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Morgan, Jo-anne Mary. "Arboreal Eloquence: Trees and Commemoration". Thesis, University of Canterbury. Geography, 2008. http://hdl.handle.net/10092/1990.
Pełny tekst źródłaBevis, Matthew. "Dickens, Tennyson, and the art of eloquence". Thesis, University of Cambridge, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.621959.
Pełny tekst źródłaFay, Jessica. "'The most affecting eloquence' : Wordsworth and silence". Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:cccb2bd6-ac9d-4f71-8a8b-e3cd58fd2280.
Pełny tekst źródłaPaiva, Vanessa Padrao de Vasconcelos. "La radio en chaire et en voix". Paris 5, 1993. http://www.theses.fr/1993PA05H057.
Pełny tekst źródłaPhillips, Peter T. G. "Bravery and eloquence : poetry in the siyar shaʻbīyah". Thesis, SOAS, University of London, 2012. http://eprints.soas.ac.uk/15637/.
Pełny tekst źródłaCody, Steven Joseph. "Mantegna's (Mars and Venus) the pursuit of pictorial eloquence /". College Park, Md. : University of Maryland, 2009. http://hdl.handle.net/1903/10015.
Pełny tekst źródłaThesis research directed by: Dept. of Art History and Archaeology. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.
Schwiebert, Jonathan D. "Paul's argument with "eloquence" in 1 Corinthians 2:4". Theological Research Exchange Network (TREN), 1997. http://www.tren.com.
Pełny tekst źródłaPotkay, Adam Stanley. "The fate of eloquence in the age of Hume /". Ithaca (N.Y.) ; London : Cornell university press, 1994. http://catalogue.bnf.fr/ark:/12148/cb37099295f.
Pełny tekst źródłaBurgess, Christopher John. "Passionate eloquence: rhetoric and emotion in Medieval English poetry". Diss., University of Iowa, 2015. https://ir.uiowa.edu/etd/6381.
Pełny tekst źródłaArrignon, Jean-Pierre. "La Chaire métropolitaine de Kiev des origines à 1240". Paris 1, 1986. http://www.theses.fr/1986PA010502.
Pełny tekst źródłaTeiro, Elisabeth. "La chaire métropolitaine en pays russe (XIVème-XVIème siècles)". Paris, EPHE, 2002. http://www.theses.fr/2002EPHE4041.
Pełny tekst źródłaRésumé anglais : The metropolitan see has 2 meanings: all the dioceses suffragan of the metropolitan and the bishopric belonging to. Because of the geographical position and his size the Russian metropolitan see profits of a particular status. Diocese of Russia became autocephalous in fact in 1448, and saw his boundaries reduced to the muscovite state and the zones recognizing his authority. Politic of instauration of the metropolitan cult, which deserves the rising of the muscovite principality, continues and takes a new dimension. Relations between Church and the muscovite princes being a much studied subject, priority here is given to the internal organization of the see (about the clauses of accession to the prelacy and the organization of the dioceses) to the temporal (exclusively to landed property, because sources are deficiency to the study about the movable estate). It comes out of this study that as more the muscovite power strengthens to resist in increasing his economical power permanently
Helms, Kyle. "Masters of Eloquence and Masters of Empire: Quintilian in Context". University of Cincinnati / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1468335709.
Pełny tekst źródłaRaymond, Joad. "The crisis of eloquence : reading and writing English newsbooks, 1641-1649". Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.320523.
Pełny tekst źródłaCmiel, Kenneth. "Democratic eloquence : the fight over popular speech in nineteenth-century America /". New York : W. Morrow, 1990. http://catalogue.bnf.fr/ark:/12148/cb355472349.
Pełny tekst źródłaKivistö, Sari Anneli. "Creating anti-eloquence : "Epistolae obscurorum virorum" and the humanist polemics on style /". Helsinki : Societas Scientiarium Fennica, 2002. http://catalogue.bnf.fr/ark:/12148/cb39239968v.
