Artykuły w czasopismach na temat „Explorers – Great Britain – Biography”

This study explores the life story and works of Tawfiq Wahbi, an Ottoman-Kurdish military, political, and intellectual figure. Born in Sulaimaniya in 1891, Wahbi received his education in Sulaimaniya, Baghdad, and İstanbul. He became a captain in the Ottoman army. He served as a minister and senator in Iraq. Following the 1958 Revolution, he settled in Great Britain, where he died in 1984. Wahbi is mostly known for his studies onthe Kurdish language. He contributed to Kurdish, Arabic, and English literary, cultural, and academic journals. The first study devoted to Wahbi’s intellectual biography in English, this article suggests that his scholarly interest was mainly shaped through his knowledge of and active engagement with European Orientalist scholarship. This paper suggests that Wahbi’s intellectual journey can be fittingly analyzed with reference toArif Dirlik’s use of the concept of “contact zone,” developed in the context of the relationship between Euro-American Orientalists and Bengali and Chinese intellectuals. In other words, Wahbi’s access to European languages and the scholarship produced in these languages in general, and his collaboration with British Orientalists in particular, seem to have been crucial in his endeavor of reforming Kurdish.

AbstractThis article integrates economic and social history, biography, and political theory as it explores how the personal ties of Marx and Engels to Ireland stamped their thought. Marx and Engels struggled to integrate Ireland into their theory of revolution, conceptualizing it as a “special case” of capitalist accumulation, a formulation partly motivated by their human sympathies for the Irish (especially strong in the case of Engels and Marx's daughters). Extended attention in this essay is thus devoted to the special place of Ireland in Marxist theory and praxis, which is pursued on two interconnected research fronts: Ireland's anomalous role in Marx's revolutionary vision and the Irish people's prominent role in the lives of Marx and Engels. While Marx's primary aim was always to capture the citadels of capitalism such as Great Britain, he and Engels concluded in the late 1860s that the thrust could not be administered frontally: they would have to strike at England's soft underbelly – Ireland. Throughout the life of the First International (1864–72), Ireland's place in Marx's strategic vision moved to the center, transforming Ireland into the “lever” of a European-wide revolution. For a half decade in the late 1860s to the early 1870s, Marx and Engels invested the Irish peasantry with this decisive geopolitical role; soon thereafter, their conception of Ireland's theoretical significance altered and dissolved alongside their fading hopes for a European socialist revolution.

The “Great Man” tradition of political life-writing in Britain originated in the Dictionary of National Biography (which commenced publication in 1882) and continues to this day in the Oxford Dictionary of National Biography. The commercial popularity of the genre has persisted despite the challenges of post-structuralism and the rise of cultural and gender history. Contemporary political biographers who wish to incorporate new methodologies in their work, however, could approach the lives of Great Men through a study of how they acquired their reputations, thereby helping to explicate not only the importance attached to political heroes in history but also the creation of political biography itself. One case in point is my biography of Giuseppe Garibaldi, which analyzes the construction of, and political strategy behind, the remarkable fame and popularity of this revolutionary leader.

The introduction takes the reader back to early explorers of river systems and aquatic habits in the 1800s for the geographical areas highlighted in the book. Pages are filled with color photographs illustrating plant morphological examples along with taxonomic key couplets. Each species is profusely illustrated with line drawings and color photographs along with distribution maps. There is an illustrated glossary (pp. 728–733) that aids in interpreting the species descriptions. A literature citation section (pp. 734–738) is organized by topical headings, e.g., Species Identification and Biology. The Index of Latin Names locates the species by page numbers. I found this book easy to use because the authors have focused their attention on organization, function, and usability for the public, as well as aquatic taxonomists. Everything about this book is first class! The size and weight will limit its use in the field and will be more appropriate for in house laboratory or classroom use. The design, layout, printing, binding, and overall quality of the text is of exceptional high quality. I highly recommend this book for botanists interested in European aquatic habitats at a bargain price.

In the nineteenth century the West truly rediscovered Palestine. A land many western observers had long considered fallen from its former glory was roused amid its Ottoman occupation to abide the hopes, dreams, and designs not only of aspiring Jewish nationalists but of British and American diplomats, explorers, archaeologists, adventurers, Christian pilgrims, missionaries, and others in that great entourage which Naomi Shepherd has dubbed the “zealous intruders.” Protestant missionaries in the Levant, to the extent that they established an early and enduring physical presence in the Holy Land and a living link with evangelical churches in Europe, Britain, and America, played a memorable, if limited, role in this modern reopening of Palestine to the West.

Abstract The text reviews four new books in Irish women’s history and the history of sexuality: Mary McAuliffe’s biography of the revolutionary Margaret Skinnider; Jennifer Redmond’s Moving Histories, exploring the discourses about Irish women migrants to Great Britain in the first few decades of the Irish state, and their everyday lives in Britain; Lindsey Earner-Byrne and Diane Urquhart’s The Irish Abortion Journey, which documents the repressive discourses and policies surrounding abortion in twentieth-century Ireland and relates stories of traveling to Great Britain to obtain it; and finally, Sonja Tiernan’s book examining the ultimately successful political and legal campaign for marriage equality in Ireland. These highly readable, well-researched books place gender and sexuality at the center of Irish history; provide insight into the contradictory political, religious, and medical discourses about Irish women, gays, and lesbians; and document the lives of women both in and out of Ireland.

This paper deals with the beginnings and historical evolution of Pharmacy studies in Great Britain and on the role played by the first women who practiced the profession there, The circumstances of that time, which made very difficult for a woman to work in that area, the biography of the first English woman licensed in Pharmacy, Fanny Deacon, and the biographies of the women who followed her as graduates in Pharmacy in Great Britain are commented, detailing not only their personal data but also the impact they had on the evolution and development of Pharmacy studies in their country. These women were Alice Vickery, Isabella Skinner Clarke, Margaret Elizabeth Buchanan, Rose Coombes Minshull and Agnes Thompson Borrowman.The main objective of the paper is to reveal the figures of these first women in Pharmacy in Great Britain to society, To do this, the methodology used has been the usual in researches of this type: search of data on these women in bibliographical and computer sources, as well as in historic archives. As the main results, the biographies of these pioneers pharmacist women mentioned above have been elaborated

The place of Cole Porter – the centenary of whose birth fell last June – within the tradition of the American musical has been well documented and fully discussed. Usually, however, this is at the expense of his earliest work, first as an exponent of Gilbertian pastiche, later as a dilettante ex-legionnaire in France – and then, as he grew aware of his own potential as a professional, in his work for the London theatre in the 1920s and early 1930s. Much of this was for revues mounted by the legendary impresario C. B. Cochran, though in 1933 the production of Nymph Errant proved to be his first and last original, full scale book musical for Britain, shortly before Porter's decision to move his home as well as his ambitions to Broadway. James Moore is a Cambridge-based writer, whose current work in progress includes a book on the British–American musical theatre and a full-length biography of Cochran's great rival, André Chariot – with whom Cole Porter finally collaborated in 1934, contributing ‘Miss Otis Regrets’ to the topical revue Hi Diddle Diddle.

This socio-legal study examines the 1884/85 imperialistic vis-à-vis negative sovereignty treaties of friendship, commerce and protection, simply called treaties of protection, which were entered into by Great Britain and the Ancient Niger Delta Trading States, so as to maintain and strengthen the cordial relations that were existing between the parties. However, positive international law altered the hitherto proto natural law-based equal and cordial relations between the Ancient Niger Delta Trading States and the Western European nations, from the 15th Century AD, when the Portuguese explorers and merchants were dominant in the Niger Delta region, before the arrival of Great Britain and France in the region about the 18th Century AD. Positive international law, enhanced by British gunboat diplomacy associated with it, promoted Western imperialism and thereby enabled Great Britain to achieve her imperialist ambition of transforming the erstwhile naturally sovereign Ancient Niger Delta Trading States and their mainland and hinterland ethnic nationality areas into the 1885 British Protectorate of the Niger Districts. Based on British imperialist protectionism over the Niger Districts and the rest of pre-colonial Nigeria, the entire ethnic nationality areas of pre-colonial Nigeria became a single British colonial possession called the Colony and Protectorate of Nigeria, otherwise called modern Nigeria, in 1914. The British colonial government eventually granted political independence to modern Nigeria in October 1960. From the background of the aforementioned 1884/85 negative sovereignty treaties and continuing agitation of separatist groups in post-colonial Nigeria for improvement of their lots, the study makes a case for good governance, boosted by ethos of natural law and the social contract of governance, towards the advancement of civilization in the country.

This paper deals with the beginnings and historical evolution of Pharmacy studies in Great Britain and on the role played by the first women who practiced the profession there, The circumstances of that time, which made it very difficult for a woman to work in that area, the biography of the first English woman licensed in Pharmacy, Fanny Deacon, and the biographies of the women who followed her as graduates in Pharmacy in Great Britain are commented, detailing not only their personal data but also the impact they had on the evolution and development of Pharmacy studies in their country. These women were Alice Vickery, Isabella Skinner Clarke, Margaret Elizabeth Buchanan, Rose Coombes Minshull, and Agnes Thompson Borrowman. The main objective of the paper is to reveal the figures of these first women in Pharmacy in Great Britain to society, To do this, the methodology used has been usual in researches of this type: search of data on these women in bibliographical and computer sources, as well as in historic archives. As the main results, the biographies of these pioneers pharmacist women mentioned above have been elaborated.

Born of humble beginnings in a Scottish mill-town, David Livingstone would become one of the great explorers of the 19th century, traversing 30,000 miles of unknown Africa. His pioneering spirit and inquisitive mind brought knowledge and discoveries in the fields of tropical medicine, linguistics, botany, zoology, anthropology and geology. While it can be argued that Livingstone exhibited contradictions and shortcomings as a man, he nonetheless grasped the imagination of Victorian Britain and helped to change European attitudes towards Africa forever. His numerous endeavours were undertaken under the banner of divinely inspired missionary work – ‘If God has accepted my service, then my life is charmed till my work is done’ (Livingstone D. Livingstone's Private Journals, 1851–53. London: Chatto & Windus, 1960:108). Yet whether it was indeed religion that truly motivated Livingstone, or rather that he used it as a vehicle for his other passions, is less certain.

Reviewing the policy pursued by a prominent Russian statesman, head of the foreign policy department during the reign of Empress Elizaveta Petrovna, Chancellor Alexey Bestuzhev-Ryumin, the author assesses his relations with the British ambassadors in the period between 1746 and 1756 somewhat differently compared to other historians. Great Britain, which was actively participating at that time in the War of the Austrian Succession (1740–1748), and then, preparing for the Seven Years’ War (1756–1763), negotiated the lease of the Russian auxiliary military corps in exchange for the payment of cash subsidies. Alexey Bestuzhev-Ryumin played an active role in the negotiation process. However, whose interests was he protecting and was his service in a high public office entirely selfless? From the analysis of diplomatic correspondence between British ambassadors and the Secretary of State, the author concludes that Alexey Bestuzhev-Ryumin supported the British more often than not, as he was in the secret service of the British government. This is confirmed by the actions of the Chancellor, aimed at accelerating negotiations on subsidies in the interests of Great Britain, seeking to reduce their size, supporting the privileges of English merchants to the detriment of Russian interests, as well as supplying ambassadors with secret information about the armed forces of the country. The biography of the Chancellor, containing a number of dubious facts, such as documents forged by his father to prove the English ancestry of his family, an unusual acquaintance with the future King George I of Great Britain and service under him, receiving a permanent pension and expensive gifts from the British, suggests that Alexey Bestuzhev-Ryumin was recruited by the British while in the service of King George I, and therefore frequently acted in the interests of Great Britain.

As a historian I have worked on and have been shaped by two great struggles: the one between whites and blacks for control over South Africa and the Afrikaner-English struggle over which white community was dominant. The former struggle was clear-cut, but the latter was ambiguous and took many forms. It was waged over South Africa's relationship with Britain, the national symbols and languages, and the higher moral ground. The first section of the article provides a brief sketch of the latter struggle which influenced my career strongly.

