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Gotowe bibliografie tematyczne / Ecumenical HIV

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Gotowa bibliografia na temat „Ecumenical HIV”

Autor: Grafiati

Data publikacji: 29 lipca 2024

Data aktualizacji: 30 lipca 2024

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Artykuły w czasopismach na temat "Ecumenical HIV"

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Lusey, Hendrew G., Monica Christianson, Miguel San Sebastian i Kerstin E. Edin. "Church representatives’ perspectives on masculinities in the context of HIV: the case of the Ecumenical HIV and AIDS Initiative in Africa". African Journal of AIDS Research 15, nr 3 (28.09.2016): 273–81. http://dx.doi.org/10.2989/16085906.2016.1203341.

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Mwaura, Philomena Njeri. "Integrity of Mission in the Light of the Gospel: Bearing Witness of the Spirit Among Africa's Gospel Bearers". Exchange 35, nr 2 (2006): 169–90. http://dx.doi.org/10.1163/157254306776525690.

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AbstractThe church in Africa like its counterparts elsewhere in the world is called to fulfil the mission of Christ which is basically two fold; to liberate humankind on the social-political and economic plane and to lead them to salvation on the eschatological plane. This is self-evident for Christ was not only concerned with the spiritual needs of the people, but material as well. The question therefore arises how does the church in Africa bear witness to the spirit of God and conduct her mission with integrity in its contextual realities of HIV/AIDS, refugee crises, poverty, corruption and abuse of human rights? This paper argues that though the church faces this onerous task it is vibrant, alive and dynamic but for her to be relevant and effective she must develop more imaginative ways of doing mission, being church and theological formation. She needs to be a reconciler, mediating peace and healing due to the deep hurts and painful experiences the continent has encountered over the years. This calls for an ecumenical mission and vision that entails partnering in suffering by accompanying those in pain. She needs to disciple the members through surrendering herself to Christ to be purified, sanctified and renewed. She needs to provide courageous, empowered and effective leadership with moral integrity. She also needs to embody the spirit of unity and reconciliation in a pluralistic context and extend the biblical shalom of peace, justice to the marginalized poor, women displaced people, children, disabled and victims of all forms of violence. Mission with integrity also calls for listening to the other, dialogue and speaking out against all impediments to the gospel.

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Mulligan, Suzanne. "Book Review: HIV Prevention: A Global Theological Conversation. Edited by Gillian Paterson. Geneva: Ecumenical Advocacy Alliance, 2009. Pp. 149. Price: CHF 20 (pbk). ISBN 978-2-9700637-0-4". Irish Theological Quarterly 75, nr 2 (8.04.2010): 234–36. http://dx.doi.org/10.1177/00211400100750020805.

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Masenya, Madipoane. "Wa re o Bona e Hlot�a, wa e Namet�a Thaba! Bibele, Basadi ba Maafrika ba Afrika-Borwa le HIV le AIDS". Verbum et Ecclesia 31, nr 1 (29.03.2010). http://dx.doi.org/10.4102/ve.v31i1.412.

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The question of the history of the reception of the Christian Bible in South Africa particularly by African- South Africans has not been a smooth ride. It was part of a bigger package that included among others, the importation of European patriarchy onto African soil, the land grabbing exercise which resulted in among others, the impoverishment of African peoples and, the emasculation of the African man. The latter in turn led to the intensification of patriarchy within the average African family. The preceding situation, was not helpful to the context and/or situation of African women who were already then, at the bottom of the patriarchal ladder, because, as can be expected, within the context of the Black church and theology then, little if any except for a handful of liberation theologians and members of some ecumenical bodies, was done to make the theology propagated then, relevant to pertinent issues which affected the lives of Black people.Given the historical marginalisation of women in the Bible and Theology, not only in South Africa, but also globally, it becomes obvious that even in our context, mainstream theology and biblical hermeneutics left issues pertaining to gender justice basically untouched. It is no wonder, as we will argue in this paper, that given that already vulnerable situation into which African women have been thrown into by the preceding factors as well as by how the Bible continues to be used in our HIV and AIDS contexts, their situation may be succinctly captured as that of a limping animal that has been made to climb the mountain! The Northern Sotho proverb or saying: Wa re o bona e hlot�a, wa e namet�a thaba (while limping, you let it climb the mountain) simply means that a certain situation is being aggravated (by an external factor). The present article will use the preceding proverb as a hermeneutical lens through which to analyse the reception of the Bible by African women in the HIV and AIDS context of South Africa.

