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Gotowa bibliografia na temat „Exile (punishment) in Literature”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 2 marca 2023

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Artykuły w czasopismach na temat "Exile (punishment) in Literature"

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Pianca, Marina. "The Latin American Theatre of Exile". Theatre Research International 14, nr 2 (1989): 174–85. http://dx.doi.org/10.1017/s0307883300006143.

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It is not surprising that the ancient republics allowed the condemned to escape death through flight. Exile did not seem to them a softer sentence than death. Roman jurisprudence also called it capital punishment.
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Giusti, Elena. "TIRESIAS, OVID, GENDER AND TROUBLE: GENERIC CONVERSIONS FROMARSINTOTRISTIA". Ramus 47, nr 1 (czerwiec 2018): 27–57. http://dx.doi.org/10.1017/rmu.2018.5.

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The brief story of Tiresias’ punishment in the third book of Ovid'sMetamorphoses(Met. 3.316–38) becomes a privileged site for mapping the different ways readers can reinterpret episodes of the poem in the light of the rest of Ovid's corpus. Tiresias, the first humanuatesof the poem, who is punished with blindness for voicing what he should have kept silent, can be included among those punished artists who double the poet in theMetamorphoses: while Tiresias is condemned for having voiced his knowledge of both sexes, Ovid is exiled for giving amatory advice to, and therefore knowing, both men and women. Thus the Tiresias episode reads as a pendant to that of Actaeon in the same book (the latter explicitly likened to Ovid's fate inTristia2.103–8), with the pair suggesting a veiled allegory of thecarmenanderrorthat caused Ovid's exile.
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Baker, Nicholas Scott. "For Reasons of State: Political Executions, Republicanism, and the Medici in Florence, 1480–1560". Renaissance Quarterly 62, nr 2 (2009): 444–78. http://dx.doi.org/10.1086/599867.

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AbstractPrior to the late fifteenth century in Florence, the losers of political conflicts routinely faced exile as punishment for their perceived crimes. Following the Pazzi conspiracy of 1478, however, such political criminals increasingly received death sentences rather than banishment. This article explores how the changing nature of punishment for political crimes in Renaissance Florence from the fifteenth to the sixteenth centuries can be read as a barometer of political change in the city. It examines the relationship between the growing number of political executions and the long transformation of Florence from a republic to a principality, with reference to the broader context of fifteenth- and sixteenth-century Italy.
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De Vito, Christian G., Clare Anderson i Ulbe Bosma. "Transportation, Deportation and Exile: Perspectives from the Colonies in the Nineteenth and Twentieth Centuries". International Review of Social History 63, S26 (12.06.2018): 1–24. http://dx.doi.org/10.1017/s0020859018000196.

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AbstractThe essays in this volume provide a new perspective on the history of convicts and penal colonies. They demonstrate that the nineteenth and twentieth centuries were a critical period in the reconfiguration of empires, imperial governmentality, and punishment, including through extensive punitive relocation and associated extractive labour. Ranging across the global contexts of Africa, Asia, Australasia, Japan, the Americas, the Pacific, Russia, and Europe, and exploring issues of criminalization, political repression, and convict management alongside those of race, gender, space, and circulation, this collection offers a perspective from the colonies that radically transforms accepted narratives of the history of empire and the history of punishment. In this introduction, we argue that a colony-centred perspective reveals that, during a critical period in world history, convicts and penal colonies created new spatial hierarchies, enabled the incorporation of territories into spheres of imperial influence, and forged new connections and distinctions between “metropoles” and “colonies”. Convicts and penal colonies enabled the formation of expansive and networked global configurations and processes, a factor hitherto unappreciated in the literature.
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Alfonzo, Bruno D. "El fratricidio: antecedentes épicos y derivaciones trágicas de un tópico resemantizado en la figura del exilio edípico en Fenicias de Eurípides". Nova Tellus 39, nr 1 (27.01.2021): 45–70. http://dx.doi.org/10.19130/iifl.nt.2021.39.1.27543.