The topic of this article is the reception of Varlam Shalamov’s output since his first official publication of The Kolyma tales in1978 inLondon until now. Works published inRussia andPoland, also inFrance,Great Britain,Italy,Israel,Germany,USA andAustralia have been deeply analysed. It was proved that first publications were dedicated to Varlam Shalamov’s biography and the portrayal of the Gulag civilization (since the second half of 90’s, last century). Problems of poetic in works are dominating in last publications. Apart of this, on the bases of thematics of chosen research papers in the article, some directions of further development of Shalamov’s legacy were determined.

The purpose of the article is to review the biography and scientific heritage of the lawyer, scientist, state leader S. Webb. The stages of formation of S. Webb's worldview are analyzed. Methods: the research is based on historical and comparative legal methods. Results: it is argued that it is largely thanks to this scientist and politician that Great Britain adapted continental socialism in its more liberal and parliamentary version. The author's analysis of the individual researches of S. Webb is given, in which the contours of the future concept of the welfare state are largely outlined. The conclusion is made that S. Webb can be considered one of the ideologists of the modern model of the welfare state.

In the history of English and American literature, Romantic Period is so important that cannot be ignored by people. A lot of good writers appeared and their famous works (especially in the field of poetry and prose) were produced. Though many differences between Great Britain and America exist, and the thoughts of writers between the two countries are so different, they have some common senses of Romanticism. This should not be forgotten. In order to point out this problem deeply, we have to pay an attention to the history background of the two countries, to the author’s biography and to the works of them completely. Some important writers such as Wordsworth and Emerson are discussed detailed in the paper.

The fifteenth century for Europe represents the beginning of the modern era, and it is at the same time for Africa the era in which the continent lost its independence, and became plundered by the European powers, especially Britain، which contributed to the movement of geographical discoveries، which is one of the most important stations in the history of Africa during this era, as a precursor to European colonialism in general and the British in particular. The topic has a special importance because the European countries during this period showed the factors of the colonial movement represented by the industrial revolution، the imbalance between the West and the East, the growth of nationalism, demographic pressures and internal conditions in Europe، economic greed, strategic motives, the weakness of non-European powers, the call to embrace Christian religion, geographical discoveries and their role in exploiting the continent and then occupying it As for the research problem, it is represented by the following question: Did the scouting movement provide a great service to Britain for the colonization of Africa? Did the information sent by the explorers, including David Livingstone, help Britain extend its political influence and economic exploitation of the continent? Did the geographical discoveries open Africa to the missionaries? In order to answer these questions, the research was divided into an introduction, two sections, and a conclusion that included the most prominent findings of the study. The first topic entitled (David Livingston... birth and upbringing 1813-1840) was devoted. It contained the second topic entitled (David Livingstone's scout trips in Africa 1841-1873). The research required relying on the inductive historical scientific method to clarify past historical events and facts dating back to the nineteenth century, based on several sources that will be mentioned among the folds of the research

In the continuous discussion of how and how much Lloyd George was influenced by Germany in formulating Old Age Pensions and National Insurance, attention seems to have been almost wholly diverted from the degree to which the Danish example was discussed, recommended and clearly present in the consciousness of those who made the British Old Age Pension Act of 1908. There is no discussion of the issue in the standard work on the subject, Bentley B. Gilbert's The Evolution of National Insurance in Great Britain, (London, 1966) nor even any mention of “Denmark” in the index. The subject is likewise missing from Francis H. Stead's How Old Age Pensions Came to Be, (London [? 1910]), which Gilbert calls “indispensible.” Patricia Mary Williams barely mentions the subject in her detailed dissertation, “The Development of Old Age Pension Policy in Great Britain, 1878-1925” (University of London, 1970), and does not even do that much in the book she wrote under the name Pat Thane, Foundations of the Welfare State (Essex, 1982) nor in the chapter on old age pensions in the book she edited, Origins of British Social Policy (London, 1978). Hugh Heclo in Modern Social Politics in Britain and Sweden (New Haven, 1974) mentions (p. 167) that the proposals of the commission in 1899 “resembled” the Danish system, but Heclo does not say how or why, and then never mentions the subject again. John Grigg, in his biography of Lloyd George is concerned with the man more than the issue, and does not analyze the source of the ideas behind the old age pension bill of 1908 in his Lloyd George, The People's Champion (Berkeley, 1978).

George Ballard’s Memoirs of Several Ladies of Great Britain (1752) is of special relevance to the study of early-modern women writers and their subsequent reception, since it contains details of the lives and writings of a considerable number of these women. This type of publication responded to the demand for educative works in general, and particularly to a growing female audience. Thus its chief goal was to provide readers with exemplary models of behaviour. Within the theoretical framework of women’s studies and literary biography, the biographies of these women writers are analysed in order to determine whether their lives and careers as writers were in keeping with the didactic purpose of such texts, and the extent to which the fact of being women shaped their biographical portraits.

The article restores the biography of N. V. Orloff (1844–1915), a psalmist of the Church in the name of the Assumption of the Mother of God at the Russian Embassy in London, which, in addition to his official duties and translation activities, was involved in the process of establishing Russian studies in Great Britain in the late XIXth – early XXth centuries. For a quarter of a century, Orloff taught the Russian language at King’s College London, as part of the training of Oriental language specialists, who took part in the exams for official posts in the Indian Civil Service, as well as in the British army. Orloff’s resignation in 1915 symbolically coincided with the beginning of a new stage in the development of Russian studies, with the creation of the School of Slavonic Studies at King’s College London.

The article is devoted to the city of London as one of the main topoi of British literature. London acquires the status of a central image in the Victorian novel where its anthropomorphism is created by binary conflicts of richness and poverty, splendor and dirt, good and evil, etc. Victorians saw London as a city of contrasts. Contemporary citizens talk about it in terms of diversity and ambiguity. British literature has developed the image of London into complex entangled systems, which reflects the present-day collective sensitivity to subjective attitudinal ambivalence and multiplicity of correct opinions. The article contemplates the images of the biggest and the greatest, city on earth in London by E. Rutherford (1997), London: The Biography by P. Ackroyd (2000), and Capital by J. Lanchester (2012). All the novels proceed from the anthropocentric presuppositions, i.e. from the perspective of the new genre of an urban biography. An urban biography as a genre gives new potency to the axiological dimension of a literary work since it remodels the reader’s perception and estranges (defamiliarizes) the object whether it is the history, politics, or social processes of Great Britain. The British novels under consideration manifest various intentions of their authors, which results in different strategies of estrangement. The article observes a variety of means of constructing anthropomorphic structures of the novels: physiological personification in Ackroyd’s, a cultural-historical excursion in Rutherford’s, and a contemporary social snapshot creating a critical public sphere in Lanchester’s narrative. The tendency to transfer topoi into anthropomorphic images is explained by the trend toward general dehumanization in the posthuman era.

‘Dissent is the great characteristic of liberty’ was the central tenet in the life of José María Blanco White (1775-1841), a Spanish exile in Britain, whose fame as a man of letters often obscures the fact that he was first and foremost a religious thinker. The milestones of his life were set by his conversions, from Catholicism to Anglicanism (1814), and finally to Unitarianism (1835). Yet his theological ideas continue to be the least researched part of his oeuvre, mostly due to the problematic reception of his work, so that the ex-Catholic Blanco White - rather than the Protestant Blanco White - continues to occupy centre stage. This article reconstructs the spiritual biography of Blanco White, showing how skilfully he navigated through the world of European Protestantism, arguing that it was in Observations on Heresy and Orthodoxy (1835) that he reached the peak of his creative powers as an original religious thinker.

Prior to the start of the colonial era in Africa in the late 19th century, European states conducted relations with African rulers through a variety of means. Formal diplomatic exchanges characterized relations with polities that Europeans recognized as states, between European diplomats and officials of the Congo Kingdom of present-day Angola, Ethiopia, and Liberia, for example. Other African authorities occupied intermediate positions in Europeans’ views of international relations, either because these authorities ruled very small territories, defended no fixed borders, or appeared to outside eyes to be more akin to commercial entrepreneurs than rulers of states. Relations between Europe and these authorities left much more room for proxies and ancillary groups. Missionaries, explorers, and chartered companies commonly became proxies through which strong states in Europe pursued their relations with these African authorities. So too now, stronger states in global society increasingly contract out to private actors their relations toward Africa’s weakest states. Especially in the United States, but also in Great Britain and South Africa, officials show a growing propensity to use foreign firms, including military service companies, as proxies to exercise influence in small, very poor countries where strategic and economic interests are limited. This privatized foreign policy affects the worst-off parts of Africa—states like Angola, the Central African Republic, Liberia, Mozambique, and Sierra Leone—where formal state institutions have collapsed, often amidst long-term warfare and disorder.

The article presents Second Lieutenant Napoleon Segieda, alias Gustav Molin “Wera” or Jerzy Salski (after the war), born in the Zamość region, a resident of Pomerania, and a political courier to the government of the Polish Underground State (during the war), parachuted to the country on the night of 7th November 1941. The paper is the first attempt to show his biography and military achievements. He was a participant in the war of 1939 (the defense of Warsaw), and then, a prisoner of war in the German camps, whence, after many trials and tribulations, he arrived at the Polish Forces base in Great Britain. On completing his mission in the country (summer 1942), Segieda set off to London again with the first comprehensive report of the Polish Underground State to the Polish government-in-exile, London. As early as in 1942, being a witness to the extermination, he alerted the world to the Holocaust, to practically no effect, since the West was not particularly interested in the problem. From spring to summer 1942, Napoleon Segieda stayed in the city of Oświęcim where he collected information about the Concentration Camp Auschwitz. On 8th August 1942, he left Warsaw and, via Cracow and Vienna, reached Switzerland where, for unknown reasons, he got stuck on the way to London for a few months. His report was later distributed among many important and influential politicians of the allied community in Great Britain and the USA. It is worth mentioning that the messages on the Holocaust by Stefan Karboński (the head of the leadership of civil combat) also arrived in London during the summer 1942. After the war, Napoleon Segieda settled down in London, under the surname of Jerzy Salski, where he died completely forgotten.

Archbishop Antoni Baraniak (1904–1977), metropolitan bishop of Poznań, was among the most important figures in Church hierarchy in Poland after World War II. He was outstanding in his work within the Episcopal Conference of Poland, a loyal and faithful associate of cardinal Stefan Wyszyński, courageous and uncompromising in relations with communist government. Recently many papers treating these threads of his biography were published. Still, there are fields of his pastoral activity that were not yet deeply analised, such as his relations with Polish emigrants in different parts of the world and the aid he was giving to his compatriots abroad. In years 1933–1948, when he was secretary and eventually chaplain of primate cardinal August Hlond, he kept vivid relationship with Polish emigrants in Great Britain, especially with priests. Only once he could visit a few places in British Islands in November 1972 coming for an invitation of Fr Władysław Staniszewski (1901–1989), the rector of Polish Catholic Mission in England and Wales. In source edition there are reflections of the archbishop, written after his coming back from this visit.

In the present article J. Brodsky’s poetry is analyzed in the context of a particular elegiac tradition associated with some key figures of English-language poetry of the mid-to-late 20th century. These are W.B. Yeats, T.S. Eliot, W.H. Auden and S. Heaney. The aim of the article is to examine the continuity of the 20th century English poetry by the example of a sequence of dedication poems (elegies), in which each subsequent poem alludes to the previous one(s). The comparative method allows us not only to show the features of modern English-language poetry (for instance, the link between elegiac mood and reflection on the purpose of poetry), but also to analyze the influence of poets’ interpersonal contacts on their works. Special emphasis is put on J. Brodsky’s poetry as it may seem extraneous to the English-language tradition in question. The analysis of Brodsky’s personal and creative biography, his particular dedication poems and essays allows us to find the links between the Russian poet and the literary tradition of Great Britain, Ireland and the USA.