Pełny tekst źródłaWoodspring, N. ""It's all life" : an exploration of the eloquence of embodiment in postwar adults". Thesis, University of the West of England, Bristol, 2014. http://eprints.uwe.ac.uk/23405/.
Pełny tekst źródłaPreus, Mary C. "Eloquence and ignorance in Augustine's "On the nature and origin of the soul" /". Atlanta : Ga. : Scholars press, 1985. http://catalogue.bnf.fr/ark:/12148/cb34934790s.
Pełny tekst źródłaEriksson, Jens. "The Eloquence of Speechlessness : Hybridity, Sexed Bodies, and Astonishment in Kant’s Theory of Epigenesis". Thesis, Uppsala University, Department of History of Science and Ideas, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-113807.
Pełny tekst źródłaKeywords: Immanuel Kant (
narratives in European naturalism and political anatomy. Yet the concept surfaces in gender historical research on the period in foot notes and cursory remarks. This paper interrogates why epigenesis has been eradicated from the historical consciousness of today’s scholarship on gender politics. By honing in on the weirdness, a term borrowed from Lorraine Daston, in and of Immanuel Kant’s (1724-1804) theory on animal generation I show how an alertness it requires a re-evaluation of views on "political anatomy" taken-for-granted in scholarship, but also of Kant’s philosophy itself. The endeavour is divided into three main sections.
In the first, I situate the failure of Kant-scholars to, in the words of John H. Zammito, "stabilize" epigenesis by exploring the hitherto unacknowledged peculiarity of Kant’s use racial hybridity to ‘prove’ the theory. In the second, the analysis departs from the notion ‘modern sex difference’ and show that a reading of epigenesis requires a re-thinking of sexed bodily identity in terms of conflict and contradiction. The third section reads this strife in light of Kant’s experience of "astonishment", a cognitive mode, I argue, designed to resolve both physiological and ideological inconsistencies. The antinomy of sex differentiation is in a concluding section juxtaposed with Kant’s phrase "eloquent speechlessness" in which the gender practice activated in the writing of, about, and on epigenesis is compared to the structure informing moral philosophy’s definition of lies.
Tusalp, Ekin Emine. "Political Literacy and the Politics of Eloquence: Ottoman Scribal Community in the Seventeenth Century". Thesis, Harvard University, 2014. http://dissertations.umi.com/gsas.harvard:11277.
Pełny tekst źródłaWarwick, Claire Louise Harrison. "#Love is eloquence' : Richard Crashaw and the development of a discourse of divine love". Thesis, University of Cambridge, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.338019.
Pełny tekst źródłaCohen-Halimi, Michèle. "Eloquence et morale chez Kant : un commentaire des fondements de la métaphysique des mœurs". Paris 10, 1996. http://www.theses.fr/1996PA100003.
Pełny tekst źródłaThis work is a reflection on the formalism attributed to Kant's moral philosophy. In re-examining this issue, one is led to study the form of the moral law and the formula of the categorical imperative, as well as to redefine the specificity of practical universality. This research unfolds within the inner structure of groundwork of the metaphysics of morals. Because it was meant to be popular and seminal at the same time, this work has been found to be worthy of interest. Demanding, on the one hand, pure rational principles and, on the other hand, a certain compatibility with common sense, GMM expresses a radical displacement of the real meaning of popularity for practical philosophy : it does not only risk a readership which might be challenged by "popular philosophers", it experiences its own status, in turn determining its place in the aufklarung. However, it is necessary to find a way to integrate moral law into the human spirit. This particular process illustrated in GMM, which finds its real definition under the name of rhetorik in paragraph 53 of critique of judgement, can be understood in the contradictory tension of an art of the sublime. The concept of rhetorik can be compared with the eloquence of Rousseau's legislator in the social contract to show how the first one inherits the Aporias of the second. Our commentary on GMM starts from the definition of rhetorik and returns to it through a pathway ambitioning to take the road of Arendt's political reading of CJ
Oberst, von Oberstein Henrietta. "'Wild eloquence' and 'confused magnificence' : Sir Thomas Wyatt's language and rhetoric in poetry and prose". Thesis, University of Strathclyde, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.488837.
