the author disavows as not being his own work. In contrast, the second voyage is intricate, suggesting problems drawn from a variety of sources. In a nutshell, Asimov's explorers enter the body of a comatose man in order to read his thoughts. The story can be related both to philosophical thought-experiments, such as those of Gottfried Wilhelm Leibniz and of Herbert Feigl, as well as to personal anxieties peculiar to Asimov.
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Matthews, Michael R. "Reappraising Positivism and Education: The Arguments of Philipp Frank and Herbert Feigl". Science & Education 13, nr 1/2 (luty 2004): 7–39. http://dx.doi.org/10.1023/b:sced.0000018544.34295.8b.

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Książki na temat "Feigl, herbert"

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K, Feyerabend Paul. Mind, matter, and method: Essays in philosophy and science in honor of Herbert Feigl. Minneapolis: Univ. of Minnesota Press, 2009.

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Części książek na temat "Feigl, herbert"

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"Herbert Feigl". W Kurt Gödel, redaktorzy Solomon Feferman, John W. Dawson, Warren Goldfarb, Charles Parsons i Wilfried Sieg, 396–404. Oxford University PressOxford, 2003. http://dx.doi.org/10.1093/oso/9780198500735.003.0014.

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Abstract In the letter, Gödel coaches his friend on the standard “hydrodynamic” interpretation of the basic operations of vector calculus (divergence and curl), and the interpretation it yields, derivatively, of Maxwell’s equations.
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"Portrait: Herbert Feigl". W American Philosophical Association Centennial Series, 170. Philosophy Documentation Center, 2013. http://dx.doi.org/10.5840/apapa2013330.

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Hull, Richard T. "Biography: Herbert Feigl". W American Philosophical Association Centennial Series, 171–76. Philosophy Documentation Center, 2013. http://dx.doi.org/10.5840/apapa2013331.

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"11. Herbert Feigl : Pragmatische Moralbegründung". W Ethik und Moral im Wiener Kreis. Wien: Böhlau Verlag, 2014. http://dx.doi.org/10.7767/boehlau.9783205792994.387.

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Salmon, Wesley C. "Rationality and Objectivity in Science". W Reality And Rationality, redaktorzy Phil Dowe i Merrilee H. Salmon, 93–116. Oxford University PressNew York, NY, 2005. http://dx.doi.org/10.1093/oso/9780195177848.003.0008.

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Abstract Thomas S. Kuhn’s (1962) The Structure of Scientific Revolutions has been an extraordinarily influential book. Coming at the height of the hegemony of logical empiricism —as espoused by such figures as R. B. Braithwaite, Rudolf Carnap, Herbert Feigl, Carl G. Hempel, and Hans Reichenbach—it posed a severe challenge to the logistic approach that they practiced. It also served as an unparalleled source of inspiration to philosophers with a historical bent. For a quarter of a century there has been a deep division between the logical empiricists and those who adopt the historical approach, and Kuhn’s book was undoubtedly a key document in the production and preservation of this gulf.
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Hammond, Kenneth R. "Representative Design and Probabilistic Theory in a Functional Psychology [1955] In Defense of Probabilistic Functionalism: A Reply [1955]". W The Essential Brunswik, 134–62. Oxford University PressNew York, NY, 2001. http://dx.doi.org/10.1093/oso/9780195130133.003.0008.

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Abstract In July 1955, a strange event at the University of California at Berkeley marked the further development of the Brunswik story. A panel of scholars was assembled to criticize the work of one of their contemporaries, and a large audience assembled to hear them do it. At this conference of the Unity of Science Institute, Brunswik would put forward a summary of his views, a panel of his peers (the psychologists Ernest Hilgard, David Krech, and Leon Postman and the philosopher Herbert Feigl) would criticize them, and then he would offer a rebuttal. That was not the only event at this meeting, but it was a major event among this group of philosophers of science.
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"Die Gastlehrer des Wiener Kreises: Rudolph Carnap, Herbert Feigl, Otto Neurath, Hans Reichenbach". W Hannes Meyers neue Bauhauslehre, 328–48. Birkhäuser, 2019. http://dx.doi.org/10.1515/9783035617351-023.