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Rozprawy doktorskie na temat "Ecumenical HIV"

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Aboueid, Suzane Mary. "Archbishop Elias Zoghby and his efforts at Orthodox-Catholic reconciliation within the Patriarchate of Antioch: An exposition in the light of contemporary ecumenical thought". Thesis, University of Ottawa (Canada), 2006. http://hdl.handle.net/10393/27214.

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This thesis studies Archbishop Elias Zoghby and his efforts at Orthodox-Catholic reconciliation within the Patriarchate of Antioch in the light of contemporary ecumenical thought. He has spent the past forty years promoting the cause of unity among the Catholic and Orthodox Churches and has written several articles and books on the unification of the Byzantine Churches of Antioch. Kyr Elias encountered many challenges and criticisms for his project of Double Communion and received much attention for his theological contributions. Although his ideas have been set aside as impractical, it is argued that his treatment of the subject of ecumenism is based on the experiences of everyday life of the lay faithful of Antioch. As such it is a viable representation of lived communion. Chapter One examines briefly the history of the Church of Antioch its experience of the tragedy of schism, and its special vocation to breaking new ground, all from a perspective that helps to better understand the present ecumenical climate within that Church and the milieu from which Archbishop Zoghby emerged. Chapter Two introduces the man himself, his life and his ministry. In the third chapter the written ecumenical works of Archbishop Zoghby are examined chronologically. In Chapter Four is an analysis of his ideas, explored by means of the reactions of both the Catholic and the Orthodox authorities to his initiatives. Furthermore, this chapter sets Kyr Elias's writings alongside the ecumenical ideas of Pope John Paul II's encyclical Ut Unum Sint in order to compare and contrast the two. The conclusion notes some of the weaknesses of Archbishop Zoghby's initiative, but also highlights some aspects of his proposals that have not yet been fully accepted and perhaps not even fully understood by the ecumenical movement at large.

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Terblanche, Sarel Stefanus. "Die lewe en werk van Evert Philippus Groenewald in kerkhistoriese perspektief". 1998. http://hdl.handle.net/10500/16178.

