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Autor: Grafiati

Data publikacji: 29 lipca 2024

Data aktualizacji: 30 lipca 2024

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1

Heerink, Mark, i Esther Meijer. Flavian Responses to Nero’s Rome. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2022. http://dx.doi.org/10.5117/9789463723756.

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In this interdisciplinary volume, a team of classicists, historians, and archaeologists examines how the memory of the infamous emperor Nero was negotiated in different contexts and by different people during the ensuing Flavian age of imperial Rome. The contributions show different Flavian responses to Nero’s complicated legacy: while some aspects of his memory were reinforced, others were erased. Emphasizing the constant and diverse nature of this negotiation, this book proposes a nuanced interpretation of both the Flavian age itself and its relation to Nero’s Rome. By combining the study of these strategies with architectural approaches, archaeology, and memory studies, this volume offers a multifaceted picture of Roman civilization at a crucial turning point, and as such will have something to offer anyone interested in classics, (ancient) history, and archaeology.

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2

Fox, Addison. The Rome affair. Don Mills, Ont: Harlequin Romantic Suspense, 2014.

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Faye, Jennifer. The playboy of Rome. Richmond, Surrey: Mills & Boon, an imprint of Harlequin (UK) Limited, 2015.

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Quick, Amanda. A kiss in Rome. Thorndike, Me: G.K. Hall, 2001.

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Lee, Alexander. Italy, Rome, and Empire. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199675159.003.0004.

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The middle decades of the fourteenth century saw a change in the nature of the humanists’ enthusiasm for Empire. Often closely associated with the papal court, either as civic administrators in Rome, or as benefice holders or rhetoricians in Provence, they appealed to imperial authority out of a concern for the ‘Italic world’. This depended above all on the restoration of Rome. Only when the Eternal City had been returned to its ancient glory would Italy know peace and liberty; and it was hence upon the emergence of a truly ‘Roman’ emperor that the humanists now pinned their hopes. At times, this could be one who had already been elected king of the Romans, or even crowned emperor; but, as this chapter demonstrates, the imperial mantle could also be draped about the shoulders of entirely different political actors, or even placed in the hands of the Romans themselves.

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Drake, H. A. Christianity and Rome. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190278359.003.0003.

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While Constantine’s conversion to Christianity changed the deity, it did not change the ideology of the Roman empire. Before Constantine’s relationship with Christianity, there was no religious body in the empire capable of providing a sanction for imperial rule similar to what a vote in the Roman Senate had been able to do. Roman religion was conducted by the same civic authorities who performed “secular duties”; the emperor as pontifex maximus could not credibly ratify himself. But over the centuries, Christians had developed an empire-wide organization completely independent of government control. As the new legitimators of imperial power, bishops demanded and got the right to pass judgment on emperors. The division was neatly framed with give and take on both sides; but from this perspective, the Christian turn to coercion is better analyzed as an outgrowth of power relationships than as the product of an inherent intolerance.

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7

Tétricus, empereur gaulois: De l'Aquitaine à Rome et à la Lucanie. Wimereux: Sagittaire, 2012.

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8

Williamson, Callie. Crimes against the State. Redaktorzy Paul J. du Plessis, Clifford Ando i Kaius Tuori. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780198728689.013.26.

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During most of the Republic, the Romans viewed only perduellio as a threat to state security. Other threats were dealt with through institutionalised mechanisms of stability in Rome’s political structure, above all through the public lawmaking assemblies. Only when the political system wavered in the late Republic did the Romans criminalise “diminishing the superiority of the Roman people” maiestas populi Romani minuta (maiestas) as a crime against the state. Inherent in maiestas is the authority of the Roman people to negotiate consensus through the public lawmaking process in which the people voiced their commands. During the Empire, the emperor embodied the superiority of the Roman people and through him, as the chief lawmaker of Rome, were channelled the commands of the people. The scope of maiestas was altered to adapt to changing ideas of the state, but the idea that maiestas constituted the chief crime against the state persisted.

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9

Moi, Caligula: Empereur, prince de Rome, grand pontife et père de la patrie. [Paris]: Casterman, 1988.

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Crownover, Jay. Rome. Aspendos Yayincilik, 2016.

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11

Hejduk, Julia. The God of Rome. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190607739.001.0001.

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Inspiring reverence and blasphemy, combining paternal benignity with sexual violence, transcendent universality with tribal chauvinism, Jupiter represents both the best and the worst of ancient religion. Though often assimilated to Zeus, Jupiter differs from his Greek counterpart as much as Rome differs from Greece; “the god of Rome” conveys both Jupiter’s sovereignty over Rome and his symbolic encapsulation of what Rome represents. Understanding this dizzyingly complex figure is crucial not only to the study of Roman religion, but to the whole of literary, intellectual, and religious history. This book examines Jupiter in Latin poetry’s most formative and fruitful period, the reign of the emperor Augustus. As Roman society was transformed from a republic or oligarchy to a de facto monarchy, Jupiter came to play a unique role as the celestial counterpart of the first earthly princeps. While studies of Augustan poetry may glance at Jupiter as an Augustus figure, or Augustus as a Jupiter figure, they rarely explore the poets’ richly nuanced treatment of the god as a character in his own right. This book fills that gap, demonstrating how Jupiter attracts thoughts about politics, power, sex, fatherhood, religion, poetry, and almost everything else of importance to poets and other humans. It explores the god’s manifestations in the five major Augustan poets (Virgil, Horace, Tibullus, Propertius, and Ovid), providing a fascinating window on a transformative period of history, as well as a comprehensive view of the poets’ individual personalities and shifting concerns.

