Gotowe bibliografie tematyczne / Eucharistic prayer

Gotowa bibliografia na temat „Eucharistic prayer”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 1 lutego 2022

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Artykuły w czasopismach na temat "Eucharistic prayer"

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Kwiatkowski, Dariusz. "San Giuseppe il modello della partecipazione nell’Eucaristia". Poznańskie Studia Teologiczne, nr 34 (28.08.2020): 165–80. http://dx.doi.org/10.14746/pst.2019.34.10.

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Pope John Paul II in the encyclical Ecclesia de Eucharistia called Mary a ‘Woman of the Eucharist’. He pointed out the attitudes that can be described as Eucharistic. This article, using the principle of analogy and maintaining an appropriate balance, shows St. Joseph as a model of the Eucharistic ap- proach of every Christian. The life of Saint Joseph was characterized by deep faith and love for God and man, the ability to hear and receive the word of God and the constant willingness to sacrifice his life in order to be able to fulfill the will of God. All these qualities are needed to participate in the Eucharist in a conscious and active way. These attitudes result from participation in the Eucharist and should shape the life of every Christian. In addition, it should be emphasized that the Church introduced the name of St. Joseph to the Eucharistic prayers and ordered it to be mentioned immediately after Mary. Placing the name of St. Joseph in the most important prayer of the Holy Mass, introduces him to the heart of the Eucharist.
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Munkholt, Maria. "En syrisk kilde til den ældste kristne nadverforståelse – en analyse af Addai og Maris Nadverbøn". Dansk Teologisk Tidsskrift 73, nr 2 (17.06.2010): 105–23. http://dx.doi.org/10.7146/dtt.v73i2.106414.

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The Anaphora of Addai and Mari (A&M) is an ancient Syriac Eucharistic prayer. This article provides a Danish translation of the prayer and presents indications that A&M contains one of the oldest Eucharistic traditions that we know of. It is argued that A&M presents an understanding of the divine presence in the Eucharist that differs from traditional Western and Hellenistic views, and that A&M seems to be influenced by Jewish prayer forms. The article utilises A&M to discuss and broaden commonly held theories about the earliest understandingand development of the Eucharistic ritual.
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LEVESQUE, P. "Eucharistic Prayer Position". Questions Liturgiques/Studies in Liturgy 74, nr 1 (1.01.1993): 30–42. http://dx.doi.org/10.2143/ql.74.1.2015070.

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Mieczkowski, Janusz. "Msza święta trydencka". Ruch Biblijny i Liturgiczny 61, nr 3 (30.09.2008): 165. http://dx.doi.org/10.21906/rbl.358.

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After the Council of Trent the Holy Mass in the Catholic Church was celebrated in the uniform way. These are the most important features of this liturgy: emphasis on following all liturgical rules (instruction of the Missal) related to the place of holding the mass, garment, time, prayers, gestures, and the form of celebrating the holy Mass. The use of Latin was seen as the guarantee of the unity of Church and the purity of faith; one eucharistic prayer – the canon; saying some prayers quietly; directing the prayer to the east; singing the Gregorian chant; the perception of Eucharist as the Sacrifice of Christ; excluding the believers from the active participation in the Mass.
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Pondaag, Stenly Vianny. "Liturgi dan Keutuhan Ciptaan". Media (Jurnal Filsafat dan Teologi) 1, nr 1 (6.10.2020): 85–108. http://dx.doi.org/10.53396/media.v1i1.3.

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The essay deals with the relationship between liturgy und integrity of creation. It aims at providing a liturgical and theological explanation to the question: whether the Christian liturgy can contribute to the global movement regarding the integrity of creation. This study analyses theologically some selected eucharistic prayer texts in which the praise of God the Creator and of his works of creation occur. This study shows us that the theme of creation was an integral part of ancient Christian eucharistic prayers, and it remains the important element of the eucharistic prayers in the new time. The introduction of the theme of creation into the new eucharistic prayers in Roman Missal 1970 was one of the visible fruits of the eucharistic prayer reform after the second Vatican council. On the one hand, it expresses the new awareness of the richness of ancient liturgical tradition. On the other hand, the motif of creation has a close relevance to the hope and concern of our times. It should offer us a theological and liturgical inspiration in developing an ethical awareness and human responsibility toward the integration of creation.
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Strout, Shawn. "The Offertory as Anamnesis toward Ethical Action: Common Worship as a Case Study". Studia Liturgica 49, nr 2 (wrzesień 2019): 195–205. http://dx.doi.org/10.1177/0039320719883819.

