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Książki na temat „Eccleston”

Autor: Grafiati

Data publikacji: 29 lipca 2024

Data aktualizacji: 30 lipca 2024

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1

Eccleston, John S. The Eccleston family. [S.l.]: J.S. Eccleston, 1993.

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2

Gritt, A. J. (Andrew J.), Virgoe, J. M. (John M.), Brownrigg, C. P. (Charmian P.) i Record Society of Lancashire and Cheshire, red. The memoranda books of Basil Thomas Eccleston, 1757-1789. [S.l.]: Printed for the Society, 2004.

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3

Gallo, Erminio. Vescovi, clero e Ordine francescano nel secolo XIII: Benevolenza e conflitti nelle cronache di Giordano da Giano, Tommaso da Eccleston e Salimbene de Adam. Trapani: Il pozzo di Giacobbe, 2018.

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4

Watkins, Susan. Bernie: The biography of Bernie Ecclestone. Sparkford, Somerset, UK: Haynes, 2010.

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5

Mullan, D. S. Ecclesion: The small church with a vision. [Manukau City, N.Z.]: College Communications, 1990.

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6

Henry, Paul. In This Place: A History of St John the Evangelist's Church, Ravenhead with Emmanuel, 1869 - 2012. St Helens, England: Paul Henry, 2013.

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7

Cuthbert, Father. The Chronicle of Thomas of Eccleston. Kessinger Publishing, 2006.

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8

Cuthbert, Father. The Chronicle Of Thomas Of Eccleston. Kessinger Publishing, LLC, 2007.

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9

Eccleston Du Faur: Man of Vision. Not Avail, 2004.

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10

Thomas Eccleston (1752-1809): A progressive Lancastrian agriculturalist. Manchester: Chetham Society, 2012.

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11

Welcome to Eccleston: A Fun DIY Visitors Guide. Independently Published, 2021.

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12

Blaker, Michael. Harry Eccleston OBE, PPRE: Etcher, engraver, and banknote designer. 1994.

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13

Eccleston, Jean. Who Made Captain James Cook?: Jean Eccleston Asks the Question. Moorley's Print & Publishing, 2018.

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14

Eccleston, Andrew Quirke Mark. Pushing the Limits. Melia Publishing Services Ltd, 2008.

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15

Eccleston, Andrew Quirke Mark. Pushing the Limits. Psychology News Press Ltd, 2007.

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16

Howes, Edward H. Overland to California on the Southwestern Trail 1849: Diary of Robert Eccleston. University of California Press, 2023.

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17

Jordan Von Giano und Thomas Von Eccleston - ein Vergleich Zweier Chronisten und Minderbrüder des Franziskanerordens. GRIN Verlag GmbH, 2013.

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18

Alan Ecclestone (Alan Ecclestone Library). Cairns Publications, 1994.

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19

Alan Ecclestone (Alan Ecclestone Library). Cairns Publications, 1994.

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20

Thaller, Georg Erwin. Rennfahrer: Bernie Ecclestone. Independently Published, 2019.

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21

Eccleston, Theodore. A Reply to Tho. Andrews's Letter to a Parishioner of Ponty-Pool, Called, A Serious Expostulation With the People, Call'd Quakers. By Theodor Eccleston. Gale ECCO, Print Editions, 2018.

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22

Isabel Ecclestone Mackay bibliography. Waterloo, Ont: University of Waterloo Library, 1987.

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23

Watkins, Susan. Bernie: Bernie Ecclestone hautnah / Biografie. Penguin Random House, 2004.

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24

Bernie Ecclestone King Of Sport. John Blake, 2010.

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25

Bernie Ecclestone: King of Sport. Blake Publishing, Limited, John, 2010.

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26

Lovell, Terry. Bernie Ecclestone - King of Sport. Blake Publishing, Limited, John, 2009.

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27

Bernie Ecclestone King Of Sport. John Blake, 2008.

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28

Bernie Ecclestone: King of Sport. Blake Publishing, Limited, John, 2010.

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29

Bernie Ecclestone: King of Sport. Blake Publishing, Limited, John, 2010.

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30

Ecclestone, Alan. Firing the Clay (Alan Ecclestone Library). Cairns Publications, 1998.

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31

Ecclestone, Alan. Gather the Fragments (Alan Ecclestone Library). Cairns Publications, 1993.

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32

Ecclestone, Alan. Through the Year with Alan Ecclestone. Cairns Publications, 1997.

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33

Bernie: The Biography of Bernie Ecclestone. Haynes Publishing Group P.L.C., 2011.

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34

Thomas of Eccleston's <i>de Adventu Fratrum Minorum in Angliam</i> ["the Arrival of the Franciscans in England"], 1224-C. 1257/8: Commentary and Analysis. Boydell & Brewer, Incorporated, 2023.

