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1

Schwarz-Boenneke, Bernadette. "Erfahren in Widerfahren und Benennen : zu Verständnis und Relevanz von Erfahrung in den christologischen Prolegomena von Edward Schillebeeckx /". Berlin : Lit, 2009. http://d-nb.info/994480237/04.

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Sunarko, Adrianus. "Die Entwicklung des Offenbarungsverständnisses von Edward Schillebeeckx und dessen Konsequenzen für sein Kirchenverständnis". [S.l. : s.n.], 2002. http://www.freidok.uni-freiburg.de/volltexte/575.

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Claesson, Bo. "Erfarenhet, tro, handling : en kontextuell studie av samhällsuppfattningen i Edward Schillebeeckx senare kristologi /". Göteborg : Göteborgs Universitet, 2001. http://catalogue.bnf.fr/ark:/12148/cb410687957.

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Rego, Aloysius. "Suffering and salvation : the salvific meaning of suffering in the later theology of Edward Schillebeeckx /". Louvain : Peeters, 2006. http://catalogue.bnf.fr/ark:/12148/cb410990924.

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Dziuba, Edmund. "The function of the concept 'humanum' in the soteriology of Edward Schillebeeckx". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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McManus, Kathleen Anne. "The place and meaning of suffering in the theology of Edward Schillebeeckx". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0016/NQ46673.pdf.

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Simon, Derek. "Provisional liberations, fragments of salvation, the practical-critical Soteriology of Edward Schillebeeckx". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/NQ66188.pdf.

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Harvey, Ann-Marie, i res cand@acu edu au. "Towards a Fifth Gospel via Schillebeeckx and Solle". Australian Catholic University. School of Theology, 2003. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp32.29082005.

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The aim of this thesis, Towards ajifth gospel via Schillebeeclx and Solle, is a search for God and God's gospel. It is a quest in which I combine Edward Schillebeeckx's belief that Christian life is a fifth gospel and Dorothee Solle's praxis-orientated theology into a contrapuntal theological conversation. I argue that through each theologian's vision of Christian life a theological and hermeneutical framework is established within which men and women of faith can interpret change and prepare the world and church for God's transforming newness. The scope of this thesis identifies a life-giving Christianity by investigating common theological themes in the work of Schillebeeckx and Solle. On the basis of the insights of both theologians I argue that all believers are called to critically reinterpret belief in the God of Jesus, that human experience is the horizon for reflection and interpretation. That mystics and prophets communicate God's saving love within an ethic of responsibility for this world, and that when Christian communities engage in
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Bergin, Helen F. "The death of Jesus Christ and its relation to God in the theology of Jürgen Moltmann and Edward Schillebeeckx". Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Barwasser, Carsten. "Theologie der Kultur und Hermeneutik der Glaubenserfahrung : zur Gottesfrage und Glaubensverantwortung bei Edward Schillebeeckx OP". Berlin [u.a.] Lit, 2010. http://deposit.d-nb.de/cgi-bin/dokserv?id=3384008&prov=M&dokv̲ar=1&doke̲xt=htm.

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Barwasser, Carsten. "Theologie der Kultur und Hermeneutik der Glaubenserfahrung zur Gottesfrage und Glaubensverantwortung bei Edward Schillebeeckx OP". Berlin Münster Lit, 2008. http://d-nb.info/998548065/04.