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12

When in Rome... New York: Random House Publishing Group, 2004.

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Fox, Addison. Rome Affair. Harlequin Enterprises, Limited, 2014.

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Fox, Addison. Rome Affair. Harlequin Enterprises ULC, 2014.

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15

Watts, Edward J. The Eternal Decline and Fall of Rome. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190076719.001.0001.

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The Eternal Decline and Fall of Rome: The History of a Dangerous Idea traces the development and use of the rhetoric of Roman decline and renewal across 2200 years. Beginning in the Roman Republic at the turn of the second century BC and stretching to the uses of Roman decline in the present day, the book argues that the use of this common rhetoric frequently blamed people for sparking Roman decline. It also evolves over time. In the Republic, politicians like Cato pointed to decline in the present and promised future renewal. Augustus and other emperors beginning a new imperial dynasty often claimed to have sparked a renewal that corrected the decline caused by their predecessors. Early Christian emperors like Constantine and Theodosius I experimented with a rhetoric of progress in which they claimed that Rome’s embrace of Christianity meant it would become better than it ever had been before. The fifth-century loss of the West forced Christians like Augustine to disentangle Christian and Roman progress. It also enabled the Eastern emperor Justinian to justify invasions of Africa, Italy, and Spain as restorations of lost territories to Roman rule. Western emperors ranging from Charlemagne to Charles V used similar claims to support military action directed from the West against the East. Figures as diverse as Napoleon and Mussolini show that the allure of restoring Rome remained potent into the twentieth century, but the story of Rome’s decline and fall, popularized by eighteenth-century writers like Montesquieu and Gibbon, is now most frequently evoked as a warning about the consequence of social or political change.

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16

Daughter of Rome. Tyndale House Publishers, 2020.

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Daughter of Rome. Recorded Books, Inc. and Blackstone Publishing, 2020.

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18

Faye, Jennifer. Playboy of Rome. Harlequin Enterprises ULC, 2015.

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19

Remy vs. Rome. 113 Semper Street Press, 2022.

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20

Lain, Tara. Rome and Jules. Dreamspinner Press, 2018.

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21

Richmond, Emma. Printemps a Rome. Harlequin Enterprises ULC, 1999.

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22

Faye, Jennifer. Playboy of Rome. Harlequin Enterprises, Limited, 2015.

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23

Lain, Tara. Rome and Jules. Dreamspinner Press, 2018.

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24

Remy vs. Rome. 113 Semper Street Press, 2022.

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25

'Bonne Nouvelle': La Nouvelle de l'Avenement d'Un Empereur et de la Mort de Son Predecesseur en Egypte. Association égyptologique reine Elisabeth, 2017.

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26

Fox, Addison. Rome Affair. Harlequin Mills & Boon, Limited, 2014.

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27

Faye, Jennifer. Playboy of Rome. Harlequin Mills & Boon, Limited, 2015.

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28

Faye, Jennifer. Playboy of Rome. Harlequin Mills & Boon, Limited, 2015.

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29

Afshar, Tessa. Daughter of Rome. Tyndale House Publishers, 2020.

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30

Botten, Laura, i Vivien Williams. Recipe from Rome. Botten, Laura, 2023.

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31

Afshar, Tessa. Daughter of Rome. Tyndale House Publishers, 2020.

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32

Daughter of Rome. Maine, USA: Center Point, Large Print, 2020.

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Afshar, Tessa. Daughter of Rome. Tyndale House Publishers, 2020.

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34

Afshar, Tessa. Daughter of Rome. Tyndale House Publishers, 2020.

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35

Botten, Laura, i Vivien Williams. Recipe from Rome. Botten, Laura, 2023.

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36

Strasser, Todd. Zapnoonoo.com, tome 3 : Romance à Rome. Père Castor Flammarion, 2002.

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37

Taylor, George. Antinous: A Romance of Ancient Rome. Creative Media Partners, LLC, 2018.

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38

Hausrath, Adolf, i Mary J. Safford. Antinous: A Romance of Ancient Rome. Creative Media Partners, LLC, 2018.

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39

Hausrath, Adolf, i Mary J. Safford. Antinous: A Romance of Ancient Rome. Franklin Classics Trade Press, 2018.

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40

Hausrath, Adolf. Antinous: A Romance of Ancient Rome. Creative Media Partners, LLC, 2022.

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41

Williams, T. A. To Rome, with Love. HarperCollins Publishers Limited, 2017.

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42

Marion, Crawford F. The Heart of Rome. IndyPublish.com, 2005.

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Marion, Crawford F. The Heart of Rome. IndyPublish.com, 2005.

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Marion, Crawford F. The Heart of Rome. IndyPublish.com, 2003.

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Marion, Crawford F. The Heart of Rome. IndyPublish.com, 2003.

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Marion, Crawford F. The Heart of Rome. Hard Press, 2006.

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47

Marion, Crawford F. The Heart Of Rome. Kessinger Publishing, 2004.

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48

Swan, Karen. The Rome Affair. Pan Macmillan, 2018.

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49

Paul, Sartre Jean. Venice and Rome. Seagull Books, 2021.

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50

Hughes, Anita. Rome in love. 2015.

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