Rozprawy doktorskie: „Family of God”

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Axelsson, Eva, i Birgitta Claesson. "God vård av cancersjuka barn : föräldrars upplevelse". Thesis, Högskolan i Borås, Institutionen för Vårdvetenskap, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:hb:diva-20209.

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I Sverige insjuknar 250-300 barn varje år av cancer. De cancertyper som drabbar barn är vanligtvis inte de samma som vuxna utvecklar. Olika cancerformer kräver olika typer av behandling, dessa är cytostatika, operation samt strålbehandling. Sjuksköterskan skall kunna möta föräldrar och barn samt uppfatta deras lidande för att kunna tillfredställa behovet av en god omvårdnad. För föräldrarna upplevs barnets cancerdiagnos ofta som ett svårt lidande, som kan kännas helt outhärdligt. När ett barn är svårt sjukt i cancer innebär detta en långvarig kontakt med sjukvården för hela familjen. Det är en svår och stressfull situation för familjen och deras välbefinnande påverkas av vårdarens agerande.Syftet med studien är att beskriva föräldrarnas uppfattning av vad som är god vård i samband med behandling av det cancersjuka barnet på sjukhus. Metoden är en litteraturstudie där åtta kvalitativa artiklar analyseras enligt Evans (2003) metod.Resultatet presenteras utifrån fem teman som är: Anpassad information, Kontinuerlig vårdrelation, Emotionellt stöd, Familjens delaktighet i vården samt Lugn vårdmiljö.Det mest framträdande i resultatet är att information är grunden till att föräldrarna skall uppleva att deras barn får en god vård. En adekvat given information med lyhördhet inför den enskilde förälderns behov och önskemål resulterar i en mer tillfredställd förälder.
Program: Fristående kurs

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Myrie, Nerval S. "Preaching for transition aiding a biological family centered congregation to move toward becoming the spiritual family of God /". Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Ukwuije, Bede. "IMMIGRATION FOR THE CONSTRUCTION OF THE CHURCH AS FAMILY OF GOD THEOLOGICAL IMPLICATIONS". Bulletin of Ecumenical Theology, 2006. http://digital.library.duq.edu/u?/bet,2843.

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Daley, Mercedes Chen. "Colonial political culture in eighteenth-century Panama : the Urriolas, servants of God, king, and state /". Digital version accessible at:, 2000. http://wwwlib.umi.com/cr/utexas/main.

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Hand, Jessica Danielle. "God Made the Apples, We Made the Bites". Digital Archive @ GSU, 2011. http://digitalarchive.gsu.edu/english_theses/108.

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These poems trace different manifestations of religion, particularly Christianity in the Bible Belt, and the effect upon families and relationships. Issues of war, death, illness, and sexuality also permeate these lyrical narratives.

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Tien, Ngo Dinh, i res cand@acu edu au. "The Church as Family of God: its development and implications for the Church in Vietnam". Australian Catholic University. School of Theology, New South Wales, 2006. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp128.25102006.

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This thesis aims to study the development of the concept/model “the church as the family of God” and to explore its implications in terms of participation of church members and the social mission for the church in Vietnam. The discussion of the development of the ecclesiological concept helps to construct an ecclesiology of the church as the family of God in response to the call of Pope John Paul II in the Apostolic Exhortation Ecclesia in Africa (1995).It also assists the Vietnamese church in its evaluation and implication of the model of the church as family. This ecclesiological model has been promoted since the seventeenth century and emphasised since the Second Vatican Council in the church in Vietnam. The scope of this thesis studies the biblical, theological and ecclesiological development of the concept/model of the church as God’s family. It also investigates the understanding of the family and the church as family in Vietnam, the mutual relationships of church members and the characteristics of the mission of the church in the world. Then it explores the implications of the ecclesiology of the church as the family of God for the local church. A proper understanding of these issues is necessary because it helps the Vietnamese church to apply authentically the model of the church as the family of God. Chapter One discusses the biblical understanding of the family of God as the metaphor for the relationships between God and his people and among members in the church. The metaphor “the family/the household of God” was applied to the house church in early Christianity and provides some relevant implications for the church today. Chapter Two examines the theological foundations of the concept in patristic writings, in the liturgy and in church documents. Chapter Three explores the components of an ecclesiology of the church as the family of God which include trinitarian, Basic Ecclesial Communities, ancestral veneration and liberation ecclesiologies. Chapter Four investigates the traditional as well as modern Vietnamese family and its challenges in order to identify the foundation of the understanding of the concept of family in the local church. Chapter Five describes the development of the concept/model of the church as family in the organisation of the Vietnamese church that appeared in the seventeenth century and in some documents of the local church. Chapter Six analyses church hierarchy and the participation of the people of God. It provides some implications of the ecclesiology of the church as God’s family for the promotion of the participatory church in Vietnam. Chapter Seven examines the characteristics of and the practical tools in the church’s social mission and explores the challenges to the implications of the social mission of the church as the family of God. The conclusions of this thesis are that the concept/model and the applications of the church as the family of God have basic foundations in scripture, in patristic writings and in church documents. The concept of family in these materials implies two main meanings: the familial relationships between God and the people of God (or the church) and the mutual relationships among people in the church as well as in society. These relationships are based on human interactions in the family which are problematic in some situations. Therefore, the model of the church as family must be patterned on trinitarian communion of the divine family so that it can overcome the limitations of the human family. In that context, the Vietnamese family pointed out advantages as well as disadvantages in the development of the model of the church as family. The concept of family is very close to the Vietnamese; it provides some possibilities to develop the participation in the church and its mission in society. However, to some extent, the concept and the structure of the Vietnamese family which was influenced by Confucianism have challenged the local church in these areas. Therefore, the proper understanding of hierarchy and the church’s social mission were discussed. Based on that understanding some applications were also proposed in order to help the Vietnamese church to overcome these challenges and become an authentic model of the family of God.

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Roy-Guglielmi, Karen Lorna. "Building the family of God a daily devotional for Lent, Easter, Advent, and Christmas /". Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Eisenhauer, Donald Bruce. "The systemic process of developing intimacy in the family of God at St. Paul's Church". Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Putsey, Michelle C. "The birth control pill and abortion making a wise, God-honoring decision in family planning /". Theological Research Exchange Network (TREN), access this title online, 2007. http://www.tren.com/search.cfm?p091-0070.

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Matthews, Mary Catherine. "Working for family, nation and God : paternalism and the Dupuis Frères department store, Montreal, 1926-1952". Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=20445.

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From 1868 to 1978, the Dupuis Freres department store serviced the French Montreal community from its headquarters on St. Catherine Street, east of Saint Laurent. This thesis looks at the management strategies of Dupuis Freres through its employee newspaper, Le Duprex, from 1926 to 1946, and then at their collapse with the Dupuis Freres strike in 1952. The Dupuis Freres management retained the loyalty of its employees by using a combination of paternalism and welfare capitalism. The company supported a union, organized leisure activities, provided sales incentives and rewarded loyalty financially and socially. In addition, the store integrated its French Canadian and Catholic identity with its employees' understanding of their work to impart cultural meaning to their employment. Dupuis Freres equated support for the company with the success of the French Canadian people, and its connections with the Catholic clergy added a sacred element to its enterprise. Dupuis Freres strike in 1952 divided French Canadians along class lines, and those who supported the workers were seen by neo-nationalists as doing so at the expense of French Canadian survival.

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Matthews, Mary Catherine. "Working for family, nation and God, paternalism and the Dupuis Freres department store, Montreal, 1926-1952". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0001/MQ43913.pdf.

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Cross, Linda. "Designing a pilot program for family ministry at the Big Jackson Church of God, Paris, Michigan". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Zhakevich, Mark Brian. "The compensatory benefits of discipleship in the Gospel of John". Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/25936.