Pełny tekst źródłaMaxson, Brian. "Review of Leonardo Bruni Aretino: Histoire, eloquence et poésie à Florence au début du Quattrocento". Digital Commons @ East Tennessee State University, 2009. https://dc.etsu.edu/etsu-works/6213.
Pełny tekst źródłaDžiautaitė, Violeta. "8-10 klasių mokinių iškalbos ugdymo galimybės technologijų pamokose". Master's thesis, Lithuanian Academic Libraries Network (LABT), 2006. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2006~D_20060605_233502-96590.
Pełny tekst źródłaLangdale, Glyn Allen. "Eloquence and imagery : the function of Fra Angelico's frescoes in the Chapel of Pope Nicholas V". Thesis, University of British Columbia, 1990. http://hdl.handle.net/2429/30100.
Pełny tekst źródłaArts, Faculty of
Art History, Visual Art and Theory, Department of
Graduate
Breideband, Thomas [Verfasser]. "PROGRAMMED ‘TREASURIES OF ELOQUENCE’: A RHETORICAL TAKE ON PRODUCTIVITY AIDS IN AUDIO ENGINEERING SOFTWARE / Thomas Breideband". Mainz : Universitätsbibliothek der Johannes Gutenberg-Universität Mainz, 2021. http://d-nb.info/1231433450/34.
Pełny tekst źródłaNelson, Robert. "A Robe of Eloquence: Speech and Power in the Life and Lectures of Ralph Waldo Emerson". W&M ScholarWorks, 1998. https://scholarworks.wm.edu/etd/1539626151.
Pełny tekst źródłaWolff, Denis. "Albert Demangeon (1872-1940) : de l'école communale à la chaire en Sorbonne, l'itinéraire d'un géographe moderne". Phd thesis, Université Panthéon-Sorbonne - Paris I, 2005. http://tel.archives-ouvertes.fr/tel-00009648.
Pełny tekst źródłaBorello, Benedetta. "Du patriarcat urbain à la chaire de Saint Pierre : les Pamphilj du XVe au XVIIIe siècle". Paris, EHESS, 2000. http://www.theses.fr/2000EHES0028.
Pełny tekst źródłaMorgan, George MacGregor. "London! O Melancholy! : the eloquence of the body in the town in the English novel of sentiment". Thesis, University of British Columbia, 2008. http://hdl.handle.net/2429/2573.
Pełny tekst źródłaCawsey, Suzanne F. "Royal eloquence in the Spanish Peninsula with particular reference to the Crown of Aragon c. 1200-1410". Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.244207.
Pełny tekst źródłaColeman, Matthew Casey, i Matthew Casey Coleman. ""Pardon the Lack of Eloquence:" The Creation of New Ritual Traditions from Imperial Contact in Roman Gaul". Diss., The University of Arizona, 2016. http://hdl.handle.net/10150/620960.
Pełny tekst źródłaNakayama, Patricia. "Sobre a descrição do ser: estudo sobre ameríndios, Thomas Hobbes e os rebentos de seu estado de natureza". Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-31032015-172820/.
Pełny tekst źródłaThis research provides the interrelationship between the enunciation of the being and policy, both in the Civil State, from the Hobbesian paradigm, as among the Amerindians. In other words, from the interrelationship, there follows in search of the relations between philosophical and linguistic subject of these propositions. For the understanding of this interrelationship, this study start from of the ancient sources who generate the Hobbesian forms to achieve the monopoly of the sources of power by the sovereign, namely strength and inventio, as well as its relationship with the descriptive units of modern languages enable these forms of monopoly. In the case of the Amerindians, to understand the relationship between the effectiveness of the idealized greek democracy or cosmodeliberation and enunciatives linguistics structures makes this possible. In the Civil State, the sovereign describes the being delimiting their existence, their rights and duties. Among the Amerindians, there are no instances of someone or something that describes in the monopolistic way what is the being. The appropriation of strangers\' words to Amerindian modus operandi is also a concern of this study because they are evidence of the enunciative meeting of these two modes of leading the men, conforming the relationship between the description of the being by the Civil State and Amerindian polyphonic description of the cosmos
Ferluc, Agnès de. "« Cherche[r] quelque ombre d’infinité » : le langage du désir dans les textes de Bossuet". Thesis, Montpellier 3, 2014. http://www.theses.fr/2014MON30040.
