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Artykuły w czasopismach na temat "Eucharist"
Kwiatkowski, Dariusz. "San Giuseppe il modello della partecipazione nell’Eucaristia". Poznańskie Studia Teologiczne, nr 34 (28.08.2020): 165–80. http://dx.doi.org/10.14746/pst.2019.34.10.
Pełny tekst źródłaRistanto, Dwi Andri. "Dimensi Sosial Ekaristi Yohanes Paulus II dan Benediktus XVI". Jurnal Teologi 9, nr 2 (30.11.2020): 119–42. http://dx.doi.org/10.24071/jt.v9i02.2671.
Pełny tekst źródłaKluz, Marek. "Moral Calls Resulting from the Gift of the Eucharist in the Teaching of Pope Benedict XVI". Poznańskie Studia Teologiczne, nr 38 (10.12.2021): 89–108. http://dx.doi.org/10.14746/pst.2021.38.04.
Pełny tekst źródłaJanicki, Jan Józef. "Historia Eucharystii w pierwszych wiekach chrześcijaństwa w świetle wybranych źródeł (II–IV w.)". Textus et Studia, nr 4(4) (9.05.2017): 95–126. http://dx.doi.org/10.15633/tes.01405.
Pełny tekst źródłaJumiati Oktavia, Joko Prayitno i Andarweni Astuti. "DAMPAK PERAYAAN EKARISTI ONLINE DALAM KEHIDUPAN IMAN KELUARGA PADA MASA PANDEMI DI LINGKUNGAN WIDOHARJO PAROKI SANTO YUSUF GEDANGAN". Lumen: Jurnal Pendidikan Agama Katekese dan Pastoral 1, nr 2 (30.11.2022): 100–109. http://dx.doi.org/10.55606/lumen.v1i2.46.
Pełny tekst źródłaKarczewski, Marek. "SACRAMENT OF EUCHARIST ACCORDING TO EXPOSITIO SYMBOLI APOSTOLORUM BY JOHANNES MARIENWERDER". Forum Teologiczne 24 (14.11.2023): 25–41. http://dx.doi.org/10.31648/ft.9454.
Pełny tekst źródłaBoulton, Matthew Myer. "Supersession or Subsession? Exodus Typology, the Christian Eucharist and the Jewish Passover Meal". Scottish Journal of Theology 66, nr 1 (15.01.2013): 18–29. http://dx.doi.org/10.1017/s0036930612000300.
Pełny tekst źródłaArdijanto, Don Bosco Karnan. "PERAYAAN EKARISTI SEBAGAI SUMBER DAN PUNCAK SELURUH HIDUP KRISTIANI". JPAK: Jurnal Pendidikan Agama Katolik 20, nr 1 (3.04.2020): 88–100. http://dx.doi.org/10.34150/jpak.v20i1.255.
Pełny tekst źródłaLembaga, Evodius Karunia. "Dimensi Perutusan dalam Ekaristi Sebagai Persekutuan, Kenangan, dan Perayaan Kehidupan". Perspektif 12, nr 2 (1.12.2017): 135–50. http://dx.doi.org/10.69621/jpf.v12i2.94.
Pełny tekst źródłaVanderwilt, Jeffrey. "Eucharistic Sharing: Revising the Question". Theological Studies 63, nr 4 (grudzień 2002): 826–39. http://dx.doi.org/10.1177/004056390206300408.
Pełny tekst źródłaRozprawy doktorskie na temat "Eucharist"
Shim, Kioh. "John Wesley's Eucharist and the online Eucharist". Thesis, University of Birmingham, 2013. http://etheses.bham.ac.uk//id/eprint/4398/.
Pełny tekst źródłaPaterson, Torquil John Macleod. "The Eucharist and history". Thesis, Rhodes University, 1990. http://hdl.handle.net/10962/d1018262.
Pełny tekst źródłaTurnbloom, David. "Celebrating the Eucharist as Subjects of Charity: Retrieving a Thomistic Grammar of the Eucharist". Thesis, Boston College, 2015. http://hdl.handle.net/2345/bc-ir:104540.