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Summaries in English And Afrikaans
Text in Afrikaans
The biography focused on the life and work of Evert Philippus Groenewald in church historical perspective within the context of the twentieth century. It endeavoured to make a contribution to a period in the history of the Dutch Reformed Church (DRC) against the background of strife in matters related to the church, politics and other areas. Groenewald taught New Testament subjects as professor at the Faculty of Theology (Section 8 - DRC) at the University of Pretoria for 33 years. As one of the first four professors of the new Faculty of Theology he helped to lay a sound foundation. He served as dean of the Faculty for 21 years (1948 - 1969). As administrator and lecturer he played an important role in the establishment, recognition and development of the Faculty. He was a born exegete, the Nestor of New Testament science in SA. He is regarded as a great theologian and the doyen of New Testament research and exegesis in SA. As writer of Afrikaans theological literature Groenewald undeniably fulfilled the role of a pioneer. This was recognised by the award of the Stals-prize for Theology to him, the first time in history. Apart from this he received four honourary doctorates and various other important awards. He made an important contribution to Bible translation and translatory science. As church and cultural leader he strove to find solutions for the problems of his church and people. He made a significant contribution in the ecumenical field. Apartheid was given its biblical foundation by Groenewald during the forties. His intention was to stimulate thought in the search for a solution to the serious racial problem. Further facets of Groenewald's work await research in order to paint a representative theological portrait of him.
Die studie fokus op die lewe en werk van Evert Philippus Groenewald in kerkhistoriese perspektief binne die konteks van die twintigste eeu. Die klem het op die periode tussen die dertiger- en tagtigerjare geval. Daar is gepoog om 'n bydrae te lewer tot 'n tydperk in die geskiedenis van die NGK teen die agtergrond van die stryd wat op vele gebiede gevoer is. Die invloed van vroom ouers, 'n aantal ingrypende gebeurtenisse in sy lewe en die eise van die tyd het hom ge·inspireer. Hy was kind en teoloog van sy tyd, egter ook van sy kerk. Wat hy verwoord het was deel van die NGK se Calvinistiese en gereformeerde historiese erfenis en die NGK se beleid. Hy het sy eie teologiese stempel egter ongetwyfeld daarop afgedruk. Hy onderrig vir 33 jaar (1938 tot 1970) Nuwe Testamentiese vakke as professor aan die Teofogiese Fakulteit (Afd 8) van UP. As een van die eerste vier professore help hy om 'n stewige grondslag te le. Hy was vir 21 jaar (1948-1969) dekaan van die Fakulteit. In 1970 het hy geemeriteer. Hy het nie die akademie as sy enigste roeping beskou nie. Hy het sy kerk, volk en die gemeenskap gedien. Na sy aftrede lewer hy sy belangrikste bydraes tot Bybelvertaling, die NAV (gepubliseer in 1983), en die vertaalwetenskap. Hy het wat sy lewenstaak betref sy belangrikste bydrae as dosent gelewer. As administrateur het hy die Fakulteit help vestig en uitbou. Hy was 'n gebore eksegeet, die Nestor van die Nuwe Testamentiese wetenskap in SA. Hy word beskou as 'n belangrike teoloog, die doyen van die Nuwe Testamentiese navorsing en eksegese in SA. Die tradisie van die N T eksegese wat hy in die beoefening van die teologie gevestig het, kan as sy heel belangrikste bydrae beskou word. Hy word ook as volksteoloog getipeer. As skrywer het Groenewald 'n pioniersrol vervul vanwee sy groot bydrae tot die ontluikende Afrikaanse teologiese literatuur. Hy het die prestasie behaal dat die Stals-prys vir Teologie, die eerste keer in die geskiedenis, aan horn toegeken is. Hy is met vier eredoktorsgrade en verskeie ander belangrike toekennings vereer. As kerk- en kultuurleier het Groenewald se bekwaamhede sterk na vore gekom. Hy het die behoeftes van sy kerk en volk raakgesien en horn beywer om oplossings vir die ingewikkelde vraagstukke te vind. Die NGK, UP, vele instansies en die Staat het gebruik gemaak van sy talente. Apartheid is in die veertigerjare deur hom Bybels fundeer. Sy bedoeling was om teologiese denke te stimuleer in die soeke na 'n oplossing vir die ernstige rassevraagstuk. Hy het apartheid as teologies-praktiese oplossing aangebied. Hy het na 'n eerlike oplossing binne die destydse konteks gesoek wat regverdig teenoor die nieblanke sou wees en van die blanke groot offers sou vra. Die wyse waarop apartheid algaande toegepas is, het meegebring dat daar afgewyk is van wat Groenewald in 1947 beoog het. Dit het in 'n ideologiese monster ontaard wat groot pyn en lyding veroorsaak het. Groenewald was een van 'n klein aantal kerkfigure wat met hul dade in die twintigste eeu van stryd en worsteling die Suid-Afrikaanse kerkgeskiedenis verryk het. Sy bydrae is deur hierdie proefskrif slegs ten dele ontgin en verdere fasette van sy werk wag om nagevors te word ten einde uiteindelik 'n omvattende teologiese portret van hom te skilder.
Christian Spirituality, Church History and Missiology
Th. D. (Church History)

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Książki na temat "Ecumenical HIV"

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Oduyoye, Modupe. Adeolu Adegbola: His ecumenical pilgrimage. Ibadan [Nigeria]: Centre for Applied Religion and Education, 2004.

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Dēmētrios, Ecumenical Patriarch of Constantinople. i Pimen, Patriarch of Moscow and All Russia, 1910-, red. Visit of His Holiness Ecumenical Patriarch Dimitrios I to the Russian Orthodox Church. [Moscow, R.S.F.S.R.?: s.n., 1987.

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Armenian Church. Katʻoghikosutʻiwn Hayotsʻ Metsi Tann Kilikioy, red. A journey of faith, hope and vision: The ecumenical journey of His Holiness Aram I. Antelias, Lebanon: Ecumenical Relations Committee, Armenian Catholicosate of Cilicia, 2010.

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Bartholomew. Servant of the Gospel: Studies in honor of His All-Holiness Ecumenical Patriarch Bartholomew : contributions. Brookline, Mass: Holy Cross Orthodox Press, 2011.

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1939-, Wainwright Geoffrey, Cunningham David S. 1961-, Del Colle Ralph i Lamadrid Lucas, red. Ecumenical theology in worship, doctrine, and life: Essays presented to Geoffrey Wainwright on his sixtieth birthday. New York: Oxford University Press, 1999.