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The following work deals with fratricide as a topic in Western culture and its role in literature from the different approaches in modern times. The paper focuses on the delimitation of the topic within Greek literature through the evolution of Oedipus’ offspring’, from Archaic Greek epic to tragedy. Thus, it starts contrasting the mythical elements that both, epic and tragedy, display as a support of each story. My hypothesis is fratricide of Eteocles and Polynices becomes a punishment to Oedipus through his exile, and that its consummation is in Euripides’ Phoenissae, which I conclude through a comparative study of the sources.
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Belova, N. A. "PUNISHMENT OF WOMEN NARODNIKS FOR POLITICAL TERRORISM". Bulletin of Udmurt University. Series History and Philology 30, nr 1 (21.03.2020): 35–47. http://dx.doi.org/10.35634/2412-9534-2020-30-1-35-47.

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The article is dedicated to the study of the problem of punishment of Russian women, members of the populists’ organizations (mainly “People’s Will”, see “Narodnaya Volya”), for participation in political terrorism in the 70s - 80s of the 19th century. A historiographical review of the literature on the topic under consideration is given. The information about women punished for participating in terror against the authorities, including attempts on the emperors Alexander II and Alexander III, is specified and summarized. The facts of the refusal of convicted criminals to protect and pardon are reported. The information about the execution of sentences in respect of women convicted for revolutionary terrorism to death penalty, penal servitude and exile settlement is specified. Their stay at the Peter and Paul Fortress and the House of Pre-Trial Detention in St. Petersburg, and after their conviction - at Kara katorga, Shlisselburg Fortress and other places of punishment is shown in detail. Particular attention is paid to the issue of applying the act of pardon with respect to women victims convicted of political terrorism. To clarify individual facts and dates, different points of view are compared.
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Newlands, Carole. "The Role of the Book in Tristia 3.1". Ramus 26, nr 1 (1997): 57–79. http://dx.doi.org/10.1017/s0048671x0000206x.

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The third book of the Tristia is the first to have been written in Tomis, Ovid's place of exile. The long journey from Rome, the subject of the first book of the Tristia, is over. The distractions of the journey can no longer sustain him, and his only pleasure is to weep, in other words to write the elegy of lament: dum tamen et uentis dubius iactabar et undis,fallebat curas aegraque corda labor:ut uia finita est, et opus requieuit eundi,et poenae tellus est mini tacta meae,nil nisi flere libet…(Tr. 3.2.15-19)But while in turmoil I was being tossed around by winds and waves, my worries and sad heart were distracted by the battle for survival. Now that the journey is over, the effort involved in travel is spent, and the land of my punishment has been reached, weeping is my only pleasure.
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Varghese, Hanna Merin. "Writing in and Out of Exile: A Foucauldean Reading of No Friend but the Mountains by Behrouz Boochani". International Journal of Management and Humanities 5, nr 11 (30.07.2021): 1–7. http://dx.doi.org/10.35940/ijmh.j1336.0751121.

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“Refugee” is a historically constructed term that privileged concerns that are substantially ideological and political rather than economic and ecological. But one cannot neglect the fact that environmental and economic concerns cannot be set apart from the political and hence rises the necessity to create a new inclusive category of “ essential needs” to consider their intrinsic interconnectivity as its one of the apriorism. Refugee literature essentially addresses not only the displacement but the gaps that are found in the sociological approach to “statelessness” and migration. On the other hand, literature stands for individual expressions and experience. Literature in the context of statelessness not only signifies the notion of being a “refugee” but being an “ asylum, seeker” as well. No Friend but the Mountains by Behrouz Boochani is such an autobigraphcial novel written in the backdrop of his experience as an asylum seeker and consequent incarceration in the Australian detention regime. The Australian detention centre is built and worked in such a way that it satisfies the idea of the panopticon. The Kyriarchal system works in the prison even in a way that affects the psyche of the imprisoned individuals and thus these stateless asylum seekers undergo extreme existential dilemmas and commit severe crimes, turning against one another and sometimes even suicides. On the basis of the experiences of Boochani, the carceral system of Australian detention centre is expounded here through a Foucaludean idea of punishment, Bentham’s notion of the panopticon as well Fiorenza’s idea of kyriarchy where all of them are essentially different shades and shapes of exerting power.
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Allen, Danielle. "Imprisonment in Classical Athens". Classical Quarterly 47, nr 1 (maj 1997): 121–35. http://dx.doi.org/10.1093/cq/47.1.121.