Pełny tekst źródłaThis dissertation argues that the eucharistic theology found in Thomas Aquinas's Summa Theologiae is not a Christocentric, static, hierarchical economy of grace production. Rather, it is a deeply Trinitarian, dynamic, communal drama of graced participation. Based on Aquinas's insistence that grace is a participation in the Divine Nature that is signified by the sacraments, I turn to the Secunda Pars in order to explicate the relationship between grace and human action that is presupposed in the sacramentology of the Tertia Pars. Insofar as the res tantum of the Eucharist is the unity of the mystical body of Christ, special attention is given to the relationship between grace, theological virtue, and moral virtue. Through close examination of the process through which charity is said to increase in the subject, the unity of the mystical body is seen, not as a mystical state, but as a graced action that is simultaneously God's action (insofar as grace formally moves us through charity) and the Church's action (insofar as the moral virtues dispose us to receive the presence of God as the extrinsic principle of our actions). The unity of the mystical body of Christ is, then, rightly called the grace of the Eucharist because the spiritual life affected by the Eucharist is the active presence of charity in the Church. The result of the Eucharist is the Church's participation in the Divine Nature. This project aims at providing a grammar that allows for fruitful dialogue in modern sacramental theology. Within Catholic Eucharistic theology, the scholastic language of metaphysics is regularly given place of privilege to such an extent as to view other grammars of the Eucharist with suspicion. This dissertation provides a Thomistic grammar of the Eucharist that largely avoids the traditional scholastic grammars. It is the hope that such retrieval is a catalyst for constructive dialogue between modern grammars (of all denominations) and traditional scholastic grammars
Thesis (PhD) — Boston College, 2015
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
Massaro, Thomas 1961. "The Eucharist and Social Justice:". The Church in the 21st Century Center at Boston College, 2011. http://hdl.handle.net/2345/bc-ir:103710.
Pełny tekst źródłaColloton, Paul H. "Language for leadership at the Eucharist leadership at the Eucharist in the liturgy at Rome /". Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.
Pełny tekst źródłaDisco, Bernard William. "God's Gracious and Scandalous Gift of Desire: The Liturgy of the Eucharist in Louis-Marie Chauvet's 'Symbolic Exchange' with Jean-Luc Marion's Phenomenology of Givenness and René Girard's Mimetic Theory". Thesis, Boston College, 2019. http://hdl.handle.net/2345/bc-ir:108628.
Pełny tekst źródłaTraditionally, Church teaching has examined the Eucharist in metaphysical terms (‘what is it?’: substance, presence, and causality) and its liturgical celebration as a sacrifice (a re-presentation of Christ’s self-sacrifice on the cross). Prompted by Vatican II’s exhortation to the faithful for ‘full, conscious, active participation’ in the liturgy (cf. Sacrosanctum Concilium 14, 27, 30), this dissertation re-interprets the Eucharistic liturgy and participants’ role in it through the root metaphor of gift: a gift of desire, which impacts participants’ desires, relationships, and selfhood. It proposes a ‘relational approach’ to the Eucharist by asking: What is going on ‘relationally’ in the Eucharistic celebration? How might the Eucharist impact our desire, relations, identity? How does or ought the liturgy of the Eucharist concern relationships between the participants and others? What specifically does the Church celebrate in its liturgy of the Eucharist? Louis-Marie Chauvet’s ‘symbolic exchange’ model of the Eucharistic Prayer, when put in conversation with both Jean-Luc Marion’s phenomenology of gift and René Girard’s mimetic theory, yields an understanding of the Eucharist as God’s gracious and scandalous gift of divine desire. The gift is gracious as an embodied expression of divine love, and also scandalous as it challenges recipients’ autonomy with a radical call to charity demanding an existential response. This dissertation upholds Christ’s self-gift as the ultimate decision to love in a perfect reversal of sacrificial violence, which Christians are called to imitate. It emphasizes the liturgy’s structure as a dynamic event of being encountered by God’s gift of himself and reception of this gift through particular responses. This understanding aims to re-appropriate traditional Catholic teaching on the Eucharist in more contemporary terms. It aims to explain how ‘fully conscious and active participation’ in the sacred mysteries occurs, that liturgy and life may be more richly interrelated
Thesis (STD) — Boston College, 2019
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
Economidis, Michael. "The Eucharist in John of Damascus". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1170.
