Gotowe bibliografie tematyczne / Ethic

Gotowa bibliografia na temat „Ethic”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 24 sierpnia 2024

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Artykuły w czasopismach na temat "Ethic"

Faraby, Muhammad Ersya, i Siti Inayatul Faiza. "Etos Kerja Pedagang Etnis Madura di Pusat Grosir Surabaya Ditinjau Dari Etika Bisnis Islam". Jurnal Ekonomi Syariah Teori dan Terapan 1, nr 3 (2.12.2015): 178. http://dx.doi.org/10.20473/vol1iss20143pp178-193.

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Natural resources have not been well managed in Madura and the low level of human resources leads to ethnic Madurese communities abroad to obtain a decent life by applying a high work ethic. This research aims to know the work ethic of ethnic Madurese in Central merchant Wholesale Surabaya reviewed from Islamic business ethics.Approach used in this research is qualitative approach to method case study is descriptive. Data done with interview observation and documentation against traders ethnic madura in central wholesale Surabaya. For data advocates derived from data given by centers management wholesale Surabaya. Besides is also study library and literature about ethos work ethnic Madurese and Islamic business ethics.The results obtained are the informants argued most of the Madurese ethnic merchants in wholesale center Surabaya interpret and apply the Madurese ethnic work ethic that is hard work and wander, as well as in implementing the work ethic they comply with Islamic business ethics.

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Kroeger-Mappes, Joy. "The Ethic of Care vis-â-vis the Ethic of Rights: A Problem for Contemporary Moral Theory". Hypatia 9, nr 3 (1994): 108–31. http://dx.doi.org/10.1111/j.1527-2001.1994.tb00452.x.

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Carol Gilligan has delineated two ethics, the ethic of rights and the ethic of care. In this article I argue that the two ethics are part of one overall system, the ethic of care functioning as a necessary base for the ethic of rights. 1 also argue that the system is seriously flawed. Because women are held accountable to both ethics and because the two ethics frequently conflict, women recurrently find themselves in a moral double bind.

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Amir, Amir. "Etos Kerja Para Petani Desa Bakeong Kecamatan Guluk-Guluk Kabupaten Sumenep Dalam Perspektif Ekonomi Islam". Iltizam : Jurnal Ekonomi dan Keuangan Islam 1, nr 1 (30.07.2023): 112–32. http://dx.doi.org/10.35316/iltizam.v1i1.3416.

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Work Ethics in Bakeong Village Farmers who have a high work ethic, and related to the description of the Farmers' Work Ethic, the factors that influence the Farmers' Work Ethics, which are related to the Farmers' Work Ethics in the Islamic Economic Perspective. Bakeong Village Farmers' Work Ethics, factors influencing the Bakeong Village Farmers' Work Ethics, and also to find out the Village Farmers' Work Ethics in the perspective of Islamic Economics. Several important objects in this segment are the Bakeong Village Farmers community. So that the field research method uses a qualitative approach, while the method of extracting data is by using observation, interviews, and documentation. The work ethic of the Bakeong Village Farmers, Guluk-Guluk District, Sumenep Regency can be said to be in accordance with the existing theory, and the work ethic can be said to be high, because it can be seen from several indicators of the work ethic of each Bakeong Village Farmer. Likewise, the work ethic of Bakeong village farmers, Guluk-guluk sub-district, Sumenep district, in the perspective of Islamic Economics is also in accordance with what already exists and is applied in Islam

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Hite, Dwight M., Joshua J. Daspit i Xueni Dong. "Examining the influence of transculturation on work ethic in the United States". Cross Cultural Management 22, nr 1 (2.02.2015): 145–62. http://dx.doi.org/10.1108/ccm-12-2013-0190.