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This thesis offers a focused study on the benefits of discipleship in the Gospel of John (GJohn). While previous research has considered the meaning of the terms disciple and discipleship, characterization of the Johannine disciples, and various characteristics of discipleship, in the current study I investigate certain themes that can be understood as compensatory benefits of discipleship in GJohn. I argue that these benefits can be grouped under three primary benefits that John deploys to promote discipleship. These three primary benefits are: membership in the divine family, the Father and the Son abiding in the believer through the Spirit, and royal friendship with Jesus. I have identified these three primary benefits based on either the benefit’s strategic placement in the text, or prominence in the Gospel, or peculiar meaning in GJohn. In addition to the three primary benefits, I argue that John features corollary benefits that appear in the surrounding narrative of the three key benefits. The corollary benefits of membership in the divine family are life, love, knowledge of God and of the truth, freedom from sin, walking in the light, salvation, avoidance of judgment/destruction, resurrection, protection, performance of great works, affirmation of genuine discipleship, honor, glory, and unity/oneness of the Father and the Son with the other disciples. The corollary benefits to abiding—which are contingent upon the disciples’ abiding in Jesus—are the presence of the Paraclete, love, peace, joy, avoidance of judgment, answered requests, the ability to perform great works, fruit, and affirmation of genuine discipleship. The corollary benefits to royal friendship with Jesus are love, knowledge of the Father, fruit, joy, and answered requests. The corollary benefits that are constituent of more than one primary benefit—love, affirmation of genuine discipleship, avoidance of judgment, joy, knowledge, answered requests, fruit, and performance of great works—are examined in the context of the primary benefit that develops the accompanying benefit most thoroughly. My study is rooted in a close reading of the text, with an exegetical and a narratival analysis of John’s presentation of discipleship. In chapter 1, I frame my argument in light of the existing literature on discipleship. In chapters 2 through 4, I investigate the three primary benefits and the affiliated corollary benefits. In chapter 2, I argue that followers of Jesus are integrated into the family of God by divine initiation. The disciple is then granted eternal life that enables him to relate to God, Jesus, and other members within the divine family, which results in the aforementioned additional benefits. In chapter 3, I argue that the theme of abiding with God and Jesus has a present and a future dimension in GJohn. In chapter 4, I argue that John depicts Jesus as a royal figure who invites his disciples into a friendship in which they experience the privilege of being members of his royal circle. In chapter 5, I suggest that John presents the benefits of commitment to Jesus against the general backdrop of the hostility of “the Jews” and the world toward Jesus and his followers. This opposition might have been a factor in the then-current experience of Johannine believers, or it might be reflective of the experience of a prior time which continued to form part of the outlook of the Johannine believers. In light of the potential cost of following Jesus, we can understand certain Johannine themes as compensatory benefits that are deployed in GJohn to promote continuous discipleship. In chapter 6, I synthesize my findings.

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Howes, Rosanne. "The temple within : house as symbol of God, self, and body". Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=22543.

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This thesis examines the house as symbol of God, self, and body. This is a way to explore the expression of individuality both incorporated in, and invoked by the middle-class single family home, particularly for women. The theme, "the temple within," is intended to create a conceptual framework for the identification of activities which give the elements of the house meaning for the occupants. The elements of house, garden, hearth, entrance, windows, attic/stair/cellar, and walls and spaces, are identified through the analysis of primary sources. These are the Canada Mortgage and Housing Corporation Competition Series stock plans from 1947 to 1963, as well as two suburban homes from the Carlington neighbourhood in Ottawa, Ontario. The thesis concludes with a discussion of the appropriateness of these symbols of home as a vehicle for women's identity of self.

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Tremper, Kristin. ""When God Takes Away": Gendered Death Customs in Eighteenth-Century Virginia". VCU Scholars Compass, 2010. http://scholarscompass.vcu.edu/etd/74.

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Rituals surrounding death were social in addition to being religious. Virginians conveyed the status of the deceased through funerals, burials, gravestones, commemoration, and mourning. But these customs greatly differed according to gender, both in what they consisted of and who was responsible for carrying them out. This thesis examines wills, diaries, correspondence, grave markers, prints, and newspapers of eighteenth-century Virginians, which demonstrate the differences in the death customs of men and women. Because of men’s involvement in public activities like business and politics, they gave greater forethought into how acts of remembrance would reflect their positions. Women’s duties were centered on the home and family. This resulted in less elaborate death customs as well as greater responsibility for appropriately attending to the remembrance of others. Despite the overwhelmingly private nature of women’s funerals and burials, gravestones, death notices, and the responsibilities of widowhood briefly brought women into the public realm.

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Clements, Andrea D., Anna V. Ermakova i Beth A. Bailey. "Screening for Religious Commitment: Prediction of Surrender to God From a Single-Item". Digital Commons @ East Tennessee State University, 2010. https://dc.etsu.edu/etsu-works/7279.

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Unni, Mohanan. "Marketplace ministry, context for the praxis of spiritual growth and affirmation for the laos of God". Theological Research Exchange Network (TREN), access this title online, 2006. http://www.tren.com/search.cfm?p099-0002.

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Visagie, Innes Johannes. "Pastorale berading van die vader in die postmoderne gesin / Innes Johannes Hermias Visagie". Thesis, North-West University, 2005. http://hdl.handle.net/10394/820.

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The role of the father in post-modern times has changed dramatically and the new challenges posed to fathers due to these changes prompted this study. The aim of this study is to design a theory for a practice that could possibly be used by a Biblical counsellor or therapist to counsel and enrich fathers amidst the challenges of the post-modern world. The research was done on the basis of the practical theological model of Zerfass and contains the following structure: • A meta-theoretical evaluation of fatherhood in related subject areas revealed by literature studies. • The meta-theoretical evaluation was combined with an empirical research by means of interviews with fathers. An applicable questionnaire was used to research the conceptual understanding of fatherhood and practice of post-modern fatherhood with the fathers. . A basic theory on which Scriptural perspectives on fatherhood have been researched. The meta-theoretical research indicated that the main reason for the dramatic changes to fatherhood is not ideological based but due to practical changes in society. Due to the women's very successful entering of the workplace, a predominantly men's territory, many things have changed on the family front. Men were forced to share responsibilities in the practical care taking of children at home. A search for new models to post-modern fatherhood started. The old patriarchal model failed to provide ways of meaningful understanding and processing the new challenges of fatherhood brought on by practical changes in the society of a post-modern world. Linked to this search for new models of post-modern fatherhood is the feminist's struggle against patriarchy. The research indicated that the main pillar of patriarchy was the theological concept of God as Father. The feminist produced a lot of material on the ways and means to free God and society of patriarchy. The basic theory on which Scriptural perspectives on fatherhood have been researched took into consideration the results of feminist's studies. One benefit from the feminist's struggle was the emphasis put on the metaphorical character of theological discourse. God our Father is a metaphorical discourse, which bring into play the hermeneutic process of interpretation. Realising the metaphorical character of theological language we can enhance our understanding of God by reconstructing our concept of God's fatherhood. Through research we rediscovered many other complimenting metaphors of God in a parental capacity (God sometimes acts like a Mother, He gave birth to His people etc.) which can help the post-modern father to come to a better self-expression when it comes to the challenges posed to him today. Very often these new roles were traditionally restricted to the women's territory. The conclusion of the research is that through the process of pastoral hermeneutics the post-modern father can discover the cultured derived practice of his fatherhood and evaluate this post-modern fatherhood in terms of God's fatherhood as it has been revealed through the process of researching the Scripture. The interaction between his understanding of what fatherhood means and of God's fatherhood enables the father to come to a new and meaningful self-expression of his own fatherhood in post-modern times.
Thesis (Ph.D. (Pastoral))--North-West University, Potchefstroom Campus, 2005.

