Gotowe bibliografie tematyczne / Enquiry concerning political justice (Godwin, William)

Gotowa bibliografia na temat „Enquiry concerning political justice (Godwin, William)”

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Data publikacji: 26 lipca 2024
Data aktualizacji: 27 lipca 2024

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Artykuły w czasopismach na temat "Enquiry concerning political justice (Godwin, William)"

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Klancher, Jon. "Enquiry Concerning Political Justice. William Godwin and Jonathan Wordsworth, ed.Enquiry Concerning Political Justice, volumes 3 and 4 of Political and Philosophical Writings of William Godwin. William Godwin and Mark Philp, ed." Wordsworth Circle 24, nr 4 (wrzesień 1993): 217–18. http://dx.doi.org/10.1086/twc24042989.

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Morrow, John. "Republicanism and Public Virtue: William Godwin's History of the Commonwealth of England". Historical Journal 34, nr 3 (wrzesień 1991): 645–64. http://dx.doi.org/10.1017/s0018246x00017532.

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Between 1824 and 1828, the aged William Godwin, who thirty years before had written the speculative but highly successful Enquiry concerning political justice, published a four volume study of the English Republic, the History of the commonwealth of England. Godwin's publisher, Henry Colburn, paid an advance of five hundred pounds for what was originally conceived of as a work in two volumes, and he no doubt did so because he expected that the book would appeal to a public that showed a great deal of interest in the civil war period. One reason for this interest was that historical studies of the seventeenth century, and commentaries upon them in the reviews, played a significant role in contemporary political argument.
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Cameron, Lauren. "Mary Shelley's Malthusian Objections in The Last Man". Nineteenth-Century Literature 67, nr 2 (1.09.2012): 177–203. http://dx.doi.org/10.1525/ncl.2012.67.2.177.

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This essay considers Mary Shelley's The Last Man (1826) as intervening in the ongoing debate between Thomas Malthus and William Godwin. Malthus published An Essay on the Principle of Population (1798) in large part as a response to Godwin's Enquiry Concerning Political Justice (1793) and “Of Avarice and Profusion” (1797); Godwin later wrote an extended refutation of Malthus in Of Population (1820). Mary Shelley uses The Last Man, a story of the end of the human species, in part as a meditation on the merits of Malthus's philosophical positions in the Essay on the Principle of Population, but she seems to disagree with a number of the mechanisms he identifies: in contrast to Malthus, Shelley identifies a blind and random nature rather than any divine plan as controlling population change, and disease rather than food scarcity as the primary cause of population reduction, but insists upon the importance of individuating and empathizing with the suffering.
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GARCÍA CALDERÓN, Ángeles. "Robert Southey difusor de la obra de Kirke White: “Clifton Grove”". Hikma 8 (1.10.2009): 167. http://dx.doi.org/10.21071/hikma.v8i.5283.

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Trabajo que se ocupa de la figura del escritor inglés Henry Kirke White, conocido por los lectores gracias al esfuerzo de uno de los tres poetas "lakistas", Robert Southey. Tras una breve referencia a la utópica comunidad que quisieron poner en marcha Coleridge y Southey, basada en el pensamiento de William Godwin y su obra An Enquiry Concerning Political justice (1793), unas breves líneas sobre Southey dan paso a uno de los casos más llamativos de precocidad en poesía, comparable en muchos aspectos a otros poetas famosos a pesar de su pronta desaparición (Thomas Chatterton, Arthur Rimbaud, Émile Nelligan, etc.). Se traduce del autor, por vez primera en castellano, uno de sus poemas más notables: "Clifton Grove: A Sketch in Verse".
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Potkay, Adam. "Contested Emotions: Pity and Gratitude from the Stoics to Swift and Wordsworth". Publications of the Modern Language Association of America 130, nr 5 (październik 2015): 1332–46. http://dx.doi.org/10.1632/pmla.2015.130.5.1332.