The article presents the first experiment in compiling a biography of the priest Anatoly Aleksandrovich Maslennikov, who was shot in Tomsk in 1920 on charges of belonging to the White Guard organization and canonized by the Russian Orthodox Church Abroad in 1981. During the study, a huge number of documentary sources stored in state and departmental archives of Sverdlovsk, Tyumen and Tomsk Oblasts, as well as church periodicals, reference and scientific literature, and also the personal archive of E. Simpson (Great Britain) have been examined. This study provides materials for compiling a socio-cultural portrait of an Orthodox clergy representative who became a participant of the Civil War: his social background, education, and marital status. Some new biographical details have been discovered and the known data clarified, including the periods of his ministry as the prior of Zavodo-Uspensky parish in Tyumen District of Tobolsk Province (now Tugulymsky District of Sverdlovsk Oblast), the regimental priest in the White Army, and the priest in the Baturinskoe village of Tomsk Province (now Tomsk District of Tomsk Oblast). The fact of Maslennikov's training at Kurgan Theological School is published for the first time; his study at Tobolsk Theological Seminary is also considered. The circle of the priest's relatives has been determined. After the successful graduation from Tobolsk Theological Academy in 1913, Maslennikov married, was ordained to the priesthood and appointed Prior of Church of the Assumption of the Mother of God in the village of Zavodo-Uspenskoye. Before the Civil War, he served in the parish, educating peasants in addition to the church service. Father Anatoly did not share revolutionary ideas, and with the outbreak of the Civil War in the Urals he transferred to the military department and was sent to the 16th Ishim Regiment under the command of Colonel N.N. Kazagrandi. With the retreating army of Admiral Kolchak, the priest and his family arrived to Tomsk, and here, after the defeat of the Whites, he was appointed priest of the Church of St. George the Victorious in the Baturinskoe village near Tomsk in December 1919. On May 14, 1920, he was arrested on charges of belonging to the White Guard organization, and, after a short-term investigation, priest Anatoly was shot on June 25, among many other victims of the fierce civil confrontation. In 1994 Anatoly Maslennikov was rehabilitated. The study of individual biographies within the context of the era allows expanding the possibilities of compiling prosopographies (dynamic collective biographies of social groups) and revealing the socio-cultural characteristics of the clergy of the Russian Orthodox Church during the period of the most powerful social transformation of society in the 20th century.

This article looks back to the book The Library of Henry James published in 1987 by James’s most renowned and possessive biographer Leon Edel and the biographer’s friend, the independent scholar Adeline Tintner. While Edel outlines the history of James’s book collection in his house in Great Britain, Tintner offers examples of James’s use of the trope of library in his fiction. In between the two essays, the two authors included a catalog of James’s collection in Rye, indicating the location of all the items as of 1987. This article relies on the information provided in Edel and Tintner’s book, to which little has been added since, and offers a theoretical and historical approach to the topic of library in the context of Henry James’s biography and literary heritage. The article gives theoretical ramifications to the findings of Edel and Tintner by distinguishing between the three meanings of “library:” a physical space, a cataloged collection, and a literary trope. It also juxtaposes Edel’s biographical-historical essay and Tintner’s literary analysis with the autobiography of Henry James, in which the library emerges as a place partaking of several traditions: patriarchy, the process of initiation and maturation along with social and national self-fashioning.

“London beauty”: Life and works of the British painter Laura Alma-Tadema (1852–1909) The article is an attempt to reconstruct the biography of the British painter Laura Alma-Tadema (1852–1909) on the basis of archival materials from the British press and period memoirs. The main aim of the article is to present the life and work of Laura Alma-Tadema as an example of one of the career paths that a woman artist from a wealthy British middle-class home could have chosen in a period when women fought for equality in many areas of life, including art. The profile of the now-forgotten artist, the wife of the esteemed British painter Sir Lawrence Alma-Tadema (1836–1912) and the stepmother of Laurence Alma-Tadema (1865–1940) – a writer who was actively involved in helping Poland and Poles during the World War I. The synthesis of the gathered information constitutes the most accurate biographical sketch of Laura Alma-Tadema to date. In addition to the history of her life and the characteristics of her artistic work, the article deals with the themes of the artistic milieu of Great Britain at the turn of the 19th and 20th centuries, the antisuffragism movement as well as the situation and social position of female artists from the perspective of an upper-middle-class woman.

The story of how the theory of general relativity found its way into the English speaking world during the Great War has often been told: it is dominated by the towering figure of the Cambridge astronomer Arthur Stanley Eddington, who (in 1916, and through the good services of the Dutch physicist Willem de Sitter) received copies of the papers Einstein had presented to the Berlin Academy in 1915. Eddington engaged in promoting the new theory, and in order to put one of its predictions — the bending of light in a gravitational field — to the test, he arranged for the famous expeditions to observe the eclipse of 29 May 1919 to be mounted, the results of which, presented in November of the same year, were the major breakthrough of general relativity and provoked a public interest unprecedented in the whole history of science. But a history of general relativity in the English-speaking world would be thoroughly incomplete if it did not take into account the contributions made by another, nowadays almost forgotten but at that time probably the most prolific and most dedicated of its popularizers, the Australian physicist and translator Henry L. Brose. Largely overlooked in recent accounts of the history of general relativity, Brose's rendering into English of a series of excellent German works on the theory was decisive for its understanding in the Anglo-Saxon world. The texts he chose (including Moritz Schlick's Space and Time in Contemporary Physics and Hermann Weyl's Space, Time, Matter) were among the first and most important that had so far appeared on the subject, and their English translations were published at a time when accounts of what was to be called 'one of the greatest of achievements in the history of human thought' were scarce and badly needed in Britain. Also, it will become clear from a closer look at both Brose's biography and the tense political situation between Britain and Germany shortly after the Great War, that hardly any of those works would have made its way into England so promptly (if at all) if not for Brose's enormous personal efforts and dedication. This paper retraces Brose's role as a translator and promotor of general relativity in its early days, thus shedding light on the mechanisms of knowledge transfer during and after the First World War.

The article touches upon the ideological and political transformation of the Labor Party of Great Britain after the defeat in the 2015 parliamentary elections. The struggle between the supporters of Anthony Blair’s policy (“New Labour”) and “hard left” ended with an unexpected victory by veteran of Labour, Leftist Socialist Jeremy Corbin, despite the resistance of the Blairist establishment and media criticism. No less unexpected was the relative success of the Labour Party in the early 2017 parliamentary elections. The importance of the conceptual and the theoretical understanding of the “Left turn” of the Labor Party and the West in general, where the left-wing representatives (B. Sanders, J. Corbin, J.-L. Mélenchon) had achieved remarkable success in the elections, has been underlined. The article deals with the political biography of the leader of the Labour Party, his views on domestic and foreign policy. The course of the election campaign, the peculiarities of its coverage in the media, the reasons for the fall of conservative popularity and the rise of the Labour ratings have been highlighted. The Labour Party Manifesto 2017 “For the many, not the few”, which became the most left program since 1983, has been analyzed. As a result of the election, the Conservative and Unionist Party lost the majority in the House of Commons. It was a moral triumph of Jeremy Corbin over the “New Labour” which increased his chances of becoming Prime Minister in the future.

The author of the article refers to one of the intellectual aspects of the genesis of English penitentiary reforms of the 18th century. The progressive increase in crime rate, which English society faced in the 18th century, became a popular trend in social discourse, being left off “board” of historical penology that developed till the middle of the 20th century in the line of the normativism approach. Historiographic schools traditionally treated the evolution of English criminal justice system of the 18th century as the history of sanctions and led complicated social processes to forming severe “vertical of subordination”. The dislocation of the vector of historical researches to interdisciplinary anthropological field led to the emergence of new methods of reconstructions of historical world. The author applied theoretical aspects and tools of “cultural-intellectual and new social history” and it helped to consider imperious relationships in the epoch of the reforming of criminal justice system in the mirror of representation in historical narratives in social-cultural context and reality of Great Britain in the 18th century. The aim of the following research is to analyze criminal biographies from the Newgate Calendar for comprehension of the psychology of a crime both in the point of view of its direct subjects and through the prism of literary and personal interpretation. To reach the goal the author solves the following tasks: - considers the phenomenon of crime from the point of view of their subjects, on the one hand, and the public in the search for universal forms of neutralization of criminal aggression and ways of realization of the punishment in the stated period, on the other; - analyzes the criminals’ psychological state and emotional reactions taking into account classical studies in criminal psychology; - shows the specifics of the manifestation and perception of violence and “crime and retribution” interpretation in the social and spiritual-intellectual contexts of the period In the framework of the study, the author resorts to both special historical and source study methods (biographical, historical synthesis, discursive analysis, interpretation of texts and sources), as well as to the tools of related humanitarian disciplines such as psychological anthropology (reconstruction of a criminal biography involving fundamental works of Z. Freud, E. Fromm, Yu.M. Antonyan). We conclude the following: First of all, Newgate histories performed the edifying function, reminding us of the inevitability of punishment and compulsory repentance of a criminal. Moralistic component helped the “Calendar” to create the reputation of reading, elevating the spirit and it frequently held pride of place on the bookshelves near the Bible. Secondly, The Newgate Calendar made the attitude to the essence of violence in human nature as a part of public discourse. It was a successful commercial project of replication of the examples of antisocial behavior: violence, fraud, adultery, sexual inversions were boldly included into the sphere of public representation. In fact, the combination of didactic discourses and narrative passages created compositional structure of every biography in proportion, fitting such criteria as provocativeness of the material, eccentricity of a criminal’s personality and the degree of his discrepancy to conventional social norms.

(Title: Just Like Black, Only Better: Poor White in Antebellum South of America Depicted in Solomon Northup’s Novel “Twelve Years as A Slave”). Antebellum era, the period before the Civil War occured, or before the year 1861, in the United States is used to relate to the enslavement of black American. In fact, the era was not merely about black, but also poor white. This study is purposed to describe the poor whites’ life in antebellum America as reflected in Twelve Years As A Slave (1855), a narrative biography novel written by Solomon Northup. Set up the story in New York, Washingotn DC, and New Orleans, the author (and focalizer at once) told the story based on his own experience as a black who was captivated and sold into slavery for twelve years. Although the novel centered its story on black character, it also reflected the life of poor whites who were also being “enslaved” by their white counterparts. Through sociology of literature perspective, this study reveals that the character of poor white that represented through John M. Tibeats, Armsby, and James H. Burch came from Great Britain especially from Ireland. Mostly, they moved to America as incarcerated people. They lived under the poverty and some of them were the vagrants and petty criminals. Poor white during antebellum era in America was positioned in the lower social level. They were “enslaved” by their white master but more better compared to the black slaves. It can be noticed that poor white were positioned in low social level because of the socio-economic problem, while blacks were race and racism. Keywords: antebellum America, poor white, slavery, social class, American literature

The article presents previously unpublished letters written by Andrzej Walicki (15.05.1930–21.08.2020), a worldly renowned Polish historian of Russian thought, to Professor Michael Maslin, the head of the Department of the History of Russian Philoso­phy at Lomonosov Moscow State University. Walicki’s letters (1997–2019) together with books, articles and other materials formed his gift to the abovementioned Department. Walicki himself referred to these materials as “my small Russian archive”. The letters are written in excellent Russian and require no additional revision or stylistic improvement. This publication retains the letters in their full originality including some phrases of Pol­ish origin. These unique epistles reveal Walicki’s individual creative worldview. The let­ters contain new information about the details of Walicki’s biography and his work in Poland, Russia, USA, Great Britain, Japan, Australia. The letters provide a unique per­spective on the “flow of ideas”, which was Walicki’s personal conception of understand­ing and interpretation of the Russian intellectual history from the Enligh­tenment through the Russian religious and philosophical Renaissance of the twentieth century. The letters discuss his interactions with Sergei Gessen, Isaiah Berlin, Leszhek Kolakowski, Czeslaw Milosz, George Kline, James Scanlan, Leonard Shapiro, Martin Malia, Richard Pipes, Nicholas Riasanovsky, James Billington etc. A special attention is paid to the critique of the Western and especially Polish Russophobia based on various superstitions and stereo­types about Russia as well on a lack of knowledge, various kinds of bias and blunders. Of considerable interest are Walitsky’s expert assessments of the ge­neral state of the scien­tific historiography of Russian philosophy, its fundamental diffe­rences from Soviet dog­matic Marxism, of which the Polish scientist was a consistent critic.