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Sherman, John Wesley. "For family, God, and country: The Mexican right and the political culture of a revolutionary state, 1929-1940". Diss., The University of Arizona, 1994. http://hdl.handle.net/10150/186774.

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United in a quest to restore order, preserve hierarchy, and avoid profound change in Mexican society, different components of the political right resisted the Revolutionary regime from 1929 to 1940. Catholic peasants in the Bajio joined lay organizations and persisted in armed Cristero rebellion as they rejected socialist education in the mid-1930s. Industrialists, who had given tacit support to the government in the Maximato, were slow to organize but vigorous in their fight against the labor policies of Lazaro Cardenas's administration from 1935 to 1940. Urban middle sectors attempted to vote the government out of power with the 1929 presidential campaign of Jose Vasconcelos, and mobilized even more effectively a decade later--joined by northern ranchers fearful of continued agrarian reform. Weak and frayed by personalism during the Maximato, the right coalesced only after a frail electoral effort in 1934, when the rise of radicalism prodded it to action. Aware of cardenismo's vision for Mexico, and cognizant of the decline of its institutional bulwarks of army and church, by 1937 the right offered a fresh political discourse on family, faith, womanhood, and nation. It engaged the Revolutionary establishment on these issues with devastating effect, placing the Cardenas government on the defensive and forcing a fundamental shift rightward in body politic by 1940.

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Kusat, A. "The concept of God among adolescents in relation to self-esteem, family background, school differences and social environment". Thesis, University of Birmingham, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.497571.

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Hollis, Victoria Caroline Bolton Jonathan W. "Ambassadors of community the history and complicity of the family community in Midnight's Children and the God of Small Things /". Auburn, Ala, 2009. http://hdl.handle.net/10415/1668.

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Dennis, Lawrence C. "Blaney Baptist Church pulpit and pew finding the call to minister as the family of God in Elgin, South Carolina /". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Homolka, Steffany J. "Divine Struggles: Parents' Contributions and Attachment to God as a Mediator". Case Western Reserve University School of Graduate Studies / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=case1386785400.

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Lingonge, Lievin Engbanda. "The Church as the family of God in the praxis and ethics of reconciliation and peacemaking in the Democratic Republic of the Congo". Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Jorden, Paul R. "The effect of a class teaching Lectio divina in enriching the devotional life of participants at Family in Christ Community Church". Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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Aldrich, Renuka K. "The Saving Grace of Spiritual Activities and Perceptions of God: Assessing Differences in Managing Anxiety for Spiritual Majorities and Minorities". Diss., Virginia Tech, 2018. http://hdl.handle.net/10919/96024.

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More than 40 million American adults suffer from anxiety, but only a third receive care despite evidence of effective treatment. This is attributed to lack of access to adequate services, cultural-based myths, and prohibitive symptoms associated with anxiety, especially for marginalized populations such as racial minorities. Since spirituality is often used as a coping mechanism especially for racial groups, psychotherapy has slowly begun incorporating it into treatment. While this has the potential to reduce some barriers to care, the increasing number of Americans who are disaffiliating with traditional faiths or belong to minority spiritualities may not use the same coping mechanisms. The current study sought to contribute to the literature by obtaining a better understanding of whether the use of traditional spiritual activities and perceptions of God are different for spiritual majorities and minorities especially in managing anxiety. Using a nationally representative sample of U.S. adults (n=1525) from the Baylor Religion Study, structural equation models were tested to examine the relationships between anxiety and religious beliefs related to attachment to God as well as between anxiety and spiritual activities that encompass both social, organizational and private, subjective religiosity. Minority stress and attachment theories guided hypotheses that higher levels of anxiety would be associated with status as a spiritual minority but would be positively mediated by participation in spiritual activities such as worship services, prayer and scripture reading as well as mediated by more secure attachment to God. Results indicated that unlike spiritual majorities, spiritual minorities show lower anxiety levels compared with spiritual majorities unless using traditional forms of spiritual activities. Rather than positive or negative perceptions of the relationship with God, inconsistent perceptions were associated with higher levels of anxiety for all participants. Spiritual minorities had lower levels of both positive and negative perceptions of God's persona as well as lower levels of positive perceptions of the relationship with God, none of which correlated to anxiety. The results may indicate that spiritual minorities use other activities to successfully cope with anxiety and that they have greater anxiety when trying to conform to the dominant culture. This has important implications for practice given that many therapists lack training on how to incorporate spirituality into treatment. Distinctions between perceptions of the relationship with God and of God's persona indicate the need for further study of how more nuanced spiritual beliefs influence anxiety outcomes for a diverse range of spiritual practice and of the process by which individuals intentionally use spiritual tools to cope with anxiety.
Ph. D.

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Jensen, Karen Adell. "Qualitative Analysis of Women Who Make Motherwork a Career Choice: Religious Minorities". BYU ScholarsArchive, 2013. https://scholarsarchive.byu.edu/etd/3562.

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Interviews were conducted with 44 highly religious women from three demographics: Mennonite, Evangelical Christians and Cajun Catholics. The results provide insight into the reasons that faith appears to play a part in making motherwork a deliberate choice for many women. Comparing and contrasting the interviews within and between demographics as well as allowing for the influences of modern academia and media on attitudes toward motherwork grants voice to these often marginalized religious minorities. The resulting analysis shows that all of these women, to varying degrees, find value in motherwork. Each group seemed to have a perspective of this work which was unique between and yet common within the specific demographic. Across groups was a pronounced unity of thought that motherwork is profoundly important and that one is culpable before God in her execution of this potentially divine work

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Clements, Andrea D., Tifani R. Fletcher, Natalie A. Cyphers, Anna V. Ermakova i Beth A. Bailey. "Validation for a Very Brief Measure of Religious Commitment for Use in Health Research". Digital Commons @ East Tennessee State University, 2013. https://dc.etsu.edu/etsu-works/7204.

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Religious Commitment is a construct known to be predictive of various health-related factors of importance to researchers. However, data collection efficiency and instrument brevity in healthcare settings are priorities regardless of the construct being measured. Brief, valid instruments are particularly valuable in health research and will be vital for testing mechanisms by which health may be improved or maintained. This series of studies aims to demonstrate that Religious Commitment can be validly measured with a very brief instrument, the Religious Surrender & Attendance Scale-3 (RSAS-3), which combines a 2-item measure of Surrender, a specific type of religious coping, with a 1-item measure of Attendance at religious services. Three studies are reported, two utilizing undergraduate university students (Ns = 964 and 466) and one utilizing a clinical-based pregnant population (N = 320), all in southern Appalachia. The original 12-item Surrender Scale, a 2-item subset of Surrender items, and Attendance were found to be highly positively correlated with each other and with Intrinsic Religiosity, an additional measure of Religious Commitment employed to demonstrate concurrent validity. Religiosity variables were found to be strongly negatively correlated with Anxiety and stress, which were the health outcomes of interest. Hierarchical multiple regression analysis was used to confirm the similarity of Anxiety and stress prediction using the 12-item and 2-item Surrender measures and to confirm the superior stress prediction of the 3-item instrument RSAS-3. The RSAS-3 is recommended as a measure of Religious Commitment in future health research.

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Baiocchi, Elisa Crispim Paulino. "A crença em Deus e a manutenção da identidade da população adulta de rua em Goiânia". Pontifícia Universidade Católica de Goiás, 2003. http://localhost:8080/tede/handle/tede/905.

