Gotowa bibliografia na temat „Éthique médicale – Philosophie”
Utwórz poprawne odniesienie w stylach APA, MLA, Chicago, Harvard i wielu innych
Spis treści
Zobacz listy aktualnych artykułów, książek, rozpraw, streszczeń i innych źródeł naukowych na temat „Éthique médicale – Philosophie”.
Przycisk „Dodaj do bibliografii” jest dostępny obok każdej pracy w bibliografii. Użyj go – a my automatycznie utworzymy odniesienie bibliograficzne do wybranej pracy w stylu cytowania, którego potrzebujesz: APA, MLA, Harvard, Chicago, Vancouver itp.
Możesz również pobrać pełny tekst publikacji naukowej w formacie „.pdf” i przeczytać adnotację do pracy online, jeśli odpowiednie parametry są dostępne w metadanych.
Artykuły w czasopismach na temat "Éthique médicale – Philosophie"
BUOSI, S. "Quelle éthique opérationnelle pour la Défense biomédicale?" Revue Médecine et Armées, Volume 43, Numéro 3 (1.06.2015): 279–85. http://dx.doi.org/10.17184/eac.6888.
Pełny tekst źródłaGori, Roland, i Marie-José Del Volgo. "Le thérapeutique et le médical. Du soucie-toi de toi-même au connais-toi toi-même". Revista Latinoamericana de Psicopatologia Fundamental 8, nr 4 (grudzień 2005): 644–64. http://dx.doi.org/10.1590/1415-47142005004005.
Pełny tekst źródłaMAUDOUIT, S., i X. GOCKO. "Controverses, lois et codes de bioéthique à travers l’histoire". EXERCER 35, nr 200 (1.02.2024): 78–84. http://dx.doi.org/10.56746/exercer.2024.200.78.
Pełny tekst źródłaMarshall, Patricia A., i Barbara A. Koening. "Bioéthique et anthropologie". Anthropologie et Sociétés 24, nr 2 (10.09.2003): 35–55. http://dx.doi.org/10.7202/015648ar.
Pełny tekst źródłaAudibert, Gérard, Hélène Gebel i Michel Hasselmann. "Allocation de ressources médicales rares : enjeux éthiques et citoyens". Revue française d'éthique appliquée N° 12, nr 1 (13.06.2022): 171–82. http://dx.doi.org/10.3917/rfeap.012.0171.
Pełny tekst źródłaGagné, Marie-Alexandra, i Caroline Favron-Godbout. "L’aide médicale à mourir : défis et enjeux éthiques contemporains". Canadian Journal of Bioethics 4, nr 2 (9.12.2021): 1–7. http://dx.doi.org/10.7202/1084447ar.
Pełny tekst źródłaPierron, Jean-Philippe, i Paul Valadier. "Les États généraux de la bioéthique". Études Octobre, nr 10 (1.09.2018): 43–54. http://dx.doi.org/10.3917/etu.4253.0043.
Pełny tekst źródłaGiroux, Élodie, Yannis Gansel, Lama Basbous, Julia Tinland, Pierre Sujobert, Marie Darrason i Christophe Gauld. "Oncologie et psychiatrie". médecine/sciences 38, nr 4 (kwiecień 2022): 381–86. http://dx.doi.org/10.1051/medsci/2022042.
Pełny tekst źródłaLiv, Annie. "Enjeux éthiques à mieux définir le tourisme médical et ses protagonistes au Québec". Canadian Journal of Bioethics 5, nr 1 (2022): 138. http://dx.doi.org/10.7202/1087213ar.
Pełny tekst źródłaPilgrim, David, i Anne Rogers. "Mass Childhood Immunization: Some Ethical Doubts for Primary Health Care Workers". Nursing Ethics 2, nr 1 (marzec 1995): 63–70. http://dx.doi.org/10.1177/096973309500200108.
Pełny tekst źródłaRozprawy doktorskie na temat "Éthique médicale – Philosophie"
Angot, Jean-Baptiste. "Médecine et philosophie : une éthique médicale est-elle possible aujourd'hui ?" Lyon 1, 1992. http://www.theses.fr/1992LYO1M082.
Pełny tekst źródłaHubinois, Philippe. "Chirurgie viscérale : hier, aujourd'hui, demain : petite philosophie de la chirurgie". Université de Marne-la-Vallée, 2005. http://www.theses.fr/2005MARN0275.
