Gotowe bibliografie tematyczne / Eschatology

Gotowa bibliografia na temat „Eschatology”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 31 lipca 2024

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Artykuły w czasopismach na temat "Eschatology"

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Hui, Yuk. "On the Soul of Technical Objects: Commentary on Simondon’s ‘Technics and Eschatology’ (1972)". Theory, Culture & Society 35, nr 6 (8.03.2018): 97–111. http://dx.doi.org/10.1177/0263276418757318.

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This article comments on a paper titled ‘Technique et eschatologie: le devenir des objets techniques’ that Gilbert Simondon presented in 1972. For Simondon, eschatology consists of a basic presupposition, which is the duality between the immortal soul and the corruptible body. The eschatology of technical objects can be seen as the object’s becoming against time. Simondon suggests that in the epoch of artisans, the product through its perfection searches for the ‘immortality of his producer’, while in the industrial epoch standardization becomes the key mover, in the sense that different parts of the object can be replaced. This analysis of Simondon on the relation between technics and eschatology allows a speculation on the soul of technical objects by tracing his earlier works. This conception of the soul, as this article tries to show, allows Simondon to address the alienation of technical objects in juxtaposition to a Marxist critique of alienation.
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Stevenson, Jill. "Eschatology". Ecumenica 7, nr 1-2 (1.01.2014): 13–19. http://dx.doi.org/10.5325/ecumenica.7.1-2.0013.

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Schlueter, Kirk. "Eschatology". Minnesota review 2016, nr 87 (2016): 12–13. http://dx.doi.org/10.1215/00265667-3630592.

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Kgatle, Mookgo Solomon, i Joshua Chigorimbo. "Inaugurated Eschatology within South African Pentecostalism". Journal of Pentecostal Theology 33, nr 1 (28.02.2024): 145–61. http://dx.doi.org/10.1163/17455251-bja10061.

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Abstract Pentecostal eschatology differs from one sub-tradition of Pentecostalism to the other in a South African context. Sub-traditions such as classical Pentecostalism and the New Prophetic Churches (npc s) have been engaged in more than one form of eschatology. The differences are explored here to understand their implications for Pentecostal eschatology. The Pentecostal prophets in npc s do not exclusively focus on a futuristic eschatological approach as opposed to classical Pentecostalism. Pentecostal prophets in npc s embrace a realised eschatology of the kingdom in the here and the now. The challenge is that this approach presents some form of abuse in these churches. How do we address these abuses emanating from an overemphasised realised eschatology? How do we deal with the tensions between realised eschatology and futuristic eschatology? What could be the relevant eschatology that balances both extremes of a futuristic eschatology and realised eschatology? These questions are addressed here through an inaugurated eschatology.
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Plevnik, Joseph. "Paul's Eschatology". Toronto Journal of Theology 6, nr 1 (marzec 1990): 86–99. http://dx.doi.org/10.3138/tjt.6.1.86.

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Evangelical Quarterly: An Internati, Editors. "Pauline Eschatology". Evangelical Quarterly: An International Review of Bible and Theology 72, nr 4 (12.09.2000): 331–34. http://dx.doi.org/10.1163/27725472-07204004.

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Webster, Karl. "Postmodern Eschatology?" Toronto Journal of Theology 15, nr 2 (wrzesień 1999): 167–82. http://dx.doi.org/10.3138/tjt.15.2.167.

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Oppy, Graham. "Physical Eschatology". Philo 4, nr 2 (2001): 148–68. http://dx.doi.org/10.5840/philo20014213.

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Buchholz, William M. "Medical Eschatology". American Journal of Hospice Care 2, nr 1 (styczeń 1985): 22–24. http://dx.doi.org/10.1177/104990918500200101.

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WHITE, JONATHAN R. "Political Eschatology". American Behavioral Scientist 44, nr 6 (luty 2001): 937–56. http://dx.doi.org/10.1177/00027640121956601.