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Nineteenth–century scholars assumed that the Athenians as a community punished citizens with death, exile, atimia, and fines and used imprisonment only to hold those awaiting trial, those awaiting execution, and those unable to pay fines.1 As they saw it, brief imprisonment in the stocks occasionally supplemented these penalties, but always as additional penalty–never as a penalty on its own. Barkan saw in the use of imprisonment as an additional penalty the likelihood of general penal imprisonment and used evidence from the oratorical corpus to make an argument therefore.2 His argument seems to have been largely ignored–the nineteenth–century interpretation continuing dominant; and the issue, largely unexplored but for a few glancing references in recent scholarship.3 The issue remains, thus, sufficiently vexed to make worthwhile a restatement of the argument for the use of punitive imprisonment. Also, the evidence provides clues worth setting forth as to why and when punitive imprisonment developed. Indeed, these are sufficient to make an argument about the relevance of the development to Athenian political history. For the introduction of penal imprisonment in Athens proves an extremely important historical moment, marking as it does both the completion of a general will institutionalized (in a punishment of consumption of the wrong–doer within, rather than of expulsion from, the community) and a significant point in the establishment of isonomia.
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Jacobsen, Garrett. "(P.J.) Johnson Ovid before Exile. Art and Punishment in the Metamorphoses. Pp. x + 184. Madison: University of Wisconsin Press, 2008. Cased, US$50. ISBN: 978-0-299-22400-4." Classical Review 59, nr 2 (15.09.2009): 633–34. http://dx.doi.org/10.1017/s0009840x09001498.

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Rozprawy doktorskie na temat "Exile (punishment) in Literature"

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Lacki, Glenn Christopher. "A conspiracy of love : exile and the double Heroides". Thesis, University of Oxford, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669896.

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McCauley, Christopher Michael. "Language, Memory, and Exile in the Writing of Milan Kundera". PDXScholar, 2016. http://pdxscholar.library.pdx.edu/open_access_etds/3047.

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During the twentieth century, the former Czechoslovakia was at the forefront of Communist takeover and control. Soviet influence regulated all aspects of life in the country. As a result, many well-known political figures, writers, and artists were forced to flee the country in order to evade imprisonment or death. One of the more notable examples is the writer Milan Kundera, who fled to France in 1975. Once in France, the notion of exile became a prominent theme in his writing as he sought to expose the political situation of his country to the western world--one of the main reasons why he chose to publish his work in French rather than in Czech. This thesis analyzes the themes of language and memory in connection with exile in two of Kundera's novels, Le livre du rire et de l'oubli (1978) and L'Ignorance (2000). We contend that these concepts serve as anchors and tethers, stabilizing forces meant to help exiled characters recreate their identity outside of their homeland. By exploring notions of language and memory in these novels, Kundera demonstrates how the experience of exile affects the human condition during the latter half of the twentieth century.
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Eloff, Mervyn. "From the exile to the Christ : exile, restoration and the interpretation of Matthew's gospel". Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/52854.