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Pity and gratitude are often classified among the moral emotions: pity responds to an undeserved ill that has befallen another, while gratitude affirms as good something given to us, as well as the agent who gave it. To some philosophers, however, pity and gratitude are never or rarely appropriate. For the Stoics, pity is unnecessary suffering for the person who pities, grounded in a mistaken view of what constitutes privation; Wollstonecraft and Godwin add that in a just society, there would be no pitiably needy people. Similarly, if assistance is reconceived as something due a person as a right, then the obligation to feel or express gratitude, or to render reciprocal service, is largely eliminated. Godwin's Enquiry concerning Political Justice is indebted to the Stoical, pitiless, and gentle Houyhnhnms of Gulliver's Travels, and it prompts in turn Wordsworth's representations of interpersonal encounter in “Simon Lee,” The Ruined Cottage, and The Prelude.
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Franta, Andrew. "Godwin's Handshake". PMLA/Publications of the Modern Language Association of America 122, nr 3 (maj 2007): 696–710. http://dx.doi.org/10.1632/pmla.2007.122.3.696.

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This essay argues that William Godwin's novel Caleb Williams uses a familiar gesture—the handshake—to contest both radical and conservative responses to the French Revolution. Instead of merely fictionalizing the arguments of his Enquiry concerning Political Justice, as critics have argued, Caleb Williams, through Godwin's representation of the repeated failure of this socially and politically significant gesture, traces an episode in the history of manners. The handshake thus points to a historical development, the emergence of commercial society, that complicates the novel's political stance by undermining the conception of politics that underwrites it.
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Knüfer, Aurélie. "O cosmopolitismo de William Godwin". Revista Enunciação, 28.01.2018. http://dx.doi.org/10.61378/enun.v2i2.29.

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Trata-se de mostrar que, para William Godwin, em sua obra Enquiry Concerning Political Justice, a questão das relações entre o indivíduo e a humanidade, ou entre as pequenas sociedades civis e a totalidade do gênero humano desenha uma forma de cosmopolitismo alternativo. Segundo o autor, é preciso agir em cada circunstância visando o bem de todos os homens, mas também e sobretudo se abrindo à união mais estreita com a “família humana”. Toda a questão é então, para Godwin, a de imaginar uma forma política que permita que o exercício individual e local da justiça tenha efeitos universais.
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Hogsette, David S. "Textual Surveillance, Social Codes, and Sublime Voices: The Tyranny of Narrative in Caleb Williams and Wieland". Romanticism on the Net, nr 38-39 (9.11.2005). http://dx.doi.org/10.7202/011667ar.

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Abstract William Godwin and Charles Brockden Brown present narrative and textuality as Gothic mechanisms of psychological terror and political oppression. Godwin's Caleb Williams (1794) directly addresses the issues of social injustice and the abuses of political power that he examines in Enquiry Concerning Political Justice (1793), and these two works had an immense ideological and artistic influence on Brown's American Gothic tale Weiland (1798). Though both authors were in some ways anti-Gothic, they indeed chose this popular genre in order to reach, as Godwin notes in his preface, "persons whom books of philosophy and science are never likely to reach." As the genre dictates, these novels do provide some of the classic Gothic mechanisms such as ruinous dungeons, creepy castles and mansions, and mysterious, dark figures. However, the main source of Gothic terror in these novels is the oppressive misuse of language. Located within the anxiety and uneasiness evoked by these abuses of language and textual entrapments are Godwin's and Brown's political comments concerning the power relationships between governments and individuals.
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Rozprawy doktorskie na temat "Enquiry concerning political justice (Godwin, William)"

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Golven, Amélie. "La contribution de William Godwin au débat sur l'éducation des pauvres en Angleterre (1783-1831)". Thesis, Paris 3, 2014. http://www.theses.fr/2014PA030137.