Pełny tekst źródłaHarrington, Daniel J. "The Eucharist in the Early Church:". The Church in the 21st Century Center at Boston College, 2011. http://hdl.handle.net/2345/bc-ir:103712.
Pełny tekst źródłaGauthier, Patricia. "The Eucharist as Symbol and Reality". Thesis, Regent University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10932876.
Pełny tekst źródłaThis work examines the theological interpretation that the nature of the Eucharist is the actual body and blood of Christ ingested by the participants at the Lord’s Table. It proposes that the keys to unlocking the mystery of the Eucharist are reexaminations of the Old Testament typology of the “Bread of the Presence,” and the New Testament patristic understanding of symbol and reality that point to the Real Presence of Christ in the Eucharist. These comprehensions serve renewal hermeneutics by advancing Eucharistic theology toward three goals: they provide insights that inform and facilitate our experience of Christ’s Real Presence in the assembly of the Lord’s Table, they call contemporary culture to satisfy their deep longing to experience the Presence of the Living God through Holy Communion, and they recall the hope that Jesus’ prayer in John 17: 20–23 for unity of his one body may be realized.
McPartlan, Paul Gerard. "The Eucharist makes the church : the Eucharistic ecclesiologies of Henri de Lubac and John Zizioulas compared". Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.304880.
Pełny tekst źródłaKsiążki na temat "Eucharist"
Bays, Patricia. Eucharist. Toronto: Anglican Book Centre, 2000.
Znajdź pełny tekst źródłaJambor, Mary Beth. Eucharist. Allen, Tex: Resources for Christian Living, 2003.
Znajdź pełny tekst źródłaOnyeocha, Anthony Ekendu. The most blessed eucharist: The second Nigeria National Eucharistic Congress the Eucharist and Evangelization. Okpala, Aba: Okpala Seminary Publications, 1992.
Znajdź pełny tekst źródłaRuane, Gerald P. The eucharist. Caldwell, N.J: Sacred Heart Press, 1989.
Znajdź pełny tekst źródłaGullette, Alan. Another Eucharist. San Francisco, CA: Alan Gullette, 1995.
Znajdź pełny tekst źródłaRankin, John. Yr eucharist. Bangor: Canolfan Genedlaethol Addysg Grefyddol, 1989.
Znajdź pełny tekst źródłaSheerin, Daniel J. The Eucharist. Wilmington, Del: Michael Glazier, 1986.
Znajdź pełny tekst źródłaSr, Helen Virginia. Holy eucharist. [Place of publication not identified]: Pauline Books & Media, 2005.
Znajdź pełny tekst źródłaGroome, Thomas H. First Eucharist. New York: Sadlier, 2000.
Znajdź pełny tekst źródłaRuane, Gerald P. The Eucharist. West Caldwell, N.J: Sacred Heart Press, 1996.
Znajdź pełny tekst źródłaCzęści książek na temat "Eucharist"
Fraser, Robert. "Sacrifice as Eucharist". W The Making of the Golden Bough, 86–100. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-20720-6_7.
Pełny tekst źródłaGelverio, Alexeis Emmanuel F. "Filipino Family Eucharist". W World Christianity and Covid-19, 359–71. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-12570-6_24.
Pełny tekst źródłaAl Kalak, Matteo. "The meditated Eucharist". W Eating God, 55–79. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003367604-4.
Pełny tekst źródłaAl Kalak, Matteo. "The desecrated Eucharist". W Eating God, 149–71. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003367604-8.
Pełny tekst źródłaAl Kalak, Matteo. "The miraculous Eucharist". W Eating God, 31–54. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003367604-3.
Pełny tekst źródłaAl Kalak, Matteo. "The regulated Eucharist". W Eating God, 80–100. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003367604-5.
Pełny tekst źródłaAl Kalak, Matteo. "The represented Eucharist". W Eating God, 124–48. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003367604-7.
Pełny tekst źródła"Eucharist". W Encyclopedia of Food and Agricultural Ethics, 841. Dordrecht: Springer Netherlands, 2019. http://dx.doi.org/10.1007/978-94-024-1179-9_300534.