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Purpose – The purpose of this paper is to explore the influence of cultural assimilation – termed “transculturation” – on work ethic perceptions, thus this study examines trends in work ethic across ethnic and generational groups within the USA. Design/methodology/approach – Following a literature review on work ethic, ethnicity, and transculturation, an analysis of variance based on 873 survey responses is presented. The sample includes undergraduate and graduate students at several public universities within the USA. Findings – An empirical analysis supports the hypothesis that the variation of work ethic perceptions within the Millennial generation is significantly less than the variation among older generations. The authors find no significant difference in general work ethic perceptions among Millennial ethnic groups. Research limitations/implications – While the study is conducted using a convenience sample, the demographics are closely representative of the USA labor force. The results suggest that Millennials, while a more diverse ethnic population, exhibit less variation among work ethic perceptions than earlier generational groups. Practical implications – Understanding differences in work ethic perceptions across various ethnic groups is valuable for managers interested in designing jobs that appropriately exploit the full value of a multi-generational workforce. Originality/value – The findings of this study offer new insights into how more recent generations, while more ethnically diverse, exhibit a convergence in perceptions of work ethic.

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Batavia, Chelsea, Jeremy T. Bruskotter i Michael Paul Nelson. "Pathways from Environmental Ethics to Pro-Environmental Behaviours? Insights from Psychology". Environmental Values 29, nr 3 (1.06.2020): 317–37. http://dx.doi.org/10.3197/096327119x15579936382572.

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Though largely a theoretical endeavour, environmental ethics also has a practical agenda to help humans achieve environmental sustainability. Environmental ethicists have extensively debated the grounds, contents and implications of our moral obligations to nonhuman nature, offering up different notions of an 'environmental ethic' with the presumption that, if humans adopt such an environmental ethic, they will then engage in less environmentally damaging behaviours. We assess this presumption, drawing on psychological research to discuss whether or under what conditions an environmental ethic might engender pro-environmental behaviour. We focus discussion on three lines of scholarship in the environmental ethics literature, on 1) intrinsic value, 2) care ethics, and 3) the land ethic. We conclude by commenting generally on both the limits and transformative potential of an environmental ethic in its larger sociocultural context.

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Wegener, Stephen T. "The rehabilitation ethic and ethics." Rehabilitation Psychology 41, nr 1 (1996): 5–17. http://dx.doi.org/10.1037/0090-5550.41.1.5.

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Salter, Frank. "Westermarck's altruism: Charity releasers, moral emotions, and the welfare ethic". Politics and the Life Sciences 27, nr 2 (wrzesień 2008): 28–46. http://dx.doi.org/10.2990/27_2_28.

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The ethologically oriented method of social analysis developed by Edward Westermarck is applied to the subjects of charitable behavior, the welfare ethic, and the link between them. Westermarck dealt with these topics, but not in the depth he accorded the subjects of incest aversion, the incest prohibition, and the connection between them. Westermarck's approach to analyzing incest behavior and regulating institutions is also useful in the case of charitableness and the welfare ethic. Westermarck would have analyzed the welfare ethic as an institution derived from human nature — secundam naturam — in addition to an authoritative discipliner of behavior as proposed by Freud. Evidence is presented that this is the case with the welfare ethic in modern societies. This evidence includes the sensitivity of welfare to ethnic diversity. The latter decreases public altruism, whether expressed as charitableness to beggars, national charities, or public goods. The parochial leaning of charity and the welfare ethic is allowed for by Westermarck's empirically grounded ethics. Despite the passage of nearly a century, Edward Westermarck can still be an instructive guide to the biosociological enterprise. This continuing relevance shows what could have been, and can still be, done with the conceptual tools offered by an evolutionarily informed sociology.

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Tohir Pohan, Hotman. "PERSEPSI MAHASISWA TENTANG NILAI-NILAI ETIKA DALAM PENYAJIAN PELAPORAN KEUANGAN PERUSAHAAN YANG BERTANGGUNG JAWAB". Media Ekonomi 20, nr 2 (3.11.2017): 13. http://dx.doi.org/10.25105/me.v20i2.781.