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Liturgical scholarship identifies the memorial section of the Eucharistic Prayer as the anamnesis. However, Eucharistic liturgies can contain multiple anamneses. For example, Alexander Schmemann speaks of the anamnetic quality of the Great Entrance in the Byzantine Rite in his book The Eucharist. In Anglican worship, the offertory rite is juxtaposed (à la Gordon Lathrop) with the prayers of penitence, prayers of intercession, and the peace. These juxtapositions produce the type of transformative opportunities Bruce Morrill discusses in his book Anamnesis as Dangerous Memory. In this paper, I examine the offertory rite as found in the Church of England’s Common Worship as an example of this juxtaposition. Using Schmemann, Lathrop and Morrill’s liturgical theology as foundational, I argue that the offertory rite in Anglican worship is anamnetic and can lead to a transformative encounter with Christ, leading to ethical action.
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Spinks, Bryan D. "The Eucharistic Prayer Today". Liturgy 16, nr 1 (czerwiec 2000): 34–41. http://dx.doi.org/10.1080/0458063x.2000.10392492.

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Belcher, Kimberly Hope. "Consecration and Sacrifice in Ambrose and the Roman Canon". Studia Liturgica 49, nr 2 (wrzesień 2019): 154–74. http://dx.doi.org/10.1177/0039320719865639.

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Ambrose’s interpretation of his eucharistic prayer played a foundational role in the developing theology of consecration in the West. Medieval commentators conflated Ambrose’s prayer and ritual context with the later Roman Canon and the mass. By reconsidering the relationship between the eucharistic portions of De sacramentiis and De mysteriis and the structural differences between Ambrose’s prayer and the earliest sacramentary versions of the Roman Canon, one can base a Western theology of the “sacrifice of praise and thanksgiving” on the Western eucharistic prayer family’s chiastic references to offering and acceptance. Ambrose’s witness overcomes ecumenical impasses on sacrifice, because the indigenous Western European theology of the Eucharistic Prayer includes the local community’s participation in Christ’s cosmic and ecclesial thanksgiving to God the Father; by this participation they bind themselves to do God’s work; what is sacrificed is the greed by which they formerly sought their own interests. To constrain Roman Catholic theologies of the Roman Canon with this theology is also to respect Luther’s testamentary theology of eucharistic liturgy and show a way for ecumenical convergence.
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O'Doherty, Richard. "The Eucharistic Prayer: An Examination of Recent Research". Scottish Journal of Theology 38, nr 1 (luty 1985): 85–97. http://dx.doi.org/10.1017/s0036930600041624.

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This paper has many aims. It proposes, first of all, to cover some of the research that has gone into the Eucharistic Prayer, especially its genesis in Roman Catholic circles. It has been a topic of interest for most of this century, but particularly so in the last twenty years. It aims to discuss the spirituality of the Prayer and its relationship to practical piety and to show the relationship between the Liturgy of the Word, the Gospel tradition, and the Eucharistic Prayer as our response to the Word of God. Lastly, this paper aims to uncover something of the theological richness of this Prayer and at the same time to show its roots in the human condition. In covering this research the paper also aims at pinpointing its constituent elements. Liturgically speaking, the Eucharistic Prayer is central: it represents the Christian response to his God at his most central and sacred moment. It is a topic with a long history. It was discussed particularly at the Reformation and in the Reformed circles was one of the casualties of the older tradition. It is a topic, the study of which has produced some conclusions. There has been a rather widespread reform of the Eucharistic Prayer in many churches. This is especially clear in the renewal of the Roman Catholic tradition and in the proposals of the Anglican Series Three.
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Olver, Matthew S. C. "The Eucharistic Materials in Enriching Our Worship 1: A Consideration of its Trinitarian Theology". Anglican Theological Review 98, nr 4 (wrzesień 2016): 661–80. http://dx.doi.org/10.1177/000332861609800404.

