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Vu, Chi Hy Paul, i res cand@acu edu au. "The Pledge of Future Glory: The Eschatological dimension of the Eucharist: A Systematic exploration". Australian Catholic University. School of Theology, 2004. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp58.29082005.
Pełny tekst źródłaKleger, Roland. "Endzeitliche Wiederherstellung Israels und Auferstehung in der Jesaja-Apokalypse /". Hamburg : Diplomica Verlag, 2008. http://deposit.d-nb.de/cgi-bin/dokserv?id=3065198&prov=M&dok_var=1&dok_ext=htm.
Pełny tekst źródłaAbū, al-Ḥasan al-Ašʻarī ʻAlī ibn Ismāʻīl Castillo Castillo Concepción. "Kitāb šaŷarat al-yaqīn tratado de escatología musulmana /". Madrid : Secretaría de Estado de Cooperación Internacional y para Iberoamérica, Instituto Hispano-Arabe de Cultura, 1987. http://catalogue.bnf.fr/ark:/12148/cb36646506z.
Pełny tekst źródłaRemenyi, Matthias. "Um der Hoffnung willen Untersuchungen zur eschatologischen Theologie Jürgen Moltmanns". Regensburg Pustet, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2641151&prov=M&dok_var=1&dok_ext=htm.
Pełny tekst źródłaFurlan, Francesco. "Il racconto escatologico-apocalittico e le dinamiche di conflitto : Temi e testi escatologici della produzione arabo-islamica e cristiana a confronto (sec. VII-IX)". Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEP048.
Pełny tekst źródłaIn my research I analyse the eschatological productions, both Christian and Muslim, written in the two centuries after the birth of Islam. In works such as the Syriac apocalypses of Pseudo-Methodius and Pseudo-Ezra the sudden expansion of Muslim troops was mainly perceived by Eastern Christians as an apocalyptic trial, a sign of the End of Time. On the Muslim side, the main eschatological aḥādīth collection, the Kitab al-Fitan by Nu’aym b. Hammad (d. 844) shows the existence of a vital apocalyptic production which rose in correspondence to times of internal and external strife. The first part of my work deals with the use of these apocalyptic texts as historical sources, by analysing the so-called ‘vaticinia ex eventu’ (the genuine historical narrations concealed in the eschatological texts by the use of pseudonymia and isnad backdating) to shed light on some of the main events of the Arab-Byzantine conflict (e.g. the still debated chronology and size of the Arab sieges of Constantinople). In a second part I survey some of the main themes common to both of these eschatological productions (such as the depiction of the enemy, the development of messianic figures, the role of Jerusalem in the end-time, etc.); the use of a comparative perspective bears a fundamental theoretical contribution, by highlighting the presence of direct references between the different traditions, but also by underlining the common processes of eschatological production and development. Some other remarks deal with the contemporary use of these traditions, made by both Muslim and Christian fundamentalists, who look for a “prophesied roadmap” to read the current world events
Rochechouart, Alice de. "Un motif eschatologique dans la philosophie contemporaine française : l'eschatologie du présent chez Levinas et Derrida". Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEP053.
Pełny tekst źródłaThe concept of eschatology originally comes from theology: it is however summoned by contemporary philosophers, first by Heidegger then by Levinas and Derrida. What are the conditions of possibility of this philosophical gesture? How is it specifically philosophical? And what are its operativity and consequences? The genealogical study of eschatology in Kant, Hegel, Nietzsche and Heidegger’s philosophy reveals that eschatology can only be used in philosophy if it is first dissociated from teleology, theology and ontology. It then becomes an original motive (both a pattern and a philosophical driving force) in Levinas and Derrida’s philosophy, in dialog with Jewish messianism and phenomenology. As an ethical and contentless principle, radically anti-ontological, it consists in interrupting presence (both time and essence): an eschatology of the present. It thus constitutes a triple problematization of limit: it bursts limits between disciplines (theology and philosophy); its sets logos’ limitation (its failure); and shatters the historical limit (horizon) to create and ethical conception of the event
Wolfe, Judith. "Heidegger's secular eschatology". Thesis, University of Oxford, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.530088.
Pełny tekst źródłaKwon, Yon-Gyong. "Eschatology in Galatians". Thesis, King's College London (University of London), 2001. https://kclpure.kcl.ac.uk/portal/en/theses/eschatology-in-galatians(1e9f37c0-4ed1-49ed-9157-6615cb49fbdc).html.
Pełny tekst źródłaRahal, Georgio. "Le Corps dans la Falsafa". Thesis, Paris, EPHE, 2016. http://www.theses.fr/2016EPHE5061.