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Thesis (DTh)--Stellenbosch University, 2002
ENGLISH ABSTRACT: The aim of this thesis is to demonstrate by critical interaction with four key areas of Matthean research that 'restoration from exile' provides a valid and valuable hermeneutical prism for the interpretation of Matthew's gospel. The investigation is undertaken from a Reformed and Evangelical perspective and an inclusive approach is adopted with regard to hermeneutics, viz that interpretation should take note of the historical and literary and theological aspects of Matthew's gospel. The four key areas of investigation were chosen because they involve both particular texts and the gospel as a whole and are, respectively, Matthew's genealogy, Matthew's concept of Salvation History, the Plot of Matthew's gospel and Matthew's Use of the Old Testament. Each of these areas has already received extensive attention in Matthean scholarship, though in each case the question of'restoration from exile' has been almost entirely neglected. In each area, a brief critical survey of current scholarship is provided, both in terms of content and methodology. This survey is then followed by a discussion ofthe relevant texts and topics, demonstrating both the presence and the hermeneutical importance of the 'restoration from exile' theme. In this way, the thesis thus shows that 'restoration from exile' does indeed provide a valid though not exclusive, hermeneutical prism for the interpretation of Matthew's gospel and that such an interpretation casts fresh light on both familiar and more troublesome texts and topics of investigation. The final section of the thesis comprises a brief survey of the theme of 'restoration from exile' within the Hebrew Scriptures and a representative selection of early Jewish texts. On the basis of this survey, the conclusion is reached that despite the very real diversity within early Judaism, it is possible to conclude that perhaps the majority of Jews of the Second Temple Period saw themselves as still 'in exile', at least in theological and spiritual terms. This in turn suggests that Matthew's presentation of Jesus as the one, who by his death and resurrection brings the exile to an end, both for Israel and for the human race at large, is designed to meet a very real spiritual and theological need. Furthermore, the pervasive interest in 'restoration from exile' within representative texts from Second Temple Judaism, and Matthew's clear interest in this same theme, further support claims for the Jewish-Christian setting of Matthew 's gospel and its dual function of legitimization for the Matthean communities and evangelistic appeal to outsiders.
AFRIKAANSE OPSOMMING: Die proefskrif beoog om deur middel van kritiese wisselwerking met vier sleutelgebiede van navorsing met betrekking tot die Matteusevangelie aan te toon dat 'terugkeer uit ballingskap' 'n geldige en waardevolle hermeneutiese prisma bied vir die verklaring van die Matteusevangelie. Die ondersoek word vanuit 'n Gereformeerde en Evangeliese standpunt onderneem. Daar word 'n inklusiewe hermeneutiese benadering gevolg, d. w.s. die historiese, literere en teologiese aspekte van die Matteusevangelie word in ag geneem. Die vier sleutelgebiede van ondersoek is gekies vanwee hulle verb and met spesifieke teksverse en die Matteusevangelie as geheel. Die sleutelgebiede is, onderskeidelik, die geslagsregister in Matteus I: 1-17, Matteus se konsep van heilsgeskiedenis, die plot van die Matteusevangelie en Matteus se gebruik van die Ou Testament. Elkeen van hierdie gebiede is in die verlede al breedvoerig deur geleerdes ondersoek, maar die tema van 'terugkeer uit ballingskap' is in elkeen van hierdie areas feitlik totaal verontagsaam. 'n Verkorte opsomming en bespreking van die hooftrekke van die bydraes van geleerdes word vir elk van die vier gebiede gegee, beide met betrekking tot inhoud en metodiek. Dit word gevolg deur 'n uitleg van sleutelverse en relevante temas om beide die teenwoordigheid en die belang van die 'terugkeer uit ballingskap' tema aan te toon. Op die wyse word daar in die proefskrifbewys dat 'terugkeer uit ballingskap' wei 'n geldige en waardevolle, dog nie die enigste nie, hermeneutiese prisma vir die uitleg van die Matteusevangelie verskaf. Dit is ook duidelik dat so 'n uitleg van Matteus wei nuwe lig op sowel bekende as minder bekende en moeiliker teksverse en temas gooi. Laastens word daar ondersoek gedoen na die belangstelling al dan nie in die tema 'terugkeer uit ballingskap' in die Ou Testament en 'n verteenwoordigende seleksie vroee Joodse geskrifte. Daar word aangetoon dat ondanks die verskeidenheid van wereldsienings onder die verskillende Joodse groepe, daar tog 'n algemene beskouing onder die meeste Jode van daardie periode was dat hulle steeds, ten minste in 'n geestelike en teologiese sin, 'in ballingskap' verkeer. Teen hierdie agtergrond is Matteus se voorstelling van Jesus as die Een wat die ballingskap vir Israel en die mensdom tot 'n einde bring van uiterste belang. So 'n belangstelling in 'terugkeer uit ballingskap' versterk ook verder die siening dat Matteus sy evangelie vir Joodse Christene geskryf het en dat Matteus se geskrif beide 'n legitimerings- en evangeliseringsfunksie vervul.
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Lorek, Piotr. "The motif of exile in the Hebrew Bible : an analysis of a basic literary and theological pattern". Thesis, University of Wales Trinity Saint David, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683320.