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Enriching Our Worship 1 (1998) provides official supplemental liturgical texts for the Rite II services of Morning and Evening Prayer, the Litany, and the Holy Eucharist in the 1979 Book of Common Prayer. The materials can be used either as a substitution for as much or as little of the Prayer Book services as one desires, or as a complete rite. One of the guiding principles of Enriching Our Worship 1 is to use only non-gendered language for God. This essay considers the eucharistic portions of Enriching Our Worship 1 from the perspective of trinitarian theology and proceeds in three stages: I begin with an outline of the specific revisions of Enriching Our Worship 1 to the 1979 BCP Rite II for the Holy Eucharist; second, I ask what sort of trinitarian theology Enriching Our Worship 1 expresses; finally, I consider the principles that guide these revisions and offer a critical assessment of the sources used to buttress these principles.
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Rozprawy doktorskie na temat "Eucharistic prayer"

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Sfriso, Massimo. "Liturgy and refugees a proposal of eucharistic prayer /". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Srikantha, Stephen. "Towards an Anglican Eucharistic Ecclesiology, with special reference to Common Worship Eucharistic Prayer B". Thesis, King's College London (University of London), 2016. https://kclpure.kcl.ac.uk/portal/en/theses/towards-an-anglican-eucharistic-ecclesiology-with-special-reference-to-common-worship-eucharistic-prayer-b(f9a04bb4-b030-495e-b992-94462b605944).html.

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Through a semiotic analysis of Common Worship eucharistic Prayer B, this thesis illustrates how the Eucharist shapes the Church’s participation in the life of God in its relation with the rest of creation. In doing so it argues for and displays the complementarity of Anglican Evangelical and Anglican Catholic approaches to eucharistic theology. This thesis begins by highlighting the hallmarks of Anglican ecclesiology and the emphases of Anglican Evangelical and Anglican Catholic eucharistic theologies. It then offers an analysis of the development of the Church of England’s eucharistic liturgies, arguing that Anglicanism’s moderate approach to the eucharistic use of language permits a multi-layered interpretation of the sacramental bread and wine. Using Daniel Hardy’s insights as the theological framework for the analysis of eucharistic Prayer B, this thesis suggests that Anglicanism’s multi-layered eucharistic use of language occurs in the context of the transformation of language through worship as an instance of ‘abductive’ reasoning. Worship ‘moves’ language beyond its capacity to categorise, instead enabling it to become a means of drawing together the fragmented ‘extensity’ of the things of creation into the unitive ‘intensity’ of their creaturely relation to God. In facilitating such a relationship with creatures, language enables the Church’s participation in the life of God in its relation with the rest of creation. The semiotics of John Deely provides the technical framework for the analysis of eucharistic Prayer B. The latter illustrates how the Eucharist can be understood as a focal instance of participating in the life of God, interpreting the prayer as the ‘interpretant’ with respect to which creatures become ‘sign-vehicles’ of their Creator, with whom they are caught up in covenantal relation. The thesis ends by locating this approach to the Eucharist within Anglican eucharistic theology and highlighting its impact on the mission of the Anglican Communion.
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Lyons, Timothy V. "A case study of the eucharistic prayer enabling participation /". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Krisak, Anthony F. "The form of eucharistic prayer a proposal based on Walter Brueggemann's analysis of prayer and narrative in the Old Testament /". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Guiao, Raymond P. "The narratives of two eucharistic prayers a theological analysis and comparison of eucharistic porayer [sic] II and eucharistic prayer for reconciliation II the through application of the method of narrative criticism /". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Way, Anthony David, i res cand@acu edu au. "Lift Up Your Hearts:A Musico-liturgical Study of the Eucharistic Prayer of the Roman Rite". Australian Catholic University. School of Arts and Sciences, 2004. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp59.25092005.