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<p>The aim of this research to know the perception of students about ethics values in professional code of ethic and business ethics. The analysis is based on the answer from responden where its data are gathered from accounting students and business students of economic faculty Trisakti University. The questioners about ethical concept is took from code of ethic management accountant or internal accountant that is Competence, Confidentiality, Honesty, Objectivity, Accountability and Responsibility. Result showed that, first there are not significantly perception different between accounting students and bussines student about ethical concept of competence, objectivity, and accountability ,but there are significantly perception different between accounting students and bussines students about ethical concept confidentiallity and honesty. Secondly there are not significantly perception different between students after took subject code of ethic and students before took subject code of ethic. Thirdly, there are not significantly perception different between gender of students about code of ethic and bussines ethics.<br />Keywords: Perception, Ethical Values, Code of Ethic, Preparation and Presentation of Financial Statement.</p>

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Norman, Ishmael D. "Exploring Work Ethic in Ghana". European Journal of Development Studies 3, nr 2 (13.03.2023): 23–37. http://dx.doi.org/10.24018/ejdevelop.2023.3.2.232.

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This paper explores the philosophical, sociological and historical basis of work-ethic in Ghana, bearing in mind Marx Weber’s Protestant Work Ethic and its effects on largely Christian and capitalistic population of Ghana. It relies on normative ethics, the collective national perception of work and actual productivity in certain industries, the quality of made-in-Ghana goods and services, and the pursuit of professionalism, aided by extensive literature review and content analysis. The author raised the dialectical but main research question as to whether Ghana has a national ethical code beyond the imported Judo-Christian, and other faith-based but incongruent moral dictums on work. The second research question is whether the ethnic groups in Ghana have their unique but positive culturally relative or philosophical takes on work? Third inquiry was whether the myriad cultural values coalesce into a cultural ethical relative value system for Ghana? The key outcome of the exploration revealed, there appears to be disconnect between official rhetoric on productivity and the phenomenon of work in the nation and among the ethnic groups. This is due to the absence of a well-defined national or regional overarching moral basis for work. There is also the lack of the cultural estimation of productivity as a measure of a well-functioning workforce and society like Germany and Japan, or a more laissez faire nation like the United States of America. As novel as this paper is about Ghana’s work ethic, it may not inform policy on national productivity or even help to define the national work ethic, due to the fact that the author is not a politician with power over policy direction in Ghana.

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Dervishi, Aferdita. "The Importance of Leadership on Business Ethics at Organizations". European Journal of Economics and Business Studies 6, nr 3 (12.12.2020): 137. http://dx.doi.org/10.26417/496yxc68h.

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The purpose of this paper is to board the issues dealing with the ethics code of behave, and the role of leadership on motivation of staff to lead up the effectiveness and quality work at organization. The paper presents ethic standards and their importance for the success and competitive priorities for organizations and institutions. The elaboration of paper is carried using normative and comparative method attended by secondary source of data in the form of papers, journals, books, web-pages and manuals of organizations. There are studied principles of the Code of Ethics in two organizations, Bus Eirenann of Ireland and Kosovo Privatization Agency of the Republic of Kosovo, handling the practical implementation of ethic codes in both cases. Next to written policies for ethics there exist failures and mistakes on the ethics at working place that is present in everyday life as a result of improper behave of someone. Ethic behaves have had the positive impact at organizations, while non-ethic behaves have serious impact on the development of staff and it keeps away incitement of tacit knowledge, obstructs innovations and creative work. Development and approval of ethic code and ethic practices at organization will not stop non-ethic behaves, but will give to people a kind of measurement versus which behave may be measured. Executive leaders at organizations and institutions should assess if the written or unwritten code is not respected so that the employees to feel safe for their integrity and appreciated.

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Rozprawy doktorskie na temat "Ethic"

Leard, Jason. "Ethics Naturally: An Environmental Ethic Based on Naturalness". Thesis, University of North Texas, 2004. https://digital.library.unt.edu/ark:/67531/metadc4458/.