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Made available in DSpace on 2016-07-27T13:48:45Z (GMT). No. of bitstreams: 1 Elisa Crispim Paulino Baiocchi.pdf: 458709 bytes, checksum: 7477f529dc22ecbcf7b91113fd77a024 (MD5) Previous issue date: 2003-12-31
The present work comes as a research object of the adult population of streets in Goiânia, here represented by adult individuals that, independently of color, sex, religious creed, they present them selves with broken family relationships or in imminence of it. They make the urban public space their home. In the rise of XXI century on behalf of the modern capitalism, Goiânia comes across it s fragility in social attendance politics and welcomes in it s streets the homeless in absolute poverty. Although they seem to possess nothing, they bring inside themselves the strength that keep them linked to the human race, witch is God. This force always present in their speech is a living presence witch despite all keep them linked to their human identity. The rupture or misadjust of family tides shown in this work as one of the factors that make them go to the streets, as well as chemical dependence deserve future deep thoughts. Although the respect that the adult street population of Goiânia show to the Institutional Religion, they do not follow it s beliefs. This is the effect of centuries of religious creed making presence in the cultural and religious world of homeless in Goiânia. Faith in God transcends the churches and the institutional walls.
O presente trabalho aborda como objeto de pesquisa a população adulta de rua de Goiânia, aqui representada por indivíduos adultos que, independentemente da raça, da cor, do sexo, do credo religioso, da etnia, estão com os vínculos sociais e familiares rompidos ou na iminência de rompê-los e fazem do espaço público urbano, sua moradia. Em nome da modernidade capitalista, em pleno século XXI, Goiânia depara-se com sua fragilidade no âmbito da política de assistência social e "acolhe" em suas ruas os filhos da miséria absoluta. São pessoas que embora nada pareçam possuir, trazem dentro de si uma grande força, a crença em Deus, que os mantém ligados à raça humana. Essa mesma força, representada em seus discursos O faz presença viva e é o sustentáculo para manutenção de sua identidade de ser humano. O rompimento e/ou desajuste familiar abordado nesse trabalho como um dos fatores propiciadores à ida do indivíduo às ruas, bem como a dependência química, merecem futuras reflexões em águas mais profundas. Quanto à religião institucional, a população adulta de rua em Goiânia, embora a respeite ao dizer ser ela importante, não se prende a seus dogmas. É o reflexo da secularização marcando sua presença no mundo cultural religioso das ruas em Goiânia: sua fé e crença em Deus transcendem as paredes institucionais.

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Sá, José Felipe Rodriguez de. "O mito familiar da Igreja Universal do Reino de Deus". Universidade Catolica de Salvador, 2018. http://ri.ucsal.br:8080/jspui/handle/prefix/422.

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A segunda década do terceiro milênio chega ao fim e, com ela, um cenário político conservador. No Brasil, o poder da bancada BBB (Bala, Boi e Bíblia) no Congresso e a popularidade do presidenciável Jair Bolsonaro atestam isso. Esse cenário é resultado, em parte, da crescente influência das igrejas pentecostais e neopentecostais na arena política, havendo, em geral, uma convergência entre as posições ideológicas dos evangélicos e seus valores familiares. Para compreender esse fenômeno, fez-se um estudo de caso do mito familiar de uma denominação neopentecostal em particular: a Igreja Universal do Reino de Deus (IURD), o maior fenômeno religioso do Brasil dos últimos 30 anos, tomando-se como objeto de estudo a literatura produzida sobre e por seu líder e por membros de sua família. Os marcos teóricos do estudo foram: o pensamento do psiquiatra suíço Carl Gustav Jung, criador da psicologia analítica e a sociologia do neopentecostalimo brasileiro. A mitologia familiar IURDiana foi compreendida principalmente a partir do estudo sobre o mito familiar IURDiano, dividida em: o mito do herói, o mito do Eterno Feminino e o mito familiar propriamente dito, um construto teórico ainda pouco explorado na comunidade Junguiana. Outros intérpretes do mito também foram incluídos: Simone de Beauvoir, Joseph Campbell, Mircea Eliade e James Hillman. Apresentou-se um breve histórico sobre as três ondas do pentecostalismo no país e da trajetória da IURD, desde a sua fundação à inauguração do Templo de Salomão. A análise centrou-se nos perfis do homem, da mulher e da família de Deus idealizados por Edir Macedo. Foram apontadas como características da teologia IURDiana: a submissão da mulher, o domínio da razão sobre emoção, o fomento à prosperidade material e a luta constante contra outros credos, havendo evidências de que o mito familiar da Igreja Universal seja uma adaptação pós-moderna da “família tradicional” brasileira. Esta seria uma família patriarcal, cuja configuração coloca o mito pessoal do pai como o mito central da família. Esse modelo de família tradicional ajudaria as fiéis da IURD a recuperarem a unidade familiar e serem valorizadas frente a situações de exclusão econômica e social. As posturas contraditórias dos pastores, obreiros e até do próprio Bispo perante o seu mito familiar também foram discutidas.
The second decade of the third millennium is brought to an end, and with it comes a conservative bent in the political scenario. In Brazil, the power of the BOB (Bullet, Ox, and Bible) parliamentary bench and presidential Jair Bolsanaro’s popularity attests that. This scenario is in part the result of the growing influence of Pentecostal and Neo-Pentecostal churches in the political arena, with a general convergence between the ideological positions of evangelicals and their family values. In order to understand this phenomenon, a case study was made of the family myth of a Neo-Pentecostal denomination in particular: the Universal Church of the Kingdom of God, the greatest religious phenomenon in Brazil in the last 30 years, taking as the object of study the literature about and by their leader, Edir Macedo, and members of his family. The theoretical frameworks of the study were: the ideas of Swiss psychiatrist Carl Gustav Jung, analytical psychology’s founder and the sociology of Brazilian neopentecostalism. The IURDian mythology was mainly understood from the study on the IURDian family myth, divided into: the myth of the hero, the myth of the Eternal Feminine and the family myth properly said, a theoretical construct still unexplored in the Jungian community. Other interpreters of the myth were also included: Simone de Beauvoir, Joseph Campbell, MirceaEliade and James Hillman. A brief history was given of the three waves of Pentecostalism in the country and the trajectory of the IURD, from its foundation to the inauguration of Solomon’s Temple. The analysis focused on Edir Macedo’s idealized profiles of the man, woman and family of God. Some characteristics of IURDian theology: the submission of women, reason over emotion, the promotion of wealth and the constant clash against other religions, with evidence that the family myth of the Universal Church is a postmodern adaptation of the “traditional” Brazilian family. It’s a patriarchal family whose arrangement puts the personal myth of the father as the central myth of the family. This traditional family model helps IURD’s female churchgoers to recover family unity and to be valued in the face of economic and social exclusion. The contradictory positions of pastors, laborers and even the Bishop himself in the face of their family myth were also discussed.

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Boroš, Petr. "KSF of family business". Master's thesis, Vysoká škola ekonomická v Praze, 2014. http://www.nusl.cz/ntk/nusl-194131.

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Family business is a business in which family members have a large stake in ownership and also a deciding vote on business operation. This thesis deals with what makes the family businesses thriving. The research is conducted using the Good to Great framework by Jim Collins. Based mainly on quantitative and qualitative survey of 8 Czech companies of various fields and sizes, it was discovered that there are some links between the companies' success. These findings yield a set of recommendations, which is provided in the last chapter.

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Phipps, Matthew C. "Old Gold & other stories". VCU Scholars Compass, 2015. http://scholarscompass.vcu.edu/etd/3759.

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Sinicienė, Julija. "Krikščioniškosios asmens sampratos reikšmė ir patirtis sutuoktinių bendrystėje (“Sutuoktinių susitikimų“ rekolekcinio judėjimo patirties analizė)". Master's thesis, Lithuanian Academic Libraries Network (LABT), 2011. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2011~D_20110714_103043-87105.