Pełny tekst źródłaThe desire is central to Bossuet's spirituality. According to him, desire will make its object come to be : therefore one must control it or exalt it, in the hopes of securing “the one thing needful”. Heir to Pagan and Christian Antiquity, as an Augustinian and Thomist more so than a Cartesian, Bossuet defends traditional Catholic doctrine. His promotion of self-interest in the quest for salvation nevertheless has a relationship with some concerns typical of his time. Could he evoke spiritual desire in an analogous way to carnal desires ? Since, in the seventeenth century, theological terms were frequently rendered secular, his preference for the profane word encourages this analogy, although his perspective on the disorders of desire remains more metaphysical than the Moralists'views. Both natural and surnatural, the momentum of the desire of God infinitely surpasses the sensitive order from which it cannot free itself. This presents itself through the post-Tridentine predicator's rhetoric. He uses pedagogic and imperfect images, here inventoried in an index. As in the biblical figural system, which arouses the desire for an accomplishment, their literalness is meaningful. Fortified by biblical and patristical mediations, Bossuet's imaginary world is marked by the importance of nature (the harmony of which sings the love of God) and a predilection for metaphors of nuptial love. The predicator aims to instigate this love, through his verb. The delectable musicality of his oratorical elo-quence metaphorically represents this orientation of bodily desires towards God. His letters, sermons and spiritual wrintings communicate the impetus animating the faithful and the lyrical language of his prayer. Because in our world one cannot express God's desire without fumbling with words
Noël, Gérard. "Contribution à l'histoire de la pharmacie d'après les thèses consacrées à cette histoire et appartenant à la chaire de droit pharmaceutique". Paris 5, 1988. http://www.theses.fr/1988PA05P209.
Pełny tekst źródłaDubois, Michel. "Le "relativisme de la chaire" : structure théorique du relativisme cognitif en sociologie de la connaissance scientifique et raisons de son succès". Paris 4, 1997. http://www.theses.fr/1997PA040159.
Pełny tekst źródłaOur analysis of the relations between sociology of scientific knowledge and cognitive relativism has four goals: - identification, through the diversity of its empirical forms in classical sociology of knowledge, of the permanence of the “relativity principle” and dissociation of this principle from the doctrine of cognitive relativism. - critical study of the argumentative structure of cognitive relativism in contemporary sociology of scientific knowledge (Bloor, Collins, Latour. . . ) - elaboration of a sociological explanation of its success in sociology of scientific knowledge. - test our explanation by finding out whether it can help us to understand the diffusion of cognitive relativism outside of sociology. This work wants to contribute to the renovation of the sociology of scientific knowledge; a renovation inspire by the necessity of thinking both rationality and contextuality of cognitive phenomena
Cristofoletti, Fabricio Klain. "A noção de eloqüência no De doctrina christiana de Agostinho de Hipona". Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-04082010-142008/.
Pełny tekst źródłaThis dissertation is about the philosophical thinking of Augustine of Hippo in relation to the beauty of speech and the usefulness of rhetoric and eloquence, themes that appear in Book IV of De doctrina christiana (On Christian Teaching) and therefore within the reflection on the ideal of education typically Christian. In Antiquity, although the eloquence was intrinsically linked to the rhetorical art, this issue, for Augustine, it must be treated in connection with some directions of Christian moral philosophy and theology, located beyond the technique. In comparison to the antique ideal of Roman oratory, especially the Ciceronian, the greater importance given by Augustine to the Christian Bible, that is, to the wisdom and morality of the biblical authors, bring new meaning to the term \'eloquence\'. Moreover, the learning of oratory, which was based on the doctrine and habit, this time is summed up by Augustine and transmitted according to a radical method of imitation, whose models have to be the biblical and ecclesiastical writers, those inspired by God and rewarded with union between eloquence and wisdom.