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Lee, Jongkyung. "'They will attach themselves to the house of Jacob' : a redactional study of the oracles concerning the nations in the Book of Isaiah 13-23". Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:8dbe03b1-c4ca-404f-b1e8-a4a0b5bd55c7.

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The present study argues that a series of programmatic additions were made to the oracles concerning the nations in Isa 13-23 during the late-exilic period by the same circle of writers who were responsible for Isa 40-55. These additions were made to create continuity between the ancient oracles against the nations from the Isaiah tradition and the future fate of the same nations as the late-exilic redactor(s) foresaw. The additions portray a two-sided vision concerning the nations. One group of passages (14:1-2; 14:32b; 16:1-4a; 18:7) depicts a positive turn for certain nations while the other group of passages (14:26-27; 19:16-17; 23:8-9, 11) continues to pronounce doom against the remaining nations. This double-sided vision is set out first in Isa 14 surrounding the famous taunt against the fallen tyrant. 14:1-2, before the taunt, paints the broad picture of the future return of the exiles and the attachment of the gentiles to the people of Israel. After the taunt and other sayings of YHWH against his enemies, 14:26-27 extends the sphere of the underlying theme of 14:4b-25a, namely YHWH's judgement against boastful and tyrannical power(s), to all nations and the whole earth. The two sides of this vision are then applied accordingly to the rest of the oracles concerning nations in chs 13-23. To the nations that have experienced similar disasters as the people of Israel, words of hope in line with 14:1-2 were given. To the nations that still possessed some prominence and reasons to be proud, words of doom in line with 14:26-27 were decreed. Only later in the post-exilic period, for whatever reason, be it changed international political climate or further spread of the Jewish diaspora, was the inclusive vision of 14:1-2 extended even to the nations that were not so favourably viewed by our late-exilic redactor (19:18-25; 23:15-18).
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Reid, Jennifer D. "The effects of ostracism and psychosocial resources on performance feedback". Connect to resource online, 2007. http://ulib.iupui.edu/utility/download.php?file=AAT3280401.pdf&ipfilter=campus_cas.

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Thesis (Ph.D.)--Rutgers, the State University of New Jersey, 2007.
Title from screen (viewed on July 23, 2009). Includes vita. Graduate Program in Psychology, Rutgers, the State University of New Jersey. Includes bibliographical references (leaves 92-101).
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Chiaruttini, Riccardo. "Exile, migration, and borders in contemporary Italian literature". [Bloomington, Ind.] : Indiana University, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3319907.

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Thesis (Ph.D.)--Indiana University, Dept. of French & Italian Studies, 2008.
Title from PDF t.p. (viewed on May 11, 2009). Source: Dissertation Abstracts International, Volume: 69-08, Section: A, page: 3167. Adviser: Andrea Ciccarelli.
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Hart, David W. "Exile and agency in caribbean literature and culture". [Gainesville, Fla.] : University of Florida, 2004. http://purl.fcla.edu/fcla/etd/UFE0003020.

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Betts, Kevin Robert. "Group Marginalization Promotes Hostile Affect, Cognitions, and Behaviors". Diss., North Dakota State University, 2012. https://hdl.handle.net/10365/26548.