Pełny tekst źródłaThis paper studies the notion of the body in the Arabic philosophy. The body was always forgotten. Despite the fact that most of the scholars were always more interested in the study of the soul, the body is always present. This research shows the importance of the body in the falsafa and the problems related to it that shows the abyss between philosophy and Islam. The body emphasizes two major problems, the first related to psychology and the second related to eschatology. That is why our research is divided into two major subjects: in the first one we study the definition of the soul and its relationship to the body to be able to find a definition to the body, and in the second one we study the question of the bodily resurrection in the afterlife. Our main claim is that the body is one of the major problem between philosophy and religion. It is the source of many other points of divergence. In order to do so, we study the writing of the falasifa especially Fārābī, Ibn Sīnā, Al-Ghazālī and Mullā Sadrā and compare then to Islamic sacred texts. The conclusion that we try to support is that it is not possible to talk about an Arabic philosophy of the body unless a new understanding of Islamic religion and the Islamic sacred texts is accepted
Spohn, Elmar. "Karl Hartensteins Verständnis der Eschatologie und dessen Auswirkung auf die Mission theologisch-missiologische Untersuchung = Karl Hartenstein's understanding of eschatology and its impact on missions /". Theological Research Exchange Network (TREN), 1998. http://www.tren.com.
Pełny tekst źródłaCheetham, David. "Transforming John Hick's eschatology". Thesis, University of Wales Trinity Saint David, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683123.
Pełny tekst źródłaFurnish, Timothy R. "Eschatology as politics, eschatology as theory : modern SunnĪ Arab Mahdism in historical prespective /". The Ohio State University, 2001. http://rave.ohiolink.edu/etdc/view?acc_num=osu1486398195325152.
Pełny tekst źródłaLesca-d'Espalungue, Christine. "La tentation : métaphysique et eschatologie". Thesis, Reims, 2014. http://www.theses.fr/2014REIML014.
Pełny tekst źródłaHow to remedy the metaphysical, theological, moral and political crises of man's being faced with the Principle, himself and the World? The theology of the supralapsarian Temptation in the biblical narrative, to which the infralapsarian moral temptation refers, postulates the ontological identity of Being and the One and places the origin of these crises in the sinful loss of power of being to be one through Being. But the failure of this assumption implies interpreting Temptation anew on the basis of the henological difference of the One and of Being, which unveils the original lapse of Western Metaphysics of concealing the powerlessness of being to be one through Being and consequently establishes an eschatology of Salvation in the sense of unifying being through the One in order to ultimately remedy its crises
Kelly, Brian Eugene. "Retribution and eschatology in Chronicles". Thesis, University of Bristol, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.357098.
Pełny tekst źródłaSchaper, Joachim Ludwig Wilhelm. "Eschatology in the Greek Psalter". Thesis, University of Cambridge, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.308242.
Pełny tekst źródłaHaas, Kristen. "The eschatology of John Milbank". Grand Rapids, MI : Calvin Theological Seminary, 2008. http://dx.doi.org/10.2986/tren.007-0219.
Pełny tekst źródłaLuckensmeyer, David. "The eschatology of first Thessalonians". Göttingen Vandenhoeck & Ruprecht, 2005. http://d-nb.info/99160699X/04.
Pełny tekst źródłaCasey-Stoakes, Coral Georgina. "English Catholic eschatology, 1558-1603". Thesis, University of Cambridge, 2017. https://www.repository.cam.ac.uk/handle/1810/266215.
Pełny tekst źródłaTýmal, František. "Eschatologie filmového pásu". Master's thesis, Akademie múzických umění v Praze.Filmová a televizní fakulta. Knihovna, 2013. http://www.nusl.cz/ntk/nusl-172971.
Pełny tekst źródłaAlexandre, Monique. "Eschatologie et création". Paris 4, 1987. http://www.theses.fr/1987PA040290.
Pełny tekst źródłaThe study of death and after death's representations in Gregory of Nyssa allows measuring the contribution of christianized pagan legacy, of the apologetic traditions, the working of new stances in the debate about Origen. Through various literary genres, there appear various levels of language and argumentation, either inducing faith, or exploring, beyond dogma, the open questions. The comparison with contemporary testimonies shows significant variations. The hidden death of Anthony is far from the burial ad martyres of the monks-bishops. The pagan consolation of immortality, christianized, opens itself on the metamorphosis of body, after the salutary death (de mortuis). The preaching of fear paints the terrifying court; in the treatises, the judgement fades away, in the apocatastasis'prospect; the fire of chastisement, before the purification. In the homilies, testimonia, traditional arguments for resurrection (god creating and recreating, natures analogies) unfold the triumph of Easter liturgy. The theological reflexion in oratio catechetica is based on incarnation-resurrection of Christ, co-resurrecting man
Ross, Eric 1962. "Ṭûbâ : an African eschatology in Islam". Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=40435.