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Rozprawy doktorskie na temat "Eschatology"

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Kleger, Roland. "Endzeitliche Wiederherstellung Israels und Auferstehung in der Jesaja-Apokalypse /". Hamburg : Diplomica Verlag, 2008. http://deposit.d-nb.de/cgi-bin/dokserv?id=3065198&prov=M&dok_var=1&dok_ext=htm.

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Wolfe, Judith. "Heidegger's secular eschatology". Thesis, University of Oxford, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.530088.

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Kwon, Yon-Gyong. "Eschatology in Galatians". Thesis, King's College London (University of London), 2001. https://kclpure.kcl.ac.uk/portal/en/theses/eschatology-in-galatians(1e9f37c0-4ed1-49ed-9157-6615cb49fbdc).html.

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Cheetham, David. "Transforming John Hick's eschatology". Thesis, University of Wales Trinity Saint David, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683123.

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Abū, al-Ḥasan al-Ašʻarī ʻAlī ibn Ismāʻīl Castillo Castillo Concepción. "Kitāb šaŷarat al-yaqīn tratado de escatología musulmana /". Madrid : Secretaría de Estado de Cooperación Internacional y para Iberoamérica, Instituto Hispano-Arabe de Cultura, 1987. http://catalogue.bnf.fr/ark:/12148/cb36646506z.

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Furnish, Timothy R. "Eschatology as politics, eschatology as theory : modern SunnĪ Arab Mahdism in historical prespective /". The Ohio State University, 2001. http://rave.ohiolink.edu/etdc/view?acc_num=osu1486398195325152.

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Schaper, Joachim Ludwig Wilhelm. "Eschatology in the Greek Psalter". Thesis, University of Cambridge, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.308242.

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Kelly, Brian Eugene. "Retribution and eschatology in Chronicles". Thesis, University of Bristol, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.357098.

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Casey-Stoakes, Coral Georgina. "English Catholic eschatology, 1558-1603". Thesis, University of Cambridge, 2017. https://www.repository.cam.ac.uk/handle/1810/266215.

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Early modern English Catholic eschatology, the belief that the present was the last age and an associated concern with mankind’s destiny, has been overlooked in the historiography. Historians have established that early modern Protestants had an eschatological understanding of the present. This thesis seeks to balance the picture and the sources indicate that there was an early modern English Catholic counter narrative. This thesis suggests that the Catholic eschatological understanding of contemporary events affected political action. It investigates early modern English Catholic eschatology in the context of proscription and persecution of Catholicism between 1558 and 1603. Devotional eschatology was the corner stone of individual Catholic eschatology and placed earthly life in an apocalyptic time-frame. Catholic devotional works challenged the regime and questioned Protestantism. Devotional eschatology is suggestive of a worldview which expected an impending apocalypse but there was a reluctance to date the End. With an eschatological outlook normalised by daily devotional eschatology the Reformation and contemporary events were interpreted apocalyptically. An apocalyptic understanding of the break with Rome was not exclusively Protestant. Indeed, the identification of Antichrist was not just a Protestant concern but rather the linchpin of Reformation debates between Catholics and Protestants. Some identified Elizabeth as Jezebel, the Whore of Babylon. The Bull of Excommunication of 1570 and its language provided papal authority for identifications of Elizabeth as the Whore. The execution of Mary Queen of Scots was a flashpoint which enabled previously hidden ideas to burst into public discourse. This was dangerous as eschatology and apocalypticism was a language of political action. An eschatological understanding of contemporary events encouraged conspiracy. The divine plan required human agents. Catholic prophecy and conspiracy show that eschatology did not just affect how the future was thought about but also had implications for the present. This thesis raises questions about Catholic loyalism which other scholars have also begun to challenge. Yet attempts to depose or murder the monarch was not the only response which could be adopted. Belief that one was living in the End also supported what this thesis terms ‘militant passivity’. Martyrs understood their suffering as a form of eschatological agency which revealed and confirmed the identities of the Antichrist and the Whore. The Book of the Apocalypse promised that they would be rewarded at God’s approaching Judgement and the debates of the Reformation would be settled by the ultimate Judge. As martyrs came to symbolise the English Catholic community, it came to understand itself eschatologically. This thesis argues that acknowledging the eschatological dimensions of Catholic perception and action helps us to re-think the nature of early modern English Catholicism.
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Luckensmeyer, David. "The eschatology of first Thessalonians". Göttingen Vandenhoeck & Ruprecht, 2005. http://d-nb.info/99160699X/04.

