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Artykuły w czasopismach na temat "Emancipationism"
Donoghue, Robert. "'Emancipationism'". Ethics, Politics & Society 3 (10.07.2020): 73–104. http://dx.doi.org/10.21814/eps.3.1.128.
Pełny tekst źródłaMariani, Laura. "Portrait of Giacinta Pezzana, Actress of Emancipationism (1841–1919)". European Journal of Women's Studies 11, nr 3 (sierpień 2004): 365–79. http://dx.doi.org/10.1177/1350506804044468.
Pełny tekst źródłaRebecca DeWolf. "The Equal Rights Amendment and the Rise of Emancipationism, 1932–1946". Frontiers: A Journal of Women Studies 38, nr 2 (2017): 47. http://dx.doi.org/10.5250/fronjwomestud.38.2.0047.
Pełny tekst źródłaDeWolf, Rebecca. "The Equal Rights Amendment and the Rise of Emancipationism, 1932–1946". Frontiers: A Journal of Women Studies 38, nr 2 (2017): 47–80. http://dx.doi.org/10.1353/fro.2017.a669201.
Pełny tekst źródłaScott, R. "Comparing Emancipations". Journal of Social History 20, nr 3 (1.03.1987): 565–83. http://dx.doi.org/10.1353/jsh/20.3.565.
Pełny tekst źródłaSchmidt-Nowara, Christopher. "Caribbean emancipations*". Social History 36, nr 3 (sierpień 2011): 257–59. http://dx.doi.org/10.1080/03071022.2011.598732.
Pełny tekst źródłaRebughini, Paola. "Framing emancipations". Journal of Classical Sociology 15, nr 3 (4.12.2014): 270–85. http://dx.doi.org/10.1177/1468795x14558768.
Pełny tekst źródłade Bhailís, Caoimhín. "Richard Elmore: Forgotten Emancipationist". Studies: An Irish Quarterly Review 107, nr 428 (grudzień 2018): 465–73. http://dx.doi.org/10.1353/stu.2018.0078.
Pełny tekst źródłaHeywood, Christopher. "‘Alas! Poor Caunt’: Branwell's Emancipationist Cartoon". Brontë Society Transactions 21, nr 5 (styczeń 1995): 177–85. http://dx.doi.org/10.1179/030977695796439123.
Pełny tekst źródłaPfister, Gertrud. "Breaking Bounds: Alice Profé, Radical and Emancipationist". International Journal of the History of Sport 18, nr 1 (marzec 2001): 98–118. http://dx.doi.org/10.1080/714001484.
Pełny tekst źródłaRozprawy doktorskie na temat "Emancipationism"
Celedón, Gustavo. "Emancipations de l'expérimentation sonore : dimension philosophique-politique d'une pensée sur le son". Paris 8, 2014. http://www.theses.fr/2014PA084153.
Pełny tekst źródłaThis is a research on sound experimentation of XX and XX centuries by the light of a thought of her political and philosophical consequences. Our approach is not intended to treat experimental sound as a philosophy’s object, but rather to think the gradual emergence of the sounds in our lives and in the aesthetic, philosophical and political movements through the experience of sound experimentation. At this point, the sound experimentation is presented less as a specific artistic practice as research around the sound, listening and forms –political forms– of sensitive. Thus, given that the emergence of sound is an our day’s event, our approach is mainly a way of thinking the actual that she gets in sensitive forms who control our ways of thinking and living, always guided by vision and the eye. Our work thinks this change from an approach to Badiou, Rancière and Stiegler and, indirectly, Jacques Derrida. Badiou and Rancière give us the possibility to approach the sound experimentation from thinking about the event, emancipation and the distribution of the sensible. Stiegler enables us to think the question of technique, inseparable to the sound emergence. Facing him, sound experimentation enables us to propose a critique to any attempt to place the technique as logos, idea that we bolster with Derrida
Vinatea, Ríos María Julía de. "Le Pérou et l’abolition de l’esclavage : circulation des idées émancipatrices et construction de l’État Nation (1788-1854)". Electronic Thesis or Diss., Sorbonne université, 2022. http://www.theses.fr/2022SORUL032.
