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1

Bergin, Helen. "Edward Schillebeeckx and the Suffering Human Being". International Journal of Public Theology 4, nr 4 (2010): 466–82. http://dx.doi.org/10.1163/156973210x526436.

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AbstractThis article begins by examining the nature of being human and the nature of suffering within the writings of Belgian Catholic theologian, Edward Schillebeeckx. Particular focus is given to Schillebeeckx’s understanding of the humanum—the essence of the human being which challenges another human being to respond with respect. Schillebeeckx’s understandings of the humanum are then set alongside an event in nineteenth century Aotearoa New Zealand in which Maori were forcibly removed by governmental authorities from their land at Parihaka. I propose that Schillebeeckx’s theological understandings of the humanum are valuable in engaging with and interpreting this historical event. Ultimately, I argue that Schillebeeckx’s interpretations of suffering and of being human offer fruitful insights for public theology.
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2

Murray, Paul D. "Ecclesiology as Political Theology: On Delivering on a Transformative Strategic Orientation in Ecclesiology". Theological Studies 80, nr 4 (grudzień 2019): 822–44. http://dx.doi.org/10.1177/0040563919874516.

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This three-section article reappraises both Edward Schillebeeckx’s continuing significance and the relationship between ecclesiology and political theology. Having identified two differing sets of concerns within political theology, the first section argues that the claim that the church is the true form of political theology needs to be disciplined by a Schillebeeckx-like critical ecclesiology if it is to avoid ecclesiological idealism. The second section argues that such transformative ecclesiology is itself an act of intra-ecclesial political theology; and the third that it needs to be pursued with greater political astuteness than Schillebeeckx manifested in his theology of ministry.
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3

Hilkert, Mary Catherine. "Edward Schillebeeckx, OP (1914-): Encountering God in a Secular and Suffering World". Theology Today 62, nr 3 (październik 2005): 376–87. http://dx.doi.org/10.1177/004057360506200308.

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Throughout six decades as a theologian, Edward Schillebeeckx has attempted to interpret Christian faith in a credible way in the context of contemporary culture. After reviewing Schillebeeckx's early groundbreaking contributions to sacramental theology, this article highlights his turn to history in the mid-1960s, the hermeneutical and critical shifts in his theological method, his proposals for rethinking a theology of ministry, and the impact of his monumental christological trilogy. Pervading the shifts in Schillebeeckx's theology is the sacramental conviction that the mystery of God can be encountered in creation and human history, even in a secularized and suffering world.
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4

Minch, Daniel. "Our Faith in Creation, God’s Faith in Humanity: Edward Schillebeeckx and Pope Francis on Human Transcendence and an Anthropocentric Cosmos". Theological Studies 80, nr 4 (grudzień 2019): 845–63. http://dx.doi.org/10.1177/0040563919874511.

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Edward Schillebeeckx’s theology of creation can serve as a foundation for authentic Christian self-understanding in relation to the ecological crisis. Schillebeeckx provides a Thomistic view of humanity and creation as both autonomous and “given” from God. Schillebeeckx’s anthropocentric “creation faith” and nuanced view of secularization provide a way of preserving the uniqueness of humanity without devaluing nature. Structural parallels with Pope Francis’s Laudato Si’ are developed in order to provide a fundamental-theological foundation for determining the proper role of human beings in relation to creation.
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5

Sunarko, Adrianus. "Kristianitas Inklusif atau Pluralis? Diskusi dengan Edward Schillebeeckx". MELINTAS 31, nr 1 (22.07.2015): 13. http://dx.doi.org/10.26593/mel.v31i1.1453.13-30.