In a synthesis article (see ref. below), the double star expert Paul COUTEAU put the work of French pioneers of double stars observation in the perspective of the double star work carried in the world. After Antoine Yvon VILLARCEAU and Camille FLAMMARION, one prominent pioneer of double stars was Robert JONCKHEERE (1888–1974), an amateur before circumstances prompted him to become a professional astronomer, who devoted his life to double stars. Kenneth Glyn Jones wrote a biography and Charles Fehrenbach his obituary. Jean-Claude Thorel studied his life and career in double star observations (see Section 10 below). In the 1930s, another precursor of the Commission des Étoiles Doubles, Maurice DURUY (1894–1984) invented the micrometer with a comparison star, and applied the diffraction micrometer invented by Ejnar Hertzsprung to the measure of double stars, which he regularly observed at Nancy with a 275-mm telescope, at Lyon with a 162-mm telescope and in his observatory of Beaume-Mêle with a 40-cm and later a 60-cm telescope at Le Rouret (Alpes–Maritimes). He measured standard pairs of the list of Paul Muller and published his measures in the Journal des Observateurs; these measures requested by Paul Muller aimed at comparisons of between observers. He also collaborated with the Webb Society of Great Britain; Glyn Jones published his astronomical biography. Already in 1924, the pediatrician Paul BAIZE (1901–1995) had started the measurement of double stars as an amateur. He was granted permission to measure them with the 38-cm of the Paris Observatory and made an impressive number of measures during his long “career" (24044). He also made orbit calculations and established a formula for the calculation of dynamic parallaxes in 1946. He wrote articles explaining new observation techniques devoted to double stars in the magazine L'Astronomie and continued his astronomical activity until the beginning of the 1990s. Glyn Jones published an astronomical biography of Paul Baize. In the 1960s, Bernard CLOUET and the late Robert SAGOT (1910–2006) made double star observations for the book which was then in preparation under the title La revue des constellations. Their measures remained unpublished; but publication of the measures made by Robert SAGOT is in preparation. At about the same time, the neurology professor Jacques LE BEAU (1908–1998) made the acquaintance of renowned professional astronomer Paul COUTEAU and learned from him how to measure double stars. Each year, he stayed for two weeks at Nice and conducted his observations with the 50-cm refractor of the Nice Observatory. In 1978, Paul COUTEAU published the first book in French devoted to double stars: L'observation des étoiles doubles visuelles. That book triggered the interest of more amateur astronomers for double stars and indirectly influenced the creation of a group of double star observers which was transformed into the Commission des Étoiles Doubles

Introduction. The article is devoted to the consideration of the role of the metropolitan Anthony Bloom of Sourozh in the development of relations between the Russian Orthodox Church and the Church of England. The personality of the metropolitan Anthony is connected with the formation of the Surozh diocese of the Russian Orthodox Church. In addition, Father Anthony assisted in the functioning of the Commonwealth of Saint Albania and Reverend Sergius, an Orthodox Anglican organization. The organization began its work in 1928. In this organization, Father Antony Bloom began his service in England in the role of spiritual director. Materials and Methods. Important sources for this article were the writings of Antony Bloom himself, where he describes the pages of his biography, tells about his work in England. In addition, information from publicist literature was also used. An important source was information from the website of the Foundation for the Spiritual Heritage of the Metropolitan Anthony Surozhsky. It contains memoirs of contemporaries and Bloom's own articles. It is also important to note the works of N.M. Zernov, a Russian emigrant, one of the initiators of the Commonwealth of St Albans and Reverend Sergius. N.M. Zernov invited Fr Anthony to England to conduct the work of the Commonwealth. N.M. Zernov together with his wife in the journal "Sobornost" left a series of his memoirs about the activities of the organization. In these memoirs there is a reference to the role of Antony Bloom in the development of relations between the Russian Orthodox Church and the Church of England in the 20th century. Results. The author concludes that Father Anthony Bloom conducted active missionary work among English society. This allowed to increase the number of Orthodox believers in England. During the period of Antony Bloom's ministry, new parishes of the Russian Orthodox Church were opened in Great Britain. Father Anthony assisted in the activities of the Commonwealth of St Albans and Reverend Sergius. Conclusion. In the twentieth century there were a number of events that affected the decline in co-operation between the ROC and the Church of England. However, thanks to individual representatives of the Russian emigration, the relationship between the ROC and the Church of England not only survived, but continued to develop with greater vigour. To a greater extent this result is due to the personality of Metropolitan Anthony Surozhsky Bloom. He conducted work with believers and was engaged in explaining the fundamentals of the Orthodox faith on radio and television. This great work contributed to the development of dialogue between the Orthodox and Anglicans. Anthony Bloom was a participant in important events in the history of the dialogue between Orthodox and Anglicans in the second half of the 20th century.

Des Alwi, Friends and exiles; A memoir of the nutmeg isles and the Indonesian nationalist movement. (Chris F. van Fraassen) James A. Anderson, The rebel den of Nùng Trí Cao; Loyalty and identity along the Sino-Vietnamese frontier. (Emmanuel Poisson) Reggie Baay, De njai; Het concubinaat in Nederlands-Indië. (Maya Sutedja-Liem) John Barker (ed.), The anthropology of morality in Melanesia and beyond. (Jaap Timmer) Kees Buijs, Powers of blessing from the wilderness and from heaven; Structure and transformations in the religion of the Toraja in the Mamasa area of South Sulawesi. (Robert Wessing) Jamie S. Davidson, From rebellion to riots; Collective violence on Indonesian Borneo. (Victor T. King) Kees van Dijk, The Netherlands Indies and the Great War, 1914-1918. (Jaap Anten) Linda España-Maram, Creating masculinity in Los Angeles’ Little Manila; Working-class Filipinos and popular culture, 1920s-1950s. (John D. Blanco) Renate Carstens, Durch Asien im Horizont des Goethekreises; Neue Facetten im Wirken Goethes. (Edwin Wieringa) James T. Collins, Bahasa Sanskerta dan Bahasa Melayu. (Arlo Griffiths) Victoria M. Clara van Groenendael, Jaranan; The horse dance and trance in East Java. (Dick van der Meij) Paul M. Handley, The king never smiles; A biography of Thailand’s Bhumibol Adulyadej. (Jeroen Rikkerink) Holger Jebens, Kago und kastom; Zum Verhältnis von kultureller Fremd- und Selbstwahrnehmung in West New Britain (Papua-Neuguinea). (Menno Hekker) Lee Hock Guan and Leo Suryadinata (eds), Language, nation and development in Southeast Asia. (Renata M. Lesner-Szwarc) Ross H. McLeod and Andrew MacIntyre (eds), Indonesia; Democracy and the promise of good governance. AND Patrick Ziegenhain, The Indonesian parliament and democratization. (Henk Schulte Nordholt) Laurent Sagart, Roger M. Blench, and Alicia Sanchez-Mazas (eds), The peopling of East Asia; Putting together archaeology, linguistics and genetics. (Alexander Adelaar) Saw Swee Hock, The population of Malaysia. (Gavin Jones) Henk Schulte Nordholt and Fridus Steijlen (producers), Don’t forget to remember me; A day in the life of Indonesia. (Jean Gelman Taylor) Karel Steenbrink, Catholics in Indonesia; A documented history. Volume I, A modest recovery 1808-1900; Volume 2 (with the cooperation of Paule Maas), The spectacular growth of a self-confident minority 1903-1942. (Chris de Jong) Pamela J. Stewart and Andrew Strathern (eds), Exchange and sacrifice. (Toon van Meijl) Hans Straver (samenst.), Wonder en geweld; De Molukken in de verbeelding van vertellers en schrijvers. (G.J. Schutte) Dendy Sugono et al. (eds), Kamus Besar Bahasa Indonesia Pusat Bahasa; Edisi keempat. (Hein Steinhauer) Jacqueline Vel, Uma politics; An ethnography of democratization in West Sumba, Indonesia, 1986-2006. (Chris Lundry) C.W. Watson, Of self and injustice; Autobiography and repression in modern Indonesia. (Roxana Waterson)

В статье в рамках известного направления в современной исторической науке – имагологии освещаются события, связанные с арестом фаворита российской императрицы Анны Иоанновны – Э.И. Бирона, ставшие известными английскому послу Эд. Финчу. Чрезвычайный посол Великобритании прибыл ко двору российской императрицы в мае 1740 г. с поручением заключить оборонительный договор с Россией. Свою миссию дипломат выполнил успешно: российско-британский союзный договор был подписан в 1741 г., однако его реализация замедлилась из-за дворцового переворота, в результате которого к власти пришла дочь Петра I- Елизавета Петровна. Так волей случая Финч оказался свидетелем этого события, а также предшествующего ему свержения бывшего фаворита Анны Иоанновны. О случившемся посол подробно информировал в своих депешах госсекретаря Великобритании лорда Гаррингтона. Хотя биография и деятельность Бирона основательно изучены отечественными историками, дипломатическая переписка Финча, в котором описывались указанные события, привлекалась учеными лишь фрагментарно В своей статье автор предпринял попытку восполнить существующую лакуну, обращаясь к анализу свидетельств дипломата. Учитывая, что секретная информация собиралась и передавалась послом в Лондон по заданию короля Великобритании, можно предположить, что она носила по большей степени объективный характер и отличалась достоверностью. По сути дела, сведения Финча сделались одними из первых достоверных источников о свержении Бирона, и в этом их безусловная историческая ценность. The article, within the framework of a widespread trend in modern historical science - imagology, highlights the events associated with the arrest of the favorite of the Russian Empress Anna Ioannovna - E.I. Biron, who became known to the English ambassador Ed. Finch. The British Ambassador Extraordinary arrived at the court of the Russian Empress in May 1740 with instructions to conclude a defensive treaty with Russia. The diplomat completed his mission successfully: the Russian-British alliance treaty was signed in 1741, but its implementation was slowed down due to a palace coup, as a result of which the daughter of Peter I, Elizaveta Petrovna, came to power. So, by chance, Finch turned out to be a witness to this event, as well as the previous overthrow of the former favorite Anna Ioannovna. The ambassador informed the British Secretary of State Lord Harrington in detail about what had happened in his dispatches. Although Biron's biography and activities have been thoroughly studied by Russian historians, Finch's diplomatic correspondence, which described these events, was attracted by scientists only fragmentarily. In his article, the author attempted to fill the existing gap by turning to the analysis of the diplomat's evidence. Considering that secret information was collected and transmitted by the ambassador to London on the instructions of the King of Great Britain, it can be assumed that it was largely objective and reliable. In fact, Finch’s information became one of the first reliable sources about the overthrow of Biron, and this is their unconditional historical value.

Abstract Gaetano Salvemini (1873–1957) is one of the most influential intellectuals of Italian and European twentieth-century history. As 2023 marks the 150th anniversary of Salvemini's birth, this special issue of Modern Italy aims to attract the attention of an international readership and contribute to filling the gap in scholarly publications in English, offering a tool to approach Salvemini's intellectual production and biography. We have chosen to focus on four aspects of Salvemini's life that we consider particularly suitable for introducing his personal trajectory and the evolution of his thinking, adopting a transnational approach: his interpretation of the Great War and the Adriatic question; his antifascist exile in Great Britain and, from 1934, in the United States; and the publication of his most important studies on Fascist Italy. The choice of these topics aims to shed light on Salvemini's contacts and stimulating exchanges with foreign scholars, his international experiences, and how these transformed his ideas on Liberal and Fascist Italy.

Coronavirus disease 2019 (COVID-19) and the national lockdowns of 2020/2021 illustrate how modern public health systems are founded on empirical evidence and contemporary understanding of disease transmission. Duncan Forbes was one of the earliest sanitarians in Britain to propose and implement a new understanding of infectious disease control. Starting his early career in Manchester and Cambridge, his eventual tenure as Brighton's longest-serving medical officer of health (MOH) left an indelible mark by challenging the entrenched tradition of terminal disinfection and by devising his “Brighton methods” for the care of tubercular patients. Forbes led Brighton's public health responses during World War I and the 1918/1919 “Spanish” influenza pandemic. Forbes also strove to improve health and housing in Brighton. His views on limiting access to contraception on the grounds of eugenics are also significant. Analysis of Forbes' work then allowed a discussion of both his legacy and of the applicability of his experiences to our own in tackling COVID-19. Forbes undeniably had a great influence in shaping modern public health practice in Britain and his challenges as MOH bear many similarities, as well as stark differences, to today's experience of COVID-19.