Pełny tekst źródłaAt the end of the 18th and the beginning of the 19th century, a movement emerged in Europe, challenging the foundations and practices of the institution of slavery, and subsequently spreading to European colonial territories. This revolution of ideas was to have a significant impact worldwide, leading to the eradication of the slavery system within a century. Drawing on methodology developed by O. Pétré-Grenouilleau, this thesis outlines the impact of the abolitionist revolution in Peru between 1788 and 1854, focussing on the means by which abolitionist ideas were revived and circulated in Peru, especially considering the speed with which these ideas reached the Indianos* of Peru, within only a year of the formation of the A.T.S.S. (Anti-Trade Slavery Society [London. Bodleian library]). This abolitionist revolution provoked a range of both laudatory and critical reactions from contemporaries in Peru, with newspapers, books, leaflets, tertulias* and articles being the main sources of dissemination of emancipationist ideas. The political debate was particularly intense during the Cortes of Cádiz—the independence wars from 1810 to 1824—and the Peruvian Civil War from 1853 to 1855
Asztalos, Morell Ildikó. "Emancipation's dead-end roads? : Studies in the formation and development of the Hungarian model for agriculture and gender, 1956-1989". Doctoral thesis, Uppsala universitet, Sociologiska institutionen, 1999. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-304.
Pełny tekst źródłaMorin, Céline. "Emancipations féminines, impasses patriarcales et promesses de la "relation pure" : les configurations des relations amoureuses dans les séries télévisées étasuniennes de 1950 à 2010". Thesis, Paris 3, 2014. http://www.theses.fr/2014PA030115.
Pełny tekst źródłaWaves of women’s emancipation-movements have had multiple effects, more or less violent, on love models – effects that are echoed in media representations. The analysis of twenty-two American television series broadcasted between 1950 and 2010 captures what these representations describe of the impact of women’s movements on domestic structures, on the ways of loving and on emotional imaginaries. After an initial period wherein heroines were housewives prone to dissatisfaction with their situation and which serve as beacons of the first failures of romanticism, a movement of female protagonists is split, from the 1970s, between working women who are avatars of liberal feminism and new housewives who embody radical feminism. Two decades later, urban heroines, mostly thirty-year-old single women, personify the aftermath of feminism by considering love as a threat to their fulfillment. Finally, the recent wave of forty year olds, often widowed or divorced, try to overcome the contradiction between love and independence by building “intimate public spheres”. These heroines are increasingly struggling with the renewal of communicative tools within domestic structures that are no longer determined by the sole traditional marriage. The advent of a new ideal occurs, that of a “pure relationship” in the words of Anthony Giddens. This model helps to understand the gradual obsolescence of romanticism in media representations, due to the inequities it induces between men and women. The “pure relationship” appears to be the most suitable model for understanding the ‘new loving phenomenon’, as it puts equity at the center of the quest for love, whose variety of forms must be comprehended through the recent imperative of conjugal democracy
Bezerra, Neto José Maia. "Por todos os meios legítimos e legais: as lutas contra a escravidão e os limites da abolição (Brasil, Grão-Pará: 1850-1888)". Pontifícia Universidade Católica de São Paulo, 2009. https://tede2.pucsp.br/handle/handle/13193.
Pełny tekst źródłaCoordenação de Aperfeiçoamento de Pessoal de Nível Superior
Between the decades of 1850 and 1880, in the province of Pará, Empire of Brazil, several antislavery and emancipationist societies were founded. At that time, antislavery societies proclaimed themselves against slavery, not necessarily encompassing an abolitionist or emancipationist thought. Emancipationist societies were characterized by the proposition of a gradual emancipation of slavery, and the recognition of slave owners property rights. From the 1880s onwards, however, several abolitionists groups were founded, which proposed an immediate abolition of slave work, even objecting any property right over the slaves. That does not mean that emancipationist and abolitionist were clearly distinct. On the contrary, this dissertation explores the connections between both trends, even if they represented different solutions for the so called Questão Servil . This dissertation considers both emancipationist and abolitionist societies as a place of political struggle, including different viewpoints and conflicts within these two perspectives, as well as those shared by different groups of free men and slaves. This was because the limit of the abolition of the slavery in Brazil was gradualism, which blurred the distinctions between emancipationists and abolitionist. Moreover, the strength of gradualism as part of a conservative mentality was not restricted to the elites. Therefore, even if on 13 May 1888 slavery was unconditionally abolished and without any financial compensation, abolitionism did not prevail as a wide social reforms program
Durante as décadas de 1850 a 1880, na província do Pará, Império do Brasil, existiram sociedades antiescravistas e emancipadoras. As primeiras em oposição à escravidão, sem necessariamente adotar uma postura emancipacionista ou abolicionista; as últimas com práticas e propostas de emancipação gradual da escravidão, caracterizadas pelo respeito ao direito de propriedade dos senhores. Na década de 1880, para além das sociedades emancipadoras, já aparecem algumas sociedades autodenominadas abolicionistas cujas práticas e propostas visavam abolir de imediato o trabalho escravo questionando o direito de propriedade senhorial. O que não quer dizer que as práticas emancipadoras e abolicionistas fossem feito água e óleo, pelo contrário. Nesta tese demonstramos os seus imbricamentos, ainda que encaminhamentos distintos da chamada Questão Servil. Nesta tese, a partir do estudo das práticas e propostas das diversas sociedades emancipadoras e abolicionistas percebo o emancipacionismo e abolicionismo como espaços de luta, compreendendo as diversas posições em disputa no interior desses movimentos, inclusive aquelas compartilhadas por diversos segmentos livres e escravos. E que, apesar das diferenças, o gradualismo foi o limite da abolição da escravidão no Brasil, o que muitas vezes torna confuso a distinção entre emancipadores e abolicionistas, da mesma forma que a força do gradualismo como parte de uma mentalidade conservadora não necessariamente se limitava ao universo das elites. Daí, mesmo quando em 13 de Maio de 1888 fora abolida a escravidão sem condições e nem indenização aos senhores, sendo extinto o regime jurídico da escravidão, não se consumou o abolicionismo como um amplo programa de reformas sociais
Książki na temat "Emancipationism"
Jan, Nederveen Pieterse, red. Emancipations, modern and postmodern. London: Sage, 1992.