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ROCHA, ALDO FERNANDES DA. "PROCLAMATION AND PRAXIS OF GOD S KINGDOM: AN ESCHATOLOGICAL SENSE IN THINKING OF EDWARD SCHILLEBEECKX". PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2015. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=26846@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
A presente dissertação trata do anúncio e práxis do Reino de Deus, com a finalidade de perceber os elementos escatológicos da temática, presentes no pensamento de Edward Schillebeeckx, contidos na obra Jesus, a história de um vivente, além de outras obras do autor e de outros autores em diálogo com ele. A metodologia adotada é a da revisão bibliográfica, e os pontos de relevância são o anúncio, a práxis do Reino, e a percepção dos elementos escatológicos destacados por Schillebeeckx. Jesus anunciou o Reino de Deus, por meio das bem-aventuranças, parábolas e a reinterpretação da Lei mosaica a favor dos pobres, trazendo de Deus a ajuda salvadora para a humanidade. Se as bem-aventuranças são o programa de vida do Reino, as parábolas são sua ilustração vital, e todas elas se referem ao próprio Jesus, que é, em pessoa, o Reino de Deus. Consequente do anúncio, a práxis do Reino em Jesus se verifica em suas atitudes de cura e libertação do mal, revelando a compaixão e misericórdia de Deus. O anúncio e práxis do Reino geram a comunidade de discípulos, que, após a morte e ressurreição de Jesus, na força do Espírito Santo, dá continuidade à sua missão na história. Com Jesus, o Profeta escatológico, o Reino de Deus se aproxima da humanidade e realiza já o que ainda há de ser plenamente experimentado no futuro escatológico de Deus.
This dissertation deals with the proclamation and praxis of the God s Kingdom, in order to realize the eschatological elements of the theme, present in the thought of Edward Schillebeeckx, contained in the book Jesus, the story of a living, and other works by the author and other authors in dialogue with him. The methodology adopted is the literature review, and the points of relevance are the announcement, the praxis of the kingdom, and the perception of the eschatological elements highlighted by Schillebeeckx. Jesus proclaimed the Kingdom of God, through the Beatitudes, parables and the reinterpretation of the Mosaic Law for the poor people, bringing God s saving help for Humanity. If the beatitudes are the life program of the kingdom, the parables are a vital illustration, and they all refer to Jesus himself, who is, himself, the kingdom of God. Subsequent announcement, the praxis of the kingdom in Jesus is found in their attitude healing and deliverance from evil, revealing the compassion and mercy of God. The announcement and praxis of the kingdom generate a community of disciples who, after the death and resurrection of Jesus, in the power of the Holy Spirit, continues His mission in history. With Jesus, the eschatological prophet, God s Kingdom is approaching humanity and accomplishes what has yet to be fully experienced in the eschatological future of God.
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Loiero, Salvatore. ""... damit keiner zugrunde gehe" zur Notwendigkeit und Bedeutung einer existentiellen Christologie in der fortgeschrittenen Moderne im Anschluss an Karl Rahner und Edward Schillebeeckx". Innsbruck Wien Tyrolia-Verl, 2004. http://deposit.ddb.de/cgi-bin/dokserv?id=2633279&prov=M&dok_var=1&dok_ext=htm.

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Rivera, Robert Jay. "A Christology of Liberation in an Age of Globalization and Exclusion: The Contributions of Jon Sobrino and Edward Schillebeeckx". Thesis, Boston College, 2016. http://hdl.handle.net/2345/bc-ir:106877.

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Thesis advisor: Roberto S. Goizueta
We live in an age of globalization and exclusion. In light of this reality and context, I argue that a Christology of liberation is a critical resource that enables excluded people to resist, redeem and re-imagine globalization. The reality of globalization and exclusion is the setting and situation in which the Christology developed here takes shape. I critically analyze economic globalization, its neo-liberal ideology and the negative consequences of this type of globalization—economic and social exclusion of the poor and vulnerable. Finally, I reflect on a theological, more specifically, Christological response to this situation drawing on the Christological contributions of Jon Sobrino and Edward Schillebeeckx. Chapter one offers a descriptive and critical account of neo-liberal globalization and exclusion, and analyzes theological responses to this situation. Chapter two turns to the Christology of Jon Sobrino to describe and analyze some of the main tenets of Sobrino’s Christology. I argue that, at the heart of Jon Sobrino’s Christology is the liberating good news of the crucified and risen Jesus. The liberating good news enables people who have suffered de-humanization and have become victims of neo-liberal processes of globalization to resist, redeem, and re-imagine globalization. Chapter three focuses on Edward Schillebeeckx’s Christology. Here, as in chapter two, I offer a descriptive account of some of the main tenets of Schillebeeckx’s Christology. I argue that, according to Schillebeeckx, the story of Jesus, the living one, who in his liberating praxis reveals what it means to be human and what God is like, bears universal relevance, particularly as it relates to human suffering. Indeed the experience of salvation in Jesus empowers and requires believers to engage in a liberating praxis where there is unjust suffering and a peoples’ humanity is threatened. This story and experience enables people who suffer unjustly and whose humanity is threatened by neo-liberal processes of globalization to critique the neo-liberal ideology undergirding these processes and to resist, redeem, and re-imagine globalization
Thesis (PhD) — Boston College, 2016
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
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15