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In this thesis I attempt to base an environmental ethic on a quality called naturalness. I examine it in terms of quantification, namely, as to whether it can quantified? I then apply the concept to specific areas such as restoration and conservation to create an environmental ethic and to show how such an ethic would be beneficial in general, and especially to policy issues concerning the environment. The thesis consists of three chapters: (1) the definition of nature and natural by way of a historical approach; (2) the place of humans in this scheme; and (3) the place of value and the discussion concerning quantification.

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Nelson, Michael Paul. "The land ethic : a theory of environmental ethics defended". Thesis, Lancaster University, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.246100.

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White, John Bentley. "Sport and Christian ethics : towards a theological ethic for sport". Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5992.

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From the time of the early church to the present century, Christian assumptions about and theological responses to sport have been problematic. In the present century, evangelicals in North America lack a developed theological ethic about how Christians should regard modern sport--the practices, purposes, and values. What little theology there is, is an uninformed folk theology of muscular Christianity in which the primary means of evaluating sport is in terms of its instrumental utility with no recognition of goods that might be internal to sport. In this thesis, I formulate a modest Christian ethic for sport as a way toward reimagining sport in the Christian life as an embodied, penultimate good. I have chosen Augustine, John Paul II, and Dietrich Bonhoeffer as the three primary interlocutors with whom to shape a theological discourse about and construct for modern sport. Together, they assist in exploring fundamental convictions of the Christian tradition and determining what bearing these should have on Christian moral reflection and deliberation on this cultural activity. In chapter one, Augustine‘s ethic is organized around three integral motifs: God and happiness, ordered and disordered loves, and the use and enjoyment of goods. By beginning here, a Christian ethic addresses the charges against Augustine‘s idealism set in the historical context of ancient Rome where the Christian tradition first engaged sport extra-biblically. These motifs lay the groundwork for how a Christian might relate to sport. In chapter two, I examine an exemplary modern attempt—by the American philosopher Paul Weiss—to give a moral and philosophical account of sport. Weiss develops a philosophy of sport around themes derived from classical Greek literature, including bodily excellence, anthropology, and teleology. Weiss‘s Greek ideals and philosophical categories function as heuristic tools because many issues of modern sport are connected in a variety of ways to these ancient Greek ideals. Weiss forms a bridge historically and philosophically to thicken our description of modern sport, to refine this thesis‘s analysis of some important categories native to modern sport, and to focus on what this phenomenon entails for a Christian ethic today. In chapter three, I engage with John Paul II's complex and rich account of the internal moral and theological goods of sport. John Paul II's personalism provides a much stronger basis for analyzing the goods intrinsic to sport than does Weiss--one that is, moreover, consistent with (while building on) the Augustinian foundation laid in chapter one. I demonstrate that in John Paul II's theology of sport, sportive actions find a significant analogue in the Christian doctrine of creation in relation to the body of the athlete, in which perspective sport may be seen as sign and gift shared with other embodied sportspersons. I propose that sport is an ontic-embodied good and gift that is only properly conceptualized in a Christian ethic, an ethic in which the pursuit of excellence is an objective that fulfils the dignity and worth of the whole human person. By contrast, Paul Weiss' philosophy of sport instrumentalizes embodied pursuits, such as sport. In chapter four, Dietrich Bonhoeffer‘s Christological basis for Christian ethics serves to repair the persistent problem of dualism—two-sphere thinking—for modern muscular Christianity. Bonhoeffer‘s comprehensive vision of reality places Christ at the center of life and existence so that the question of the good becomes the realization of the reality of God in Christ. Therefore, a Christian ethic does not justify how the reality of God in Christ relates to sportive culture by appealing either to the sacred or secular, but justification is in Christ, since He has drawn and holds it all together. In chapter five, I continue with the problem of modern muscular Christianity in order to constructively reimagine how to relate the reality of Christ as the ultimate to sportive reality, the penultimate. This eschatological paradigm further organizes the final chapter in two important ways. First, the logic of sport is often governed by alien ends and loves. Augustine‘s ethic refines this problem as a matter of how the practice of sport can educate our desires according to competing teloi. Second, I elucidate the importance of St. Paul‘s sport metaphor (1 Cor 9:24-27) as another angle for interpreting and ethically engaging the complex lived experience of sport itself. This sport metaphor functions eschatologically to integrate sport and the Christian life and to ennoble this activity as a practice for moral and spiritual formation.