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Confronted with the inescapable fact of plurality of religions, Christians are called out as well to reformulate their self understanding contextually. This challenge has been thought up by Edward Schillebeeckx as a task to rediscover Christian self understanding which is more open, undiscriminating to other religions, but in the same breath remains authentic to its colour and identity. On the one hand we might see some similarities of Schillebeeckx’s position with the pluralist theologians, given that revelation is viewed as both highlighting the limitless character of God as its subject and admitting human being’s limited horizon to receive it. On the other hand Schillebeeckx never claimed to have been a follower of pluralistic theory. His criticism of Paul Knitter shows a tendency that the former seems to be closer to those adopting inclusivistic theory. This proclivity is related with his christology that gives a unique place to Jesus Christ as the Son of God and the only saviour. Such position need not be discriminative to other religions in so far as the uniqueness of Jesus Christ is situated concretely in relation to the universal character of his salvation and providing that the grace characteristic of faith is not neglected.<br /><br />
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6

Ross, Susan A. "The Schillebeeckx Reader. Edward Schillebeeckx , Robert J. Schreiter". Journal of Religion 66, nr 3 (lipiec 1986): 344–45. http://dx.doi.org/10.1086/487410.

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7

Nichols, Aidan. "Book Review: Edward Schillebeeckx". Theology 106, nr 833 (wrzesień 2003): 366–67. http://dx.doi.org/10.1177/0040571x0310600516.

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8

Rochford, Dennis. "The Theological Hermeneutics of Edward Schillebeeckx". Theological Studies 63, nr 2 (maj 2002): 251–67. http://dx.doi.org/10.1177/004056390206300202.

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[The theological hermeneutics of Edward Schillebeeckx facilitated a reflection on Christology tied to the notion of “experience.” This allowed Schillebeeckx to interpret the experience of salvation in Christ from one cultural milieu to the next. However, the overall experiment in Christology failed to acknowledge the limitations, especially for today, imposed by his reliance on frameworks of interpretation that too narrowly limit experiences of salvation within the legitimation structures of biblical and ecclesiastical theological structures.]
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9

Hugh, Q., i J. Gwyn. "Edward Schillebeeckx and Contemporary Theology". Studies in Religion/Sciences Religieuses 42, nr 2 (czerwiec 2013): 248–51. http://dx.doi.org/10.1177/0008429813479301e.

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10

Roberge, René-Michel. "Edward Schillebeeckx. Présentation du doctorat honorifique". Laval théologique et philosophique 50, nr 2 (1994): 263. http://dx.doi.org/10.7202/400836ar.

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11

McManus, Kathleen. "Reconciling the Cross in the Theologies of Edward Schillebeeckx and Ivone Gebara". Theological Studies 66, nr 3 (wrzesień 2005): 638–50. http://dx.doi.org/10.1177/004056390506600308.

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[The author explores areas of consonance and contrast in the backgrounds and methodologies of Edward Schillebeeckx and Ivone Gebara, especially as these are illumined in their respective approaches to the symbol of the cross. While both critique the ways that this central Christian symbol has functioned to contribute to oppression, they diverge in their views of its inherent redeemability. The juxtaposition of the thought of Schillebeeckx and Gebara on this issue reveals a fundamental tension in the Church and in theological thought today, even as it expresses a potentially unifying intuition.]
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12

Pelchat, Marc. "In memoriam Edward Schillebeeckx, o.p. (1914-2009)". Laval théologique et philosophique 66, nr 1 (2010): 7. http://dx.doi.org/10.7202/044316ar.

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13

Scirghi, Thomas J. "Book Review: Edward Schillebeeckx and Contemporary Theology". Theological Studies 72, nr 4 (grudzień 2011): 898–99. http://dx.doi.org/10.1177/004056391107200420.

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14

Ayres, Lewis. "Edward Schillebeeckx at Eighty: A Happy Theologian". Reviews in Religion & Theology 1, nr 4 (listopad 1994): 9–17. http://dx.doi.org/10.1111/j.1467-9418.1994.tb00115.x.

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15

Morgan, Robert. "Edward Schillebeeckx, Jesus: An Experiment in Christology". Theology 123, nr 4 (lipiec 2020): 314–16. http://dx.doi.org/10.1177/0040571x20934031n.

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16

McManus, Kathleen. "Suffering in the Theology of Edward Schillebeeckx". Theological Studies 60, nr 3 (wrzesień 1999): 476–91. http://dx.doi.org/10.1177/004056399906000304.