Pełny tekst źródłaRobot assisted surgery is slowly invading our world, taking side with regards to medical ethics. In a not too far future, one might watch this type of surgery operated between surgeons and patients thousands of miles apart. Can we then accept the image reflected on the screen as a valid substitute to the hand and eyes of the technician? Are we then accepting the surgeon as a technician whose tools would be limited to sticks and a screen? In fact, recent evolution in the field of medical ethics show that patients expect much more than the mere physical repair and consider that human direct contact with the surgeon is essential. This attitude appears as an invitation to avoid placing excessive emphasis on the technical aspect of surgery to the detriment of clinical aspect and human relationship
Larger, Victor. "Amour et personne, psychologie et éthique de la relation médicale". Lyon 3, 2007. https://scd-resnum.univ-lyon3.fr/in/theses/2007_in_larger_v.pdf.
Pełny tekst źródłaThe medical relationship seems to have a well-defined aim : healing, i. E body “repair”. Medical science, based on an exclusive positivist materialism, is the doctor's main reference. Even so, doctors and patients are often aware of neglecting an important part of what the real issue of the consultation is. In fact, in this interpersonal encounter, two people are deeply involved and the purely medical aspect is even often a mere pretext. The consultation is the place where the sick person is revealed. It is then necessary to consider the human concept through the history of philosophy based on the modern personalist movement. Having a better comprehension of this notion, relational implications in the medical meeting context can be clarified. It's the friendly involvement the doctor has and nourishes for his patient that binds its ethical attitude to his service , giving a framework to the technical approach
Mallet, Donatien. "La médecine : une pratique paradoxale entre science et existence". Marne-la-Vallée, 2005. http://www.theses.fr/2005MARN0239.
Pełny tekst źródłaThe practice of a doctor is based on two axes : he must define the patient's suffering within a scientific context but also be attentive to the emotions, thoughts, convictions, beliefs of the sick person. Today's medicine privileges the scientific method. Science is one of the foundations of our society. The doctor pays less attention to the subjectivity to the sick person. We can criticise certain idealised or mythical representations of this medicine based on science, without denying its efficiency. We propose that the doctor should be more attentive to the patient's relationship to his body, the era and to others
Geoffroy, Michel. "La patience et l'inquiétude : recherches métaphysiques et ontologiques pour une fondation de l'éthipe de soin". Université de Marne-la-Vallée, 2003. http://www.theses.fr/2003MARN0171.
Pełny tekst źródłaIs there such a temporal virtue as one liable to give the relationship patient–health care professional an ethical value which is refused to it by medical viewing and the dividing understanding inherited from Cartesianism? It is patience which, within the duration of the event of a meeting, within a vacation of time – and not only within the instantaneousness of conscience – allows the opening of the health care professional’s temporality, his/her distensio animi and his/her co-presence with the patient. Uneasiness is the necessary ontological condition for patience. Whereas the philosophies of quietness, whereas Levinas’s metaphysics unsuccessfully attempt to account for the commitment of the Same to the Other, uneasiness as the expression of the tearing of man by the being i. E. Time, uneasiness as the first duty of the selfish ego to accept alteration, permits patience and welcoming of the other
Crozier, Sophie. "Le pari éthique de la complexité : Action médicale dans le champ des accidents vasculaires cérébraux graves". Phd thesis, Université Paris Sud - Paris XI, 2012. http://tel.archives-ouvertes.fr/tel-00815733.
Pełny tekst źródłaDelassus, Éric. "Santé du corps et santé de l’esprit : les apports de l'éthique de Spinoza à l'éthique médicale". Rennes 1, 2010. http://www.theses.fr/2010REN1PH03.
Pełny tekst źródłaIllness, whether chronic or acute, is often perceived as an injustice or a curse. The philosophy of Spinoza, because « it teaches us, how we ought to conduct ourselves with respect to the gifts of fortune », can thus be regarded as a source of wisdom whose virtue would be to overcome such representations. They only add pointless suffering to the pains that are in most cases imposed by illness. According to his biographers, Spinoza, who himself was affected by illness most of his life, nevertheless succeeded in writing his Ethics and in living his condition with courage and serenity. He is a shining example of how illness is not necessarily an impediment on the path to salvation. This research attempts to show how his philosophy is no stranger to such an attitude. The mind being for Spinoza « the idea of the body », it should develop into an adequate idea so as to make headway towards a more serene acceptance and understanding of illness. However, can the patient think the idea of his/her body as a clear and distinct idea? This question is central to this work, which seeks to offer both to patients and to those who take care of them, food for thought to better endure illness and to better assist sufferers
Dumont, Martin. "Pour une philosophie clinique des greffes de mains et de visage : histoire, épistémologie, éthique". Thesis, Paris Sciences et Lettres (ComUE), 2017. http://www.theses.fr/2017PSLEE084/document.