Pełny tekst źródłaTouba is named for the Tree of Paradise (Tuba) of Islamic tradition and the holy city has been constructed around the singular arboreal image. The spiritual meaning imparted by Touba, a deliberate creation, is expressed in the topography of the holy city, in its geographic configuration. The thesis adapts the methodologies of spatial analysis, and specifically the semiotic reading of landscape, to the study of a religious phenomenon, i.e., the creation of a holy city.
in order to explain the significance of this holy city for Islamic eschatology, the meanings which three distinct religious traditions (Islam, West Africa, Ancient Egypt) have attached to the image of the cosmic tree are inventoried. The tree as archetype here serves to establish the continuity of African religious thought from pharaonic Egypt to modern Muslim Senegal.
Boyle, E. L. "Medieval Irish eschatology : sources and scholarship". Thesis, University of Cambridge, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.596836.
Pełny tekst źródłaWilkinson, David Adam. "Christian eschatology and the physical universe". Thesis, Durham University, 2004. http://etheses.dur.ac.uk/2815/.
Pełny tekst źródłaPfeiffer, James R. "Eschatology and parenesis in the Pastorals". Theological Research Exchange Network (TREN), 1996. http://www.tren.com.
Pełny tekst źródłaFranco, Omar R. "Imminence and delay in Markan eschatology". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Pełny tekst źródłaAngers, Dominique. "[XAPA] and the eschatology of Hebrews". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Pełny tekst źródłaMisiewicz, Michael Andrzej. "Free for eternity : Spinoza's philosophical eschatology". Thesis, King's College London (University of London), 2014. https://kclpure.kcl.ac.uk/portal/en/theses/free-for-eternity(30afbad7-4a63-4b58-8411-13481af86266).html.
Pełny tekst źródłaMay, Benjamin J. "A critique of the interpretation of Matthew chapters 24-25 and Luke 17:20-37 by advocates of the A.D. 70 doctrine". Theological Research Exchange Network (TREN), 1996. http://www.tren.com.
Pełny tekst źródłaRey, Jean-Sébastien. "4QInstruction : sagesse et eschatologie /". Leiden : Brill, 2009. http://catalogue.bnf.fr/ark:/12148/cb413953799.
Pełny tekst źródłaMrva, Jozef. "Monument". Master's thesis, Vysoké učení technické v Brně. Fakulta výtvarných umění, 2014. http://www.nusl.cz/ntk/nusl-232446.
Pełny tekst źródłaDenkha, Ataa. "L’imaginaire du paradis et le monde de l’au-delà dans le christianisme et dans l’islam, une étude comparative". Thesis, Strasbourg, 2012. http://www.theses.fr/2012STRAK009/document.
Pełny tekst źródłaParadise is an essential aspect of both religions, for which earthly realities have been used to imagine a place of happiness and perfection. Its concepts are to be found in the Bible as well as the Quran, the writings of the Fathers of the Church, the hadiths and more general literature. Visionaries have reported stunning descriptions of it, and its beauties have never ceased to be illustrated by artists over the centuries. In order to discover, know, understand its multiple aspects, it has been necessary, not only to insert it into the context of history, but also to situate it in the realm of eschatology and to examine the other places of the great Beyond. Our research attempts to elaborate a comparative study between the Holy Scriptures of Christianity and Islam. We have confronted exegetic, dogmatic and iconographic data so as to find out the coherence inherent to each religion, hoping thereby to discover their specific approaches and the main differences between their own visions of Paradise and afterlife. Our reflection has led us to conclude that the images of Paradise in Christianity and Islam are derived from the way the texts are considered and interpreted. But the remaining question is the use of the word nowadays, particularly in the context of Islam. This dissertation thus questions, even refutes the promises of Paradise made to Muslims under the guise of new forms of violence calling forth crowds of candidates to murder
Thomas, Alan. "A critique of Paul Hanson's apocalyptic eschatology". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.
Pełny tekst źródłaCollins, Roger Gerald. "Eschatology within the prophetic speeches of Micah". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.
Pełny tekst źródłaCortese, Delia. "Eschatology and power in mediaeval Persian Ismailism". Thesis, SOAS, University of London, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.245816.
Pełny tekst źródłaSim, David C. "Apocalyptic eschatology in the Gospel of Matthew /". Cambridge : Cambridge university press, 1996. http://catalogue.bnf.fr/ark:/12148/cb37645562b.
Pełny tekst źródłaParker, Richard B. "The place of nature in Paul's eschatology". Theological Research Exchange Network (TREN), 1996. http://www.tren.com.
Pełny tekst źródłaNg, Wai-Yee. "Johannine eschatology as demonstrated in First John". Theological Research Exchange Network (TREN), 1988. http://www.tren.com.
Pełny tekst źródłaLee, Peter David. "The shaping of John Nelson Darby's eschatology". Thesis, University of Wales Trinity Saint David, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683053.