Sir William Boyd Dawkins (figure 1) was a prominent geologist in his day, well known as a university professor in Manchester and as a distinguished palaeontologist. Today he is largely forgotten, even in his adopted city, though his biography can be readily reconstructed from several published accounts. Boyd Dawkins’s career in geology began at Jesus College, Oxford, with a first class degree in natural sciences and the encouragement of the Professor of Geology, John Phillips, F.R.S. (1800-74). In 1861 Dawkins became the first recipient of the Burdett-Coutts scholarship, recently founded at Oxford to promote the study of geology. During 1861-69 he was a member of the Geological Survey of Great Britain and became a junior colleague of T.H. Huxley (1825-95) at the Royal School of Mines in Jermyn Street, London. For eight years he mapped parts of Kent and the Thames Valley, which furthered his interest in mammalian remains in the river gravels. His interests in this field had begun with the excavation of a hyena den at Wookey Hole, near Wells, Somerset, which launched him into a lifetime’s interest in extinct Mammalia and also a lifelong link with that county. This led to the publication of numerous memoirs and papers, dealing with subjects as diverse as the dentition of the woolly rhinoceros and the origins of the cave lion. His election to the Fellowship of the Royal Society in 1867 was a recognition of this work.

Abstract: The present study analyses the reception of Samuel Johnson in Spain through the translation of his works into Spanish. Despite the immense influence Samuel Johnson has had in the English-speaking world as one of the most significant representatives of enlightened Humanism, the knowledge of his works and his figure have been rather belated in the Hispanic world. His marked “Englishness” may be considered one of the causes why his works went unnoticed among his Spanish contemporaries and the following generations at a time when political and cultural alliances linked Spain to France rather than to Great Britain. A determining factor in the process of making Samuel Johnson better-known in Spain has been the development of English Studies as an academic discipline, especially since the 1980’s. The second important factor is the availability of Spanish translations of the famous biography signed by James Boswell.Resumen: El presente estudio analiza la recepción de la obra de Samuel Johnson en España a través de las traducciones al castellano. Pese a la inmensa influencia de la que goza Samuel Johnson en el mundo angloparlante como máximo representante del humanismo ilustrado, la difusión tanto del autor como de su obra ha sido tardía en el ámbito hispánico. Su marcado carácter “inglés” puede considerarse como una de las causas del aparente desinterés que su obra despertó entre sus coetáneos y las generaciones inmediatamenteposteriores en una época en las que las alianzas políticas y culturales ligabanEspaña a Francia. Un factor determinante en la divulgación de la obra de Johnson ha sido el desarrollo como disciplina académica de los Estudios de Filología inglesa, en especial a partir de la década de 1980. El segundo factor es la aparición de varias traducciones españolas de la famosa biografía sobre la vida de Johnson firmada por James Boswell.

The purpose of the article is the systemisation and analysis of the available biographical information about Antonio Solario, also known as Lo Zingaro or “The Gypsy” – a representative of Italian fine art; comprehending the problems of interpreting the artist’s creative works and defining his place in the artistic environment of the Italian Renaissance. For this purpose, historical-cultural and chronological research methods were used, as well as systematisation, art history analysis and figurative-stylistic analysis. The scientific novelty lies in the fact that for the first time, data from scientists of different centuries about the life and work of the Italian artist Antonio Solario has been introduced into the Ukrainian scientific realm, and for the first time an attempt has been made at a comprehensive attribution of four works by the artist. The conclusions made were that the article systemises, specifies and analyses the data on the main stages of the artist's biography, taking into account that there still exist discrepancies in the information about his origin and places he stayed. Within the framework, the fact of the existence of a large number of contradictory data about him as an outstanding representative of the Italian Renaissance has been established and these contradictions have been characterised according to the chronological principle. It is noted that the artist has Venetian origins and at different periods of his life worked in Naples, the Italian region of Marche and on the territory of present-day Great Britain. Several hypotheses about the origin of the nickname “Lo Zingaro” are considered separately. The main stages in the evolution of the artist's creative manner are described – from early Venetian influences to the formation of a mature Neapolitan style that organically combined the achievements of Renaissance masters. It was found that his development was influenced by the creative style of such Italian Renaissance artists as Perugino, Pinturicchio and others. It is summarised that the figure of Antonio Solario personifies the multidimensional processes in the art of the Italian Renaissance and provides a number of areas for further research.