Zoberman, Pierre. "Les ceremonies de la parole : l'eloquence d'apparat en france dans le dernier quart du dix-septieme siecle". Paris 4, 1988. http://www.theses.fr/1987PA040452.
Pełny tekst źródłaThis thesis aims at defining the concept of ceremonial eloquence (eloquence d'apparat) on the basis of its manifestations in the academies, the judicial institutions, and the civic life in france at the end of the 17th century. The work accounts for the intuitive recognition of ceremonial similarities governing various oratorical practices. A physical setting richly decorated and specifically organized for an occasion,a selcect yet numerous public these are among the elements that re-inforce the work of rhetoric. Ceremonial discourse must adapt itself to the social context and must meet the aesthetic expectations of the public and the institution from which it springs. In ceremonial discourse, each institution finds the expression of its values and a self-satisfying image that permits it to proclaim its own grandeur. The man of letters, the parliamentarian and the municipal magistrate all seek to found their social privileges on the concept of professional merit. From the point of view of language and politics, paris and the provinces diverge, but they remain united in an ideology of expansionism of french culture
Everitt, Charles Kingston. "Eloquence as profession and art : the use of the ars dictaminis in the letters of Gilbert Stone and his contemporaries c1300-c1450". Thesis, University of Oxford, 1986. http://ora.ox.ac.uk/objects/uuid:69a69618-50df-4f27-8291-98546df046eb.
Pełny tekst źródłaQuennedey, Anne. "Un sublime moderne : l’éloquence de Saint-Just à la Convention nationale (1792-1794)". Thesis, Paris 4, 2013. http://www.theses.fr/2013PA040254.
Pełny tekst źródłaThis doctoral thesis uses the category of sublime as defined by the Pseudo-Longinus in his Peri Hupsous to examine thespeeches of Saint-Just pronounced in the National Convention during the French Revolution.The first part examines the Pseudo-Longinus’ treaty and pays particular attention to pages about the eloquence ofDemosthenes and Cicero and the verses of the Iliad having relevance to the art of oratory. It compares its ideas withthose of ancient theorists of eloquence and oratory style. Longinian sublime is not a relationship with a transcendentreality, but the intellectual and emotional effect caused by exceptional literary works.The second part is devoted to the brief career of Saint-Just as a political orator. Saint-Just’s theory and practice have beenconsidered in the light of the idea of eloquence set out in Peri Hupsous. They have also been compared with descriptionsand analyses of his eloquence proposed by his contemporaries and by romantic writers. A number of prejudices inheritedfrom the nineteenth century have been refuted and a new portrait of Saint-Just as an orator drawn by considering hiseloquence from a sublime conception of oratory.The third part is a diplomatic edition of Saint-Just’s speeches. In order to establish them, reports of his speeches inrevolutionary papers have been consulted. Furthermore, this part comprises new transcriptions of autograph manuscriptsof his speeches.The appendices contain, among others, an iconography of the revolutionary eloquence, a set of Saint-Just’s unpublishedletters and orders and a short essay testing the fertility of longinian sublime to describe a contemporary literary work
Irvin, Julie Carter. "The Need, Feasibility, and Means of Establishing a Speech Center". VCU Scholars Compass, 2005. http://scholarscompass.vcu.edu/etd/1115.
Pełny tekst źródłaDriller, Albina. "L’éclosion de l’éloquence latine et russe au XVIIIe siècle en Russie et son rôle dans l’évolution du poème héroïque russe". Thesis, Paris 4, 2013. http://www.theses.fr/2013PA040218.
