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Autor: Grafiati

Data publikacji: 25 maja 2024

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1

Letterpress erasure. Iowa City: the Artist?, 2011.

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2

Saint Erasure. Greenfield, Mass: Talisman House, 2010.

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3

Watson, John. Erasure traces. Glebe, NSW: Puncher & Wattmann, 2008.

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4

Loney, Alan. The erasure tapes. Auckland: Auckland University Press, 1994.

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5

Everett, Percival L. Erasure: A novel. Hanover: University Press of New England, 2001.

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Riley, Shannon Rose. Performing Race and Erasure. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-59211-8.

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le-omanut, Muzeʼon Tel Aviv, red. Taḥat meḥiḳah: Under erasure. Tel Aviv: Muzeʼon Tel Aviv le-omanut, 2014.

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8

Derrida: Ethics under erasure. London: Continuum, 2012.

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9

Middleton, D. Effective erasure of magnetic tapes. Boulder, Colo: U.S. Dept. of Commerce, National Telecommunications and Information Administration, 1990.

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10

United States. National Telecommunications and Information Administration., red. Effective erasure of magnetic tapes. Boulder, Colo: U.S. Dept. of Commerce, National Telecommunications and Information Administration, 1993.

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11

Pain erasure: The bonnie prudden way. [S.l.]: Ballantine Books, 1985.

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12

Erasure: The spectre of cultural memory. Faringdon, Oxfordshire: Libri Publishing, 2015.

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13

Shaheen, Abeer. From Dictatorship to Democracy: Iraq under Erasure. [New York, N.Y.?]: [publisher not identified], 2015.

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14

Koh, H. K. Erasure correction using cyclic redundancy check codes. Manchester: UMIST, 1993.

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15

Thie, Johnson. Optimal erasure protection assignment for scalable data: Protecting scalably compressed images and videos against erasure over packet-based networks. Köln: Lambert Academic Pub., 2009.

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16

Lugg, Catherine A. US Public Schools and the Politics of Queer Erasure. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137535269.

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Ausloos, Jef. The Right to Erasure in EU Data Protection Law. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198847977.001.0001.

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This book critically investigates the role of data subject rights in countering information and power asymmetries online. It aims at dissecting ‘data subject empowerment’ in the information society through the lens of the right to erasure (‘right to be forgotten’) in Article 17 of the General Data Protection Regulation (GDPR). In doing so, it provides an extensive analysis of the interaction between the GDPR and the fundamental right to data protection in Article 8 of the Charter of Fundamental Rights of the EU (Charter), how data subject rights affect fair balancing of fundamental rights, and what the practical challenges are to effective data subject rights. The book starts with exploring the data-driven asymmetries that characterize individuals’ relationship with tech giants. These commercial entities increasingly anticipate and govern how people interact with each other and the world around them, affecting core values such as individual autonomy, dignity, and freedom. The book explores how data protection law, and data subject rights in particular, enable resisting, breaking down or at the very least critically engaging with these asymmetric relationships. It concludes that despite substantial legal and practical hurdles, the GDPR’s right to erasure does play a meaningful role in furthering the fundamental right to data protection (Art 8 Charter) in the face of power asymmetries online.

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18

Lemos, T. M. Crushing the Insubmissive. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198784531.003.0002.

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This chapter argues that violence was sometimes used to erase the personhood of foreigners not only in ancient Israel but in the wider ancient Near East. The discussion begins with an assessment of whether foreigners were considered to be legal and social persons, treating evidence from biblical texts, legal collections, royal inscriptions, treaty texts, reliefs, and other sources. The evidence found in these sources is mixed. While legal and social agency is often ascribed to foreigners, non-native individuals are frequently compared to animals and portrayed as being the victims of ritualized violence in ancient West Asian, ancient Egyptian, and ancient Israelite materials. The chapter contends that foreigners were persons but that their personhood was subject to erasure in warfare and in cases of transgression. Nonetheless, the categories of native and foreign were less central to how most violence was performed than were conceptions of masculinized domination and subordination.