Introduction: Our current obsession with the lives of others “Biography—that is to say, our creative and non-fictional output devoted to recording and interpreting real lives—has enjoyed an extraordinary renaissance in recent years,” writes Nigel Hamilton in Biography: A Brief History (1). Ian Donaldson agrees that biography is back in fashion: “Once neglected within the academy and relegated to the dustier recesses of public bookstores, biography has made a notable return over recent years, emerging, somewhat surprisingly, as a new cultural phenomenon, and a new academic adventure” (23). For over a decade now, commentators having been making similar observations about our obsession with the intimacies of individual people’s lives. In a lecture in 1994, Justin Kaplan asserted the West was “a culture of biography” (qtd. in Salwak 1) and more recent research findings by John Feather and Hazel Woodbridge affirm that “the undiminished human curiosity about other peoples lives is clearly reflected in the popularity of autobiographies and biographies” (218). At least in relation to television, this assertion seems valid. In Australia, as in the USA and the UK, reality and other biographically based television shows have taken over from drama in both the numbers of shows produced and the viewers these shows attract, and these forms are also popular in Canada (see, for instance, Morreale on The Osbournes). In 2007, the program Biography celebrated its twentieth anniversary season to become one of the longest running documentary series on American television; so successful that in 1999 it was spun off into its own eponymous channel (Rak; Dempsey). Premiered in May 1996, Australian Story—which aims to utilise a “personal approach” to biographical storytelling—has won a significant viewership, critical acclaim and professional recognition (ABC). It can also be posited that the real home movies viewers submit to such programs as Australia’s Favourite Home Videos, and “chat” or “confessional” television are further reflections of a general mania for biographical detail (see Douglas), no matter how fragmented, sensationalized, or even inane and cruel. A recent example of the latter, the USA-produced The Moment of Truth, has contestants answering personal questions under polygraph examination and then again in front of an audience including close relatives and friends—the more “truthful” their answers (and often, the more humiliated and/or distressed contestants are willing to be), the more money they can win. Away from television, but offering further evidence of this interest are the growing readerships for personally oriented weblogs and networking sites such as MySpace and Facebook (Grossman), individual profiles and interviews in periodical publications, and the recently widely revived newspaper obituary column (Starck). Adult and community education organisations run short courses on researching and writing auto/biographical forms and, across Western countries, the family history/genealogy sections of many local, state, and national libraries have been upgraded to meet the increasing demand for these services. Academically, journals and e-mail discussion lists have been established on the topics of biography and autobiography, and North American, British, and Australian universities offer undergraduate and postgraduate courses in life writing. The commonly aired wisdom is that published life writing in its many text-based forms (biography, autobiography, memoir, diaries, and collections of personal letters) is enjoying unprecedented popularity. It is our purpose to examine this proposition. Methodological problems There are a number of problems involved in investigating genre popularity, growth, and decline in publishing. Firstly, it is not easy to gain access to detailed statistics, which are usually only available within the industry. Secondly, it is difficult to ascertain how publishing statistics are gathered and what they report (Eliot). There is the question of whether bestselling booklists reflect actual book sales or are manipulated marketing tools (Miller), although the move from surveys of booksellers to electronic reporting at point of sale in new publishing lists such as BookScan will hopefully obviate this problem. Thirdly, some publishing lists categorise by subject and form, some by subject only, and some do not categorise at all. This means that in any analysis of these statistics, a decision has to be made whether to use the publishing list’s system or impose a different mode. If the publishing list is taken at face value, the question arises of whether to use categorisation by form or by subject. Fourthly, there is the bedeviling issue of terminology. Traditionally, there reigned a simple dualism in the terminology applied to forms of telling the true story of an actual life: biography and autobiography. Publishing lists that categorise their books, such as BookScan, have retained it. But with postmodern recognition of the presence of the biographer in a biography and of the presence of other subjects in an autobiography, the dichotomy proves false. There is the further problem of how to categorise memoirs, diaries, and letters. In the academic arena, the term “life writing” has emerged to describe the field as a whole. Within the genre of life writing, there are, however, still recognised sub-genres. Academic definitions vary, but generally a biography is understood to be a scholarly study of a subject who is not the writer; an autobiography is the story of a entire life written by its subject; while a memoir is a segment or particular focus of that life told, again, by its own subject. These terms are, however, often used interchangeably even by significant institutions such the USA Library of Congress, which utilises the term “biography” for all. Different commentators also use differing definitions. Hamilton uses the term “biography” to include all forms of life writing. Donaldson discusses how the term has been co-opted to include biographies of place such as Peter Ackroyd’s London: The Biography (2000) and of things such as Lizzie Collingham’s Curry: A Biography (2005). This reflects, of course, a writing/publishing world in which non-fiction stories of places, creatures, and even foodstuffs are called biographies, presumably in the belief that this will make them more saleable. The situation is further complicated by the emergence of hybrid publishing forms such as, for instance, the “memoir-with-recipes” or “food memoir” (Brien, Rutherford and Williamson). Are such books to be classified as autobiography or put in the “cookery/food & drink” category? We mention in passing the further confusion caused by novels with a subtitle of The Biography such as Virginia Woolf’s Orlando. The fifth methodological problem that needs to be mentioned is the increasing globalisation of the publishing industry, which raises questions about the validity of the majority of studies available (including those cited herein) which are nationally based. Whether book sales reflect what is actually read (and by whom), raises of course another set of questions altogether. Methodology In our exploration, we were fundamentally concerned with two questions. Is life writing as popular as claimed? And, if it is, is this a new phenomenon? To answer these questions, we examined a range of available sources. We began with the non-fiction bestseller lists in Publishers Weekly (a respected American trade magazine aimed at publishers, librarians, booksellers, and literary agents that claims to be international in scope) from their inception in 1912 to the present time. We hoped that this data could provide a longitudinal perspective. The term bestseller was coined by Publishers Weekly when it began publishing its lists in 1912; although the first list of popular American books actually appeared in The Bookman (New York) in 1895, based itself on lists appearing in London’s The Bookman since 1891 (Bassett and Walter 206). The Publishers Weekly lists are the best source of longitudinal information as the currently widely cited New York Times listings did not appear till 1942, with the Wall Street Journal a late entry into the field in 1994. We then examined a number of sources of more recent statistics. We looked at the bestseller lists from the USA-based Amazon.com online bookseller; recent research on bestsellers in Britain; and lists from Nielsen BookScan Australia, which claims to tally some 85% or more of books sold in Australia, wherever they are published. In addition to the reservations expressed above, caveats must be aired in relation to these sources. While Publishers Weekly claims to be an international publication, it largely reflects the North American publishing scene and especially that of the USA. Although available internationally, Amazon.com also has its own national sites—such as Amazon.co.uk—not considered here. It also caters to a “specific computer-literate, credit-able clientele” (Gutjahr: 219) and has an unashamedly commercial focus, within which all the information generated must be considered. In our analysis of the material studied, we will use “life writing” as a genre term. When it comes to analysis of the lists, we have broken down the genre of life writing into biography and autobiography, incorporating memoir, letters, and diaries under autobiography. This is consistent with the use of the terminology in BookScan. Although we have broken down the genre in this way, it is the overall picture with regard to life writing that is our concern. It is beyond the scope of this paper to offer a detailed analysis of whether, within life writing, further distinctions should be drawn. Publishers Weekly: 1912 to 2006 1912 saw the first list of the 10 bestselling non-fiction titles in Publishers Weekly. It featured two life writing texts, being headed by an autobiography, The Promised Land by Russian Jewish immigrant Mary Antin, and concluding with Albert Bigelow Paine’s six-volume biography, Mark Twain. The Publishers Weekly lists do not categorise non-fiction titles by either form or subject, so the classifications below are our own with memoir classified as autobiography. In a decade-by-decade tally of these listings, there were 3 biographies and 20 autobiographies in the lists between 1912 and 1919; 24 biographies and 21 autobiographies in the 1920s; 13 biographies and 40 autobiographies in the 1930s; 8 biographies and 46 biographies in the 1940s; 4 biographies and 14 autobiographies in the 1950s; 11 biographies and 13 autobiographies in the 1960s; 6 biographies and 11 autobiographies in the 1970s; 3 biographies and 19 autobiographies in the 1980s; 5 biographies and 17 autobiographies in the 1990s; and 2 biographies and 7 autobiographies from 2000 up until the end of 2006. See Appendix 1 for the relevant titles and authors. Breaking down the most recent figures for 1990–2006, we find a not radically different range of figures and trends across years in the contemporary environment. The validity of looking only at the top ten books sold in any year is, of course, questionable, as are all the issues regarding sources discussed above. But one thing is certain in terms of our inquiry. There is no upwards curve obvious here. If anything, the decade break-down suggests that sales are trending downwards. This is in keeping with the findings of Michael Korda, in his history of twentieth-century bestsellers. He suggests a consistent longitudinal picture across all genres: In every decade, from 1900 to the end of the twentieth century, people have been reliably attracted to the same kind of books […] Certain kinds of popular fiction always do well, as do diet books […] self-help books, celebrity memoirs, sensationalist scientific or religious speculation, stories about pets, medical advice (particularly on the subjects of sex, longevity, and child rearing), folksy wisdom and/or humour, and the American Civil War (xvii). Amazon.com since 2000 The USA-based Amazon.com online bookselling site provides listings of its own top 50 bestsellers since 2000, although only the top 14 bestsellers are recorded for 2001. As fiction and non-fiction are not separated out on these lists and no genre categories are specified, we have again made our own decisions about what books fall into the category of life writing. Generally, we erred on the side of inclusion. (See Appendix 2.) However, when it came to books dealing with political events, we excluded books dealing with specific aspects of political practice/policy. This meant excluding books on, for instance, George Bush’s so-called ‘war on terror,’ of which there were a number of bestsellers listed. In summary, these listings reveal that of the top 364 books sold by Amazon from 2000 to 2007, 46 (or some 12.6%) were, according to our judgment, either biographical or autobiographical texts. This is not far from the 10% of the 1912 Publishers Weekly listing, although, as above, the proportion of bestsellers that can be classified as life writing varied dramatically from year to year, with no discernible pattern of peaks and troughs. This proportion tallied to 4% auto/biographies in 2000, 14% in 2001, 10% in 2002, 18% in 2003 and 2004, 4% in 2005, 14% in 2006 and 20% in 2007. This could suggest a rising trend, although it does not offer any consistent trend data to suggest sales figures may either continue to grow, or fall again, in 2008 or afterwards. Looking at the particular texts in these lists (see Appendix 2) also suggests that there is no general trend in the popularity of life writing in relation to other genres. For instance, in these listings in Amazon.com, life writing texts only rarely figure in the top 10 books sold in any year. So rarely indeed, that from 2001 there were only five in this category. In 2001, John Adams by David McCullough was the best selling book of the year; in 2003, Hillary Clinton’s autobiographical Living History was 7th; in 2004, My Life by Bill Clinton reached number 1; in 2006, Nora Ephron’s I Feel Bad About My Neck: and Other Thoughts on Being a Woman was 9th; and in 2007, Ishmael Beah’s discredited A Long Way Gone: Memoirs of a Boy Soldier came in at 8th. Apart from McCulloch’s biography of Adams, all the above are autobiographical texts, while the focus on leading political figures is notable. Britain: Feather and Woodbridge With regard to the British situation, we did not have actual lists and relied on recent analysis. John Feather and Hazel Woodbridge find considerably higher levels for life writing in Britain than above with, from 1998 to 2005, 28% of British published non-fiction comprising autobiography, while 8% of hardback and 5% of paperback non-fiction was biography (2007). Furthermore, although Feather and Woodbridge agree with commentators that life writing is currently popular, they do not agree that this is a growth state, finding the popularity of life writing “essentially unchanged” since their previous study, which covered 1979 to the early 1990s (Feather and Reid). Australia: Nielsen BookScan 2006 and 2007 In the Australian publishing industry, where producing books remains an ‘expensive, risky endeavour which is increasingly market driven’ (Galligan 36) and ‘an inherently complex activity’ (Carter and Galligan 4), the most recent Australian Bureau of Statistics figures reveal that the total numbers of books sold in Australia has remained relatively static over the past decade (130.6 million in the financial year 1995–96 and 128.8 million in 2003–04) (ABS). During this time, however, sales volumes of non-fiction publications have grown markedly, with a trend towards “non-fiction, mass market and predictable” books (Corporall 41) resulting in general non-fiction sales in 2003–2004 outselling general fiction by factors as high as ten depending on the format—hard- or paperback, and trade or mass market paperback (ABS 2005). However, while non-fiction has increased in popularity in Australia, the same does not seem to hold true for life writing. Here, in utilising data for the top 5,000 selling non-fiction books in both 2006 and 2007, we are relying on Nielsen BookScan’s categorisation of texts as either biography or autobiography. In 2006, no works of life writing made the top 10 books sold in Australia. In looking at the top 100 books sold for 2006, in some cases the subjects of these works vary markedly from those extracted from the Amazon.com listings. In Australia in 2006, life writing makes its first appearance at number 14 with convicted drug smuggler Schapelle Corby’s My Story. This is followed by another My Story at 25, this time by retired Australian army chief, Peter Cosgrove. Jonestown: The Power and Myth of Alan Jones comes in at 34 for the Australian broadcaster’s biographer Chris Masters; the biography, The Innocent Man by John Grisham at 38 and Li Cunxin’s autobiographical Mao’s Last Dancer at 45. Australian Susan Duncan’s memoir of coping with personal loss, Salvation Creek: An Unexpected Life makes 50; bestselling USA travel writer Bill Bryson’s autobiographical memoir of his childhood The Life and Times of the Thunderbolt Kid 69; Mandela: The Authorised Portrait by Rosalind Coward, 79; and Joanne Lees’s memoir of dealing with her kidnapping, the murder of her partner and the justice system in Australia’s Northern Territory, No Turning Back, 89. These books reveal a market preference for autobiographical writing, and an almost even split between Australian and overseas subjects in 2006. 