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Ecumenical Institute for Study & Dialogue (Colombo, Sri Lanka), red. Theology beyond neutrality: Essays to honour Rev. Dr. S. Wesley Ariarajah on his 70th birthday 2nd December 2011. Colombo, Sri Lanka: Ecumenical Institute for Study and Dialogue, 2011.

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India), CSS (Organization :., red. The golden beams: Suvarṇṇaraśmikaḷ : essays and tributes in honour of Rev. Dr. M.J. Joseph in commemoration of the golden jubilee of his ministerial ordination. Tiruvalla: Christava Sahitya Samithi, 2015.

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European Ecumenical Assembly (2nd : 1997 : Graz, Austria), red. Opening speech of His Holiness Karekin I, Catholicos of all Armenians: Second Ecumenical European Assembly, Graz, Austria, June 23-29, 1997 = Allocution d'ouverture de Sa Sainteté Karekin I, Catholicos de tous les Arméniens : deuxième Rassemblement oecuménique européen, Graz, Autriche, du 23 au 29 Juin 1997. Outremont, Quebec, Canada: Diocese of the Armenian Church of Canada, 1997.

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Stephanopoulos, Nikki. Dimitrios, Ecumenical Patriarch, 269th successor to St. Andrew the Apostle: The first visit of His All Holiness to the United States of America, July 2nd to July 29th : Diocese of Chicago, July 21-24, 1990. New York: Department of Communications, Greek Orthodox Archdiocese, North and South America, 1990.

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Vatican Council (2nd 1962-1965 Basilica di San Pietro in Vaticano). Dogmatic constitution on the Church: Lumen gentium, solemnly promulgated by His Holiness, Pope Paul VI, on November 21, 1964. Boston: Pauline Books & Media, 1998.

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Części książek na temat "Ecumenical HIV"

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Christianson, Gerald. "The Conciliar Tradition and Ecumenical Dialogue". W Reform, Representation and Theology in Nicholas of Cusa and His Age, 3–27. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003420835-2.

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Neuner, Peter. "Martin Luther Between His Message and the Celebration of His Fifth Centenary". W Ecumenical Perspectives Five Hundred Years After Luther’s Reformation, 29–44. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-68360-3_3.

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Beentjes, Simon. "Infallibility in Perspective. Catholic Receptions of Vatican I in the Ecumenical Circle around Dom Lambert Beauduin and his Monastery of Chevetogne". W Bibliothèque de la Revue d'histoire ecclésiastique, 259–75. Turnhout, Belgium: Brepols Publishers, 2023. http://dx.doi.org/10.1484/m.brhe-eb.5.135299.

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Haddad, Beverley. "The Prosperity Gospel, HIV, and #Blessed:". W International Handbook of Ecumenical Diakonia, 510–14. Fortress Press, 2021. http://dx.doi.org/10.2307/j.ctv1v08zwm.78.

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Dube, Musa W. "Let there be light! Birthing ecumenical theology in the HIV & AIDS apocalypse!" W That all may live! : essays in honour of Nyambura J. Njoroge, 161–80. University of Bamberg Press, 2021. http://dx.doi.org/10.20378/irb-93736.

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van Klinken, Adriaan, i Ezra Chitando. "Towards Sexually Competent Churches". W Reimagining Christianity and Sexual Diversity in Africa, 93–112. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197619995.003.0006.

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This chapter focuses on the contribution of the Ecumenical HIV and AIDS Initiatives and Advocacy (EHAIA) to discourses on churches and homosexuality in Africa. EHAIA is a program of the World Council of Churches (WCC) with a strong African ownership. Since the early 2000s, it has worked to sensitize African church leaders on issues relating to HIV and AIDS. As part of this, it has also sought to challenge homophobia and promote a positive understanding of sexual diversity. The chapter begins by discussing the historical, cultural and political contexts in which EHAIA has come to address the issue of same-sex sexuality. It then examines the methodologies utilized by EHAIA in its engagement with the theme, including publications, theological education, intergenerational conversations, pastoral dialogues, and contextual bible studies. The chapter concludes by an analysis of achievements and challenges.

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Wainwright, Geoffrey. "The Ecumenical Advocate". W Lesslie Newbigin, 81–134. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195101713.003.0004.