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17

Kwon, Youngpa, i Kyousung Lee. "The ‘Anonymous Christian’ According to Edward Schillebeeckx". Theological Perspective 213 (30.06.2021): 80–114. http://dx.doi.org/10.22504/tp.2021.06.213.080.

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18

Cahill, P. Joseph. "The Schillebeeckx Reader By Edward Schillebeeckx New York, Crossroad, 1984. 334 pp. $22.50". Theology Today 42, nr 3 (październik 1985): 389–90. http://dx.doi.org/10.1177/004057368504200322.

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19

Thompson, Daniel Speed. "Epistemological Frameworks in the Theology of Edward Schillebeeckx". Philosophy and Theology 15, nr 1 (2003): 19–56. http://dx.doi.org/10.5840/philtheol20031512.

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20

Schreiter, Robert. "Church: The Human Story of God. Edward Schillebeeckx". Journal of Religion 73, nr 2 (kwiecień 1993): 270. http://dx.doi.org/10.1086/489149.

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21

Mettepenningen, Jürgen. "Edward Schillebeeckx: Heredero y promotor de la Nouvelle Théologie". Mayéutica 34, nr 78 (2008): 285–302. http://dx.doi.org/10.5840/mayeutica200834783.

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22

Nadbrzeżny, Antoni. "Kerk en bevrijding in het denken van Edward Schillebeeckx". Roczniki Teologiczne 64, nr 7 (2017): 97–107. http://dx.doi.org/10.18290/rt.2017.64.7-6.

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23

Hilkert, Mary Catherine. "Hermeneutics of History in the Theology of Edward Schillebeeckx". Thomist: A Speculative Quarterly Review 51, nr 1 (1987): 97–145. http://dx.doi.org/10.1353/tho.1987.0048.

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24

Little, Joyce A. "The Church With A Human Face by Edward Schillebeeckx". Thomist: A Speculative Quarterly Review 52, nr 1 (1988): 158–65. http://dx.doi.org/10.1353/tho.1988.0039.

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25

Gill, Robin. "Edward Schillebeeckx, The Collected Works of Edward Schillebeeckx, 11 vols, Bloomsbury T&T Clark: London, 2014; 9780567417237 etc., £600.00/$935.00 (hbk)". Theology 118, nr 3 (21.04.2015): 196–200. http://dx.doi.org/10.1177/0040571x14565859.

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26

Dumas, Marc. "Corrélations d’expériences ?*". Articles spéciaux 60, nr 2 (9.02.2005): 317–34. http://dx.doi.org/10.7202/010349ar.

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Résumé Cet article examine la méthode de corrélation telle qu’elle est développée par deux théologiens, le protestant Paul Tillich et le catholique Edward Schillebeeckx, sous l’angle qu’y joue l’expérience. Il montre que l’expérience y occupe une place déterminante, qu’elle y est une notion clé. En conclusion, il discute l’apport et les limites de positions insatisfaisantes et présente le théologal comme ce qui résiste à la corrélation, ce qui ouvre à un dépassement de la méthode de corrélation.
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27

Malan, D. J. "The implications of E Schillebeeckx’s theology of liberation for anthropology and creation". Verbum et Ecclesia 14, nr 2 (19.07.1993): 249–62. http://dx.doi.org/10.4102/ve.v14i2.1071.

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The theology of Edward Schillebeeckx has direct relevance for the situation of violence in South Africa. Anthropology and creation are closely linked in his theology through Christology. Christology is "concentrated creation". It underscores the grace of God as well as the responsibility of man. The negative contrast experiences of humanity calls for decisive praxis. Praxis is the precursor of theology and the function of theology is to as certain whether the praxis of the church is secundam scripturas.
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28

Nadbrzeżny, Antoni. "Tussen sacralisatie en banalisering. Lijden in de theologie van Edward Schillebeeckx". Roczniki Teologiczne 65, nr 2 (2018): 47–61. http://dx.doi.org/10.18290/rt.2018.65.2-4.