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Бурлакова, Ірина Михайлівна, Ирина Михайловна Бурлакова i Iryna Mykhailivna Burlakova. "Ethic of economy". Thesis, Видавництво СумДУ, 2004. http://essuir.sumdu.edu.ua/handle/123456789/23049.

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Cook, Elizabeth Annette. "The land ethic". access full-text online access from Digital Dissertation Consortium, 2006. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?3247127.

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McMurray, James. "The ethnic as ethic : education choices amongst the Uyghur of Xinjiang". Thesis, University of Sussex, 2017. http://sro.sussex.ac.uk/id/eprint/68637/.

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This thesis is about education in Xinjiang, the choices available to students and parents, and the factors taken into account when making these choices. The subject of language tuition and use has increasingly assumed a central position in the resentment felt by much of the Uyghur population of Xinjiang towards the Chinese government and the Han population. The long-term, policy-driven increase in the use of Mandarin in schools in Xinjiang has accelerated in the last decade as those which have previously used the Uyghur language for the majority of teaching have steadily been converted into bilingual institutions. This change has significantly reduced the linguistic options for Uyghur parents, as ‘bilingual' schools are substantively similar to Chinese-language schools. Mandarin, as the primary language of government and trade in China, is widely recognised by Uyghur parents and students as essential to career success in contemporary Xinjiang and the Uyghur language is not existentially threatened. Nonetheless, this change is lamented by many, even those who chose bilingual or Chinese-language education for their own children. This ethnographic work, largely set in the regional capital of Urumqi, explores the disparity between materially self-interested choices and this sentiment. Contextualising the subject of education against the background of the Uyghur people's general interaction with the Chinese people and state, the thesis contends that there is a communally-maintained avoidance of all influences perceived to be Chinese, and that this avoidance is best understood in ethical terms. Utilising the work of Alasdair Macintyre (1981), it argues that the maintenance of difference from the Han, in the context of a narrative understanding of history which represents all Chinese influence as destructive or dangerous, has come to be understood amongst the Uyghur as virtuous in itself. With evidence drawn from 18 months of fieldwork in Xinjiang and interviews with parents, students and educators, it examines how attempts to maintain this virtue play out against other values and concerns in the choices they make about schooling.

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Talbot, Sally. "The ethic of care: Critical and constructive transformations of ethics and epistemology". Thesis, Talbot, Sally (1996) The ethic of care: Critical and constructive transformations of ethics and epistemology. PhD thesis, Murdoch University, 1996. https://researchrepository.murdoch.edu.au/id/eprint/50481/.

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Too many versions of the ethic of care miss what I consider to be the crucial insight of the original work of both Gilligan and Noddings: that the concrete, everyday response of care provides the grounds for a radical critique of prevailing liberal moral theory and for a transformed understanding of both ethics and reason. Liberal moral theory, I argue, explores the ethical potential of a form of rationality which celebrates the capacity to think in an abstract, universal and impartial way. The ethic of care, like liberal ethics based on duty, utility and contract, is also grounded in a set of epistemological assumptions. My assertion is, however, that the epistemological assumptions grounding care are not those privileging abstraction, universality and impartiality. Liberal moral theory insists on the notion of truth as a universal and unitary regulatory ideal, on the autonomy of separate knowing individuals and on the establishment of a common language. The moral understandings of care, by contrast, locate truth in the elaboration of the particular contexts in which we function as knowers, identify knowers as selves-in-relation and seek out particular shared interests as the basis of a commonality in which to see together. The moral understandings of care entail a radical critique of the ethical and epistemological axioms of liberalism. From this critique, I draw an account of the ethic of care which both informs and is informed by partial reason. Although the sufficient conditions for caring are not quantifiable, I show that a number of ethical and epistemological imperatives can be drawn out of the endeavour to know and to care well. These imperatives suggest that creating and sustaining shared beliefs systems, mutual understandings and intersubjective agreements might be understood as the processes of selves-in-relation, for whom neither ethics nor epistemology is immutable. Drawing insights from feminist and non-feminist critics of liberal moral theory, from feminist moral theorists and epistemologists and from feminist post-colonial writings, my thesis establishes that the elaboration of an ethic of care can be a transformative project.