Rivera, Roberto Hernán Yesid [Verfasser], Magnus [Akademischer Betreuer] Striet i Ursula [Akademischer Betreuer] Nothelle-Wildfeuer. "Befreiungstheologie bei Gustavo Gutiérrez und Edward Schillebeeckx im Vergleich : : Beiträge zu Erlösungserwartungen und zu Befreiungsoptionen der Kolumbianer". Freiburg : Universität, 2016. http://d-nb.info/1124005099/34.

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Chia, Edmund Kee-Fook. "Towards a theology of dialogue : Schillebeeckx's method as bridge between Vatican's "Dominus Iesus" and Asia's FABC theology... /". Bangkok : E. Chia, 2003. http://catalogue.bnf.fr/ark:/12148/cb39144628m.

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Schwarz-Boenneke, Bernadette. "Erfahren in Widerfahren und Benennen zu Verständnis und Relevanz von Erfahrung in den christologischen Prolegomena von Edward Schillebeeckx". Berlin Münster Lit, 2006. http://d-nb.info/994480237/04.

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18

Considine, Kevin Patrick. "Political holiness and suffering unto God the mystical-political in the theologies of Edward Schillebeeckx and Johannes Baptist Metz /". Chicago, IL : Catholic Theological Union at Chicago, 2008. http://dx.doi.org/10.2986/tren.033-0846.

