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Artykuły w czasopismach na temat "Edward Schillebeeckx"

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Bergin, Helen. "Edward Schillebeeckx and the Suffering Human Being". International Journal of Public Theology 4, nr 4 (2010): 466–82. http://dx.doi.org/10.1163/156973210x526436.

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AbstractThis article begins by examining the nature of being human and the nature of suffering within the writings of Belgian Catholic theologian, Edward Schillebeeckx. Particular focus is given to Schillebeeckx’s understanding of the humanum—the essence of the human being which challenges another human being to respond with respect. Schillebeeckx’s understandings of the humanum are then set alongside an event in nineteenth century Aotearoa New Zealand in which Maori were forcibly removed by governmental authorities from their land at Parihaka. I propose that Schillebeeckx’s theological understandings of the humanum are valuable in engaging with and interpreting this historical event. Ultimately, I argue that Schillebeeckx’s interpretations of suffering and of being human offer fruitful insights for public theology.
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Murray, Paul D. "Ecclesiology as Political Theology: On Delivering on a Transformative Strategic Orientation in Ecclesiology". Theological Studies 80, nr 4 (grudzień 2019): 822–44. http://dx.doi.org/10.1177/0040563919874516.

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This three-section article reappraises both Edward Schillebeeckx’s continuing significance and the relationship between ecclesiology and political theology. Having identified two differing sets of concerns within political theology, the first section argues that the claim that the church is the true form of political theology needs to be disciplined by a Schillebeeckx-like critical ecclesiology if it is to avoid ecclesiological idealism. The second section argues that such transformative ecclesiology is itself an act of intra-ecclesial political theology; and the third that it needs to be pursued with greater political astuteness than Schillebeeckx manifested in his theology of ministry.
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Hilkert, Mary Catherine. "Edward Schillebeeckx, OP (1914-): Encountering God in a Secular and Suffering World". Theology Today 62, nr 3 (październik 2005): 376–87. http://dx.doi.org/10.1177/004057360506200308.

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Throughout six decades as a theologian, Edward Schillebeeckx has attempted to interpret Christian faith in a credible way in the context of contemporary culture. After reviewing Schillebeeckx's early groundbreaking contributions to sacramental theology, this article highlights his turn to history in the mid-1960s, the hermeneutical and critical shifts in his theological method, his proposals for rethinking a theology of ministry, and the impact of his monumental christological trilogy. Pervading the shifts in Schillebeeckx's theology is the sacramental conviction that the mystery of God can be encountered in creation and human history, even in a secularized and suffering world.
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Minch, Daniel. "Our Faith in Creation, God’s Faith in Humanity: Edward Schillebeeckx and Pope Francis on Human Transcendence and an Anthropocentric Cosmos". Theological Studies 80, nr 4 (grudzień 2019): 845–63. http://dx.doi.org/10.1177/0040563919874511.

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Edward Schillebeeckx’s theology of creation can serve as a foundation for authentic Christian self-understanding in relation to the ecological crisis. Schillebeeckx provides a Thomistic view of humanity and creation as both autonomous and “given” from God. Schillebeeckx’s anthropocentric “creation faith” and nuanced view of secularization provide a way of preserving the uniqueness of humanity without devaluing nature. Structural parallels with Pope Francis’s Laudato Si’ are developed in order to provide a fundamental-theological foundation for determining the proper role of human beings in relation to creation.
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Sunarko, Adrianus. "Kristianitas Inklusif atau Pluralis? Diskusi dengan Edward Schillebeeckx". MELINTAS 31, nr 1 (22.07.2015): 13. http://dx.doi.org/10.26593/mel.v31i1.1453.13-30.

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Confronted with the inescapable fact of plurality of religions, Christians are called out as well to reformulate their self understanding contextually. This challenge has been thought up by Edward Schillebeeckx as a task to rediscover Christian self understanding which is more open, undiscriminating to other religions, but in the same breath remains authentic to its colour and identity. On the one hand we might see some similarities of Schillebeeckx’s position with the pluralist theologians, given that revelation is viewed as both highlighting the limitless character of God as its subject and admitting human being’s limited horizon to receive it. On the other hand Schillebeeckx never claimed to have been a follower of pluralistic theory. His criticism of Paul Knitter shows a tendency that the former seems to be closer to those adopting inclusivistic theory. This proclivity is related with his christology that gives a unique place to Jesus Christ as the Son of God and the only saviour. Such position need not be discriminative to other religions in so far as the uniqueness of Jesus Christ is situated concretely in relation to the universal character of his salvation and providing that the grace characteristic of faith is not neglected.<br /><br />
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Ross, Susan A. "The Schillebeeckx Reader. Edward Schillebeeckx , Robert J. Schreiter". Journal of Religion 66, nr 3 (lipiec 1986): 344–45. http://dx.doi.org/10.1086/487410.