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Visame pasaulyje vis plačiau toleruojamos antišeimiškos vertybės. Jaučiama taip pat ir moralinio reliatyvizmo įtaka, teigianti, kad nėra vienos privalomos etinės ar moralinės tiesos, ir skelbianti tariamą laisvę, iš tiesų tik atskiriančią žmogų nuo žmogaus. Tokioje situacijoje šiandieninė Katalikų Bažnyčia aktyviai vykdo teologines bei pastoracines paieškas, siekdama įveikti vis didėjantį tarpusavio susvetimėjimą ir individualizmą šeimoje bei dabartinę šeimos krizę, besireiškiančią plintančia kohabitacija bei skyrybomis. Katalikiškoji teologija akcentuoja Dievo trinitarinį gyvenimą esant tinkamiausiu santuokos pirmavaizdžiu. Šeima yra unikali būtent savo panašumu į Dievo paveikslą ir tam tikra prasme yra apreiškimas, nurodantis, koks turėtų būti žmonių santykis su Dievu ir vienas kitu. Savo meilės bendryste vyras ir moteris santuokoje atspindi Trivienio Dievo paveikslą. Žmogus sukurtas pagal Dievo paveikslą turi asmeninį Dievo kvietimą meilės dialogui, bendrystei. Dialogo, pokalbio, komunikacijos matmuo yra esminė žmogaus tiesa. Žmogus save suvokia tik akistatoje su kitu. Santuokos kaip dialogo supratimas reiškia kokybiškai naują sutuoktinių buvimą kartu - buvimą santykyje, dialoge su nuostata girdėti suprasti, dalintis ir atleisti. Būti žmogumi reiškia būti pašauktam tarpasmeninei žmogiškai bendrystei, kurios pavyzdys matomas Trejybės Asmenų bendrystėje, kur visų tarpasmeninių santykių pamatas - buvimas dovana. Sutuoktiniai realizuoja šį pašaukimą meilei per santuoką. ... [toliau žr. visą tekstą]
This bachelor paper studies the positive experience of the retreat movement “Encounters hof Spouses”. This movement aims at reconciliation of families where spouses have relationship problems. This movement encourages openness and dialogue between spouses which is based on discovering the image and likeness of God in the human person. The paper therefore, stresses the role of understanding both oneself and the other person as having natural dignity and worth due to the image and likeness of God. This understanding leads to an open dialogue between spouses which brings confidence, trust and new unity. The methodology of the research was participant observation. The spouses shared their experience by talking and analyzing the positive changes in their relationships. The paper aims at the theological anthropological generalization of this help to families and provides some recommendations of how to apply this experience more widely. Thus , the paper is relevant and important for today’s society and Christian communities. The first part of the paper discusses the theological aspects of the human person and marriage in God’s plan for this world as seen from the documents of the Catholic Church. It deals with the Christian idea of the family as a reflection of the Trinitarian Union and as a vocation for divine love, as well as complete self-giving. It also analyzes marriage as a sacrament. The second part of the paper is devoted to the phenomenon of the dialogue as the basic... [to full text]

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Andersson, Lena, i Ulrika Åkerlund. "Interaktion mellan sjuksköterska, närstående och patient i palliativ vård : en litteraturstudie". Thesis, University of Gävle, Faculty of Health and Occupational Studies, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-6716.

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Sammanfattning

I Sverige avlider ca 90 000 personer varje år och antalet som avlider någon annanstans än på sjukhus ökar. Detta ställer högre krav på den palliativa hemsjukvården. Genom utbildning och riktlinjer kan sjuksköterskor i den palliativa vården ge patienter och närstående ökad livskvalitet och möjliggör valet av platsen att få avsluta sitt liv.

Syftet: med denna studie var att undersöka om samspelet mellan sjuksköterska, närstående och patient möjliggör en god omvårdnad och död i palliativ vård. Metod: Studien genomfördes som en litteraturstudie där sju kvantitativa och tio kvalitativa vetenskapliga artiklar granskades. Resultat: Fyra kategorier identifierades som hade betydelse för omvårdnaden och döden i den palliativa vården, Kommunikation, Relation mellan sjuksköterska, patient och närstående, Att dö hemma eller på hospice och Den goda döden. Kommunikationen visade sig ha en stor betydelse för samspelet i den palliativa vården. Resultatet visade att kommunikationen innefattar mycket mera än bara det verbala. Även humor som kan anses som banalt och oprofessionellt visade sig ha stor betydelse för samspelet i den palliativa vården och bidrog till att sjuksköterskan kom närmare patienten och närstående. Behovet av utbildning och kunskap inom den palliativa vården visades sig vara viktig för sjuksköterskor men även för patienter och närstående för att kunna ta beslut om var och hur patienten vill bli vårdad

In Sweden the death of about 90 000 people each year and the number who die elsewhere than in hospital increases. This places greater demands on the palliative home care. Through education and guidelines can nurses in palliative care give patients and relatives increased quality of life and allow the choice of place to end his life.

The aim: of this study was to investigate if the interaction between nurse, relatives and patient facilitates a good care and death in palliative care. Method: The study was conducted as a literature study in which seven quantitative and ten qualitative research articles were reviewed. Results: Four categories were identified that were relevant for nursing care and death in palliative care, Communication, Relationships between nurses, patients and relatives, To die at home or in hospice and The good death. The communication was found to have a large impact on the interaction in the palliative care. The results showed that the communication involved much more than just verbal. Although humor can be regarded as trivial and unprofessional proved to have a significant impact on the interaction and contributed to the nurse came closer to the patient and the relatives. The need for education and knowledge in palliative care were found to be important for nurses but also for patients and relatives to make decisions about where and how the patient wants to be nursed.

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Renteria, Claudia. "HOSPICE PATIENT'S PERCEPTION OF FAMILY SUPPORT". CSUSB ScholarWorks, 2014. https://scholarworks.lib.csusb.edu/etd/36.

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This qualitative and quantitative study focused on exploring hospice patient’s perceptions of family support. Family support was conceptualized as which family member they expect to receive support from, types of support provided, frequency of support, family communication about medical illness, and type of support that is perceived to be most helpful. Fifteen partcipants between the ages of 70 to 98 were interviewed using purposive sampling. Findings showed that although participants found both physical and emotional support helpful, more than half reported perceiving emotional support as the most helpful. Recommendations for social work practice and research were discussed.

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Ekvall, Martin, i Christofer Kröönström. "Föräldrars upplevelse av god kommunikation : En litteraturstudie med inriktning mot palliativ vård". Thesis, Högskolan i Borås, Institutionen för Vårdvetenskap, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:hb:diva-17249.

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Palliativ vård betyder att en människa inte längre vårdas för att botas utan istället vårdas för att få ett så bra slut i livet som möjligt. Vid all palliativ vård, inklusive den palliativa vården av barn, står patienten och dennes närstående inför en svår tid med många utmaningar och motgångar. Många funderingar framkommer då de närstående många gånger ej besitter likvärdig facklig kunskap om medicin och omvårdnad, som sjuksköterskan gör. Situationer som uppstår blir svårhanterliga för den drabbade patienten och dess föräldrar när kommunikationen brister med vårdpersonalen. För vårdpersonalen förekommer många laddade möten med patient, föräldrar och närstående då vårdpersonalens kommunikationsförmåga utsätts för hårda prövningar.Syftet är att beskriva föräldrars upplevelse av god kommunikation vid palliativ pediatrisk vård.Examensarbetet är en litteraturstudie baserad på åtta artiklar med kvalitativ inriktning, varav en också delvis använde kvantitativa data.Resultatet i denna litteraturstudie beskriver vad föräldrar upplever som viktigt vad gäller kommunikationen mellan dem och vårdpersonalen angående vården av patienten, det vill säga det sjuka barnet. Resultatet presenteras i fem teman; vikten av ärlig kommunikation, individanpassad kommunikation, organiserad kommunikation, relationens betydelse för god kommunikation samt sjuksköterskans empati. Föräldrarna menar att kommunikationen behöver anpassas till deras språkliga- och kunskapsmässiga nivå. Informationen de får angående barnet bör präglas av ärlighet; vårdpersonalen behöver visa upp egenskaper som gör att relationen mellan dem och föräldrarna bygger på tillit och förtroende. Hur en god kommunikation underlättas för patient och föräldrar och hur den goda kommunikationen kan upprätthållas är något som diskuteras i denna litteraturstudie. Det vårdande samtalets funktion diskuteras också, samt hur allmänsjuksköterskan kan bli bättre på att integrera aktuell forskning gällande kommunikation i det dagliga omvårdnadsarbetet.
Program: Sjuksköterskeutbildning

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Shapiro, Faydra (Faydra Lee) Carleton University Dissertation Religion. "A famine for the word of god; Teshuvah and the Jewish return to tradition". Ottawa, 1994.