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SOARES, JAYRO ALVES. "THE GOD OF JESUS OF NAZARETH ANNOUNCED TO THE POSTMODERN SUBJECT: A READING FROM THE CHRISTOLOGIES OF EDWARD SCHILLEBEECKX AND JURGEN MOLTMANN". PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2018. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=35918@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
Esta pesquisa centra-se no estudo do tema O Deus de Jesus de Nazaré anunciado ao sujeito pós-moderno. Busca-se desenvolver o tema a partir das cristologias dos teólogos Edward Schillebeeckx e Jurgen Moltmann. A referida pesquisa visa à interação entre as imagens existenciais de Deus apresentadas pelos teólogos Schillebeeckx e Moltmann na práxis de Jesus de Nazaré, a fim de emoldurar bases para um resgate da genuína imagem humanizada e relacional de Deus para a vida do ser humano hodierno. O trabalho se desenvolve em quatro etapas, que buscam estruturar esta tese: na primeira descreve-se uma panorâmica construção da imagem existencial do ser humano, desde o paradigma racionalista moderno ao universo pós-moderno; na segunda propõe-se vislumbrar a face do Deus Abba de Edward Schillebeeckx em Jesus de Nazaré; na terceira objetiva-se refletir sobre a face do Deus sofredor de Jürgen Moltmann em Jesus de Nazaré e na quarta, retomam-se os principais pontos das reflexões dos capítulos anteriores e pretende-se, a partir das leituras cristológicas de Schillebeeckx e Moltmann, propor, pelo enriquecimento peculiar de seus postulados, um resgate da imagem existencial do Deus anunciado por Jesus de Nazaré como modelo para uma reprodução ética fecunda à nossa época atual. As leituras cristológicas dos referidos teólogos propõem a imagem de um Deus sensibilizado, ávido por relacionar-se graciosamente com as pessoas e o mundo a sua volta. Uma sadia imagem a ser reproduzida pelo ser humano pós-moderno.
This research focuses on the study of the topic The God of Jesus of Nazareth announced to the post-modern subject. The aim is to develop the theme from the Christologies of the theologians Edward Schillebeeckx e Jurgen Moltmann. Such research is aimed at the interaction between the existential images of God presented by Schillebeeckx and Moltmann on the praxis of Jesus of Nazareth with the intention of frame foundation for a rescue of the genuine humanized and relational image of God for the life of the modern human being. The work is developed in four phases that intends to structure this thesis: In a first moment is described a panoramic construction of the existential human being image, from the modern rationalist paradigm to the post-modern universe; In a second moment is proposed to glimpse the face of the God Abba of Edward Schillebeeckx in Jesus of Nazareth; The third moment aims to reflect upon the face of the suffering God of Jürgen Moltmann in Jesus of Nazareth and in the fourth moment the main points of the previous chapters s reflections are taken up and it is intended to propose by the christological readings of Schillebeeckx and Moltmann and their postulates s peculiar enrichment a rescue of the existential image of the God announced by Jesus of Nazareth as a model for a fruitful ethical reproduction to our current time. The christological reading of these theologians proposes an image of a touched God who is eager to relate graciously with the people and the world around himself. A wholesome image to be reproduced by the post-modern human being.
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Mroz, Kathleen. "No Salvation Apart from Religious Others: Edward Schillebeeckx's Soteriology as a Resource for Understanding Christian Identity and Discipleship in a Religiously Pluralist World". Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:107983.

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Thesis advisor: Mary Ann Hinsdale
The aim of this dissertation is to demonstrate why the theology of Edward Schillebeeckx provides a worthy and valuable resource for negotiating the question of how Christians can maintain their unique Christian identity and uphold the core tenets of their faith, while recognizing the need for and benefit of dialogue with non-Christian religions. In a world where interaction with religious others is inevitable, a perilous sense of superiority that excludes non-Christians from the possibility of imparting wisdom must be avoided. Yet, as this dissertation illustrates, a theory that all religions are equal and that absolute claims that contradict the beliefs of other religions (such as Jesus as God incarnate and the universal savior of humankind) must be given up, is equally as dangerous. I show that Schillebeeckx, although he never identified himself explicitly with one of the three paradigms of the theology of religions (exclusivism, inclusivism, and pluralism), maintained an inclusivist position but one that is more radical than that of some of his contemporaries. He upheld the unique role of Jesus Christ in human history while regarding religious pluralism, rather than a problem to be solved, as an opportunity for Christians to learn from and expand upon their conceptions of the humanum, or what human wholeness entails. This dissertation critically examines the three major paradigms used to understand the relationship of Christianity to non-Christian religions. It argues that the adoption of a pluralist position that regards all religions to be equal, and relinquishes any absolute claims, is not necessary, and can, in fact, be detrimental to fruitful interreligious dialogue. It traces Schillebeeckx's development of the negative contrast experience and illustrates how it can serve as a universal starting point for interreligious dialogue that does not attempt to essentialize human nature or tie all positive responses to human suffering to a latent Christianity present in every person. This dissertation describes the major components of Schillebeeckx's soteriology: creation as the starting point for soteriology; the unbreakable relationship between fragments of salvation in this world and final, or eschatological salvation; the role of Jesus as the assurance of final salvation; and the communal nature of salvation. It shows how the implication of Schillebeeckx's soteriology, which starts from the premise "there is no salvation outside the world," is "no salvation apart from religious others." This means that our ability to experience fragments of salvation in our everyday lives is dependent on learning from and collaboration with human beings who do not share our religious beliefs, but does not require us to erase religious differences, or tailor our beliefs to "fit" neatly into others' religious views. Finally, this dissertation applies Schillebeeckx's soteriology to concrete struggles faced by Muslim women and Catholic women in order to illustrate how interreligious dialogue can bring persons toward the fullness of the humanum
Thesis (PhD) — Boston College, 2018
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
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Cooper, Jennifer Elaine. "Humanity in the mystery of God : Edward Schillebeeckx's theological anthropology (1948-1968)". Thesis, University of Oxford, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.413524.