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Nichols, Aidan. "Book Review: Edward Schillebeeckx". Theology 106, nr 833 (wrzesień 2003): 366–67. http://dx.doi.org/10.1177/0040571x0310600516.

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Rochford, Dennis. "The Theological Hermeneutics of Edward Schillebeeckx". Theological Studies 63, nr 2 (maj 2002): 251–67. http://dx.doi.org/10.1177/004056390206300202.

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[The theological hermeneutics of Edward Schillebeeckx facilitated a reflection on Christology tied to the notion of “experience.” This allowed Schillebeeckx to interpret the experience of salvation in Christ from one cultural milieu to the next. However, the overall experiment in Christology failed to acknowledge the limitations, especially for today, imposed by his reliance on frameworks of interpretation that too narrowly limit experiences of salvation within the legitimation structures of biblical and ecclesiastical theological structures.]
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Hugh, Q., i J. Gwyn. "Edward Schillebeeckx and Contemporary Theology". Studies in Religion/Sciences Religieuses 42, nr 2 (czerwiec 2013): 248–51. http://dx.doi.org/10.1177/0008429813479301e.

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Roberge, René-Michel. "Edward Schillebeeckx. Présentation du doctorat honorifique". Laval théologique et philosophique 50, nr 2 (1994): 263. http://dx.doi.org/10.7202/400836ar.

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Rozprawy doktorskie na temat "Edward Schillebeeckx"

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Schwarz-Boenneke, Bernadette. "Erfahren in Widerfahren und Benennen : zu Verständnis und Relevanz von Erfahrung in den christologischen Prolegomena von Edward Schillebeeckx /". Berlin : Lit, 2009. http://d-nb.info/994480237/04.

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Sunarko, Adrianus. "Die Entwicklung des Offenbarungsverständnisses von Edward Schillebeeckx und dessen Konsequenzen für sein Kirchenverständnis". [S.l. : s.n.], 2002. http://www.freidok.uni-freiburg.de/volltexte/575.

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Claesson, Bo. "Erfarenhet, tro, handling : en kontextuell studie av samhällsuppfattningen i Edward Schillebeeckx senare kristologi /". Göteborg : Göteborgs Universitet, 2001. http://catalogue.bnf.fr/ark:/12148/cb410687957.

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Rego, Aloysius. "Suffering and salvation : the salvific meaning of suffering in the later theology of Edward Schillebeeckx /". Louvain : Peeters, 2006. http://catalogue.bnf.fr/ark:/12148/cb410990924.

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Dziuba, Edmund. "The function of the concept 'humanum' in the soteriology of Edward Schillebeeckx". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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McManus, Kathleen Anne. "The place and meaning of suffering in the theology of Edward Schillebeeckx". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0016/NQ46673.pdf.

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Simon, Derek. "Provisional liberations, fragments of salvation, the practical-critical Soteriology of Edward Schillebeeckx". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/NQ66188.pdf.

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Harvey, Ann-Marie, i res cand@acu edu au. "Towards a Fifth Gospel via Schillebeeckx and Solle". Australian Catholic University. School of Theology, 2003. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp32.29082005.

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The aim of this thesis, Towards ajifth gospel via Schillebeeclx and Solle, is a search for God and God's gospel. It is a quest in which I combine Edward Schillebeeckx's belief that Christian life is a fifth gospel and Dorothee Solle's praxis-orientated theology into a contrapuntal theological conversation. I argue that through each theologian's vision of Christian life a theological and hermeneutical framework is established within which men and women of faith can interpret change and prepare the world and church for God's transforming newness. The scope of this thesis identifies a life-giving Christianity by investigating common theological themes in the work of Schillebeeckx and Solle. On the basis of the insights of both theologians I argue that all believers are called to critically reinterpret belief in the God of Jesus, that human experience is the horizon for reflection and interpretation. That mystics and prophets communicate God's saving love within an ethic of responsibility for this world, and that when Christian communities engage in
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Bergin, Helen F. "The death of Jesus Christ and its relation to God in the theology of Jürgen Moltmann and Edward Schillebeeckx". Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Barwasser, Carsten. "Theologie der Kultur und Hermeneutik der Glaubenserfahrung : zur Gottesfrage und Glaubensverantwortung bei Edward Schillebeeckx OP". Berlin [u.a.] Lit, 2010. http://deposit.d-nb.de/cgi-bin/dokserv?id=3384008&prov=M&dokv̲ar=1&doke̲xt=htm.