Pełny tekst źródłaThe aetas ciceroniana, the age of a new cultural style dominated by oratory was born in Italy with Petrarch and continued through the 16th century in France as a result of the renewal of disputes about oratorical art and ways of defining good style. The flowering of the Latin eloquence in Russia, which took place thanks to the pedagogical activity of Theophan Prokopovich, professor from 1705 at the Kiev Academy, contributed to the longevity of this culture. Heir to the discourse about the imitatio of the ancient models, characteristic of the humanist tradition, Prokopovich’s poetic doctrine associates eloquence with the use of the ethos and the practice of the imitatio of Cicero and Virgil, both in Latin and in the vernacular. The evolution of heroic poem attests to the persistency of the system of values proper to eloquence which is founded on the ethical principle of the conjunction of words and action. Theory and practice complement each other by addition to the poems of prefaces and dedications in which poets express their opinions about the nature of good style.The heroic style of each author manifests a specific difference. Prokopovich, Kantemir, Lomonosov, Trediakovsky and Kheraskov adapt their style to the generic features of the heroic poem. By joining the encomiastic ethos and the personal ethos, the poets approach each in his own way the encomium of the monarch by imposing their personal perspective on the representation of history, while making personal judgement apparent
Delon, Jacques. "Le cardinal de retz orateur". Paris 4, 1987. http://www.theses.fr/1987PA040171.
Pełny tekst źródłaNot only is cardinal de retz a memorialist. He also used his genius with equal felicity in the art of the spoken word. He was an orator out of necessity, due to his ecclesiastical profession. In addition to this, his active participation in the party of the fronde often gave him the opportunity of taking the floor both in public and in private. This study in the tradition of the ancient's conception of the orator analyses the many aspects of a rhetoric linked with the cult of glory. Three main parts emerge. The first concerns the private deliberations of the members of the fronde. The second illustrates a political eloquence which brings to light that of the orator in the city. Its stage being the streets, the movements of the crowd, the court, in the setting of an official reception and above all parliament, a court of justice transformed into a deliberative assembly because of the events. The third part deals with religious eloquence: anti-protestant controversy, predication, discussion on cartesianism. In this little known eloquence personal ambition is set against recognition of spiritual values. The aim of this work is to portray an original orator in comparison with the archetype defined by cicero in "the orator". It should also facilitate a better comprehension of the cardinal's personality and several disconcerting aspects of both his actions and his work. For the rhetoric which encompasses withim its perspective the man and the artist in relation to a public contributes to a better understanding of the phenomenon of literary creation
Palacios, Quiroz Rafael. "La pronuntiatio musicale : une interprétation rhétorique au service de Händel, Montéclair, C. P. E. Bach et Telemann". Thesis, Paris 4, 2012. http://www.theses.fr/2012PA040074/document.
Pełny tekst źródłaThe present dissertation aims to contribute to the debate on Historically Informed Performance: setting aside thequestion of a particular piece’s global pronunciation, HIP ignores the rhetorical dimension of musical interpretation,and it is this specific gap we would fill. Based on a reflection on the rhetorical pronuntiatio theory, and leaning on theprinciples of interpretation as exposed in several selected treaties (C.P.E. Bach, Quantz, Mattheson, L. Mozart), ourreflection leads us to propose what we call the Rhetorically Informed Performance. The RIP is defined as a musicalpractice that grounds its interpretative decisions on information contained in the corpus of rhetorical and oratorial artskill treaties, as well as in public-speaking manuals and methods of vocal and instrumental interpretation. Thepronuntiatio is considered in both its visual and auditory aspects (corpus and vox), its four virtues (puritas, perspicuitas,ornatus and aptum), and their respective vices and licenses. Our intention is to put together a group of adjustablerhetorical strategies enabling the analysis to contribute to the interpretation in terms of the generation of ideas, theenrichment and channeling of imagination, and the inscription of the appropriate movement and energy into thesonorous reproduction. This musical pronunciation theory is applied to four pieces (Händel, Montéclair, Telemann,C.P.E. Bach): these examples of interpretation programs allow us to put forward the idea that the music of thatperiod was in its essence eloquent, and that its interpretation cannot become eloquent again without returning torhetorical intelligence and its principles of pronuntiatio
Machuret, Jean-Jacques. "Les facteurs de la performance commerciale en formation professionnelle : le cas du néo formateur consultant (NFC)". Thesis, Paris, CNAM, 2016. http://www.theses.fr/2016CNAM1052/document.