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Halstrup, Maximilian [Verfasser], i Harald [Akademischer Betreuer] Wagner. "Faktizität und Gott : Schöpfungsglaube und Weltverständnis nach Edward Schillebeecks / Maximilian Halstrup. Betreuer: Harald Wagner". Münster : Universitäts- und Landesbibliothek der Westfälischen Wilhelms-Universität, 2012. http://d-nb.info/102702792X/34.

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Smith, Allan Robert. "'Lift up your hearts' : a contribution to the understanding of John Calvin's teaching on the eucharist and its setting within his theology". Thesis, University of Hertfordshire, 2015. http://hdl.handle.net/2299/15237.

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This dissertation considers the possibility that, flowing from his broader theological framework and historical background, John Calvin’s eucharistic theology ‘re-invents’ a doctrine where the ‘substance’ (meaning) of the elements becomes the body and blood of Christ, and the believer who receives them is drawn, through understanding, into participation in Christ. The study begins with the historical setting and the second chapter sketches Calvin’s life. Chapter 3 considers epistemology and the impact of classical rhetoric on Calvin’s approach to knowledge. The following chapter considers Calvin’s understanding of our relationship with the Father, and of Christ as Mediator and as means of salvation. Chapter 5 considers the work of the Spirit in nurturing faith, a ‘higher knowledge’, through preparing us for knowledge of Christ and mediating our understanding of and participation in him. In this manner the Spirit acts as an instrument of revelation to enable us to participate in Christ. Chapters 6 and 7 move to consider Calvin’s writing on the Sacraments, their nature as sign and seals of the promise made in Christ, their substance and their role in our participation in Christ and, in the light of the duplex gratia, as gateways to participation. In Chapter 8 Calvin’s teaching is examined in terms of his opposition to the doctrine of transubstantiation, and his understanding of substance is considered. The possibility that Calvin ‘re-invents’ the doctrine is proposed. This is not to suggest that there is a conscious copying of the doctrine, but that through the process of forming his doctrine, using an alternate philosophical framework, Calvin’s understanding bears significant similarities to the doctrine he so deeply opposed. His key opposition to transubstantiation can then be seen to be to the materialist interpretations that impede the ability of the believer to lift his attention beyond the physical elements to the divine offer they represent. The study concludes by briefly considering the significance of Calvin’s ‘reinvention’ for contemporary understandings.
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Bisson, Carmelle. "Étude du phénomène de l'interruption d'un cheminement vocationnel en cours de formation initiale dans une communauté de type canonial et d'inspiration augustinienne". Thesis, Université Laval, 2006. http://www.theses.ulaval.ca/2006/23681/23681.pdf.

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Harvey, Ann-Marie. "Towards a fifth Gospel via Schillebeeckz and Sölle". 2003. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp32.29082005/index.html.

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Thesis (PhD.) -- Australian Catholic University, 2003.
Submitted in total fulfillment of the requirements for the degree of Doctor of Philosophy. Bibliography: p. 298-332. Also available in an electronic format via the internet.
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Gonçalves, Eliseu do Rosário Varela. "Uma aproximação aos sacramentos : contributo de Edward Schillebeeckx e de Otto Semmelroth para a teologia sacramental". Master's thesis, 2016. http://hdl.handle.net/10400.14/20293.