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Pollock, Asher W. "Phase Shift". Ohio University Honors Tutorial College / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1492781853322151.

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Batistick, Susan Ashley. "Reclaiming One's Gold| Imagining the Inner Child Through the Art of Therapeutic Fairy Tale Writing". Thesis, Pacifica Graduate Institute, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1692036.

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This production thesis utilizes an artistic-creative methodology through the workings of both heuristic and hermeneutical approaches to explore the function of story—how we are told stories and how we retell them—throughout an individual’s life. Furthermore, this thesis examines their role and effect on the mental-emotional realm. Through the craft of creating her own personal fairy tale by way of active imagination, the author offers an example of working with archetypal images (common to the author as well as the collective) to come into contact with unconscious drives and shadow impulses, confront their intentions, and ultimately come to resolution over their tensions, resulting in psychological transformation. This thesis offers a look into the importance of play, the imaginal realm, and the endless nature of meaning making and their relationship to healing.

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McIntyre, Gwynaeth. "A family of gods : a diachronic study of the cult of the divi/divae in the Latin West". Thesis, St Andrews, 2010. http://hdl.handle.net/10023/914.

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Coelho, Helen. "Generalised social phobia and generalised anxiety disorder (GAD) : a phenomenological and family study of a non-clinical sample". Thesis, University of Reading, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.413892.

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Lundin, Ulrica, i Lena Åberg. "Språket är inte oskyldigt : En diskursanalys av Adoptionscentrums medlemstidning". Thesis, Växjö University, School of Health Sciences and Social Work, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:vxu:diva-1137.

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Sammanfattning

Vi har gjort en kritisk diskursanalys av AC:s (Adoptionscentrum) medlemstidning under perioderna; 1975-1985, 1986-1996, 1997-2006. Frågeställningen lyder: Hur konstitueras diskursen om ”det goda adoptivföräldraskapet” genom AC:s medlemstidning? Vilka är möjlighetsvillkoren och vilka konsekvenser innebär diskursen? Vårt syfte har varit att förstå diskursen om ”det goda adoptivföräldraskapet”. Vi har utgått ifrån socialkonstruktioniskt, poststrukturalistiskt perspektiv och språkfilosofi.

Vårt huvudsakliga resultat har visat sig vara att AC konstituerar diskurser som producerar och reproducerar ett antal normativa föreställningar om föräldraskap, familj och individer som bygger på socialt konstruerade föreställningar om vad som är en ”riktig” familj, bra föräldraegenskaper och barnets bästa. Diskursen ”det goda adoptivföräldraskapet” uppnås genom aktivt medlemskap i adoptionsorganisationen AC. Begreppet ”barnets bästa” har visat sig vara en flytande signifikant för att konstituera olika diskurser som alla handlar om att etablera eller upprätthålla AC som organisation. Genom barnets bästa har AC fått möjlighet att legitimera sina egna verksamhetsområden, styra över vem som är lämplig förälder, vem som får bilda familj och vika barn som är tillgängliga för adoption. Ytterligare resultat har visat på att AC under perioden fått ökad makt genom att förmedlingen av adoptivbarn har övergått till adoptivorganisationerna. Således har statens makt och inflytande fördelats över ytterligare en instans.

Abstract

This essay is a critical discourse analysis on AC’s (Adoption Centre Organisation, Sweden) magazine for members during three periods; 1975-1985, 1986-1996, 1997-2006. Our main question is how discursive statements are made on “the good adoptive parenthood” in this magazine? What possible changeable meanings and truths are given by the discourses? Our aim is to understand the discourse “the good adoptive parenthood”. The theoretical framework consists of knowledge of social constructivism, post structural perspective and philosophy of language.

Our main results are that AC constitutes discourses that produce and reproduce a number of assumptions about parenthood, family and individuals as normative and influenced by social constructed assumptions about what is; a “real” family, a good parenthood or “the child’s best interest”. The discourse of “the good adoptive parenthood” is gained through membership in the adoption organisation AC. The claim of “the child’s best interest” has in this essay being found as a fluent significant to constitute a variety of discourses, which all aim to establish and maintain the organisation. Through the principle of “the child’s best interest”, AC has found a way to legitimate their own fields, to decide who is a suitable parent, who shall form a family, and which child will be available for adoption. Further result shows that AC during the studied period has gained increased legal and governmental power in the field of adoption. As a result, the governmental power and influence in the adoption field has been divided through additional authorities.

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Cordeiro, Rafaela Almeida. "My family and friends are worth their weight in gold: consumer financial decision-making in the context of Brazil". Escola Superior de Propaganda e Marketing, 2018. http://tede2.espm.br/handle/tede/291.

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Consumer financial decision-making is an important issue around the world. The current study investigated this matter using both qualitative and quantitative approaches. Building on the concept of social capital, the qualitative study explores the financial vulnerability phenomenon in Brazil from the perspective of jeitinho—a way of getting things done by means of personal relationships. Analysis of 21 in-depth interviews provides a unique context for showing how this indigenous construct shapes marketplace and consumer practices, thus creating a mutually reinforcing cycle of financial dependency and vulnerability. A socioecological framework highlights how the interactions between personal characteristics (microsystem) and marketplace practices and social structures (meso- and macrosystems) may lead individuals to experience or avoid financial vulnerability. Values that are typical of Brazilians were also used to explain financial management behaviors, consumer resistance, and responsibility in the marketplace. Findings provide new insights for understanding financial vulnerability from a cultural perspective. It shows that consumers become indebted in order to support their relationships—sometimes using them as an excuse to justify hedonic consumption—and companies take advantage of this social reciprocity in their lending and retail practices perpetuating the cycle of dependency and vulnerability. The borrowinglending dynamic between relatives and friends is then explored in the quantitative study. The theoretical background includes discussion on materialism, consumer spending self-control, and the use of credit. A survey of 997 Brazilian adults was conducted to test two hypotheses. The evidences support that: more materialistic individuals are more likely to borrow from relatives and friends (H1) and individuals with a high level of consumer spending self-control are less likely to borrow from relatives and friends (H2). Results support the argument that both materialism and consumer spending self-control predicts borrowing behavior. Implications for public policy and suggestions for future research are then presented.
A tomada de decisão financeira do consumidor é uma questão importante em todo o mundo. Nesta pesquisa, esse tema é investigado por meio das abordagens qualitativa e quantitativa. Com base no conceito de capital social, o estudo qualitativo explora o fenômeno da vulnerabilidade financeira no Brasil sob a perspectiva do jeitinho—sob a forma de resolver situações por meio de relacionamentos pessoais. A análise de 21 entrevistas em profundidade fornece um contexto único para mostrar como o jeitinho molda o mercado e as práticas de consumo, criando um ciclo de dependência e vulnerabilidade financeira que se reforça mutuamente. A abordagem socioecológica destaca como as interações entre características pessoais (micro sistema) e práticas de mercado e estruturas sociais (meso e macro sistemas) podem levar os indivíduos a experimentar ou evitar a vulnerabilidade financeira. Os valores típicos dos brasileiros também foram utilizados para explicar comportamentos de gestão financeira, resistência e responsabilidade do consumidor no mercado. Os resultados fornecem insights para entender a vulnerabilidade financeira a partir de uma perspectiva cultural: mostrando que os consumidores se endividam para sustentar seus relacionamentos—às vezes até os usando como uma desculpa para justificar o consumo hedônico—e que as empresas aproveitam essa reciprocidade social em suas práticas de mercado, perpetuando o ciclo de dependência e vulnerabilidade. A dinâmica de empréstimos entre parentes e amigos é, então, explorada no estudo quantitativo. O quadro teórico inclui literatura sobre materialismo, autocontrole e o uso de crédito. Uma pesquisa do tipo survey com 997 brasileiros foi realizada para testar duas hipóteses. As evidências sustentam que: indivíduos mais materialistas são mais propensos a pegar dinheiro emprestado de parentes e amigos (H1) e indivíduos com alto nível de autocontrole dos gastos são menos propensos a pegar dinheiro emprestado de parentes e amigos (H2). Os resultados sugerem que tanto o materialismo quanto o autocontrole dos gastos predizem o comportamento dos empréstimos. Implicações para políticas públicas e sugestões para pesquisas futuras são apresentadas.