Pełny tekst źródłaRey, Jean-Sébastien. "4Q Instruction : sagesse et eschatologie". Université Marc Bloch (Strasbourg) (1971-2008), 2006. http://www.theses.fr/2006STR20072.
Pełny tekst źródłaThis study consists in an edition, translation and commentary of a Wisdom text from Qumran, published in 1999. It was probably written around the 2nd century B. C. At least seven copies were found in the caves of Qumran between 1949 and 1952. These Hebrew manuscripts date from between 50 BC and 25 AD. The first chapter deals with the linguistic characteristics of the scroll. Then, we tackle the Wisdom fragments, which treat three major themes: the relationship between men and women, the honour due to one’s parents and poverty. Finally, we examine the eschatological fragments. The author describes the last judgement and the opposition of two categories in great detail: the just who will live for ever and the wicked who will be destroyed. This study seeks to improve the edition and understanding of this ancient text. The latter is particularly important to the understanding of the history and development of thinking at Qumran. This study enables a better understanding of the Wisdom movement in the early intertestamental period and a perception of how human wisdom evolves towards eschatology, between the book of Siracide and the New Testament
El, Kachtoul Othman. "L’exploitation idéologique des références eschatologiques de l’islām : le cas du groupe « État islamique »". Thesis, Strasbourg, 2019. http://www.theses.fr/2019STRAC026.
Pełny tekst źródłaThe Qur'ān is an eschatological and non-apocalyptic text. Since the passive cataclysmic eschatological scenario described therein has not materialized, the millenarian tradition emerged in the first extra Qur’ānic sources that provided the missing details regarding the events to precede the Hour. The details contained in the tradition seem to have been strongly influenced by the socio-cultural, political and theological events of the time they were written. One of the characteristics of the "Islamic State" group is the emphasis it places in its propaganda on an apocalyptic narrative that takes place in Dabiq or A'maq. According to this vision, the world is heading towards a dramatic and inevitable end, where the "true" believers will be actors in epic battles against rūm, the Jews and a coalition of kuffār united under the banner of daǧǧāl These malāḥim will be accompanied by fitan which will see the community torn apart and will mark the separation between the two camps. These events will culminate in the appearance of Mahdī, followed by the return to earth of ʿĪsā/Jesus. These two messianic figures will lead the Muslims to the promised victory against daǧǧāl and the conquest of Constantinople and Rome. If the Group is neither the first nor the only terrorist movement to advocate violence through a reappropriation of apocalyptic traditions and a reinterpretation of it for its exclusive benefit, its discourse signifies to its receivers its willingness to realize, first in the order of symbol and then in the order of reality, the government of Allāh on earth, thus the possibility of the eschaton that means the fulfilment of the promise
Lup, Jr John R. "Eschatology in a Secular Age: An Examination of the Use of Eschatology in the Philosophies of Heidegger, Berdyaev and Blumenberg". Scholar Commons, 2013. http://scholarcommons.usf.edu/etd/4532.
Pełny tekst źródłaHealy, Nicholas J. "The trinitarian eschatology of Hans Urs von Balthasar". Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365480.
Pełny tekst źródłaDe, Sousa Rodrigo Franklin. "Eschatology and messianism in LXX Isaiah 1-12". Thesis, University of Cambridge, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.611926.
Pełny tekst źródłaMcQueen, Larry R. "Toward a Pentecostal eschatology : discerning the way forward". Thesis, Bangor University, 2011. https://research.bangor.ac.uk/portal/en/theses/toward-a-pentecostal-eschatology(bd411920-02d3-4b50-bcd7-ab09087b0dbd).html.
Pełny tekst źródłaRegetz, Timothy. "Lollardy and Eschatology: English Literature c. 1380-1430". Thesis, University of North Texas, 2018. https://digital.library.unt.edu/ark:/67531/metadc1404582/.
Pełny tekst źródłaBalabanski, Vicky. "Eschatology in the making : Mark, Matthew and the Didache /". Cambridge : Cambridge university press, 1997. http://catalogue.bnf.fr/ark:/12148/cb37650182v.
Pełny tekst źródłaGreen, William P. "Suffering and eschatology a critical study of II Corinthians 4, with particular emphasis on the relationship of suffering and eschatology in Paul /". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.
Pełny tekst źródłaEdwards, Matthew. "Pneuma and realized eschatology in the Book of Wisdom". Thesis, University of Aberdeen, 2010. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=158406.
Pełny tekst źródłaGibson, Kenneth. "Eschatology, apocalypse and millenarianism in seventeenth century Protestant thought". Thesis, Nottingham Trent University, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.310848.
Pełny tekst źródłaSchilling, David V. "The rapture according to the Book of Revelation /". Theological Research Exchange Network (TREN), 1990. http://www.tren.com.
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