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Książki na temat "Edward Schillebeeckx"

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Schillebeeckx. Collegeville, MN: Liturgical Press, 1993.

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Edward Schillebeeckx and contemporary theology. London: T & T Clark, 2010.

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Edward Schillebeeckx: A theologian in his history. London: Continuum, 2003.

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Borgman, Erik. Edward Schillebeeckx: Een theoloog in zijn geschiedenis. Baarn: H. Nelissen, 1999.

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Schoof, T. M. Bibliography 1936-1996 of Edward Schillebeeckx O.P. Baarn: H. Nelissen, 1997.

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Edward Schillebeeckx: A theologian in his history. London: Continuum Publishing Group, 2004.

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1966-, Erp Stephan van, red. Een gelukkige theoloog: Honderd jaar Edward Schillebeeckx. Nijmegen]: Valkhof Pers, 2014.

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Borgman, Erik. Edward Schillebeeckx: A theologian in his history. London: Continuum, 2003.

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Edward Schillebeeckx and interreligious dialogue: Perspectives from Asian theology. Eugene, Or: Pickwick Publications, 2012.

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Schillebeeckx, Edward. Sacramentalizing human history: In honour of Edward Schillebeeckx (1914-2009). London: SCM Press, 2012.

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Części książek na temat "Edward Schillebeeckx"

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Chia, Edmund Kee-Fook. "Edward Schillebeeckx". W T&T CLARK HANDBOOK OF THEOLOGICAL ANTHROPOLOGY. T&T Clark, 2021. http://dx.doi.org/10.5040/9780567678355.ch-020.

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"Edward Schillebeeckx: b.1914". W Twentieth-Century Theologians. I.B.Tauris, 2010. http://dx.doi.org/10.5040/9780755626250.ch-012.

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Bergin, Helen. "Edward Schillebeeckx and Eschatology:". W From North to South, 85–102. ATF Press, 2013. http://dx.doi.org/10.2307/j.ctt163t8h5.10.

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Mudd, Joseph C. "Edward Schillebeeckx and Louis-Marie Chauvet". W Christian Theologies of the Sacraments. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9780814724323.003.0019.

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This chapter argues that Edward Schillebeeckx and Louis-Marie Chauvet formulate their theologies of sacraments to intentionally counter the negative influences of Neo-Scholasticism, which created too much separation between the natural and supernatural, between theology and life. Schillebeeckx, building on his interpretation of Thomas Aquinas, emphasized that sacraments are instances of personal encounter grounded in the saving work of God in the incarnation and therefore proper to a distinctly human world. Throughout his work on the topic, Schillebeeckx reorients sacramental theology in order to take the human world of history and subjectivity seriously. Chauvet describes this theology as “objectivist.” It was a theology concerned with the objective effects of sacraments in terms of the production of grace in the individual recipient. He proposes a sacramental theology grounded in contemporary explorations into the nature of language and culture. Schillebeeckx and Chauvet are two of the most innovative, and controversial, voices in Catholic sacramental theology in the past fifty years. They share a common concern that contemporary sacramental theologies take the concrete historicity of human subjects seriously rather than rely on abstract philosophical categories.
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Dunn, John. "Negative Contrast Experience and Edward Schillebeeckx:". W From North to South, 65–84. ATF Press, 2013. http://dx.doi.org/10.2307/j.ctt163t8h5.9.

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"Lessening the Importance of God: Edward Schillebeeckx". W Secularization in Contemporary Religious Radicalism, 52–59. BRILL, 2013. http://dx.doi.org/10.1163/9789004397385_009.

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Furnal, Joshua. "Edward Schillebeeckx on Secularization and Public Theology". W Salvation in the World. Bloomsbury Academic, 2017. http://dx.doi.org/10.5040/9780567678188.0006.

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"Christologie in der säkularen Moderne: Edward Schillebeeckx". W Christologie als Konfliktgeschichte, 107–231. Brill | Schöningh, 2020. http://dx.doi.org/10.30965/9783657760190_004.

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"Index of books by or about Edward Schillebeeckx". W From North to South, 155–56. ATF Press, 2013. http://dx.doi.org/10.2307/j.ctt163t8h5.15.

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A. Feder, Julia. "Edward Schillebeeckx and Sexual Trauma: Salvation as Healing". W Salvation in the World. Bloomsbury Academic, 2017. http://dx.doi.org/10.5040/9780567678188.0021.

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