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Burchett, Kyle L. "Anthropocentrism as Environmental Ethic". UKnowledge, 2016. http://uknowledge.uky.edu/philosophy_etds/12.

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Ever since the environment and nonhumanity became major ethical topics, human-centered worldviews have been blamed for all that is morally wrong about our dealings with nature. Those who consider themselves nonanthropocentrists typically assume that the West’s anthropocentric axiologies and ontologies underlie all of the environmental degradations associated with our species. On the other hand, a handful of environmental philosophers argue that anthropocentrism is perfectly acceptable as a foundation for environmental ethics. According to Bryan Norton’s convergence hypothesis, "If reasonably interpreted and translated into appropriate policies, a nonanthropocentric ethic will advocate the same [environmental] policies as a suitably broad and long-sighted anthropocentrism" (Norton 2004:11). Norton notes that although adherents to either ism may disagree about the relative importance of the various reasons they have for advocating such policies, they nevertheless share an equal commitment to protecting the environment. Because any form of anthropocentrism must fundamentally favor humanity over nonhumanity, nonanthropocentrists are nevertheless concerned that such favoritism is "nothing more than the expression of an irrational bias" (Taylor 1981:215). They reason that only a nonanthropocentric ethic can guarantee that policies do not arbitrarily favor humans when their interests conflict with those of nonhumans. I argue that critics of convergence fail to appreciate that Norton’s hypothesis is limited to ideologies that he deems "reasonable" and "suitably broad and long-sighted," or else they misapprehend what these terms imply. When it comes to ethics, nonanthropocentrists and anthropocentrists alike vary along a continuum according to whether their overriding intuitions are more aligned with individualistic or collectivistic axiologies and their associated timescales. The most unreasonable, narrow, and short-sighted ideologies are those that are the most individualistic. It is at the collective end of the continuum that Norton’s proposed convergence takes place. I defend a version of anthropocentrism that I term ecological anthropocentrism.

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Бурлакова, Ірина Михайлівна, Ирина Михайловна Бурлакова i Iryna Mykhailivna Burlakova. "Ethic approaches in economy". Thesis, Вид-во СумДУ, 2007. http://essuir.sumdu.edu.ua/handle/123456789/17411.

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Erbaugh, James Thomas. "Understanding the Land Ethic". Miami University Honors Theses / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=muhonors1209132376.

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Książki na temat "Ethic"

Batson, Theodore Ralph. Business ethics: Sunday ethic -- Monday world. Marion, Ind: Triangle Publishing, 2007.

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Batson, Theodore Ralph. Business ethics: Sunday ethic -- Monday world. Marion, Ind: Triangle Publishing, 2007.

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Weikart, Richard. Hitler's Ethic. New York: Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230623989.

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Leoplold, Aldo. The land ethic. New York: OUP, 1989.

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Prentice, Penelope. The Pinter Ethic. London: Taylor & Francis Group Plc, 2004.

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Hul, Andy Van't. Work ethic hell. Astoria, OR: Nomad Pub., 1991.

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Cavanagh, David. Ethic, visceral: Poems. Burlington, VT: Wood Thrush Books, 1987.

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H, Sirene Walt, Kelly James M i Malone Marita V, red. Leadership in developing the organizational ethic: Ethics in policing. Wyd. 4. Quantico, Va: FBI Academy, Training Division, 1997.

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United States. Federal Bureau of Investigation. Leadership in developing the organizational ethic: Ethics in policing. Wyd. 4. Quantico, Va: FBI Academy, Training Division, 1997.