2007 similarly saw no life writing in the top 10. The books in the top 100 sales reveal a downward trend, with fewer titles making this band overall. In 2007, Terri Irwin’s memoir of life with her famous husband, wildlife warrior Steve Irwin, My Steve, came in at number 26; musician Andrew Johns’s memoir of mental illness, The Two of Me, at 37; Ayaan Hirst Ali’s autobiography Infidel at 39; John Grogan’s biography/memoir, Marley and Me: Life and Love with the World’s Worst Dog, at 42; Sally Collings’s biography of the inspirational young survivor Sophie Delezio, Sophie’s Journey, at 51; and Elizabeth Gilbert’s hybrid food, self-help and travel memoir, Eat, Pray, Love: One Woman’s Search for Everything at 82. Mao’s Last Dancer, published the year before, remained in the top 100 in 2007 at 87. When moving to a consideration of the top 5,000 books sold in Australia in 2006, BookScan reveals only 62 books categorised as life writing in the top 1,000, and only 222 in the top 5,000 (with 34 titles between 1,000 and 1,999, 45 between 2,000 and 2,999, 48 between 3,000 and 3,999, and 33 between 4,000 and 5,000). 2007 shows a similar total of 235 life writing texts in the top 5,000 bestselling books (75 titles in the first 1,000, 27 between 1,000 and 1,999, 51 between 2,000 and 2,999, 39 between 3,000 and 3,999, and 43 between 4,000 and 5,000). In both years, 2006 and 2007, life writing thus not only constituted only some 4% of the bestselling 5,000 titles in Australia, it also showed only minimal change between these years and, therefore, no significant growth. Conclusions Our investigation using various instruments that claim to reflect levels of book sales reveals that Western readers’ willingness to purchase published life writing has not changed significantly over the past century. We find no evidence of either a short, or longer, term growth or boom in sales in such books. Instead, it appears that what has been widely heralded as a new golden age of life writing may well be more the result of an expanded understanding of what is included in the genre than an increased interest in it by either book readers or publishers. What recent years do appear to have seen, however, is a significantly increased interest by public commentators, critics, and academics in this genre of writing. We have also discovered that the issue of our current obsession with the lives of others tends to be discussed in academic as well as popular fora as if what applies to one sub-genre or production form applies to another: if biography is popular, then autobiography will also be, and vice versa. If reality television programming is attracting viewers, then readers will be flocking to life writing as well. Our investigation reveals that such propositions are questionable, and that there is significant research to be completed in mapping such audiences against each other. This work has also highlighted the difficulty of separating out the categories of written texts in publishing studies, firstly in terms of determining what falls within the category of life writing as distinct from other forms of non-fiction (the hybrid problem) and, secondly, in terms of separating out the categories within life writing. Although we have continued to use the terms biography and autobiography as sub-genres, we are aware that they are less useful as descriptors than they are often assumed to be. In order to obtain a more complete and accurate picture, publishing categories may need to be agreed upon, redefined and utilised across the publishing industry and within academia. This is of particular importance in the light of the suggestions (from total sales volumes) that the audiences for books are limited, and therefore the rise of one sub-genre may be directly responsible for the fall of another. Bair argues, for example, that in the 1980s and 1990s, the popularity of what she categorises as memoir had direct repercussions on the numbers of birth-to-death biographies that were commissioned, contracted, and published as “sales and marketing staffs conclude[d] that readers don’t want a full-scale life any more” (17). Finally, although we have highlighted the difficulty of using publishing statistics when there is no common understanding as to what such data is reporting, we hope this study shows that the utilisation of such material does add a depth to such enquiries, especially in interrogating the anecdotal evidence that is often quoted as data in publishing and other studies. Appendix 1 Publishers Weekly listings 1990–1999 1990 included two autobiographies, Bo Knows Bo by professional athlete Bo Jackson (with Dick Schaap) and Ronald Reagan’s An America Life: An Autobiography. In 1991, there were further examples of life writing with unimaginative titles, Me: Stories of My Life by Katherine Hepburn, Nancy Reagan: The Unauthorized Biography by Kitty Kelley, and Under Fire: An American Story by Oliver North with William Novak; as indeed there were again in 1992 with It Doesn’t Take a Hero: The Autobiography of Norman Schwarzkopf, Sam Walton: Made in America, the autobiography of the founder of Wal-Mart, Diana: Her True Story by Andrew Morton, Every Living Thing, yet another veterinary outpouring from James Herriot, and Truman by David McCullough. In 1993, radio shock-jock Howard Stern was successful with the autobiographical Private Parts, as was Betty Eadie with her detailed recounting of her alleged near-death experience, Embraced by the Light. Eadie’s book remained on the list in 1994 next to Don’t Stand too Close to a Naked Man, comedian Tim Allen’s autobiography. Flag-waving titles continue in 1995 with Colin Powell’s My American Journey, and Miss America, Howard Stern’s follow-up to Private Parts. 1996 saw two autobiographical works, basketball superstar Dennis Rodman’s Bad as I Wanna Be and figure-skater, Ekaterina Gordeeva’s (with EM Swift) My Sergei: A Love Story. In 1997, Diana: Her True Story returns to the top 10, joining Frank McCourt’s Angela’s Ashes and prolific biographer Kitty Kelly’s The Royals, while in 1998, there is only the part-autobiography, part travel-writing A Pirate Looks at Fifty, by musician Jimmy Buffet. There is no biography or autobiography included in either the 1999 or 2000 top 10 lists in Publishers Weekly, nor in that for 2005. In 2001, David McCullough’s biography John Adams and Jack Welch’s business memoir Jack: Straight from the Gut featured. In 2002, Let’s Roll! Lisa Beamer’s tribute to her husband, one of the heroes of 9/11, written with Ken Abraham, joined Rudolph Giuliani’s autobiography, Leadership. 2003 saw Hillary Clinton’s autobiography Living History and Paul Burrell’s memoir of his time as Princess Diana’s butler, A Royal Duty, on the list. In 2004, it was Bill Clinton’s turn with My Life. In 2006, we find John Grisham’s true crime (arguably a biography), The Innocent Man, at the top, Grogan’s Marley and Me at number three, and the autobiographical The Audacity of Hope by Barack Obama in fourth place. Appendix 2 Amazon.com listings since 2000 In 2000, there were only two auto/biographies in the top Amazon 50 bestsellers with Lance Armstrong’s It’s Not about the Bike: My Journey Back to Life about his battle with cancer at 20, and Dave Eggers’s self-consciously fictionalised memoir, A Heartbreaking Work of Staggering Genius at 32. In 2001, only the top 14 bestsellers were recorded. At number 1 is John Adams by David McCullough and, at 11, Jack: Straight from the Gut by USA golfer Jack Welch. In 2002, Leadership by Rudolph Giuliani was at 12; Master of the Senate: The Years of Lyndon Johnson by Robert Caro at 29; Portrait of a Killer: Jack the Ripper by Patricia Cornwell at 42; Blinded by the Right: The Conscience of an Ex-Conservative by David Brock at 48; and Louis Gerstner’s autobiographical Who Says Elephants Can’t Dance: Inside IBM’s Historic Turnaround at 50. In 2003, Living History by Hillary Clinton was 7th; Benjamin Franklin: An American Life by Walter Isaacson 14th; Dereliction of Duty: The Eyewitness Account of How President Bill Clinton Endangered America’s Long-Term National Security by Robert Patterson 20th; Under the Banner of Heaven: A Story of Violent Faith by Jon Krakauer 32nd; Leap of Faith: Memoirs of an Unexpected Life by Queen Noor of Jordan 33rd; Kate Remembered, Scott Berg’s biography of Katharine Hepburn, 37th; Who’s your Caddy?: Looping for the Great, Near Great and Reprobates of Golf by Rick Reilly 39th; The Teammates: A Portrait of a Friendship about a winning baseball team by David Halberstam 42nd; and Every Second Counts by Lance Armstrong 49th. In 2004, My Life by Bill Clinton was the best selling book of the year; American Soldier by General Tommy Franks was 16th; Kevin Phillips’s American Dynasty: Aristocracy, Fortune and the Politics of Deceit in the House of Bush 18th; Timothy Russert’s Big Russ and Me: Father and Son. Lessons of Life 20th; Tony Hendra’s Father Joe: The Man who Saved my Soul 23rd; Ron Chernow’s Alexander Hamilton 27th; Cokie Roberts’s Founding Mothers: The Women Who Raised our Nation 31st; Kitty Kelley’s The Family: The Real Story of the Bush Dynasty 42nd; and Chronicles, Volume 1 by Bob Dylan was 43rd. In 2005, auto/biographical texts were well down the list with only The Year of Magical Thinking by Joan Didion at 45 and The Glass Castle: A Memoir by Jeanette Walls at 49. In 2006, there was a resurgence of life writing with Nora Ephron’s I Feel Bad About My Neck: and Other Thoughts on Being a Woman at 9; Grisham’s The Innocent Man at 12; Bill Buford’s food memoir Heat: an Amateur’s Adventures as Kitchen Slave, Line Cook, Pasta-Maker, and Apprentice to a Dante-Quoting Butcher in Tuscany at 23; more food writing with Julia Child’s My Life in France at 29; Immaculée Ilibagiza’s Left to Tell: Discovering God amidst the Rwandan Holocaust at 30; CNN anchor Anderson Cooper’s Dispatches from the Edge: A Memoir of War, Disasters and Survival at 43; and Isabella Hatkoff’s Owen & Mzee: The True Story of a Remarkable Friendship (between a baby hippo and a giant tortoise) at 44. In 2007, Ishmael Beah’s discredited A Long Way Gone: Memoirs of a Boy Soldier came in at 8; Walter Isaacson’s Einstein: His Life and Universe 13; Ayaan Hirst Ali’s autobiography of her life in Muslim society, Infidel, 18; The Reagan Diaries 25; Jesus of Nazareth by Pope Benedict XVI 29; Mother Teresa: Come be my Light 36; Clapton: The Autobiography 40; Tina Brown’s The Diana Chronicles 45; Tony Dungy’s Quiet Strength: The Principles, Practices & Priorities of a Winning Life 47; and Daniel Tammet’s Born on a Blue Day: Inside the Extraordinary Mind of an Autistic Savant at 49. Acknowledgements A sincere thank you to Michael Webster at RMIT for assistance with access to Nielsen BookScan statistics, and to the reviewers of this article for their insightful comments. Any errors are, of course, our own. References Australian Broadcasting Commission (ABC). “About Us.” Australian Story 2008. 1 June 2008. ‹http://www.abc.net.au/austory/aboutus.htm>. 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This article investigates the prosthesis of identity through the process of branding. It examines cross-cultural manifestations of this phenomena from sixth millennium BCE Syria to twelfth century Japan and Britain. From the Neolithic Era, humanity has sort to extend their identities using pictorial signs that were characteristically simple. Designed to be distinctive and instantly recognisable, the totemic symbols served to signal the origin of the bearer. Subsequently, the development of branding coincided with periods of increased in mobility both in respect to geography and social strata. This includes fifth millennium Mesopotamia, nineteenth century Britain, and America during the 1920s.There are fewer articles of greater influence on contemporary culture than A Theory of Human Motivation written by Abraham Maslow in 1943. Nearly seventy-five years later, his theories about the societal need for “belongingness” and “esteem” remain a mainstay of advertising campaigns (Maslow). Although the principles are used to sell a broad range of products from shampoo to breakfast cereal they are epitomised by apparel. This is with refence to garments and accessories bearing corporation logos. Whereas other purchased items, imbued with abstract products, are intended for personal consumption the public display of these symbols may be interpreted as a form of signalling. The intention of the wearers is to literally seek the fulfilment of the aforementioned social needs. This article investigates the use of brands as prosthesis.Coats and Crests: Identity Garnered on Garments in the Middle Ages and the Muromachi PeriodA logo, at its most basic, is a pictorial sign. In his essay, The Visual Language, Ernest Gombrich described the principle as reducing images to “distinctive features” (Gombrich 46). They represent a “simplification of code,” the meaning of which we are conditioned to recognise (Gombrich 46). Logos may also be interpreted as a manifestation of totemism. According to anthropologist Claude Levi-Strauss, the principle exists in all civilisations and reflects an effort to evoke the power of nature (71-127). Totemism is also a method of population distribution (Levi-Strauss 166).This principle, in a form garnered on garments, is manifested in Mon Kiri. The practice of cutting out family crests evolved into a form of corporate branding in Japan during the Meiji Period (1868-1912) (Christensen 14). During the Muromachi period (1336-1573) the crests provided an integral means of identification on the battlefield (Christensen 13). The adorning of crests on armour was also exercised in Europe during the twelfth century, when the faces of knights were similarly obscured by helmets (Family Crests of Japan 8). Both Mon Kiri and “Coat[s] of Arms” utilised totemic symbols (Family Crests of Japan 8; Elven 14; Christensen 13). The mon for the imperial family (figs. 1 & 2) during the Muromachi Period featured chrysanthemum and paulownia flowers (Goin’ Japaneque). “Coat[s] of Arms” in Britain featured a menagerie of animals including lions (fig. 3), horses and eagles (Elven).The prothesis of identity through garnering symbols on the battlefield provided “safety” through demonstrating “belongingness”. This constituted a conflation of two separate “needs” in the “hierarchy of prepotency” propositioned by Maslow. Fig. 1. The mon symbolising the Imperial Family during the Muromachi Period featured chrysanthemum and paulownia. "Kamon (Japanese Family Crests): Ancient Key to Samurai Culture." Goin' Japaneque! 15 Nov. 2015. 27 July 2019 <http://goinjapanesque.com/05983/>.Fig. 2. An example of the crest being utilised on a garment can be found in this portrait of samurai Oda Nobunaga. "Japan's 12 Most Famous Samurai." All About Japan. 27 Aug. 2018. 