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Redman, Deborah A. "The Decline of Logical Positivism". W Economics and the Philosophy of Science, 7–11. Oxford University PressNew York, NY, 1990. http://dx.doi.org/10.1093/oso/9780195064124.003.0002.

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Abstract Modern philosophy of science grew out of a movement called logical positivism, which emerged in the early twentieth century. The movement was highly complex; it should be cautioned that any brief attempt to characterize the movement, such as what follows, cannot do it justice. Logical positivism, a term coined by A. E. Blumberg and Herbert Feigl in 1931, is the name given to the philosophical ideas put forth by a mixed group of academicians who referred to themselves as members of the Vienna Circle, the Wiener Kreis. Logical positivism is not to be confused with the positivism of August Comte (1798–1857) or with logical empiricism, the more mature form of logical positivism that evolved after the Vienna Circle dissolved with the Nazi AnschluB in 1938. Logical empiricism as a school of philosophical thought continues today. The clear distinction made here is not always observed in discussions on logical positivism and empiricism.
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Hempel, Carl G., i James H. Fetzer. "The Meaning of Theoretical Terms A Critique of the Standard Empiricist Construal". W The Philosophy of Carl G. Hempel, 208–17. Oxford University PressNew York, NY, 2001. http://dx.doi.org/10.1093/oso/9780195121360.003.0010.

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Abstract This essay is concerned with a general characterization of scientific theories that has been developed, with certain individual differences, by various thinkers sharing a broadly empiricist outlook and a precise logico-analytical approach to problems in the philosophy of science; among them, F. P. Ramsey, N. R. Campbell, R. B. Braithwaite, Hans Reichenbach, Rudolf Carnap, Herbert Feigl, and Ernest Nagel. This characterization is often referred to as the standard construal, or the standard analysis, of scientific theories. Let me indicate first what was perhaps the basic problem this analysis was meant to clarify. A scientific theory usually accounts for a class of empirical phenomena by positing particular kinds of entities and processes, which are taken to be governed by specified laws of their own, and which are, intuitively speaking, farther removed from the realm of our everyday experience than are the phenomena the theory is to explain. In characterizing those entities and processes, a theory typically employs a set of new terms, which are said to form its theoretical vocabulary.
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Salmon, Wesley C. "Discovery and Justification". W Reality And Rationality, redaktorzy Phil Dowe i Merrilee H. Salmon, 83–92. Oxford University PressNew York, NY, 2005. http://dx.doi.org/10.1093/oso/9780195177848.003.0007.

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Abstract In his splendid introduction to Minnesota Studies in the Philosophy of Science , Volume V (Steuwer 1970), Herbert Feigl rightly stresses the central importance of the distinction between the context of discovery and the context of justification. These terms were introduced by Hans Reichenbach to distinguish the social and psychological facts surrounding the discovery of a scientific hypothesis from the evidential considerations relevant to its justification. The folklore of science is full of dramatic examples of the distinction, for example, Kepler’s mystical sense of celestial harmony (Pannekoek 1961, 235) versus the confrontation of the postulated orbits with the observations of Tycho Brahe; Kekule’s drowsing vision of dancing snakes (Partington 1964, 553ff.) versus the laboratory confirmation of the hexagonal structure of the benzine ring; Ramanujan’s visitations in sleep by the Goddess of Namakkal (Hardy et al. 1927, xii) versus his waking demonstrations of the mathematical theorems. Each of these examples offers a fascinating insight into the personality of a working scientist, and each provides a vivid contrast between those psychological factors and the questions of evidence that must be taken into account in order to assess the truth or probability of the result. Moreover, as we all learned in our freshman logic courses, to confuse the source of a proposition with the evidence for it is to commit the genetic fallacy.
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