Pełny tekst źródłaThe purpose of this research is to establish factors for commercial performance in the professional training sector, the case of the N.T.C. (Neo Trainer Consultant). Empirical observation: The author has trained job seekers (more than 450) for over 10 years. Through this experience providing lessons, a suspicion arose regarding the origin of the difficulties (N.T.C.) concerning the factors for commercial performance in professional training.Research work plan: The start point is a group of five randomly selected N.T.C. to confirm the suspicion. Then the state of the art bring the definitions, the development of concepts, and the literature review, research the works that already exist in the field in France and in English-speaking countries. The concepts of expertise and confidence are highlighted.The hypotheses are defined by the Delphi group (20 experts and 4 rounds of expressed opinions) and validated by the quantitative study (301 responses). Result: This method offers 2 factors of success: demonstration of the expertise and establishment of the confidence ascribed to the 4 principal parameters influencing 2 factors of success : comprehension of the client's problem (95%), involvement (91%), realisation of similar actions (86%) and demonstration of the methods employed (77%).Managerial recommendations enlightend by the group of experts who suggest to the N.T.C to develop their charisma and authoritativeness by mastering their grasp of rhetoric. If the work creates a conflict between this notion and talent, the N.T.C. will see factors for commercial performance transform his experience into expertise and his expertise into income
Kubota, Shizuka. "Descartes et l’éloquence de la vérité. Les héritages jésuite et humaniste". Thesis, Paris 4, 2012. http://www.theses.fr/2012PA040040.
Pełny tekst źródłaIs the philosophy of Descartes “a kind of philosophy without rhetoric”? We might expect that the principle of the evidence, which calls for a total transparency of the ideas, refuses categorically all recourses to the rhetorical art founded on the bounds of credibility and reputed to obstruct the bare truth. However, despite their captures of position, as an old student of the Jesuit, Descartes, doesn’t disown the heritage of the old litterae. It is important to point the rhetorical heritage of the Humanists from which the Jesuit Fathers have considerably drawn: the linguistic formation of Descartes has accompanied with a respect to the eloquence during his adolescence. But this eloquence, originally displayed in the sumptuous style driven by enthusiasm, doesn’t continue until his middle age without being guided by his ethical anxiety not to betray the truth. Behind a transparent veil proper to transmit this intact truth, the philosopher tries both to examine his deep mind and to creep into others’ spirits discreetly. The rhetoric is also an indispensable means in order to embody the dialogue of Cartesian thought and of writings
Soares, Mascarenhas Rogério. "Le statut de l’éloquence dans la philosophie de David Hume : dépassements spatiotemporels et identitaires à la lumière d’une propédeutique". Thesis, Université Clermont Auvergne (2017-2020), 2018. http://www.theses.fr/2018CLFAL015/document.
Pełny tekst źródłaAnyone who scrutinizes the status of eloquence in Hume cannot dismiss questioning the author's analyses in A Treatise on Human Nature, while paying close attention to the Moral, Political, and Literary Essays, and to An Inquiry Concerning Human Understanding. Examination of the verve within humian philosophy can be risky and complex, especially as the fragmentation in the approach to the subject is accompanied by considerations that may obscure rather than clarify the understanding of a number of problems. This work seeks to demonstrate that, in Hume, eloquence can be understood under the prism of a deliberate and amusing activity of “self-knowledge of the imagination (spirit)”, since it is withdrawn on itself even when it represents a myriad of possible existences. In this way, eloquence abandons its status of risky and hazardous practice to make itself the guarantor of a scientific propaedeutic endeavor, that is to say, a discipline of initiation to the humian science of man
Bourdier, Camille. "Paléogéographie symbolique au Magdalénien moyen : apport de l'étude des productions graphiques pariétales des abris occupés et sculpté de l'Ouest français (Roc-aux-Sorciers, Chaire-à-Calvin, Reverdit, Cap-Blanc)". Thesis, Bordeaux 1, 2010. http://www.theses.fr/2010BOR14174/document.