27 July 2019 <https://allabout-japan.com/en/article/5818/>.Fig. 3. A detail from the “Index of Subjects of Crests.” Elven, John Peter. The Book of Family Crests: Comprising Nearly Every Family Bearing, Properly Blazoned and Explained, Accompanied by Upwards of Four Thousand Engravings. Henry Washbourne, 1847.The Pursuit of Prestige: Prosthetic Pedigree from the Late Georgian to the Victorian Eras In 1817, the seal engraver to Prince Regent, Alexander Deuchar, described the function of family crests in British Crests: Containing The Crest and Mottos of The Families of Great Britain and Ireland; Together with Those of The Principal Cities and Heraldic Terms as follows: The first approach to civilization is the distinction of ranks. So necessary is this to the welfare and existence of society, that, without it, anarchy and confusion must prevail… In an early stage, heraldic emblems were characteristic of the bearer… Certain ordinances were made, regulating the mode of bearing arms, and who were entitled to bear them. (i-v)The partitioning of social classes in Britain had deteriorated by the time this compendium was published, with displays of “conspicuous consumption” displacing “heraldic emblems” as a primary method of status signalling (Deuchar 2; Han et al. 18). A consumerism born of newfound affluence, and the desire to signify this wealth through luxury goods, was as integral to the Industrial Revolution as technological development. In Rebels against the Future, published in 1996, Kirkpatrick Sale described the phenomenon:A substantial part of the new population, though still a distinct minority, was made modestly affluent, in some places quite wealthy, by privatization of of the countryside and the industrialization of the cities, and by the sorts of commercial and other services that this called forth. The new money stimulated the consumer demand… that allowed a market economy of a scope not known before. (40)This also reflected improvements in the provision of “health, food [and] education” (Maslow; Snow 25-28). With their “physiological needs” accommodated, this ”substantial part” of the population were able to prioritised their “esteem needs” including the pursuit for prestige (Sale 40; Maslow).In Britain during the Middle Ages laws “specified in minute detail” what each class was permitted to wear (Han et al. 15). A groom, for example, was not able to wear clothing that exceeded two marks in value (Han et al. 15). In a distinct departure during the Industrial Era, it was common for the “middling and lower classes” to “ape” the “fashionable vices of their superiors” (Sale 41). Although mon-like labels that were “simplified so as to be conspicuous and instantly recognisable” emerged in Europe during the nineteenth century their application on garments remained discrete up until the early twentieth century (Christensen 13-14; Moore and Reid 24). During the 1920s, the French companies Hermes and Coco Chanel were amongst the clothing manufacturers to pioneer this principle (Chaney; Icon).During the 1860s, Lincolnshire-born Charles Frederick Worth affixed gold stamped labels to the insides of his garments (Polan et al. 9; Press). Operating from Paris, the innovation was consistent with the introduction of trademark laws in France in 1857 (Lopes et al.). He would become known as the “Father of Haute Couture”, creating dresses for royalty and celebrities including Empress Eugene from Constantinople, French actress Sarah Bernhardt and Australian Opera Singer Nellie Melba (Lopes et al.; Krick). The clothing labels proved and ineffective deterrent to counterfeit, and by the 1890s the House of Worth implemented other measures to authenticate their products (Press). The legitimisation of the origin of a product is, arguably, the primary function of branding. This principle is also applicable to subjects. The prothesis of brands, as totemic symbols, assisted consumers to relocate themselves within a new system of population distribution (Levi-Strauss 166). It was one born of commerce as opposed to heraldry.Selling of Self: Conferring Identity from the Neolithic to Modern ErasIn his 1817 compendium on family crests, Deuchar elaborated on heraldry by writing:Ignoble birth was considered as a stain almost indelible… Illustrious parentage, on the other hand, constituted the very basis of honour: it communicated peculiar rights and privileges, to which the meaner born man might not aspire. (v-vi)The Twinings Logo (fig. 4) has remained unchanged since the design was commissioned by the grandson of the company founder Richard Twining in 1787 (Twining). In addition to reflecting the heritage of the family-owned company, the brand indicated the origin of the tea. This became pertinent during the nineteenth century. Plantations began to operate from Assam to Ceylon (Jones 267-269). Amidst the rampant diversification of tea sources in the Victorian era, concerns about the “unhygienic practices” of Chinese producers were proliferated (Wengrow 11). Subsequently, the brand also offered consumers assurance in quality. Fig. 4. The Twinings Logo reproduced from "History of Twinings." Twinings. 24 July 2019 <https://www.twinings.co.uk/about-twinings/history-of-twinings>.The term ‘brand’, adapted from the Norse “brandr”, was introduced into the English language during the sixteenth century (Starcevic 179). At its most literal, it translates as to “burn down” (Starcevic 179). Using hot elements to singe markings onto animals been recorded as early as 2700 BCE in Egypt (Starcevic 182). However, archaeologists concur that the modern principle of branding predates this practice. The implementation of carved seals or stamps to make indelible impressions of handcrafted objects dates back to Prehistoric Mesopotamia (Starcevic 183; Wengrow 13). Similar traditions developed during the Bronze Age in both China and the Indus Valley (Starcevic 185). In all three civilisations branding facilitated both commerce and aspects of Totemism. In the sixth millennium BCE in “Prehistoric” Mesopotamia, referred to as the Halaf period, stone seals were carved to emulate organic form such as animal teeth (Wengrow 13-14). They were used to safeguard objects by “confer[ring] part of the bearer’s personality” (Wengrow 14). They were concurrently applied to secure the contents of vessels containing “exotic goods” used in transactions (Wengrow 15). Worn as amulets (figs. 5 & 6) the seals, and the symbols they produced, were a physical extension of their owners (Wengrow 14).Fig. 5. Recreation of stamp seal amulets from Neolithic Mesopotamia during the sixth millennium BCE. Wengrow, David. "Prehistories of Commodity Branding." Current Anthropology 49.1 (2008): 14.Fig. 6. “Lot 25Y: Rare Syrian Steatite Amulet – Fertility God 5000 BCE.” The Salesroom. 27 July 2019 <https://www.the-saleroom.com/en-gb/auction-catalogues/artemis-gallery-ancient-art/catalogue-id-srartem10006/lot-a850d229-a303-4bae-b68c-a6130005c48a>. Fig. 7. Recreation of stamp seal designs from Mesopotamia from the late fifth to fourth millennium BCE. Wengrow, David. "Prehistories of Commodity Branding." Current Anthropology 49. 1 (2008): 16.In the following millennia, the seals would increase exponentially in application and aesthetic complexity (fig. 7) to support the development of household cum cottage industries (Wengrow 15). In addition to handcrafts, sealed vessels would transport consumables such as wine, aromatic oils and animal fats (Wengrow 18). The illustrations on the seals included depictions of rituals undertaken by human figures and/or allegories using animals. It can be ascertained that the transition in the Victorian Era from heraldry to commerce, from family to corporation, had precedence. By extension, consumers were able to participate in this process of value attribution using brands as signifiers. The principle remained prevalent during the modern and post-modern eras and can be respectively interpreted using structuralist and post-structuralist theory.Totemism to Simulacrum: The Evolution of Advertising from the Modern to Post-Modern Eras In 2011, Lisa Chaney wrote of the inception of the Coco Chanel logo (fig. 8) in her biography Chanel: An Intimate Life: A crucial element in the signature design of the Chanel No.5 bottle is the small black ‘C’ within a black circle set as the seal at the neck. On the top of the lid are two more ‘C’s, intertwined back to back… from at least 1924, the No5 bottles sported the unmistakable logo… these two ‘C’s referred to Gabrielle, – in other words Coco Chanel herself, and would become the logo for the House of Chanel. Chaney continued by describing Chanel’s fascination of totemic symbols as expressed through her use of tarot cards. She also “surrounded herself with objects ripe with meaning” such as representations of wheat and lions in reference prosperity and to her zodiac symbol ‘Leo’ respectively. Fig. 8. No5 Chanel Perfume, released in 1924, featured a seal-like logo attached to the bottle neck. “No5.” Chanel. 25 July 2019 <https://www.chanel.com/us/fragrance/p/120450/n5-parfum-grand-extrait/>.Fig. 9. This illustration of the bottle by Georges Goursat was published in a women’s magazine circa 1920s. “1921 Chanel No5.” Inside Chanel. 26 July 2019 <http://inside.chanel.com/en/timeline/1921_no5>; “La 4éme Fête de l’Histoire Samedi 16 et dimache 17 juin.” Ville de Perigueux. Musée d’art et d’archéologie du Périgord. 28 Mar. 2018. 26 July 2019 <https://www.perigueux-maap.fr/category/archives/page/5/>. This product was considered the “financial basis” of the Chanel “empire” which emerged during the second and third decades of the twentieth century (Tikkanen). Chanel is credited for revolutionising Haute Couture by introducing chic modern designs that emphasised “simplicity and comfort.” This was as opposed to the corseted highly embellished fashion that characterised the Victorian Era (Tikkanen). The lavish designs released by the House of Worth were, in and of themselves, “conspicuous” displays of “consumption” (Veblen 17). In contrast, the prestige and status associated with the “poor girl” look introduced by Chanel was invested in the story of the designer (Tikkanen). A primary example is her marinière or sailor’s blouse with a Breton stripe that epitomised her ascension from café singer to couturier (Tikkanen; Burstein 8). This signifier might have gone unobserved by less discerning consumers of fashion if it were not for branding. Not unlike the Prehistoric Mesopotamians, this iteration of branding is a process which “confer[s]” the “personality” of the designer into the garment (Wengrow 13 -14). The wearer of the garment is, in turn, is imbued by extension. Advertisers in the post-structuralist era embraced Levi-Strauss’s structuralist anthropological theories (Williamson 50). This is with particular reference to “bricolage” or the “preconditioning” of totemic symbols (Williamson 173; Pool 50). Subsequently, advertising creatives cum “bricoleur” employed his principles to imbue the brands with symbolic power. This symbolic capital was, arguably, transferable to the product and, ultimately, to its consumer (Williamson 173).Post-structuralist and semiotician Jean Baudrillard “exhaustively” critiqued brands and the advertising, or simulacrum, that embellished them between the late 1960s and early 1980s (Wengrow 10-11). In Simulacra and Simulation he wrote,it is the reflection of a profound reality; it masks and denatures a profound reality; it masks the absence of a profound reality; it has no relation to any reality whatsoever: it is its own pure simulacrum. (6)The symbolic power of the Chanel brand resonates in the ‘profound reality’ of her story. It is efficiently ‘denatured’ through becoming simplified, conspicuous and instantly recognisable. It is, as a logo, physically juxtaposed as simulacra onto apparel. This simulacrum, in turn, effects the ‘profound reality’ of the consumer. In 1899, economist Thorstein Veblen wrote in The Theory of the Leisure Class:Conspicuous consumption of valuable goods it the means of reputability to the gentleman of leisure… costly entertainments, such as potlatch or the ball, are peculiarly adapted to serve this end… he consumes vicariously for his host at the same time that he is witness to the consumption… he is also made to witness his host’s facility in etiquette. (47)Therefore, according to Veblen, it was the witnessing of “wasteful” consumption that “confers status” as opposed the primary conspicuous act (Han et al. 18). Despite television being in its experimental infancy advertising was at “the height of its powers” during the 1920s (Clark et al. 18; Hill 30). Post-World War I consumers, in America, experienced an unaccustomed level of prosperity and were unsuspecting of the motives of the newly formed advertising agencies (Clark et al. 18). Subsequently, the ‘witnessing’ of consumption could be constructed across a plethora of media from the newly emerged commercial radio to billboards (Hill viii–25). The resulting ‘status’ was ‘conferred’ onto brand logos. Women’s magazines, with a legacy dating back to 1828, were a primary locus (Hill 10).Belonging in a Post-Structuralist WorldIt is significant to note that, in a post-structuralist world, consumers do not exclusively seek upward mobility in their selection of brands. The establishment of counter-culture icon Levi-Strauss and Co. was concurrent to the emergence of both The House of Worth and Coco Chanel. The Bavarian-born Levi Strauss commenced selling apparel in San Francisco in 1853 (Levi’s). Two decades later, in partnership with Nevada born tailor Jacob Davis, he patented the “riveted-for-strength” workwear using blue denim (Levi’s). Although the ontology of ‘jeans’ is contested, references to “Jene Fustyan” date back the sixteenth century (Snyder 139). It involved the combining cotton, wool and linen to create “vestments” for Geonese sailors (Snyder 138). The Two Horse Logo (fig. 10), depicting them unable to pull apart a pair of jeans to symbolise strength, has been in continuous use by Levi Strauss & Co. company since its design in 1886 (Levi’s). Fig. 10. The Two Horse Logo by Levi Strauss & Co. has been in continuous use since 1886. Staff Unzipped. "Two Horses. One Message." Heritage. Levi Strauss & Co. 1 July 2011. 25 July 2019 <https://www.levistrauss.com/2011/07/01/two-horses-many-versions-one-message/>.The “rugged wear” would become the favoured apparel amongst miners at American Gold Rush (Muthu 6). Subsequently, between the 1930s – 1960s Hollywood films cultivated jeans as a symbol of “defiance” from Stage Coach staring John Wayne in 1939 to Rebel without A Cause staring James Dean in 1955 (Muthu 6; Edgar). Consequently, during the 1960s college students protesting in America (fig. 11) against the draft chose the attire to symbolise their solidarity with the working class (Hedarty). Notwithstanding a 1990s fashion revision of denim into a diversity of garments ranging from jackets to skirts, jeans have remained a wardrobe mainstay for the past half century (Hedarty; Muthu 10). Fig. 11. Although the brand label is not visible, jeans as initially introduced to the American Goldfields in the nineteenth century by Levi Strauss & Co. were cultivated as a symbol of defiance from the 1930s – 1960s. It documents an anti-war protest that occurred at the Pentagon in 1967. Cox, Savannah. "The Anti-Vietnam War Movement." ATI. 14 Dec. 2016. 16 July 2019 <https://allthatsinteresting.com/vietnam-war-protests#7>.In 2003, the journal Science published an article “Does Rejection Hurt? An Fmri Study of Social Exclusion” (Eisenberger et al.). The cross-institutional study demonstrated that the neurological reaction to rejection is indistinguishable to physical pain. Whereas during the 1940s Maslow classified the desire for “belonging” as secondary to “physiological needs,” early twenty-first century psychologists would suggest “[social] acceptance is a mechanism for survival” (Weir 50). In Simulacra and Simulation, Jean Baudrillard wrote: Today abstraction is no longer that of the map, the double, the mirror or the concept. Simulation is no longer that of a territory, a referential being or a substance. It is the generation by models of a real without origin or reality: a hyperreal… (1)In the intervening thirty-eight years since this document was published the artifice of our interactions has increased exponentially. In order to locate ‘belongness’ in this hyperreality, the identities of the seekers require a level of encoding. Brands, as signifiers, provide a vehicle.Whereas in Prehistoric Mesopotamia carved seals, worn as amulets, were used to extend the identity of a person, in post-digital China WeChat QR codes (fig. 12), stored in mobile phones, are used to facilitate transactions from exchanging contact details to commerce. Like other totems, they provide access to information such as locations, preferences, beliefs, marital status and financial circumstances. These individualised brands are the most recent incarnation of a technology that has developed over the past eight thousand years. The intermediary iteration, emblems affixed to garments, has remained prevalent since the twelfth century. Their continued salience is due to their visibility and, subsequent, accessibility as signifiers. Fig. 12. It may be posited that Wechat QR codes are a form individualised branding. Like other totems, they store information pertaining to the owner’s location, beliefs, preferences, marital status and financial circumstances. “Join Wechat groups using QR code on 2019.” Techwebsites. 26 July 2019 <https://techwebsites.net/join-wechat-group-qr-code/>.Fig. 13. Brands function effectively as signifiers is due to the international distribution of multinational corporations. This is the shopfront of Chanel in Dubai, which offers customers apparel bearing consistent insignia as the Parisian outlet at on Rue Cambon. Customers of Chanel can signify to each other with the confidence that their products will be recognised. “Chanel.” The Dubai Mall. 26 July 2019 <https://thedubaimall.com/en/shop/chanel>.Navigating a post-structuralist world of increasing mobility necessitates a rudimental understanding of these symbols. Whereas in the nineteenth century status was conveyed through consumption and witnessing consumption, from the twentieth century onwards the garnering of brands made this transaction immediate (Veblen 47; Han et al. 18). The bricolage of the brands is constructed by bricoleurs working in any number of contemporary creative fields such as advertising, filmmaking or song writing. They provide a system by which individuals can convey and recognise identities at prima facie. They enable the prosthesis of identity.ReferencesBaudrillard, Jean. Simulacra and Simulation. Trans. Sheila Faria Glaser. United States: University of Michigan Press, 1994.Burstein, Jessica. Cold Modernism: Literature, Fashion, Art. United States: Pennsylvania State University Press, 2012.Chaney, Lisa. Chanel: An Intimate Life. United Kingdom: Penguin Books Limited, 2011.Christensen, J.A. Cut-Art: An Introduction to Chung-Hua and Kiri-E. New York: Watson-Guptill Publications, 1989. Clark, Eddie M., Timothy C. 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