Pełny tekst źródłaThis work aims at building a clinical philosophy of transplantations, especially in regards to hand and face allografts; this means a philosophy rooted in the experience of care and that of the patients. The history of the establishment of transplantation as an efficient procedure, from the beginning of the twentieth century to the 1960s, is examined: it helps understand the unexpected challenges that had to be met, and how these procedures are subject to precise and restrictive conditions. This critical epistemology then allows to approach the ethical questions raised by composite tissue allografts. These procedures have given birth to intense debate, to which the clinic has already partially brought answers. But other ethical problems remain, which are considered by describing the delicate conditions for choosing the procedure and by interrogating the norms legitimating this risky procedure as a cure for severe handicaps
Fornes, Antony. "Sens et éthique : Au cœur du discours, « Wittgenstein à l’hôpital »". Thesis, Université Côte d'Azur (ComUE), 2017. http://www.theses.fr/2017AZUR2031/document.
Pełny tekst źródłaWhat legitimizes an ethical speech? Does it distinguish itself from other speeches? Can we agree on such subject? Here are some selected questions which we will try to answer. Our study is nourished by Ludwig Wittgenstein thoughts. The latter’s position concerning the ethics presents several aspects of this thematic. For a period of his intellectual journey, it seems fundamental and taboo and for another one, it finds a place in the speech, but falls into certain relativism. By setting a background where the ethics is entwined, the speech appears as a crucial medium. Within this space, our investigation will determine the coherence of the relation between ethics and meaning. By scrutinizing a particular speech type (medical ethics), we shall confront ultimately the wittgensteinian contribution on this question. It will then be possible for us to point the possibility of a coherence of the ethics within the language
Haaser, Thibaud. "Elaboration d’une consultation d’accompagnement philosophique des patients atteints de cancer : projet OncoSophia". Thesis, Université Paris-Saclay (ComUE), 2018. http://www.theses.fr/2018SACLS368/document.
Pełny tekst źródłaThe occurrence of cancer in existence can lead people to complex questions about their conception of the human condition, the ethical benchmarks they have defined to live well, or the concrete practice of their life.These matters reflect the hardness of human situations, characterized by representations and fears. This work focuses on the elaboration of a specific approach of these questions : ethicology. Based on the antique defintion of philosophy, ethicology is a complementary accompaniment modality to the existing supportive cares. Ethicology is an opportunity for the persons to consider themselves differently, an opportunity of a care of the self. Philosophy is used in ethicolgy according two modalities. Philosophy as a method brings the possibility of a rational dialogue and philosophy as resources helps to illustrate person's words. Construction of this method was carried out through the OncoSophia research project, during which the first ethicological consultations were realized
Książki na temat "Éthique médicale – Philosophie"
Rameix, Suzanne. Fondements philosophiques de l'éthique médicale. Paris: Ellipses Edition Marketing, 1996.
Znajdź pełny tekst źródłaL' éthique au coeur des soins: Un itinéraire philosophique. Paris: Espace éthique, 2006.
Znajdź pełny tekst źródłaMalherbe, Jean-François. Pour une éthique de la médecine. Wyd. 2. Louvain-la-Neuve: CIACO, 1990.
Znajdź pełny tekst źródła1933-, Hivon Robert, red. Manuel de bioéthique: Les fondements et l'éthique biomédicale. Montréal, Qué: Wilson & Lafleur, 1999.
Znajdź pełny tekst źródłaRicoeur, Paul. Le juste 2. Paris: Éditions Esprit, 1995.
Znajdź pełny tekst źródła1926-, Sève Lucien, red. Et l'homme dans tout ça?: Plaidoyer pour un humanisme moderne. Paris: Pocket, 2004.
Znajdź pełny tekst źródłaMirages de la médecine. Paris: A. Michel, 1987.
Znajdź pełny tekst źródłaArs, dir Bernard, red. Euthanasie: Les enjeux du débat. Paris: Presses de la Renaissance, 2005.
Znajdź pełny tekst źródłaB, Ars, i Montero Etienne, red. Euthanasie: Les enjeux du débat. Paris: Presses de la Renaissance, 2005.
Znajdź pełny tekst źródłaPour une ethique de la medecine. Paris: Larousse, 1987.
Znajdź pełny tekst źródła