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En Angleterre, à la fin du XVIIIe siècle, le débat sur l’éducation des pauvres s’intensifie. La pauvreté, grandissante, est vue comme une menace pour la sécurité publique. L’éducation apparaît alors comme un moyen de la réguler et de résoudre les problèmes moraux qu’elle engendre. William Godwin, écrivain, philosophe et éducateur, prend part à ce débat qui articule éducation, pauvreté et politique. Ce travail se fixe pour objectif de réaliser une lecture de la philosophie politique et éducative de William Godwin à partir des positions qu’il a tenues sur la question de la pauvreté. Bien qu’il n’ait jamais explicitement indiqué que sa pensée éducative et sa pensée politique étaient destinées aussi aux couches défavorisées de la société, nous faisons l’hypothèse qu’une lecture cohérente de son œuvre peut être réalisée si on le suppose. Pour définir sa contribution au débat sur l’éducation des pauvres, réaliser un état des lieux du système éducatif existant a été nécessaire. Dans un second temps, a été menée une analyse du plan d’éducation godwinien qui s’oppose nettement à cette éducation. Axé sur l’égalité naturelle, le potentiel de progrès et le développement des différentes dimensions humaines, un tel projet éducatif permet à chacun d’atteindre l’autonomie et de vivre harmonieusement avec ses semblables. Enfin, éduquer, c’est former de nouveaux hommes capables de vivre dans une nouvelle société. Pour Godwin, la société du futur est une société où les hommes seront suffisamment éduqués et autonomes pour se passer d’État. Au terme de ces analyses, il apparaît légitime d’affirmer qu’il n’y a pas, chez Godwin, une société pour les riches ou une société pour les pauvres ni une éducation pour les riches et une éducation pour les pauvres, mais bien, une éducation et une société pour tous
In England, at the end of the eighteenth century, the debate on the education of the poor gets stronger. Poverty is increasing and it is perceived as a threat to people’s safety. In that context, education appears as a means to regulate and solve the moral problems it triggers. William Godwin, a writer, a philosopher but also an educator takes part in the debate which articulates education, poverty and politics. The present research aims at carrying out a reading of William Godwin’s political and educationnal philosophy from the views he expressed, separately, on the issue of poverty.Though he never clearly mentioned that his educational and political thinking was also meant for the lower ranks of society, we believe that a coherent reading of his work can be performed if we suppose that his thinking was effectively destined for the poor. Defining Godwin’s contribution to the debate on education for all first implies to propose a description of the educational system in Godwin’s time. Then, an analysis of his educational plan that stands in total opposition to the education of his time has been suggested. Based on equality among men, their potential of progress and the developement of all human qualities, it intends to form independent human beings able to live harmoniously with other people. Eventually, educating means forming new men able to live in a new society. To Godwin, the new society is a place where people are educated and autonomous enough to get rid of the state. At the end of our study, it seems legitimate to assert that, in Godwin’s thinking, there is neither a society for rich people or a society for the poor, or an education for the rich and another one for the poor but rather an education and a society for everybody
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Hsiu-ling, Hung, i 洪秀菱. "Anarchism and Education: William Godwin’s Enquiry Concerning Political Justice and Its Implication for Education". Thesis, 2006. http://ndltd.ncl.edu.tw/handle/85344880615805661684.

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碩士
臺北市立教育大學
國民教育研究所
94
The study aims at exposing the main ideas of William Godwin, the pioneer of anarchism, in his Enquiry Concerning Political Justice and figuring out the implication for education. The study proceeded as follows: first, to summarize anarchism; second, to introduce the background of Godwin; third, to analyze the main ideas of Godwin in his Enquiry Concerning Political Justice and his comments on some educational events to outline his educational view points. The results are summarized as follows: In Enquiry Concerning Political Justice, the most important writing of Godwin’s, Godwin not only reveals utilitarianism which is based on the equality of human beings (includes physical equality and moral equality) as the principle of his ethics, but also puts forward the idea of private judgment. In his thought, the idea of private judgment is more important than utilitarianism, and that means when one concept conflicts with another, he considers private judgment first. We can also say that the idea of private judgment is the most important element of his thought. The idea of private judgment makes him enhance the reason of human beings to the most high place and shows that his optimism and identity to it. This kind point of view also pervades in his educational thought.
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Bell, Vivienne Ann. "William Godwin and Frankenstein : the secularization of Calvinism in Godwin's philosophy and the sub-Godwinian Gothic novel; with some remarks on the relationship of the Gothic to Romanticism". Thesis, 1993. http://hdl.handle.net/2440/110456.