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1928-, Bernardin Joseph Louis, i Feuchtmann Thomas Gerhard 1938-, red. Consistent ethic of life. Kansas City, MO: Sheed & Ward, 1988.

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Części książek na temat "Ethic"

Tefula, Michael. "Work Ethic". W How to Get a First, 15–20. London: Macmillan Education UK, 2012. http://dx.doi.org/10.1007/978-1-137-02605-7_3.

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Byrne, Edmund F. "Work Ethic". W Encyclopedia of Business and Professional Ethics, 1–6. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-23514-1_210-1.

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Kwarteng, Kwasi, Priti Patel, Dominic Raab, Chris Skidmore i Elizabeth Truss. "Work Ethic". W Britannia Unchained, 61–77. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137032249_5.

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Gebhardt, Günther. "Global Ethic". W Encyclopedia of Global Justice, 411–14. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9160-5_278.

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Robinson, Kirk. "Land Ethic". W Encyclopedia of Global Justice, 625–28. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9160-5_399.

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Weikart, Richard. "Hitler’s Ethic". W From Darwin to Hitler, 209–27. New York: Palgrave Macmillan US, 2004. http://dx.doi.org/10.1007/978-1-137-10986-6_12.

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Byrne, Edmund F. "Work Ethic". W Encyclopedia of Business and Professional Ethics, 1904–9. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-030-22767-8_210.

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Wardrope, Alistair. "Medical Ethics and the Land Ethic". W Encyclopedia of Business and Professional Ethics, 1–6. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-23514-1_1317-1.

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Wardrope, Alistair. "Medical Ethics and the Land Ethic". W Encyclopedia of Business and Professional Ethics, 1320–25. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-030-22767-8_1317.

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Streszczenia konferencji na temat "Ethic"

Granger, Sarah. "The hacker ethic". W the conference. New York, New York, USA: ACM Press, 1994. http://dx.doi.org/10.1145/199544.199550.

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Gorodishcheva, Anna N., Yuliya V. Paskhalskaya, Alexey V. Gorodishchev, Anna I. Vinogradova i Georgiy P. Kovalev. "IoT Ethic In Scientific Communications". W 2021 Communication Strategies in Digital Society Seminar (ComSDS). IEEE, 2021. http://dx.doi.org/10.1109/comsds52473.2021.9422860.

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Mortensen, Reid. "Professional Legal Ethic in Australia". W 1st International Conference on Indonesian Legal Studies (ICILS 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icils-18.2018.3.

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GRIGORESCU, Adriana, Cristina LINCARU i Speranta PIRCIOG. "Ethic Leadership Trigger for Talents". W 1st International Conference Global Ethics - Key of Sustainability (GEKoS), 15 May 2020, Bucharest, Romania. LUMEN Publishing house, 2020. http://dx.doi.org/10.18662/lumproc/gekos2020/05.

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Boichenko, N. "HUMAN BIRTH: ETHIC-PHILOSOPHICAL ASPECTS". W SAKHAROV READINGS 2020: ENVIRONMENTAL PROBLEMS OF THE XXI CENTURY. Minsk, ICC of Minfin, 2020. http://dx.doi.org/10.46646/sakh-2020-1-44-47.

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Luepke-Estéfan, Erik. "Have Ethic Issues Changed in Professions?" W FRONTIERS OF FUNDAMENTAL PHYSICS: Eighth International Symposium FFP8. AIP, 2007. http://dx.doi.org/10.1063/1.2737021.

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Kusa, Alena, Zuzana Danechova i Stanislav Findra. "Ethic vs. Business, Religion vs. Task". W 3d International Conference on Applied Social Science Research (ICASSR 2015). Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/icassr-15.2016.72.

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Zu, Guo-feng, i Shang-zhi Yue. "National ecological ethic and contemporary environmental crisis". W 2011 China located International Conference on Information Systems for Crisis Response and Management (ISCRAM-CHINA). IEEE, 2011. http://dx.doi.org/10.1109/iscram.2011.6184093.