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Sunarko, Adrianus [Verfasser]. "Die Entwicklung des Offenbarungsverständnisses von Edward Schillebeeckx und dessen Konsequenzen für sein Kirchenverständnis / vorgelegt von Adrianus Sunarko". 2002. http://d-nb.info/96565821X/34.

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Feliciano, Pedro Lourenço. "Jesus, profeta : mas que profeta? : estudo do título profeta à luz das cristologias de Oscar Cullmann e Edward Schillebeeckx". Master's thesis, 2018. http://hdl.handle.net/10400.14/27468.

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A presente dissertação procura desvelar uma aproximação e possíveis linhas interpretativas ao conceito de profeta aplicado à pessoa de Jesus de Nazaré pelos teólogos Oscar Cullmann e Edward Schillebeeckx. Para isso, começa-se por situar o profetismo bíblico no decorrer da história. Com efeito, neste discorrer, o autor sagrado serve-se de uma tradição oral que utiliza o termo nāḇî para falar dos profetas de Israel. Na tentativa de compreender e aprofundar este termo, investiga-se a sua relação, primeiramente, com os termos similares e, posteriormente, com os fenómenos de cessação dos profetas e o florescimento apocalíptico até ao período terreno da vida de Jesus de Nazaré. De seguida, adentra-se no mundo judaico ao tempo de Jesus com os seus múltiplos grupos religiosos e dinâmicas proféticas e messiânicas, com o propósito de melhor aceder às teologias de Cullmann e Schillebeeckx. No fundo, visa-se compreender quais as tónicas das suas cristologias em geral, e as considerações proféticas e escatológicas associadas à pessoa de Jesus em particular. Delineia-se, assim, uma compreensão bíblico-teológica da tipologia profética essencialmente nos quatro evangelhos canónicos, estuda-se a formulação do título de profeta escatológico, investiga-se a sua dimensão paradoxal e polémica e, por fim, faz-se uma releitura do alcance e dos limites do título de profeta.
This dissertation aims at unravelling possible interpretative lines regarding the appliance of the concept prophet to the person of Jesus of Nazareth, with an approximation to the work developed by the theologians Oscar Cullmann and Edward Schillebeeckx. We begin by situating the biblical prophecy in the course of history. The sacred author employs an oral tradition that uses the term nāḇî to speak of the prophets of Israel. In an attempt to understand and strengthen this term, we firstly inquiry into its relations with similar terms; and secondly, we investigate its links with the phenomena of the cessation of the prophets, and the apocalyptic blossoming to the earthly period of the life of Jesus of Nazareth. To better understand the theologies of Cullmann and Schillebeeckx, the study explores the Jewish world at the time of Jesus, with its multiple religious groups and prophetic and messianic dynamics. We intend to understand the components of their Christologies, as well as the prophetic and eschatological considerations associated with the person of Jesus. Here we present a biblical-theological comprehension of the prophetic typology, in the four canonical gospels; the study of the formulation of the title of eschatological prophet, on its paradoxical and controversial dimension; and finally, a review of the scope and limits of the title of prophet.
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Van, Wyk Tanya. "Kerk as heterotopiese ruimte : 'n trinitariese ekklesiologiese model vir die derde millennium". Thesis, 2013. http://hdl.handle.net/2263/32998.