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35

Thomas of Eccleston's <i>de Adventu Fratrum Minorum in Angliam</i> ["the Arrival of the Franciscans in England"], 1224-C. 1257/8: Commentary and Analysis. Boydell & Brewer, Incorporated, 2023.

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36

No Angel: The Secret Life of Bernie Ecclestone. Faber & Faber, Limited, 2012.

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37

No angel: The secret life of Bernie Ecclestone. London: Faber & Faber, 2011.

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38

No Angel: The Secret Life of Bernie Ecclestone. Faber & Faber, Limited, 2011.

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39

Lovell, Terry. Bernie's Game: The Rise of Bernie Ecclestone and Formula One. VISION Paperbacks, 2001.

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40

Bernie's game: Inside the formula one world of Bernie Ecclestone. London: Metro, 2003.

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41

Bernie's Game: The Secret World of Bernie Ecclestone and Formula One. Metro Publishing, Limited, 2004.

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42

Mother Teresa's mysticism: A christo-ecclesio-humano-centric mysticism. Hobe Sound, Florida, USA: Lectio Publishing, LLC, 2017.

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43

Cortez, Marc, i Daniel Lee Hill. Gathered on the Road to Zion: Toward a Free Church Ecclesio-Anthropology. Wipf & Stock Publishers, 2021.

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44

Inculturation and local church: An ecclesio-missiological investigation of north Gujarat experiment. Anand, Gujarat: Gujarat Sahitya Prakash, 2015.

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45

Cortez, Marc, i Daniel Lee Hill. Gathered on the Road to Zion: Toward a Free Church Ecclesio-Anthropology. Wipf & Stock Publishers, 2021.

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46

Cortez, Marc, i Daniel Lee Hill. Gathered on the Road to Zion: Toward a Free Church Ecclesio-Anthropology. Wipf & Stock Publishers, 2021.

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47

Migrazioni e diritto ecclesoa;e: La pastorale della mobilita umana nel nuovo Codice d diritto canonico (Senza frontiere). Messaggero, 1992.

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48

Shuger, Debora. Other Republicanisms. Redaktor Malcolm Smuts. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199660841.013.16.

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Streszczenie:

This chapter examines two non-classical strands of the republican tradition—one Calvinist, the other Conciliarist: both significantly different from the Roman model, as well as from each other, and both equally pervasive in the ecclesio-political discourses of Shakespeare’s era. The Huguenot Cornelius Bertram’sDe politica Judaica(1574) proved massively influential. Although this work portrayed the early Hebrew state as a mixed polity governed by representative institutions, he regarded those institutions as judicial rather than legislative bodies, since the Jews were strictly governed by God’s law. Bertram’s Calvinist republicanism has no place for an independent secular sphere. By contrast the conciliarist Jacque Almain’sExpositio circa decisions Magistri Guillielmi Occam, super potestate summi pontificus(1512) regarded reason as the ultimate source of political authority, making the collective judgments of rational men superior to the decrees of popes and kings. Neither view conforms to the classical republicanism described by modern scholarship.

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49

Thomas of Eccleston's de Adventu Fratrum Minorum in Angliam [ the Arrival of the Franciscans in England ], 1224-C. 1257/8: Commentary and Analysis. Boydell & Brewer, Limited, 2023.

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50

Griesel, Jake. Retaining the Old Episcopal Divinity. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197624326.001.0001.

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John Edwards of Cambridge (1637–1716) has typically been portrayed as a marginalized ‘Calvinist’ in an overwhelmingly ‘Arminian’ later Stuart Church of England. In Retaining the Old Episcopal Divinity, the author challenges this depiction of Edwards and the theological climate of his contemporary Church. The author demonstrates that Edwards was recognized in his own day and the immediately following generations as one of the pre-eminent conforming divines of the period, who featured prominently in notable theological controversies concerning contemporaries such as John Locke, Gilbert Burnet, Daniel Whitby, William Whiston, and Samuel Clarke. Despite some Arminian opposition, Edwards’ theological works are shown to have enjoyed a warm reception among sizeable segments of the established Church’s clergy, many of whom shared his Reformed convictions. Instead of a theological misfit, this study contends that the anti-Arminian Edwards was a decidedly mainstream churchman. The author’s reassessment has ramifications far beyond the figure of Edwards, however, and ultimately serves as a prism through which to visualize with much greater clarity the broader theological landscape of the later Stuart Church of England, and particularly the place of Reformed orthodoxy within it. It substantially develops recent research on the persisting vitality of Reformed theology within the post-Restoration Church by demonstrating to an unprecedented extent the sheer strength and numbers of Reformed conforming divines between the Restoration and the evangelical revivals. Finally, the author problematizes the idea that the post-Restoration Church developed a fairly homogeneous ‘Anglican’ identity, and argues instead that the Church in this period was theologically and ecclesio-politically variegated.

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