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Abstract The modern ecumenical movement is conventionally dated from an event that took place in the first year of Lesslie Newbigin’s life and within a hundred miles of his parents’ Northumbrian home. A world missionary conference was held at Edinburgh, Scotland, in June 1910 in order “to consider missionary problems in relation to the non-Christian world.” From that event sprang both the International Missionary Council, formally constituted in 1921, and (at least in the mind of Bishop Charles Henry Brent) the Faith and Order movement, whose first world conference would gather at Lausanne, Switzerland, in 1927. In 1948—the agreement of 1938 having been delayed by the Second World War—Faith and Order merged with the Life and Work movement from the 1920s to compose the World Council of Churches; and in 1961 they were joined by the International Missionary Council.

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Zimmermann, Jens. "Conclusion". W Dietrich Bonhoeffer's Christian Humanism, 331–38. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198832560.003.0009.

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This brief, final chapter, summarizes the main points made in the previous chapters to demonstrate the relevance of Bonhoeffer’s theology for our time. In creatively appropriating biblical and patristic anthropology for our modern age, Bonhoeffer contributes important insights to Christian reflection on current debates about human nature, politics, and secularity. In drawing his insights from the Christ-centered, incarnational theology of the greater tradition, Bonhoeffer’s work also possesses a deeply ecumenical appeal much needed for our time. His Christian personalism, together with his careful correlation of the nature-grace relation appeals to Eastern Orthodox theologians and strongly resembles the integral humanism of Catholicism in thinkers like Henri de Lubac and Jacques Maritain. Given our present postmodern, secular culture, Bonhoeffer’s hermeneutic theology, his humanist ethics, and integral humanism offer exactly the biblically based, philosophically informed and ecumenically appealing model of engaging life, i.e., the kind of Christian humanism, Christians ought to consider in responding to current cultural issues.

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Justke, Sebastian. "Desmond Tutu’s Fame and His Ecumenical Networks:". W Ecumenical Encounters with Desmond Mpilo Tutu, 25–30. African Sun Media, 2021. http://dx.doi.org/10.2307/j.ctv264f95m.11.

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Norwood, Donald W. "Reformed Catholicity". W Receptive Ecumenism as Transformative Ecclesial Learning, 98–108. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192845108.003.0009.

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‘Catholic’ is a criterion by which all churches are judged, not just an exclusive claim any one church makes for herself. This point was challenged by Cardinal Sadolet in his argument with Calvin in the sixteenth century but accepted by Vatican II in the twentieth when the Catholic Church asked for help from others in order to be more catholic. Reformed and other traditions responded by sending some of their most ecumenically qualified and respected theologians to help. ‘Receptive Ecumenism’ makes the challenge mutual: we are all in the business of learning to be more catholic. A case can thus be made for recognizing such theologians as John Calvin, Karl Barth, and Robert McAfee Brown as catholic theologians. From a Reformed perspective the good experience of seeing Pope John XXII and now Pope Francis acting as ‘our’ spokesmen on global concerns for peace and conservation makes it is easier to present a convincing case for a ‘pope for all Christians’ and a ‘genuinely ecumenical council’.

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Streszczenia konferencji na temat "Ecumenical HIV"

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Glišović, Aleksandar. "The approach of Metropolitan John Ziziulas to the ecclesiological question of the relationship between one and many". W Naučni skup Doprinos mitropolita pergamskog Jovana (Zizijulasa) savremenom sistematskom bogoslovlju. Univerzitet u Beogradu, Institut za Sistematsko bogoslovlje Pravoslavnog bogoslovskog fakulteta, 2024. http://dx.doi.org/10.46793/mitjovan23.067g.

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The theme of the relationship between one and many, translated into the realm of ecclesiology, encompasses a broad spectrum of ques- tions, including the issue of the catholicity of the Church, the question of church unity, issue of primacy and collegiality, the relationship of one and many Churches, etc. As such, this question not only represents an intra-Orthodox concern but also stands as one of the greatest con- temporary challenges in ecumenical dialogue. In order to grasp the es- sence of this issue, it is useful to get an insight into Metropolitan John Zizioulas’ theological perspectives on the link between one and many. This study initially investigates the philosophical elements of this prob- lem, with further discussion on its theological and ecclesiological con- sequences, in accordance with the Metropolitan method. It is notable that the Metropolitan bases his views on the principle of Trinitarian theology and Christology linked to Pneumatology, a connection fur- ther affirmed by the Eucharistic nature of ecclesiology. Thus, the Eucha- rist becomes the hermeneutical key for comprehending this question. Starting from these foundations, the metropolitan, in understanding the relationship between one and many, comes to talk about the catho- licity of the Church, as well as about the relationship between primacy and collegiality, church unity, etc. Finally, the manifestation of unity in God hic et nunc will be highlighted as the main reason for the Met- ropolitan’s insistence on examining this question through the prism of Eucharistic ecclesiology.