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The thesis focuses on the challenge of being church in the postsecular twenty-first century in an authentic way. A shift took place from modernity with concepts such as ʼnationalism‘ and ‗unity‘ to the fragmentation and diversity which are characteristic of the present-day postmodern world. After the Second World War the objective of the Ecumenical Movement was to promote and maintain the unity of the church. The unity of the church has been an issue from New Testament times up to the present day. How the relationship between unity and diversity was understood changed along with changing paradigms. During the first centuries of the church when the ecumenical creeds originated, the relationship between the unity and diversity of the church was interpreted in terms of two aspects, namely the unity of the canon which consists of a diversity of writings and the one Triune God who consists of a diversity of personae. This study argues that the great revolutions in North America and France were the breeding ground for concepts such as ʼnation‘ and ʼnationalism‘. During this period the unity of the church was interpreted in terms of the dominant ideology of nationalism and nation. The revolutions were also a force behind increasing secularisation and the church‘s loss of authority. In Germany the ideology of national-socialism compromised the integrity of the church. In South Africa apartheid had a similar effect. Secularisation, globalisation and fluidity seemingly threaten the unity of the present-day church. This study aims to contribute to an understanding of unity and diversity that could contribute to the integrity of the church in the third millennium without endorsing the hegemony of the authoritarian church. It attributes a positive meaning to plurality, diversity and the ecumenical movement. This is done after the model of the Cappadocian legacy which associated the immanence (being) of the Trinity with the economy (action) of the Trinity. This model provides the key for the solution to the problemstatement of this thesis. The thesis aims to argue for a correlation between, on the one hand Trinity (diversity in unity) and the ecclesiastical creed (confessing the catholicity of the one church), and on the other hand Christian values such as caritas (agapē) and communion (koinōnia). This study draws a correlation between these Christian values and notions from common law, namely dignitas (dignity) and fama (reputation). The epistemological model for describing a social Trinitarian ecclesiology is that of narrative theology. The ecclesiological model is that of ‗heterotopia‘, a Foucauldian conception of anti-binary space over against the 'utopia‘ as an illusioned space. Chapter 1 indicates the direction of the study: the ecclesiological challenge of the unity of the church amid diversity. The tension between unity and diversity is the crux interpretum of the ecclesiology. The Cappadocian legacy regarding the Trinity is explored as a possible solution. Epistemologically speaking, the approach of the study is a Reformed perspective on the human condition and the methodology is that of narrative. In Chapter 2 the narrative of the Cappadocian renaissance is discussed. The Cappadocian correlation between the immanence (being) of the Trinity and the economy (action) of the Trinity is described and the value thereof for a postmodern ecclesiology is explored. In Chapter 3 an alternative narrative for the church is sought by investigating the Catholic theologian, Edward Schillebeeckx‘s ecclesiology in terms of the concept of liquidity. His contribution was to replace the Catholic maxim extra ecclesiam nulla salus est with extra mundum nulla salus. Hereby he trandscends the boundaries of the church to include the whole world in God‘s salvation. From a postmodern perspective the question would be whether he was able to overcome the binary thinking of his time. The Netherdutch Reformed Church of Africa is described as a case in point of a church which endorses genealogy and thereby fails to transcend the binary opposition of exclusivism and inclusivity. Nationalism and racism form the ideological underpinnings of this tendency. Theoretically the confession of unity is underscored but it does not manifest in practice. Ecclesiology should overcome binary and linear thinking in order to be relevant to postmodern culture. In Chapter 4 overcoming binary and linear thinking is illustrated by the exploring the autobiography of Protestant theologian, Jürgen Moltmann, in order to ascertain to what extent narratives of inclusivity can be of value for formulating an inclusive ecclesiology for the church in a postmodern world today. Moltmann‘s ecclesiology is investigated in terms of the concept of a social Trinity. From Moltmann‘s narrative it can been seen that he was radically inclusive in practice even before theories of radical inclusivity had been formulated. However, his emphasis on eschatology and hope tends toward apocalyptic utopian thinking. In Chapter 5 Michel Foucault‘s concept of heterotopia is used to describe reconciliatory diversity, which is characteristic of an inclusive postmodern church which is a space where unity is not threatened by diversity, where the one is not afraid of the Other. In Chapter 6 the study concludes with the finding that to be church in the third millennium entails transcending linear thinking, desacralizing time and space and bidding farewell to any notion of genealogy as constitutive for 'being‘ church. The broad space where this is possible in the 'here‘ and 'now‘ is that of heterotopia.
Thesis (PhD)--University of Pretoria, 2013.
gm2013
Dogmatics and Christian Ethics
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