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The present research investigates relationships between group marginalization and hostility. In particular, I focus on the experiences of small, contained groups that are intentionally rejected by multiple out-group others. An integrative framework is proposed that attempts to explain how group processes influence (a) coping with threatened psychological needs following marginalization, (b) affective states, (c) cognitions regarding the marginalization and its source, and ultimately (d) hostile behavior. Study 1 describes a unique paradigm that effectively manipulates interpersonal rejection. Study 2 then implements this paradigm to empirically test relationships between the components of the integrative framework and examine differences among included and rejected individuals and groups. Results reveal partial support for the framework, particularly in regard to the impact of group marginalization on psychological needs and hostile affect, cognitions, and behaviors. Implications for natural groups such as terrorist cells, school cliques, and gangs are considered.
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Mole, Gary D. "The etranger, exile and writing : Blanchot and Jabes". Thesis, University of Cambridge, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.239465.

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Książki na temat "Exile (punishment) in Literature"

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1944-, Lagos-Pope María-Inés, red. Exile in literature. Lewisburg: Bucknell University Press, 1988.

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Berlin, Jour-Fixe-Initiative, red. Fluchtlinien des Exils. Münster: Unrast, 2003.

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Le bannissement et l'exil en Europe aux XVIe et XVIIe siècle. Rennes: Presses universitaires de Rennes, 2010.

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Carrera, Hyacinthe. Exils. Perpignan: Presses universitaires de Perpignan, 2010.

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F, Berrino Nicoletta, red. Carmen et error: Nel bimillenario dell'esilio di Ovidio. Bari: Edipuglia, 2008.

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Cho, Su-mi. Chosŏn hugi Han'gŭl yubae ilgi yŏn'gu: A study on the exile diary recorded in Hangeul in the late Joseon dynasty. Sŏul T'ukpyŏlsi: Kyŏngjin Ch'ulp'an, 2016.

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Pana, Irina Grigorescu. The sphinx demolished: Fictions of exile in Australian literature. Melbourne: Equator Publishers, 2000.

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Wolf, Gerhard. Images and words in exile: Avignon and Italy during the first half of the 14th century. Firenze: SISMEL · edizioni del Galluzzo, 2015.

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Yubae, kŭ musŏpkodo t'ŭkpyŏl han yŏhaeng. Sŏul-si: Kkot P'in Chari, 2015.

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Exile and the narrative/poetic imagination. Newcastle upon Tyne, UK: Cambridge Scholars, 2010.

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Części książek na temat "Exile (punishment) in Literature"

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Miles, Malcolm. "Exile". W Cities and Literature, 127–47. London ; New York, NY : Routledge, 2018. | Series: Routledge critical introductions to urbanism and the city: Routledge, 2018. http://dx.doi.org/10.4324/9781315414850-7.

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Gentes, Andrew A. "‘Punishment for Insignificant Crimes’". W Exile to Siberia, 1590–1822, 95–129. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230583894_4.

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Kehlen, J. P. "The literature of exile". W The Pacific Basin, 195–203. Abingdon, Oxon ; New York, NY : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315537276-20.

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Dash, J. Michael. "Exile and Recent Literature". W Comparative History of Literatures in European Languages, 451–61. Amsterdam: John Benjamins Publishing Company, 1994. http://dx.doi.org/10.1075/chlel.x.35das.

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Levitsky, Holli. "The Literature of Exile". W Exile in Global Literature and Culture, 221–29. New York : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003047384-18.

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Sawyer, Dylan. "Housed Exile". W Lyotard, Literature and the Trauma of the differend, 63–100. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137383358_3.

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Ozsváth, Zsuzsanna. "The Reluctant Exile". W Exile in Global Literature and Culture, 88–101. New York : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003047384-8.

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Zeng, Hong. "Poetics of Exile". W The Semiotics of Exile in Literature, 33–89. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230113114_3.

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Zeng, Hong. "Artist in Exile". W The Semiotics of Exile in Literature, 141–63. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230113114_7.

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Humble, Malcolm, i Raymond Furness. "The Literature of the Exile". W Introduction to German Literature, 1871–1990, 93–119. London: Macmillan Education UK, 1994. http://dx.doi.org/10.1007/978-1-349-23200-0_5.