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Książki na temat "Eschatology"

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Charlotte, Methuen, red. Time, Utopia, Eschatology =: Zeit, Utopie, Eschatologie = Temps, Utopie, Eschatologie. Leuven: Peeters, 1999.

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Taubes, Jacob. Occidental eschatology. Stanford, Calif: Stanford University Press, 2009.

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Taubes, Jacob. Occidental eschatology. Stanford, Calif: Stanford University Press, 2009.

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Taubes, Jacob. Occidental eschatology. Stanford, Calif: Stanford University Press, 2009.

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Taubes, Jacob. Occidental eschatology. Stanford, Calif: Stanford University Press, 2009.

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Westhelle, Vítor. Eschatology and Space. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137108272.

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Rāmānāthan, E. Esa. Ātmagatividyā =: Vedic eschatology. Jaipur: Rajasthan Patrika, 1997.

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Rāmānāthan, E. Esa. Ātmagatividyā =: Vedic eschatology. Jaipur: Rajasthan Patrika, 1997.

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Wick, Emma. Inter-religious eschatology. Delhi: University Publications, 2012.

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Michael, Wilks, red. Prophecy and eschatology. Oxford, U.K: Published for the Ecclesiastical History Society by Blackwell Publishers, 1994.

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Części książek na temat "Eschatology"

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Stetler, Emily. "Eschatology". W Encyclopedia of Psychology and Religion, 804–7. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_211.

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Chester, Andrew. "Eschatology". W The Blackwell Companion to Modern Theology, 243–57. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996768.ch15.

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Jenson, Robert W. "Eschatology". W The Blackwell Companion to Political Theology, 407–20. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470997048.ch29.

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Jenson, Robert W. "Eschatology". W The Wiley Blackwell Companion to Political Theology, 444–56. Chichester, UK: John Wiley & Sons, Ltd, 2018. http://dx.doi.org/10.1002/9781119133759.ch32.

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Althouse, Peter. "Eschatology". W The Routledge Handbook of Pentecostal Theology, 268–78. Abingdon, Oxon; New York: Routledge, 2020. | Series: [Routledge handbooks in theology]: Routledge, 2020. http://dx.doi.org/10.4324/9780429507076-30.

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Stetler, Emily. "Eschatology". W Encyclopedia of Psychology and Religion, 600–603. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_211.

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Pettis, Jeffrey B., Jo Nash, Benjamin Beit-Hallahmi, Ruth Williams, David A. Leeming, Robert S. Ellwood, Jeffrey B. Pettis i in. "Eschatology". W Encyclopedia of Psychology and Religion, 292–94. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_211.

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Ellingsen, Mark. "Eschatology". W Martin Luther's Legacy, 299–306. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-58758-9_14.

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Webster, Joseph. "Eschatology". W The Anthropology of Protestantism, 173–202. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137336545_8.

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Newcomb, Matthew. "Eschatology". W Religion, Narrative, and the Environmental Humanities, 20–30. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003318293-2.

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Streszczenia konferencji na temat "Eschatology"

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Anikeeva, Elena N., i Maria V. Popova. "Eschatology in Philosophical Discourse: Methodology, Typology and Modern Interpretations". W 5th International Conference on Contemporary Education, Social Sciences and Humanities - Philosophy of Being Human as the Core of Interdisciplinary Research (ICCESSH 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200901.017.