Pełny tekst źródłaThanks to the association of rock-art and a chrono-cultural context, the occupied and decorated rock-shelters appear to be particularly appropriate to consider the spatio-temporal structuration of the Middle Magdalenian. Based on analytical tracings, the techno-stylistic study of four rock-art sites (Roc-aux-Sorciers, Chaire-à-Calvin, Reverdit, Cap-Blanc) reveals a double process of unity and regionalization. A tradition of the Magdalenian parietal sculpture appears, in the continuity of the Solutrean sculpture. Two groups can be distinguished however. The “Roc-aux-Sorciers group” spreads from Vienne to Eastern Périgord. Inside, the analogies between the Roc-aux-Sorciers and Chaire-à-Calvin friezes raises the question of their author(s), and beyond their inhabitants. The “Cap-Blanc group” coexists in Périgord. The difference between Roc-aux-Sorciers and Cap-Blanc is also found in the archaeological material. Could these symbolic groups illustrate two socio-cultural groups?Finally, the socio-cultural function of sculptured sites is tackled through the choice of sculpture. Inside the decorated sites of Eastern Vienne, the monumental sculptured frieze of Roc-aux-Sorciers rock-shelter certainly was public art, associated with large occupations. Then the frieze would have acted as an element of social cohesion. It could also have served as a territorial mark facing other populations (La Garenne group?)
García-Garrido, Manuela-Águeda. "La prédication de Carême à Séville au temps de la Contre-Réforme (1586-1700)". Thesis, Paris 4, 2009. http://www.theses.fr/2009PA040186.
Pełny tekst źródłaAfter the Council of Trent, Lent—forty days of penitence and meditation—became the most important liturgical cycle for the Catholic Church. The faithful began to receive more instruction, which intended to teach them, reprimand them for their mores, and address numerous theological controversies. Starting in 1586, Lent preaching in Seville attempted to enat a project of moral reform that would lay the foundations of a “confessional society model”. Here, an analysis of 117 Lent sermons and heterogeneous sources (e.g., pastoral visits, libros de despachos, correspondence, mission narratives, biographies of religious figures, church histories) addresses the ways in which Lent preaching contributed to the development of a heterodox spirituality that challenged the goals set by the Counter-Reformation
Sueur, Agathe. "Le Frein et l’aiguillon : éloquence musicale et nombre oratoire. Allemagne et Italie, 1600-1750". Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040265.
Pełny tekst źródłaThis dissertation was undertaken in the wake of the recent research about musical rhetoric and focuses on the rhetorical number, a concept of acknowledged significance in the field of oratory and poetry that as yet has seldom been examined in the field of music. Following a philological, comparative and historical approach, the present study aims at determining to what extent the modes of perception and approach of the numerus in poetry and rhetoric had counterparts in music in Italy (mainly among the Jesuits) and Germany between 1600 and 1750. The study first deals with the culture of music specialists, which relates partly to scholastic rhetoric and partly to mature eloquence, and then investigates the conceptual division set by the Ancients between oratio vincta and soluta, so as to show that such division makes it possible to delineate the composition and listening and pronunciation processes of musical discourse, both vocal and instrumental. Perception of the strict recurrence that is specific to metrical music (vincta) contrasts with the heterogeneous variety of « prose »music (soluta) and it differs among scholars and novices. As for the microstructures of discourse, musical periods are tackled similarly to oratorical periods. Whether they are « rounded » or « articulated », they become rhythmical thanks to metrical feet or harmonious structure as well as processes of amplification. Periodical style appears fundamental to composition. The present dissertation eventually shows that the discussion of musical oratio numerosa is related to the impassioned debate over the best musical style (brevity, abundance, laconism, atticism and bombast)