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Liu, Yanjin. "The Analysis Of Preschool Teachers' Ethic Education". W 4th International Conference on Management Science, Education Technology, Arts, Social Science and Economics 2016. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/msetasse-16.2016.296.

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Liu, Gang, Yufeng Sun, Zhangliang Chen, Junwei Shi, Lifeng Li, Shuhu Feng i Guibing Li. "Construction of Chinese Coal Enterprises’ Ethic System". W 2015-1st International Symposium on Social Science. Paris, France: Atlantis Press, 2015. http://dx.doi.org/10.2991/isss-15.2015.86.

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Raporty organizacyjne na temat "Ethic"

Kuhlmann, Stefan, Bernike Pasveer i Anne Beaulieu. WTMC Spring Workshop Care as concept, method, ethic. Netherlands Graduate Research School of Science, Technology and Modern Culture, 2020. http://dx.doi.org/10.3990/4.2666-2892.2020.01.

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Moten, Matthew. The Army Officers' Professional Ethic - Past, Present, and Future. Fort Belvoir, VA: Defense Technical Information Center, luty 2010. http://dx.doi.org/10.21236/ada514082.

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Mongeon, Daniel G. The Professional Army Ethic: Thompson's Standard From Private to General. Fort Belvoir, VA: Defense Technical Information Center, kwiecień 1993. http://dx.doi.org/10.21236/ada265079.

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Mahoney-Norris, Kathleen A. Huntington Revisited: Is Conservative Realism Still Essential for the Military Ethic. Fort Belvoir, VA: Defense Technical Information Center, kwiecień 2001. http://dx.doi.org/10.21236/ada441680.

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Snider, Don M., John A. Nagl i Tony Pfaff. Army Professionalism, The Military Ethic, and Officership in the 21st Century. Fort Belvoir, VA: Defense Technical Information Center, grudzień 1999. http://dx.doi.org/10.21236/ada372493.

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Snider, Don M., Paul Oh i Kevin Toner. The Army's Professional Military Ethic in an Era of Persistent Conflict. Fort Belvoir, VA: Defense Technical Information Center, październik 2009. http://dx.doi.org/10.21236/ada507814.

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Smawley, George R. Stewardship and the Retired Senior Leader: Toward a New Professional Ethic. Fort Belvoir, VA: Defense Technical Information Center, marzec 2013. http://dx.doi.org/10.21236/ada589449.

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Langlois, Lyse, Marc-Antoine Dilhac, Jim Dratwa, Thierry Ménissier, Jean-Gabriel Ganascia, Daniel Weinstock, Luc Bégin i Allison Marchildon. Ethics at the heart of AI. Observatoire international sur les impacts sociétaux de l’intelligence artificielle et du numérique, październik 2023. http://dx.doi.org/10.61737/wfym6890.

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Streszczenie:

This document is the result of a collaborative effort involving specialists in ethics, philosophy, computer science and economics. Its goal is to detail and clarify the role ethics should play in the age of Artificial Intelligence (AI) by highlighting how this notion can be applied and implemented effectively and successfully. It advocates for an ethic focused on reflexivity and dialogue, and it concerns all those involved in the development of AI, whether directly or indirectly. The document also highlights the practical methodological approach used to construct the Montreal Declaration, and also proposes a number of recommendations. In short, this paper argues for the inclusion of a genuine ethical reflection at all stages of the AI developmental process. It is a call for collaboration between ethicists, developers and members of the industry, to truly put ethics at the heart of AI.

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Guasco, Anna. Why should fieldwork-based research consider ‘an ethic of not going there’? Royal Geographical Society (with IBG), lipiec 2022. http://dx.doi.org/10.55203/uwfw5172.

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Connelly, Donald B. The Unequal Professional Dialogue: American Civil-Military Relations and the Professional Military Ethic. Fort Belvoir, VA: Defense Technical Information Center, listopad 2010. http://dx.doi.org/10.21236/ada537490.

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