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Lo Sapio, Luca. "Proceedings of the Nanotech France / NanoMatEn / NanoMetrology 2022 International Conference Paris, France – June 15 – 17, 2022 DOI: https://doi.org/10.26799/cp-biotechfrance2022 Page 1 The ethics of Cultivated meat: moral problems beyond the technical issues". W Biotech France 2021 Int. Conference. SETCOR Conferences and Events, 2022. http://dx.doi.org/10.26799/cp-biotechfrance2022/1.

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Cultivated meat is a new technology that since the 2000s has been attracting the attention of academics, policy-makers and producers, all of whom see it as a viable answer to some challenges that conventional meat production and consumption raises. Beyond several critical issues concerning the production (use of culture medium, monitoring of the cell proliferation process, large-scale manufacturing of the product, etc.) some authors, mostly philosophers, are also raising a number of moral objections. In this paper I shall focus on three possible set of arguments: 1) the wisdom of repugnance; 2) the notion that nature would be endangered by a technology like cultivated meat; 3) the argument of cannibalism. In the concluding remarks, I will argue that we must keep both the biotechnological eschatology and the moral eschatology at a distance, the former claiming to solve the ethical crises of our age exclusively using biotechnology, the latter claiming to do without biotechnology altogether
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Anikeeva, Elena N., i Kirill V. Taravkov. "Comparative Eschatology and Philosophy of History of Karl Jaspers and Nikolai Berdyaev". W Proceedings of the 2nd International Conference on Contemporary Education, Social Sciences and Ecological Studies (CESSES 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/cesses-19.2019.291.

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Bitekhtina, Lyubov Dmitrievna. "EXPERIENCE OF THE ESCHATOLOGY OF TIME IN DYNAMICS AND SUSTAINABILITY OF MEANINGS AT THE PANDEMIA 2020". W Безопасность человека в экстремальных климато-экологических и социальных условиях. Частное учреждение дополнительного профессионального образования "Сибирский институт практической психологии, педагогики и социальной работы", 2020. http://dx.doi.org/10.38163/978-5-6043858-6-9_2020_127.

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Milojević, Snežana J. "BOGOODABRANOST KRALjA MILUTINA U ŽITIJU DANILA DRUGOG". W Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.243m.

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Hagiographies of old Serbian literature speak of rulers as individuals chosen by God, for the benefit of the people and the country they will rule. Archbishop Danilo, writing about his contemporary, points out that King Milutin surpassed all his predecessors in terms of gender and position in the country. Apart from the typical elements - describing the good deeds of the king, as well as his imposing fundraising endeavors, the peculiarity of this life is reflected in the constant emphasis on God's help to the great king during military campaigns. Regardless of whether the initiator of the conflict was King Milutin himself or the attack on Serbian lands came from the other side, those who opposed the king were punished with a horrible death, thwarted in the endeavor or diplomatically deterred from the original plan. The help that comes from the metaphysical spaces of Good and Truth is at the same time a description of miracles, but the kind of miracle that is less talked about in medieval literature - when the intervention of the Lord punishes, in the already mentioned ways, those who chose the path of evil. Since every attack of others on the Serbian king and the Serbian land is clearly motivated by the invention of the dishonorable, placing King Milutin in opposition to such exponents of reality indirectly speaks of his godliness, correctness of his decisions and actions, but also his orientation towards eschatology.
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Boroujerdi, Sarah. "Mapping Out Race: How Afro-Iranian Migrations Redefine the ‘Aryan Myth’". W GLOCAL Conference on Mediterranean and European Linguistic Anthropology Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/comela22.5-4.