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Książki na temat "Enquiry concerning political justice (Godwin, William)"

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Godwin, William. An Enquiry Concerning Political Justice. Oxford, England: Oxford University Press, 2013.

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Godwin, William. An enquiry concerning political justice. Oxford: Woodstock Books, 1992.

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Godwin, William. An enquiry concerning political justice. Oxford: Woodstock Books, 1992.

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Benjamin, Constant. De la justice politique (1798-1800) d'après l'"Enquiry concerning political justice" de William Godwin. Tübingen: Niemeyer, 1998.

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Benjamin, Constant. De la justice politique (1798-1800) d'après l'"Enquiry concerning political justice" de William Godwin. Tübingen: Niemeyer, 1998.

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Philp, Mark. Godwin's Political justice. Ithaca, N.Y: Cornell University Press, 1986.

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Philp, Mark. Godwin's Political justice. London: Duckworth, 1986.

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Benjamin, Constant. De la justice politique (1798-1800): D'après l'Enquiry Concerning Political Justice de William Godwin. Tübingen: Max Niemeyer, 1998.

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Omacini, Lucia, i Étienne Hofmann, red. De la Justice politique (1798–1800), d'aprés l'"Enyuiry Concerning Political Justice" de William Godwin. Berlin, Boston: De Gruyter, 1998. http://dx.doi.org/10.1515/9783110932812.

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Godwin, William. Enquiry Concerning Political Justice, and Its Influence on General Virtue and Happiness, by William Godwin. in Two Volumes... . of 2; Volume 2. Creative Media Partners, LLC, 2018.

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Części książek na temat "Enquiry concerning political justice (Godwin, William)"

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Claeys, Gregory. "William Godwin The Enquiry Concerning Political Justice (1793) and the Origins of Philosophical Anarchism". W The French Revolution Debate in Britain, 118–37. London: Macmillan Education UK, 2007. http://dx.doi.org/10.1007/978-1-137-04892-9_7.

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Schultz, Bart. "The Adventures of William Godwin". W The Happiness Philosophers. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691154770.003.0002.

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This chapter examines William Godwin's role in the development of philosophical utilitarianism. It first provides a background on Godwin's early life before discussing his relationships, first with Mary Wollstonecraft whom he married and then with Mary Jane Clairmont, his second wife. It then considers some of Godwin's works, including An Enquiry Concerning Political Justice, and Its Influence on General Virtue and Happiness; The Enquirer: Reflections on Education, Manners and Literature in a Series of Essays; The Lives of the Necromancers; and Things as They Are, or the Adventures of Caleb Williams. The chapter also describes Godwin's poor health in his later years. Godwin died in 1836 at the age of 80.
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Risinger, Jacob. "Wordsworth and Godwin in “Frozen Regions”". W Stoic Romanticism and the Ethics of Emotion, 59–88. Princeton University Press, 2021. http://dx.doi.org/10.23943/princeton/9780691203430.003.0003.

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This chapter takes up the legacy of the radical 1790s more directly by positing a subterranean connection between the Stoic radicalism that rocked Britain and France in the 1790s and William Wordsworth's mature and much maligned indifference. It highlights that Wordsworth's evolving response to William Godwin's Enquiry Concerning Political Justice perfectly encapsulates the paradigmatic story about the Romantic generation's pivot from revolutionary fervor to political apostasy. At the height of the French Revolution, Wordsworth was an ardent proponent of Godwin's Political Justice, a radical philosophy that promised to abstract the hopes of man out of his feelings. The chapter recounts how Wordsworth took a bleaker view of systems of morality that fail to melt into people's affections. It argues that the vast power of Stoic radicalism was not so easily put to rest.
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"Enquiry concerning Political Justice and Its Influence on Morals and Happiness, William Godwin, 1798". W Socialism, Radicalism, and Nostalgia, 121–45. Cambridge University Press, 1987. http://dx.doi.org/10.1017/cbo9781139167963.006.