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29

Murphy, David G. "On Christian Faith: The Spiritual, Ethical, and Political Dimensions. Edward Schillebeeckx". Journal of Religion 69, nr 1 (styczeń 1989): 119–20. http://dx.doi.org/10.1086/488013.

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30

Rocha, Abdruschin Schaeffer, i Wanderley Pereira da Rosa. "Religião e violência nos limites da experiência humana: um diálogo com Edward Schillebeeckx". Estudos Teológicos 59, nr 1 (22.07.2019): 31. http://dx.doi.org/10.22351/et.v59i1.3636.

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O presente artigo propõe-se a refletir sobre os limites da relação entre religião e violência tendo como referência principal o teólogo belga Edward Schillebeeckx. Com isso em foco, sugere a violência como algo que não necessariamente tem na religião sua origem, bem como procura mostrar que a religião também não pode ser atrelada automaticamente à violência ou mesmo à não violência. Seu ponto de partida é a conceituação de essencialismo, aplicado tanto à religião como à violência, uma vez que, conforme o ponto de vista dos autores, a categoria de análise essencialista fundamenta uma equivocada e apressada relação entre esses dois entes.
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31

Feder, Julia. "The Impossible Is Made Possible Edward Schillebeeckx, Symbolic Imagination, and Eschatological Faith". Philosophy, Theology and the Sciences 3, nr 2 (2016): 188. http://dx.doi.org/10.1628/219597716x14696202742217.

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32

Pagé, Jean-Guy. "GRELOT, Pierre, Église et ministères. Pour un dialogue critique avec Edward Schillebeeckx". Laval théologique et philosophique 41, nr 1 (1985): 129. http://dx.doi.org/10.7202/400158ar.

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33

Nault, François. "SCHILLEBEECKX, Edward, o.p., Je suis un théologien heureux. Entretiens avec Francesco Strazzari". Laval théologique et philosophique 53, nr 2 (1997): 473. http://dx.doi.org/10.7202/401101ar.

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34

Kelly, Tony. "Book Review: The Knowability of God in the Theology of Edward Schillebeeckx". Pacifica: Australasian Theological Studies 7, nr 1 (luty 1994): 107–9. http://dx.doi.org/10.1177/1030570x9400700115.

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35

Snijdewind, Hadewych. "Anthropological Constants as Parameters of Human Dignity". Dialogue and Universalism 6, nr 5 (1996): 79–93. http://dx.doi.org/10.5840/du199665/610.

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The anthropological constants - as Edward Schillebeeckx discovered - are the parameters of a system of coordinates which run through the whole human history like lines of longitude and provide constant guidance in clarifying human dignity. They influence one another and delineate (wo)man's basic form. Failure to recognize one of these profoundly human constants uproots the whole and damages (wo)man and the society and distorts the whole of human culture.These constants simply outline, as it were, the system of parameters in which specific norms must be sought through dialogue and after an analyses and interpretation of the concrete society structure and the position of the person in it.
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36

Talar, Charles J. T. "The Effective History of Tradition: Jean Adam Möhler, Edouard Le Roy, Edward Schillebeeckx". Zeitschrift für Neuere Theologiegeschichte (Journal for the History of Modern Theology) 4, nr 2 (styczeń 1997): 177–96. http://dx.doi.org/10.1515/znth.1997.4.2.177.

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37

KENNEDY OP, PHILIP. "HUMANITY AND THE MYSTERY OF GOD: THE THEOLOGICAL ANTHROPO LOGY OF EDWARD SCHILLEBEECKX". New Blackfriars 91, nr 1034 (26.10.2009): 484–86. http://dx.doi.org/10.1111/j.1741-2005.2010.01378_3.x.

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38

Fiorenza, Francis Schüssler. "Deus Humanissimus: The Knowability of God in the Theology of Edward Schillebeeckx. Philip Kennedy". Journal of Religion 76, nr 1 (styczeń 1996): 126–27. http://dx.doi.org/10.1086/489759.