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If maps refer to geographies, the transing of cultural histories, and an arrival of migrant bodies, what might it mean to map out race in Iran? This work examines the ethnocentric biases that stem from the ‘Aryan Myth’—a terminology influenced by The First Persian Empire (550-330 B.C.) and further associations with the ancient Indo-Europeans by 19th century Western scholars. The kindred ties between Iranian identity and homeland through the Aryan label formulated a romanticized narration of race in Iran. The bridge between linguistics, as emphasized by theocratic terminology and ancient language associations, and geography uniformly synthesized racial affiliations between Iranians and the Aryan racial categorization. Aryan ancestry and its association with land as homeland, while formulating a singular Iranian identity, subsequently separated Iranians from Afro-Iranian populations residing north of the Persian Gulf in the next few millennia to come. Limited scholarship has been shown of the Afro-Iranian community’s presence in southern Iran, particularly during and after the period of the slave trade from East Africa in the 1800s into southern Iran. However, archives on the aftermath of slavery from within Iran and England are critical to scholarship on Afro-Iranian migrations (Mirzai 2002, p. 231), where a reclaiming of multi-ethnic identity and a renovated epistemological lens comes centerfold. This work begins with an analysis of the Indo-European migrations of 4,000 and 3,500 B.C. by examining the Iranian family origins through Nichols (1997) "The epicenter of the Indo-European linguistic spread." This will be accompanied by the Ara’s (2005) Eschatology in the Indo-Iranian traditions: The genesis and transformation of a doctrine to define the history of the term “Aryan” and its rooted ties with Indo-European migrations and geography as homeland during Achaemenid rulership. The concluding section will review Mirzai’s (2002) “African presence in Iran: identity and its reconstruction,” with an analysis of the African diaspora during the mid eighteen and early nineteen hundreds, and subsequent growth of Afro-Iranian heritage within southern Iran. Through the establishment of Afro-Iranian societies within southern Iran during the 19th and 20th centuries, socioeconomics resulting from the slave trade, and race relations during the African population settlement of the eighteen hundreds, the blossoming of an Afro-Iranian ethnic heritage led to subsequent ostracism from the larger Iranian host society.
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Midić, Ignatije. "Neopatristic synthesis in the works of metropolitan John (Zizioulas)". W Naučni skup Doprinos mitropolita pergamskog Jovana (Zizijulasa) savremenom sistematskom bogoslovlju. Univerzitet u Beogradu, Institut za Sistematsko bogoslovlje Pravoslavnog bogoslovskog fakulteta, 2024. http://dx.doi.org/10.46793/mitjovan23.005m.

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The aim of the research is reflected in the answer to the question of the methodological perspective and the approach of the theological opus of metropolitan John (Zizioulas) of Pergamon to the pressing ontolog- ical problems of man and the world. In this context, the direction of the work begins with the presentation of the basic assumptions of the neopatristic synthesis, a methodological approach essentially initiated in the works of archpriest Georges Florovsky. On those grounds, the paper provides concrete examples of the application of the neopatristic synthesis in the theology of the archbishop of Pergamon, conceived as a neopatristic synthesis. Therefore, starting from basic kthysiological, triadological, through christological, to ecclesiological and eschatologi- cal assumptions of theological work of Zizioulas, the focus of the re- search is directed towards providing answers to the essential question of the work. All elements of the research tend to indicate the authentic and consistent application of the neopatristic synthesis, defined by the work of archpriest Georges Florovsky, in a new and creative way in the theology of the metropolitan of Pergamon
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Naegle, Gisela. "Moïse, Charlemagne et Arthur dans la guerre de Cent Ans : paix, eschatologie, guerre et croisade chez Philippe de Mézières". W Fiat pax. Le désir de paix dans la littérature médiévale. Fabula, 2023. http://dx.doi.org/10.58282/colloques.9624.

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Raporty organizacyjne na temat "Eschatology"

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Noyes, H. Scientific Eschatology. Office of Scientific and Technical Information (OSTI), marzec 2005. http://dx.doi.org/10.2172/839932.

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