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Noggle, James. "Epilogue". W Unfelt, 191–96. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501747120.003.0006.

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This epilogue studies William Godwin's theory of ideology, assessing his book Enquiry concerning Political Justice (1796), which identifies unfelt and active forces holding humanity back from social happiness. The virtuality of feeling for Godwin is a potential menace. The very mechanism of the human mind perpetuates a tacit politics of nonconsciousness, a politics embedded in tacitness, and “it is this circumstance that constitutes the insensible empire of prejudice.” In the interaction between felt and unfelt, perceptible and imperceptible, lie the deepest roots of oppression. The many kinds of writing surveyed in this book that use the idiom of the insensible in some ways anticipate what must look to people now like Godwin's theory of ideology. What the writers discussed in this book—from the late seventeenth century onward—have treated as natural changes wrought by the slowness of time can be seen through Godwin's eyes as entailing a political dimension: an oppressively slow mode of acquired and reinforced beliefs that humanity is desperate to overcome. Beyond that, the four areas of eighteenth-century prose treated in this book's four chapters each employs the idiom to describe what could look like the basic components of an ideology of modern Western liberalism.
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"Annexes. Essais sur Godwin". W De la Justice politique (1798–1800), d'aprés l'"Enyuiry Concerning Political Justice" de William Godwin, redaktorzy Lucia Omacini i Étienne Hofmann, 1411–34. Berlin, Boston: De Gruyter, 1998. http://dx.doi.org/10.1515/9783110932812-046.

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Beenstock, Zoe. "Empiricism’s Secret History: Fleetwood and Rousseau". W The Politics of Romanticism. Edinburgh University Press, 2016. http://dx.doi.org/10.3366/edinburgh/9781474401036.003.0006.

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Criticism often organizes Godwin’s career by genre, suggesting that Godwin progressed from political theory to sentimental fiction. Instead this chapter argues that Godwin follows Rousseau in writing literature to ‘judge’ his own philosophy. In Enquiry Concerning Political Justice Godwin posits society as prior to the individual. He regards the general good as mandatory rather than voluntary. Godwin’s novels examine the struggles of individuals in conforming to his model of compulsory sociability. In Fleetwood and Mandeville Godwin explores the shortcomings of Rousseau’s theory of individualist education. He fictionalizes Rousseau, Hume, Wollstonecraft, and the First Earl of Shaftesbury, exploring the shortcomings of their theories. In Fleetwood Godwin uses elements of the genre of the secret history to explore political theory’s failure to validate women within the public sphere. Deloraine extends Godwin’s criticism of the social contract tradition for being inherently patriarchal. In Godwin’s writings Rousseau eclipses Aristotle as the founding theorist of sociability.
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"Book I. Of the Importance of Political Institutions". W De la Justice politique (1798–1800), d'aprés l'"Enyuiry Concerning Political Justice" de William Godwin, redaktorzy Lucia Omacini i Étienne Hofmann, 375–412. Berlin, Boston: De Gruyter, 1998. http://dx.doi.org/10.1515/9783110932812-019.

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"Book VI. Of Opinion Considered as a Subject of Political Institution". W De la Justice politique (1798–1800), d'aprés l'"Enyuiry Concerning Political Justice" de William Godwin, redaktorzy Lucia Omacini i Étienne Hofmann, 665–714. Berlin, Boston: De Gruyter, 1998. http://dx.doi.org/10.1515/9783110932812-024.

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"Table des illustrations". W De la Justice politique (1798–1800), d'aprés l'"Enyuiry Concerning Political Justice" de William Godwin, redaktorzy Lucia Omacini i Étienne Hofmann, 13–14. Berlin, Boston: De Gruyter, 1998. http://dx.doi.org/10.1515/9783110932812-001.

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