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It is a well established fact that the practice of the eucharistic prayer in the roman, rite is seriously underdeveloped. This survey of complete or partially through -composed settings of the eucharistic prayer attempts to shed some light on why and how composers have responded to the wide-spread opinion that the eucharistic prayer is rarely experienced as the high point of the eucharistic celebration as it was intended. Divided into two parts, the study initially considers the official aims and norms of the post-conciliar liturgy, both in general and as they pertain to the eucharistic prayer, noting some tension between the aims and their realisation. Three broad themes are identified for the entire work: ritual structure, the role of music and participation. The texts of the eucharistic prayers are then discussed to see how the official expectations are realised. A survey of the theoretical writings on rnusic and the eucharistic prayer concludes the first part. The second part focuses on over 100 musical settings, both published and unpublished d the eucharistic prayer. After offering a general chronological overview of the music, noting its forces and general characteristics, the music is scrutinised to see whether its various parts are celebrated or submerged by music, the broader shape of the compositions is examined and then a discussion concerning participation issues follows. The use of tabulated data aids the discussion. While acknowledging that there are many ways to evaluate the usefulness of such compositions and that this study does not touch on their actual reception and performance, it is hoped the current work will offer some insights into the variety of existing responses to the challenge of the setting the eucharistic prayer and offer some suggestions as to how this important work may continue.
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Spinks, Bryan D. "With angels and archangels : the background, form and function of the sanctus in the eucharistic prayer". Thesis, Durham University, 1988. http://etheses.dur.ac.uk/6639/.

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The origin of the sanctus as a constituent element in the eucharistic prayer is one of the unsolved mysteries of Christian liturgy. In a Prolegomena, certain specific older theories are rejected. The use of the qeduasah in Judaism, from its biblical setting to its use in Jewish liturgy and mysticism is examined, and the continuity of these usages in Christian non-eucharlstic contexts is illustrated. From this wider background, the study examines the setting and function of the sanctus in the anaphoras of East and West to the seventh century, showing that the earliest attestations and the most logical use of the sanctus both originate in Syria and Palestine. In the peculiar Egyptian anaphoral family, it is used within Intercessions, and at Rome it appears to be a late fourth century addition, which was never given a logical setting in the canon missae. Possible origins are the Jewish Synagogue berakot, the Jewish mystical tradition, or some biblically-minded celebrants. But these possible origins are better accounted for when a variety of models for early eucharistic prayers is accepted, rather than the single model of the Birkat ha-mazon. The development of the sanctus in later Eastern and Western traditions is examined, noting the proliferation of angelological speculation in West Syria, the innovatory uses of Luther and Cranmer, and the interesting nineteenth century Reformed usage. In modern anaphoral composition it appears to be a sine qua non. Finally, the sanctus is examined in a wider theological context, defending a variety of logical doxological usages, with more than one position in the anaphora, and possibly wider variations of the biblical/liturgical form.
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Moore, Gerard Francis. "The eucharistic theology of the prayers for the communion service of the Lord's Supper of the Christian Church (Disciples of Christ) 1953-1987 /". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Phillips, Donald D. "A local Christology in a postmodern culture and its representation in forming a new eucharistic prayer for the Anglican Church of Canada". Thesis, Durham University, 2015. http://etheses.dur.ac.uk/11181/.

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This thesis is generated in response to the significant decline in membership of the Anglican Church of Canada in the latter half of the twentieth century. Based on a reflexive understanding of the interaction of theology and culture, it proposes a local Christology in response to the local (post-modern) culture of the Anglican Church of Canada and Canadian society, as a way to strengthen the proclamation of Christ in contemporary cultures. The development of the notion of culture is explored, particularly utilizing the work of Kathryn Tanner. Building on the work of Clifford Geertz in describing cultures, a semiotic approach based on Robert Schreiter’s work on local cultures is used to establish the premise that all theology is contextual and that culture and theology dynamically interact in a reflexive relationship. In the context of theology being expressed through liturgical texts, the notion of inculturation is introduced and some contemporary examples offered. The typology of H. Richard Niebuhr is used as a contemporary starting point to examine the interaction of Christ and culture, and the description of Christ as the transformer of culture is utilized. This understanding is then examined in light of the culture of the Anglican Church of Canada and the Eucharistic Prayer texts are explored for evidence of being in a reflexive relationship with that culture. Using the work of Hans Frei, a Christology is developed which is congruent with the need to express the person and work of Christ within a cultural frame. The Christologies of the existing contemporary Eucharistic Prayers of the Anglican Church of Canada are examined in light of Roger Haight’s criteria for building local Christologies. The ‘Frei-inspired’ narrative Christology is employed and new Eucharistic Prayer texts are proposed for the Anglican Church of Canada in response to its local culture.
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Redding, Graham Ernest. "The significance of the priesthood of Christ for a theology of prayer in the reformed tradition, with special reference to T.F. and J.B. Torance, and the Eucharistic tradition of the Church of Scotland". Thesis, King's College London (University of London), 1999. https://kclpure.kcl.ac.uk/portal/en/theses/the-significance-of-the-priesthood-of-christ-for-a-theology-of-prayer-in-the-reformed-tradition-with-special-reference-to-tf-and-jb-torance-and-the-eucharistic-tradition-of-the-church-of-scotland(09a090c3-6598-428f-8656-ebb2301f7646).html.