Znajdź pełny tekst źródłaGreatest emancipations: How the West abolished slavery. New York: Palgrave Macmillan, 2008.
Znajdź pełny tekst źródła1958-, Creed Gerald W., red. The seductions of community: Emancipations, oppressions, quandaries. Santa Fe: School of American Research, 2006.
Znajdź pełny tekst źródłaBeckles, Hilary. Freedoms won: Caribbean emancipations, ethnicities, and nationhood. Cambridge: Cambridge University Press, 2006.
Znajdź pełny tekst źródłaHaudrère, Philippe. De l'esclave au citoyen. Paris: Gallimard, 1998.
Znajdź pełny tekst źródłaEmancipation's diaspora: Race and reconstruction in the upper Midwest. Chapel Hill: University of North Carolina Press, 2009.
Znajdź pełny tekst źródłaAgainst democracy: Literary experience in the era of emancipations. New York: Fordham University Press, 2012.
Znajdź pełny tekst źródłaPress, Duke University, red. Emancipation's daughters: Re-imagining black femininity and the national body. Durham: Duke University Press, 2021.
Znajdź pełny tekst źródłaNolan, Emer. Catholic emancipations: Irish fiction from Thomas Moore to James Joyce. Syracuse, N.Y: Syracuse University Press, 2007.
Znajdź pełny tekst źródłaMead, Jeffrey B. Chains unbound: Slave emancipations in the town of Greenwich, Connecticut. Baltimore, MD: Gateway Press, 1995.
Znajdź pełny tekst źródłaCzęści książek na temat "Emancipationism"
Ducci, Lucia. "Transnational Emancipationism: Fanny Salazar Zampini’s Commitment to Women’s Liberation". W The Palgrave Handbook of Transnational Women’s Writing in the Long Nineteenth Century, 565–81. Cham: Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-40494-8_31.
Pełny tekst źródłaSomaratne, G. A. "Absorptions as Emancipations of Mind". W An Introduction to Early Buddhist Soteriology, 89–104. Singapore: Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-1914-5_4.
Pełny tekst źródłaSunderland, Willard. "The Imperial Emancipations: Ending Non-Russian Serfdoms in Nineteenth-Century Russia". W Shifting Forms of Continental Colonialism, 437–61. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-9817-9_17.
Pełny tekst źródłaNzombe, Loice S., Rodwell Makombe i Oliver Nyambi. "Virtual Disclosures and Self-emancipations: The Female Body and Self-identity on Online Platforms in Phuthaditjhaba". W Sustainable Development Goals Series, 127–40. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-15773-8_9.
Pełny tekst źródła"emancipationist, n." W Oxford English Dictionary. Wyd. 3. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/7006221975.
Pełny tekst źródła"Emancipations". W Reading the Postwar Future. Bloomsbury Academic, 2019. http://dx.doi.org/10.5040/9781350106734.0019.
Pełny tekst źródła"Emancipation’s Fury". W Born in Blood, 157–88. Cambridge University Press, 2023. http://dx.doi.org/10.1017/9781009053105.008.
Pełny tekst źródła"10 “We Are Slaves and Slaves Believe in Freedom”: The Problematizing of Revolutionary Emancipationism in The Black Jacobins". W The Black Jacobins Reader, 162–77. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822373940-014.
Pełny tekst źródłaSorkin, David. "Mass Society, II". W Jewish Emancipation, 250–56. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691164946.003.0021.
Pełny tekst źródła"Unadjusted Emancipations". W Xenocitizens, 153–200. Fordham University Press, 2020. http://dx.doi.org/10.2307/j.ctv11990ff.7.
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