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Nygren, Cecilia. ""Först rättar jag till luggen" : Nioåringars berättelser om sina literacypraktiker". Thesis, Uppsala universitet, Institutionen för pedagogik, didaktik och utbildningsstudier, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-354754.

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Sammanfattning Syftet med denna studie är att ta del av och göra en analys av tio elevers berättelser om sina literacypraktiker. Den teoretiska ingången i studien är ett sociokulturellt perspektiv vilket medför en förståelse av lärande som något som människan gör i samspel med andra i olika sociala, materiella och kulturella kontexter (Säljö, 2014a). Utifrån denna förståelse syftar undersökningen till att närmare undersöka specifika aspekter av goda läsares literacypraktiker, samt hur dessa kan förstås i relation till olika sociala, materiella och kulturella kontexter i barnens liv. Studien är av kvalitativ ansats och utgår från djupintervjuer genomförda med tio elever bedömda att ha en god läsförståelse. Elevernas medverkan baseras på resultat från både muntliga och skriftliga normerade test (Lundberg, 2001; Järpsten & Taube, 2010; Skolverket, 2015). Av det huvudsakliga resultatet framgår att samtliga elever använder sig av både medvetna och omedvetna literacypraktiker. Till de medvetna literacypraktikerna hör att läsa långsamt, läsa om ord och innehållet i texten samt att utgå från bilderna. De omedvetna literacypraktikerna är att skapa inre bilder, koppla texten till egna erfarenheter, leva sig in i karaktären samt omvandla text till rörliga bilder. Av studien framgår också att föräldrarna kommunicerar ett engagerat förhållningssätt till skolan och skolkunskaper. Detta görs i form av andra läroböcker som föräldrarna förser sina barn med vilket även visar sig i gemensamma utmaningar i olika skolämnen samt läsprojekt i form av bokklubbar. Nyckelord: Literacypraktiker, family literacy, årskurs 3, läsförståelse, goda läsare

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Toure, Amany Jean-Rostand. "Église-Famille de Dieu et protection sociale des prêtres en Côte d’Ivoire : contribution à l’ecclésiologie africaine et perspectives pastorales". Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAK020/document.

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Cette thèse montre que l’ecclésiologie de l’Église-Famille de Dieu peut se construire en articulation avec la question de la protection sociale des prêtres, et que corrélativement la problématique de la protection sociale des ministres sacrés peut se penser par rapport à la théologie de l’Église-Famille de Dieu. Le repérage des failles dans les pratiques ecclésiales de protection sociale des prêtres en cours en Côte d’Ivoire et leur divergence avec les textes du magistère de l’Église m’amènent à considérer un principe : l’organisation d’une protection sociale des prêtres vise à libérer ces derniers des inquiétudes pour l’avenir, qui peuvent nuire à leur ministère et à leur disponibilité dans le temps présent. De plus, lorsqu’elles sont resituées dans le contexte théologique et pastoral de la nouvelle évangélisation, et qu’elles sont mises en dialogue entre elles, la problématique ecclésiologique de l’Église-Famille et celle de la protection sociale des prêtres évoquent l’enjeu majeur de l’engagement social des chrétiens. Si la réception d’une théologie de l’engagement contribue à l’émergence d’un engagement chrétien authentique, l’ecclésiologie entrepreneuriale propose l’entrepreneuriat pastoral comme une autre façon d’entreprendre en Église-Famille pour réussir le pari de la protection sociale des prêtres, conformément au vœu des Pères du Concile repris dans le Code de droit canonique de 1983
This thesis demonstrates that the ecclesiology of the Church-God’s family can be built in relation to the issue of the social welfare for the priests, and linked to that, the issue of the social welfare for the sacred ministers can be thought about with regard to the theology of the Church as Family of God. The finding of weaknesses in the ecclesial practices of the social welfare for the priests which exists in Côte d’Ivoire and their difference with the Church magisterium texts makes me consider a principle: the organization of a social welfare for priests aims at making them free from worries in the future, which can harm (endanger) their ministry and their availability in the present time. In addition, when they are restored in the pastoral and theological context of the new evangelization, and if they are in connection, the ecclesiological issue of the Church-Family and that of the social welfare for the priests evoke the major stake of the Christians’ social commitment. If the reception of a theology of commitment contributes to an emergence of an authentic Christian commitment, the entrepreneurial ecclesiology suggests the pastoral entrepreneurship as another way to undertake in Church-Family to make a success of the bet of the social welfare for the priests in accordance with the wish of the Council Fathers taken back in the Code of Canon law of 1983

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Daroudi, Parham. "Simulation of an energy efficient single-family house in the area of Smedjebacken to meet Miljöbyggnad’s Gold House energy category requirements". Thesis, Högskolan Dalarna, Energiteknik, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:du-28670.

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Since the building construction area is accounted for high share of energy usage (36 %) in Europe, there is high demand to pay attention to this area accurately. Sweden which is one of the pioneer countries in terms of building energy efficiency plans to reduce this value to 50 % by 2050. To reduce this value there is a need to define a mandatory guideline for builders by the government. So national board of housing, building and planning (Boverket) were given responsibility to define these regulations for builders and house owners. Parallel with that Swedish green building council developed a certification considering the buildin g’s energy demand, indoor air climate and environmental impact of building called Miljöbyggnad. While all the existing and new buildings following Boverket’s regulations meet this certification’s lowest limitations, some ambitious builders tend to fulfil its highest level of limitations called Gold level. This study aimed to design a house in the area of Smedjebacken to meet Miljö byggnad’s gold house’s energy category requirements. To meet the mentioned requirements several parametric studies regarding insulation thickness, windows assembly, heating and ventilation system are done via simulation software called TRNSYS. The result of testing several models show that although windows assembly does not affect this building ’s energy demand very much, other parameters such as insulation ’s thickness and type of heating system have a key role. In addition, a parametric study regarding the impact of thermal mass on the building energy demand is performed. The result shows that the effect of removed massive wood is compensated by replaced additional mineral wool insulation. In conclusion it is concluded that a single family house located in a cold climate like Smedjebacken using district heating cannot meet Miljöbyggnad’s gold level criteria without help of heat recovery ventilation. Furthermore, building with ground source heat pump as its heating system can meet Miljöbyggnad’s principals easier than those having district heating. In this case building with 200 mm insulation thickness even with exhaust air ventilation meets certification principals easily.