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Książki na temat "Eucharistic prayer"

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David, Mann, red. Making the eucharistic prayer work. Bramcote, Nottingham: Grove Books, 1988.

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Mary, McGann, red. Music and the Eucharistic prayer. Washington, D.C: Pastoral Press, 1988.

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Edward, Foley. Music and the Eucharistic prayer. Collegeville, MN: Liturgical Press, 1988.

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The Holy Eucharistic prayer book. Huntington, Ind: Our Sunday Visitor, 2005.

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The Sanctus in the Eucharistic prayer. Cambridge: Cambridge University Press, 1991.

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The origins of the Eucharistic prayer. Collegeville, Minn: Liturgical Press, 1995.

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Gelston, A. The Eucharistic prayer of Addai and Mari. Oxford: Clarendon Press, 1992.

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Curley, Marie Paul. Bread of life: Prayers for Eucharistic adoration. Boston, MA: Pauline Books & Media, 2004.

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Catholic Church. Eucharistic prayer for Masses for various needs and occasions. [Ottawa: Canadian Conference of Catholic Bishops, 1996.

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Nathan, Mitchell, red. The postures of the assembly during the Eucharistic prayer. Chicago, IL: Liturgy Training Publications, 1994.

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Części książek na temat "Eucharistic prayer"

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Crockett, William. "4. Eucharistic Consecration, The Role of the Institution Narrative in the Eucharistic Prayer, and Supplementary Consecration". W Revising the Eucharist, redaktor David Holeton, 30–32. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463219567-006.

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Kennedy, David. "10. The Epiclesis and the Role of the Holy Spirit in the Eucharistic Prayer". W Revising the Eucharist, redaktor David Holeton, 43–44. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463219567-012.

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Lumbala, Kabasele. "Comparison Between Syriac Eucharistic Prayers and Actual African Eucharistic Prayers". W The Harp (Volume 4), redaktorzy V. C. Samuel, Geevarghese Panicker i Rev Jacob Thekeparampil, 225–34. Piscataway, NJ, USA: Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463232955-018.

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Talley, Thomas. "1. Eucharistic Prayers, Past, Present and Future". W Revising the Eucharist, redaktor David Holeton, 6–19. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463219567-003.

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Brooks, Peter Newman. "Pastoral Practice: The Book of Common Prayer". W Thomas Cranmer’s Doctrine of the Eucharist, 112–62. London: Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-12163-2_6.

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"[Eucharistic Prayer]". W The Apostolic Tradition, 37–48. 1517 Media, 2016. http://dx.doi.org/10.2307/j.ctvb9371z.11.

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"The Eucharistic Prayer". W The Holy Mass, 59–65. Catholic University of America Press, 2021. http://dx.doi.org/10.2307/j.ctv1dgmkx5.15.

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"The Eucharistic Prayer". W The Shape of the Liturgy, New Edition. Bloomsbury T&T Clark, 2015. http://dx.doi.org/10.5040/9780567663276.ch-007.

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"Appendix: Kenyan Draft Eucharistic Prayer". W Inculturation: The Eucharist in Africa, 44. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463219406-007.

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"The sanctus in some contemporary eucharistic prayers". W The Sanctus in the Eucharistic Prayer, 176–93. Cambridge University Press, 1991. http://dx.doi.org/10.1017/cbo9780511520242.012.

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