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19

Everett, Percival L. Erasure. Faber & Faber, Limited, 2006.

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20

Schuler, Alex. Erasure. Level 4 Press, Inc., 2023.

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21

Everett, Percival L. ERASURE. Hyperion, 2002.

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22

Brownworth, Victoria. Erasure. Bold Strokes Books, 2020.

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23

Schuler, Alex. Erasure. Level 4 Press, Inc., 2027.

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24

Everett, Percival L. Erasure. Faber and Faber, 2004.

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25

Erasure. Tandem Library, 2002.

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26

Everett, Percival L. Erasure. Faber and Faber, 2003.

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27

Erasure. Steidl Druckerei und Verlag, Gerhard, 2015.

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Schuler, Alex. Erasure. Level 4 Press, Inc., 2023.

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29

Everett, Percival L. Erasure. Faber & Faber, Limited, 2021.

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30

Everett, Percival L. Erasure. Univ. Press of New England, 2001.

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31

Everett, Percival L. Erasure. London: Faber & Faber, Limited, 2021.

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32

Acosta, Bremer. Internet Erasure. Independently Published, 2021.

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33

Watten, Barrett. Under erasure. Zasterle Press, 1991.

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34

Pain Erasure. M. Evans and Company, Inc., 2002.

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35

Prudden, Bonnie. Pain Erasure. Ballantine Books, 1985.

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36

Erasure: Chorus. Music Sales Corp, 1991.

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37

Case, Susana H. Erasure, Syria. BookBaby, 2018.

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38

Dean, Carolyn J. Aversion and Erasure. Cornell University Press, 2017. http://dx.doi.org/10.7591/cornell/9780801449444.001.0001.

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This book offers a bold account of how the Holocaust's status as humanity's most terrible example of evil has shaped contemporary discourses about victims in the West. Popular and scholarly attention to the Holocaust has led some observers to conclude that a “surfeit of Jewish memory” is obscuring the suffering of other peoples. The text explores the pervasive idea that suffering and trauma in the United States and Western Europe have become central to identity, with victims competing for recognition by displaying their collective wounds. It argues that this notion has never been examined systematically even though it now possesses the force of self-evidence. It developed in nascent form after World War II, when the near-annihilation of European Jewry began to transform patriotic mourning into a slogan of “Never Again”: as the Holocaust demonstrated, all people might become victims because of their ethnicity, race, gender, or sexuality—because of who they are. The recent concept that suffering is central to identity and that Jewish suffering under Nazism is iconic of modern evil has dominated public discourse since the 1980s. The book also argues that we believe that the rational contestation of grievances in democratic societies is being replaced by the proclamation of injury and the desire to be a victim. Such dramatic and yet culturally powerful assertions, however, cast suspicion on victims and define their credibility in new ways that require analysis.

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39

Everett, Percival L. Erasure: A Novel. University Press of New England, 2001.

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40

Charlery, Hélène, i Aurélie Guillain, red. Erasure and Recollection. Peter Lang B, 2021. http://dx.doi.org/10.3726/b18256.

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41

Progress/Under Erasure. Green Integer, 2004.

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42

Erasure: The Innocents. Music Sales Corp, 1988.

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43

Goff, John. Agents of Erasure. Independently Published, 2017.

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44

Everett, Percival L. Erasure: A novel. 2011.

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45

Erasing Palestine: Free Speech and Palestinian Freedom. Verso Books, 2023.

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46

Osman, Abby. Erasure: A Psychological Story. Independently Published, 2018.

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47

Demos, Vasilikie, i Marcia Texler Segal. Gender Visibility and Erasure. Emerald Publishing Limited, 2022.

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48

Derrida Ethics Under Erasure. Bloomsbury Publishing PLC, 2013.

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49

Anderson, Nicole. Derrida: Ethics Under Erasure. Continuum International Publishing Group, 2012. http://dx.doi.org/10.5040/9781350251823.

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50

Rough Notes to Erasure. Punctum Books, 2018. http://dx.doi.org/10.1353/book.84193.

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