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Fischer, Heike. "Succession of Scottish family farms : socialisation processes and the construction of farmer identities". Thesis, University of Aberdeen, 2007. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU494426.

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This study investigated socialisation processes on Scottish family farms. Although land and knowledge transfers within established succession systems are important to environmental, social, economic and cultural sustainability issues, the reasons behind changing succession patterns are not well understood. Past studies have tended to focus on how external factors are associated with particular occupational choices. However, this neglects the role of socialisation processes and identity in framing behaviour. Therefore, this study looked at how children's identities are constructed and how these, in turn, frame particular occupational choices. The results suggest that children develop farmer identities according to four salient dimensions of established farmer ideal types: maleness, commitment, common sense and physical robustness. A key conclusion is that whether or not children develop farmer identities acts a good predictor of their occupational choices. Also, farmer identities are established relatively early and are relatively non-reversible, indicating the importance of the 'successful' socialisation of children into their family farm context. Further, these socialisation processes are integrated within endogenous cycles, oscillating between socialisation processes, succession processes and farm trajectories. Moreover, while issues and processes that are external to the farm and family context have no objective relevance for individuals' occupational choices, they may become subjectively relevant in the context of these endogenous cycles. Keywords: Family farming, succession, Scotland, knowledge transfer, successors, socialisation, identities, social constructedness, farmer ideal types, commitment, gender, common sense, physical robustness, internalisation, abstract identification, experience-based identification, endogenous cycles, farm business trajectories, structure, agency.

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Fuetsch, Elena, Hermann Frank, Alexander Keßler, Christine Bachner i Julia Süss-Reyes. "Principles for innovation management in family firms: An analysis of long-term successful good practices with a practitioner validation of the principles". Emerald Publishing Limited, 2019. http://dx.doi.org/10.1108/JFBM-09-2018-0049.

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Purpose: Family firms (FF) reveal a considerable heterogeneity in their innovation behavior. Due to the successful long-term preservation of their innovation capacity via special resources and routines, multi-generational FF are of special interest in terms of learning from good practices. Against this background, the purpose of this paper is to ascertain principles for successful innovation behavior in long-term successful FF and to contribute to bridging the theory-practice gap. Design/method/Approach: Results are generated by analyzing innovation and innovation processes in five cases of long-term successful FF. On the basis of these good practice cases, the " rules of the game" of innovating are re-constructed using fine and system analyses based on narrative interviews with the FF CEOs. Findings: Intense reflection on the innovation characteristics of the five good practice cases along with a critical examination of the literature on innovation in FF were used to derive practical suggestions for FF in the form of 11 principles for FF taking a proactive interest in innovation. Practical implications: The 11 generated principles of successfully innovative FF were validated by FF CEOs who confirmed the practical relevance of these principles as valuable guidelines for successful innovation. Owners and managers may reflect on these principles against the background of the innovation behavior of their firms and adapt them to their contextual conditions. Originality/value: These principles serve as tangible suggestions for developing adequate innovation management strategies for individual FF. Furthermore, two FF CEOs were invited to comment on the viability of principles based on their comprehensive practical experience.

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Stremel, Elenice Parizotto. "Produção de plantas medicinais pela cooperativa Gran Lago em Vera Cruz do Oeste-PR: um estudo de caso". Universidade Estadual do Oeste do Paraná, 2016. http://tede.unioeste.br:8080/tede/handle/tede/1510.

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Made available in DSpace on 2017-07-10T17:44:37Z (GMT). No. of bitstreams: 1 Elenice_Parizotto_Stremel.pdf: 1857185 bytes, checksum: c8ddf26a013066b6f6a4d9ed1578a567 (MD5) Previous issue date: 2016-02-11
This dissertation shows a case study of the cooperative Gran Lago, family-farming producers located in Vera Cruz West, PR and also, the importance of medicinal plants of ITAIPU Binational program for the cooperated members. Questionnaires were built from the manual of good agricultural practices elaborated by the Ministry of Agriculture Livestock and Supply (MAPA) and applied to producers of medicinal plants. Results showed that the implementation of technological projects, supported by public and private institutions, has contributed to enable the family farm. The diagnosis also pointed out limitations on preventive technology, processing, training, cultivation and marketing. Surveys with inactive cooperatives show that the warranty of merchantability is the main problem to be solved. The program CAB Cultivating Good Water has relevance for promoting actions that lead to incorporate income to low-value-added, products sustainable development and combat actions social inequality
Esta dissertação apresenta um estudo de caso da cooperativa Gran Lago, de produtores familiares de plantas medicinais, situada em Vera Cruz do Oeste, PR e a importância do programa de plantas medicinais da ITAIPU Binacional para os cooperados. Formulários foram elaborados a partir do manual de boas práticas agrícolas (BPA) elaborado pelo Ministério da Agricultura Pecuária e Abastecimento (MAPA) e aplicados aos produtores de plantas medicinais, cooperados da Gran Lago. Resultados indicam que a implantação de projetos tecnológicos, apoiados por instituições públicas e privadas, vem contribuindo para capacitar a agricultura familiar. O diagnóstico também apontou limitações quanto à tecnologia preventiva, de processamento, capacitação, cultivo e comercialização. Levantamentos com cooperados inativos apontam que a garantia na comercialização é o principal problema a ser resolvido. O programa CAB - Cultivando Água Boa, tem relevância por promover ações que levam a incorporar renda aos produtos de baixo valor agregando desenvolvimento sustentável e ações de combate à desigualdade social

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Conrad, Jonäll Amalia, i Johanna Liljeblom. "Goda möjligheter inom rimliga proportioner : Socialsekreterares erfarenheter av stöd till familjehemsföräldrar vid sammanbrott". Thesis, Högskolan i Gävle, Avdelningen för socialt arbete och kriminologi, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-32997.

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Studien syftade till att undersöka hur socialsekreterare beskriver familjehemsföräldrars behov av stöd vid sammanbrott samt vilka möjligheter de uppfattar sig ha att möta stödbehovet. Sju socialsekreterare deltog i studien och data samlades in genom en fokusgruppsdiskussion och tre enskilda intervjuer. Studiens teoretiska ansats var teorin om gräsrotsbyråkrati samt begreppet handlingsutrymme. Resultatet visade att de intervjuade socialsekreterarna upplevde en svårighet att prata om sammanbrottet utan att se till placeringen i sin helhet. Det blev också tydligt att ämnet var ovanligt för socialsekreterarna att reflektera över. Stödjande samtal uppfattades vara det främsta stödbehovet och socialsekreterarna beskrev en för familjehemsföräldrarna känslomässig process i samband med ett sammanbrott, vilken de bemötte med tid för återhämtning samt “ett lyssnande öra”. Organisatoriska förutsättningar i form av arbetets organisering och dess kultur, ledningens insyn och förtroende, hög arbetsbelastning samt geografiskt långa avstånd var aspekter vilka möjliggjorde eller begränsade socialsekreterarna.
The aim of the study was to examine how social workers describe foster parents’ need of support in the event of a placement breakdown and which opportunities the social workers perceived having to meet the parents’ needs. A focus group and three individual interviews were made, including totally seven social workers in the study. The theoretical approach was the theory of street-level bureaucracy with focus on the concept of discretion. The social workers described a difficulty to talk about placement breakdown without seeing the placement as a whole. It became obvious that identifying foster parents’ needs during or after a placement breakdown was not perceived as part of the social workers’ work tasks. Although, they expressed that foster parents’ may need support in this situation. The social workers described an emotional process for foster parents, which they responded to with listening as well as “giving time for recovery”. Organizational conditions affecting the work were discussed in terms of workplace culture and organization, the management’s insight and trust, a high workload and geographically long distance which enabled or limited the social workers.

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Rozprawy doktorskie na temat „Family of God”

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