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39

Egan, Joe. "The Dialectics of Creation: Creation and the Creator in Edward Schillebeeckx and David Burrell". Irish Theological Quarterly 80, nr 2 (15.04.2015): 173–75. http://dx.doi.org/10.1177/0021140014565997.

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40

Guagliardo, Vincent. "Book Review: Deus Humanissimus: The Knowability of God in the Theology of Edward Schillebeeckx". Theological Studies 55, nr 3 (wrzesień 1994): 563–65. http://dx.doi.org/10.1177/004056399405500321.

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41

Bergin, Helen F. "The Death of Jesus and its Impact on God- Jürgen Moltmann and Edward Schillebeeckx". Irish Theological Quarterly 52, nr 3 (wrzesień 1986): 193–211. http://dx.doi.org/10.1177/002114008605200303.

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42

Ryan, Robin. "Holding On To the Hand of God: Edward Schillebeeckx on the Mystery of Suffering". New Blackfriars 89, nr 1019 (13.12.2007): 114–25. http://dx.doi.org/10.1111/j.1741-2005.2007.00199.x.

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43

Minch, Daniel. "The Fractured Self and the Primacy of the Future: Edward Schillebeeckx and the Eschatological Horizon". Horizons 43, nr 1 (13.05.2016): 57–85. http://dx.doi.org/10.1017/hor.2016.5.

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In light of the problem of the postmodern “de-centered” subject for Christianity, I address the loss of a common expectation horizon of the eschatological future. This loss is situated within the wider collapse of modern metanarratives and the dispersal of the primacy and critical power of the future, leading to an incomplete and even shattered process of identity formation for Christians. By recovering elements of Edward Schillebeeckx's eschatology, I suggest a way forward by drawing on the wider Christian tradition and hope for salvation as an essential element for the ongoing process of identity formation, while using his thought to critique the fractured postmodern “self” and contemporary trends in culture, religion, and economics.
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44

Roberge, René-Michel. "SCHILLEBEECKX, Edward, Plaidoyer pour le peuple de Dieu. Histoire et théologie des ministères dans l’Église". Laval théologique et philosophique 45, nr 3 (1989): 464. http://dx.doi.org/10.7202/400494ar.

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45

Roetzel, Calvin J. "Book Reviews: Edward Schillebeeckx, Paul the Apostle. New York: Crossroad, 1983. Pp. 144. Cloth, $14.95". Biblical Theology Bulletin: Journal of Bible and Culture 16, nr 1 (luty 1986): 38–39. http://dx.doi.org/10.1177/014610798601600126.

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46

Rowland, Tracey. "Edward Schillebeeckx and Contemporary Theology - Edited by Lieven Boeve, Frederiek Depoortere and Stephan Van Erp". Reviews in Religion & Theology 19, nr 4 (wrzesień 2012): 418–21. http://dx.doi.org/10.1111/j.1467-9418.2012.01098.x.

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47

Marsden, John. "Humanity in the Mystery of God: The Theological Anthropology of Edward Schillebeeckx. By Jennifer Cooper". Heythrop Journal 51, nr 3 (maj 2010): 531–32. http://dx.doi.org/10.1111/j.1468-2265.2010.00573_51.x.

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48

Kuikman, Jacoba. "Christology in the Context of Jewish-Christian Relations: Unresolved Issues and the Theology of Edward Schillebeeckx". Toronto Journal of Theology 7, nr 1 (marzec 1991): 76–91. http://dx.doi.org/10.3138/tjt.7.1.76.

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49

Newlands, G. M. "Review: The Language of Dissent. Edward Schillebeeckx on the Crisis of Authority in the Catholic Church". Journal of Theological Studies 55, nr 2 (1.10.2004): 775–77. http://dx.doi.org/10.1093/jts/55.2.775.

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50

Ross, Susan A. "Book Review: Erp, van Stephan and Daniel Minch: T&T Clark Handbook of Edward Schillebeeckx". Theological Studies 81, nr 3 (wrzesień 2020): 767. http://dx.doi.org/10.1177/0040563920963327.

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