Pełny tekst źródłaHarrower, Scott. "Eucharist". W T&T Clark Companion to Atonement. Bloomsbury T&T Clark, 2017. http://dx.doi.org/10.5040/9780567677273.ch-043.
Pełny tekst źródłaFurani, Khaled. "Eucharist". W Redeeming Anthropology, 94–142. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198796435.003.0002.
Pełny tekst źródłaStreszczenia konferencji na temat "Eucharist"
Miron, Vasile. "The administration of the Holly Eucharist. The Eucharist: rarely or often?" W Religion & Society: Agreements & Controversies. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2016.3.1.30.
Pełny tekst źródłaStevanović, Sanja. "The theology of church chanting in the theology of Metropolitan Jovan Zizioulas". W Naučni skup Doprinos mitropolita pergamskog Jovana (Zizijulasa) savremenom sistematskom bogoslovlju. Univerzitet u Beogradu, Institut za Sistematsko bogoslovlje Pravoslavnog bogoslovskog fakulteta, 2024. http://dx.doi.org/10.46793/mitjovan23.183s.
Pełny tekst źródłaVlad, Marian. "The arcane discipline present in the Eucharistic consciousness of the Church by protecting the Holy Eucharist against desecration". W DIALOGO-CONF 2019. Dialogo, 2019. http://dx.doi.org/10.18638/dialogo.2019.6.1.15.
Pełny tekst źródłaPejaković, Stefan. "God and Revelation — Triadology in the works of Metropolitan Zizioulas and Friedrich Schleiermache". W Naučni skup Doprinos mitropolita pergamskog Jovana (Zizijulasa) savremenom sistematskom bogoslovlju. Univerzitet u Beogradu, Institut za Sistematsko bogoslovlje Pravoslavnog bogoslovskog fakulteta, 2024. http://dx.doi.org/10.46793/mitjovan23.113p.
Pełny tekst źródłaEkaristi, Ribkhah Arvita, Herdianty Kusuma H i Marti Rustanti. "The Differences Between Foam Rolling Exercise and Swedish Massage on Delayed Onset Muscle Soreness Pain". W The 7th International Conference on Public Health 2020. Masters Program in Public Health, Universitas Sebelas Maret, 2020. http://dx.doi.org/10.26911/the7thicph.05.04.
Pełny tekst źródłaGlišović, Aleksandar. "The approach of Metropolitan John Ziziulas to the ecclesiological question of the relationship between one and many". W Naučni skup Doprinos mitropolita pergamskog Jovana (Zizijulasa) savremenom sistematskom bogoslovlju. Univerzitet u Beogradu, Institut za Sistematsko bogoslovlje Pravoslavnog bogoslovskog fakulteta, 2024. http://dx.doi.org/10.46793/mitjovan23.067g.
Pełny tekst źródłaPariláková, Eva. "The mystical meaning of the table in contemporary art. Reinterpretation of the language of giving and receiving". W The Figurativeness of the Language of Mystical Experience. Brno: Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9997-2021-23.
Pełny tekst źródłaМакеева, О. Д., i Н. С. Гуркина. "TABERNACLE AS A SYMBOL IN THE SPACE OF A MEDIEVAL TEMPLE". W Месмахеровские чтения — 2024 : материалы междунар. науч.-практ. конф., 21– 22 марта 2024 г. : сб. науч. ст. / ФГБОУ ВО «Санкт-Петербургская государственная художественно-промышленная академия имени А. Л. Штиглица». Crossref, 2024. http://dx.doi.org/10.54874/9785605162926.2024.10.70.
Pełny tekst źródłaBaida, I. P. "The problem of the Eucharistic union of the Orthodox Church of Ukraine with other Local Churches (on the example of the Orthodox Church of the Czech Lands and Slovakia and the Serbian Orthodox Church)". W INTERACTION OF THE EXPERIENCE OF POST-YUGOSLAV AND UKRAINIAN AREAS: CULTURAL, LINGUISTIC, LITERARY, ARTISTIC, HISTORICAL, AND JOURNALISTIC ASPECTS. Baltija Publishing, 2024. http://dx.doi.org/10.30525/978-9934-26-393-4-30.
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