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Streszczenia konferencji na temat "Exile (punishment) in Literature"

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Avitasari, Fidinda, i Fathul Lubabin Nuqul. "Theodicy and Social Attitudes Towards Punishment". W International Symposium on Religious Literature and Heritage (ISLAGE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220206.016.

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Tang, Jie, i Changfei Yu. "The Heterotopia of Exile in the Autobiography of Jewish Refugee". W proceedings of the 2nd International Conference on Literature, Art and Human Development (ICLAHD 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201215.490.

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Meškova, Sandra. "THE SENSE OF EXILE IN CONTEMPORARY EAST CENTRAL EUROPEAN WOMEN’S LIFE WRITING: DUBRAVKA UGREŠIČ AND MARGITA GŪTMANE". W NORDSCI International Conference. SAIMA Consult Ltd, 2020. http://dx.doi.org/10.32008/nordsci2020/b1/v3/22.

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Exile is one of the central motifs of the 20th century European culture and literature; it is closely related to the historical events throughout this century and especially those related to World War II. In the culture of East Central Europe, the phenomenon of exile has been greatly determined by the context of socialism and post-socialist transformations that caused several waves of emigration from this part of Europe to the West or other parts of the world. It is interesting to compare cultures of East Central Europe, the historical situations of which both during World War II and after the collapse of socialism were different, e.g. Latvian and ex-Yugoslavian ones. In Latvia, exile is basically related to the emigration of a great part of the population in the 1940s and the issue of their possible return to the renewed Republic of Latvia in the early 1990s, whereas the countries of the former Yugoslavia experienced a new wave of emigration as a result of the Balkan War in the 1990s. Exile has been regarded by a great number of the 20th century philosophers, theorists, and scholars of diverse branches of studies. An important aspect of this complex phenomenon has been studied by psychoanalytical theorists. According to the French poststructuralist feminist theorist Julia Kristeva, the state of exile as a socio-cultural phenomenon reflects the inner schisms of subjectivity, particularly those of a feminine subject. Hence, exile/stranger/foreigner is an essential model of the contemporary subject and exile turns from a particular geographical and political phenomenon into a major symbol of modern European culture. The present article regards the sense of exile as a part of the narrator’s subjective world experience in the works by the Yugoslav writer Dubravka Ugrešič (“The Museum of Unconditional Surrender”, in Croatian and English, 1996) and Latvian émigré author Margita Gūtmane (“Letters to Mother”, in Latvian, 1998). Both authors relate the sense of exile to identity problems, personal and culture memory as well as loss. The article focuses on the issues of loss and memory as essential elements of the narrative of exile revealed by the metaphors of photograph and museum. Notwithstanding the differences of their historical situations, exile as the subjective experience reveals similar features in both authors’ works. However, different artistic means are used in both authors’ texts to depict it. Hence, Dubravka Ugrešič uses irony, whereas Margita Gūtmane provides a melancholic narrative of confession; both authors use photographs to depict various aspects of memory dynamic, but Gūtmane primarily deals with private memory, while Ugrešič regards also issues of cultural memory. The sense of exile in both authors’ works appears to mark specific aspects of feminine subjectivity.
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Romanovska, Alina. "AFTER THE EXILE: CULTURAL TRAUMA AND WAYS OF REVITALIZATION IN LATVIAN AND RUSSIAN LITERATURE OF LATVIA". W 4th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS Proceedings. STEF92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/62/s27.050.

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Ķestere, Iveta, i Baiba Kaļķe. "Learning National Identity Outside the Nation-State: the Story Of Latvian Primers (Mid-1940s – Mid-1970s)". W 78th International Scientific Conference of University of Latvia. University of Latvia, 2020. http://dx.doi.org/10.22364/htqe.2020.03.