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Raporty organizacyjne na temat "Ecumenical HIV"

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Babenko, Oksana. Ідеї екуменізму в публіцистиці митрополита Андрея Шептицького: сучасне прочитання. Ivan Franko National University of Lviv, marzec 2023. http://dx.doi.org/10.30970/vjo.2023.52-53.11717.

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Subject of the article’s study – ecumenism of Metropolitan Andrei Sheptytskyi and reflection of this phenomenon in the works of scientists and modern Ukrainian media. Main objective of the study: analyze what Ukrainian scientists, journalists and different media are writing about Sheptytkyi’s ecumenism. Methodology: We used a bibliographic method to accumulate factual material, a qualitative content analysis to isolate the ideas of ecumenism from the journalism of Metropolitan Andrey Sheptytskyi, a cultural-historical method that made it possible to consider the ideas of ecumenism in the context of the era, the connection with the historical context, as well as methods of synthesis and generalization, induction and deduction. The study process description: In our scientific article, we analyzed the doctoral dissertation of His Beatitude Lubomyr Huzar entitled «Andrei Sheptytskyi, Metropolitan of Halytskyi (1901-1944). Herald of ecumenism». His Beatitude Lubomyr defended this fundamental work at the Pontifical Urbaniana University in Rome back in 1972. Therefore, we observed how this work reflects the historical prerequisites, features and development of Sheptytskyi’s ecumenism, who, according to His Beatitude Lubomir, was a kind of innovator in this field, a person who was ahead of his time. We also analyzed the reflections on the ecumenism of Sheptytskyi´s father, doctor Ivan Datsk, which are reflected in his book «In Search of Faithfulness and Truth». In addition, we turned to the scientific text «Ecumenism of Sheptytskyi» by professors Mykola Vegesh and Mykola Palinchak. Subsequently, it was analyzed how the scientific work became a useful basis for the coverage of Sheptytskyi’s ecumenism in the press. In particular, in the columns of the cultural and social site «Zbruch» in Diana Motruk’s article «In Search of Church Unity». We also turned to the «Spiritual Greatness of Lviv» website, where in 2020 an interview with Mykhailo Perun, who shot the film «Sheptytskyi: Relevant information», was published, illustrating the ecumenical initiatives of this figure. In addition, we analyzed the publication on Radio Svoboda for 2022, dedicated to the anniversary of Sheptytsky’s stepping into eternity. It is also mentioned there about of Sheptytskyi’s ecumenism as his landmark activity. Subsequently, we found an article on the website «Christian and the World», where in a conversation with the scientist Dr. Andrii Sorokovskyi entitled «Andrei Sheptytskyi believed that the union is a synthesis, communion and dialogue between the East and the West, – Andrii Sorokovskyi» also analyzed the phenomenon of Sheptytskyi’s ecumenism. Results: we discovered that Sheptytskyi’s ecumenism was studied not only by numerous scientists, but this meaningful legacy of his is a valuable phenomenon for media coverage. Therefore, Sheptytskyi’s ecumenism becomes the subject of interest of journalists not only of publications that write mainly on church topics, but also socio-political and artistic ones. We are sure that Sheptytskyi’s ecumenism will continue to be studied by professional scientists and representatives of the wider media community. Significance: journalism of a religious orientation, high-quality and substantiated coverage of religious processes and phenomena in the press is still something quite new for modern Ukraine. In Soviet times, journalists were afraid to write about religion in order not to incur the wrath of the authorities, so such materials could not be included in the press. That is why it is very important to study how today’s journalists cover important issues of religion, which, in addition, have a strong scientific basis. In addition, the development of ecumenism and religious unity are extremely important for building national unity, which is necessary for our state to effectively confront the enemy in full-scale war. Key words: ecumenism; Metropolitan Andrey Sheptytskyi; media; interreleigion cooperation; dialogue.

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