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In order to understand how the concept of national identity, currently included in national legislation and curricula, has been formed, our research focuses on the recent history of national identity formation in the absence of the nation-state “frame”, i.e. in Latvian diaspora on both sides of the Iron Curtain – in Western exile and in Soviet Latvia. The question of our study is: how was national identity represented and taught to next generations in the national community that had lost the protection of its state? As primers reveal a pattern of national identity practice, eight primers published in Western exile and six primers used in Soviet Latvian schools between the mid-1940s and the mid-1970s were taken as research sources. In primers, national identity is represented through the following components: land and nation state iconography, traditions, common history, national language and literature. The past reverberating with cultural heritage became the cornerstone of learning national identity by the Latvian diaspora. The shared, idealised past contrasted the Soviet present and, thus, turned into an instrument of hidden resistance. The model of national identity presented moral codes too, and, teaching them, national communities did not only fulfill their supporting function, but also took on the functions of “normalization” and control. Furthermore, national identity united generations and people’s lives in the present, creating memory-based relationships and memory-based communities.
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Vitória Abrahão Cabral, Marina, i Valdir Júnio dos Santos. "Restorative justice and the resolution of judicial conflicts: na analysis of the restorative justice Program of the General Department of Social and Education Actions (DEGASE –RJ)". W 7th International Congress on Scientific Knowledge. Perspectivas Online: Humanas e Sociais Aplicadas, 2021. http://dx.doi.org/10.25242/8876113220212436.

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The analytical and practical field of restorative justice is linked to the debates on the new social conflict management that challenge the institutional design of criminal justice and the Brazilian legal system. When starting from the problematization of the Brazilian criminal justice, we assume that the penalty under neoliberalism presents itself as a societal project that is sustained by the paradox of the potentiation of the police and penitentiary State and the minimization of the economic and social areas of action of the State. Thus, restorative justice emerges as an efficient conflict resolution mechanism, mainly because its criminal approach is based on equating relationships and repairing the damage caused to individuals and communities. In this context, this research aims at analyzing the impact of the implementation of the Restorative Justice Program of the General Department of Social and Education Actions (DEGASE, abbreviation in Portuguese) established by Ordinance 441 of September 13, 2017, within the scope of the social and education units, as well as the challenges presented to those responsible for implementing the law in the state of Rio de Janeiro, Brazil (judges, public defenders, members of the Public Prosecution Service and the DEGASE System) inthe management of restorative practices directed at juvenile offenders deprived of freedom. This problematization raises questions about the limits of the definition of crime and punishment; the relationship between criminal law; and the protection of human rights. The research is structured in three stages: systematic review of the academic field of restorative justice and the Brazilian criminal justice system; elaboration of a framework of the experiences of policies developed in the field of restorativejustice in the state of Rio de Janeiro; and the elaboration of the sociodemographic profile of adolescents and their family structure –analyzing the variables:gender, infraction, age group, monthly family income, education, family structure, and territoriality. It is expected to obtain a critical view of the state of the art of literature on restorative justice in the Brazilian criminal justice system and the debate in the field of conflict resolution criminalized by juvenile offenders served by the Restorative Justice Program of the General Department of Social and Education Actions (DEGASE).
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Raporty organizacyjne na temat "Exile (punishment) in Literature"

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Economic opportunities for refugees: Lessons from five host countries. Population Council, 2021. http://dx.doi.org/10.31899/sbsr2021.1062.

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The majority of refugees around the world are in protracted refugee situations, living in exile for at least five years with no sign of a durable solution. There are three possible durable solutions: repatriation, local integration, and resettlement. Repatriation remains the main durable solution, but the circumstances should be conducive for return to the country of origin. In the meantime, local integration gives refugees some certainty about what to do with their lives. Local integration is a process with three interrelated dimensions: legal, economic, and social. This report examines the level and extent of local integration of refugees in terms of economic inclusion. A literature review was carried out to generate evidence on what works best for refugees’ local economic integration in protracted refugee situations. The review utilized published and grey literature, identified through a systematic search and screening process. This report highlights the ways in which national policies and initiatives on refugees’ right to work vary across five countries (Ethiopia, Jordan, Kenya, Malaysia, and Uganda) and the level and extent of economic integration of refugees.
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