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Artykuły w czasopismach na temat "East Asian Philosophy"
Kim, Joonho, i Jisun Lee. "The Impact of Eastern Philosophy on Western Classical Music Education: Focusing on the Influence of Confucianism in China". Society for International Cultural Institute 15, nr 2 (31.12.2022): 21–44. http://dx.doi.org/10.34223/jic.2022.15.2.21.
Pełny tekst źródłaHASHI, Hisaki. "The Logic of “Mutual Transmission” in Huayan and Zen Buddhist Philosophy – Toward the Logic of Co-existence in a Globalized World". Asian Studies 4, nr 2 (10.08.2016): 95–108. http://dx.doi.org/10.4312/as.2016.4.2.95-108.
Pełny tekst źródłaShusterman, Richard. "Pragmatism and East-Asian Thought". Metaphilosophy 35, nr 1-2 (styczeń 2004): 13–43. http://dx.doi.org/10.1111/j.1467-9973.2004.00304.x.
Pełny tekst źródłaLi, Jiaqi. "Heideggers Theory on Anxiety and Deaths Significance in the Background of Suicide among the East Asian Adolescents". Lecture Notes in Education Psychology and Public Media 32, nr 1 (20.12.2023): 142–46. http://dx.doi.org/10.54254/2753-7048/32/20230840.
Pełny tekst źródłaPriest, Graham. "The Martial Arts and Buddhist Philosophy". Royal Institute of Philosophy Supplement 73 (21.08.2013): 17–28. http://dx.doi.org/10.1017/s1358246113000246.
Pełny tekst źródłaDavis, Bret W. "Is Philosophy Western?" Journal of Speculative Philosophy 36, nr 2 (1.07.2022): 219–31. http://dx.doi.org/10.5325/jspecphil.36.2.0219.
Pełny tekst źródłaSnuviškis, Tadas. "Indian Philosophy in China". Dialogue and Universalism 30, nr 3 (2020): 89–106. http://dx.doi.org/10.5840/du202030336.
Pełny tekst źródłaOgrizek, Marko. "Huang Chun-Chieh and Comparative Philosophy". Asian Studies 8, nr 3 (22.09.2020): 91–110. http://dx.doi.org/10.4312/as.2020.8.3.91-110.
Pełny tekst źródłaKim, Sicheon. "Is Possible ‘K-Philosophy’? ― East-Asian Philosophy in the Post-Covid19 Era". JOURNAL OF ASIAN PHILOSOPHY IN KOREA 55 (31.07.2021): 197–222. http://dx.doi.org/10.19065/japk.2021.7.55.197.
Pełny tekst źródłaZhou, Wenkai, Zhilin Yang i Michael R. Hyman. "Contextual influences on marketing and consumerism: an East Asian perspective". International Marketing Review 38, nr 4 (23.06.2021): 641–56. http://dx.doi.org/10.1108/imr-11-2020-0274.
Pełny tekst źródłaRozprawy doktorskie na temat "East Asian Philosophy"
White, Peg. "Crossing the East West devide : new perspectives on East-West interaction /". View thesis, 1999. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030908.104240/index.html.
Pełny tekst źródła"Submitted for the degree of Doctor of Education 1999, School of Lifelong Learning and Educational Change, University of Western Sydney Nepean" Includes bibliographical references.
Jeong-Hyun, Youn. "The non-existent existing god : an East Asian perspective with specific reference to the thought of Ryu Yong-mo". Thesis, University of Birmingham, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.288885.
Pełny tekst źródłaCheung, Kin. "Meditation and Neural Connections: Changing Sense(s) of Self in East Asian Buddhist and Neuroscientific Descriptions". Diss., Temple University Libraries, 2017. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/425864.
Pełny tekst źródłaPh.D.
Since its inception in the 1960s, the scientific research of Buddhist-based meditation practices have grown exponentially with hundreds of new studies every year in the past decade. Some researchers are using Buddhist teachings, such as not-self, as an explanation for the causal mechanism of meditation’s effectiveness, for conditions such as stress, anxiety, and depression. However, there has been little response from Buddhist studies scholars to these proposed mechanisms in the growing discourse surrounding the engagement of ‘Buddhism’ and ‘Science.’ I argue that the mechanistic causal explanations of meditation offered by researchers provide an incomplete understanding of meditative practices. I focus on two articles, by David Vago and his co-authors, that have been cited over nine hundred and three hundred times. I make explicit internal criticisms of their work from their peers in neuroscience, and offer external criticisms of their understanding of the cognitive aspects of meditation by using an extended, enactive, embodied, embedded, and affective (4EA) model of cognition. I also use Chinese Huayan Buddhist mereology and causation to provide a corrective for a more holistic understanding. The constructive aspect of my project combines 4EA cognition with Huayan mereology and causation in order to propose new directions of research on how meditative practices may lead to a changing sense of self that does not privilege neurobiological mechanisms. Instead, I argue a fruitful understanding of change in ethical behavior is a changing sense of self using support from a consummate meditator in the Japanese Zen Buddhist context: Dōgen and his text Shoakumakusa. Contemporary research looking for mechanistic causation focuses on the physical body, specifically the brain, without considering how the mind is involved in meditative practices. The group of researchers I focus on reduce the senses of self to localized parts of the brain. In contrast, according to Mahayana Buddhist terminology, Huayan offers a nondualistic understanding of the self that does not privilege the brain. Rather, Huayan characterizes the self as a mind-body complex and meditation is understood to involve the whole of the person. My critique notes how the methodology used in these studies focuses too much on the localized, explicit, and foreground, but not enough on the whole, implicit, and background processes in meditative practices. Bringing in Huayan also offers a constructive aspect to this engagement of Buddhist studies and neuroscience as there are implications of its mereology for a more complete understanding of not just meditation, but also of neuroplasticity. To be clear, the corrective is only meant for the direction of research that focuses on neural-mechanistic explanations of meditation. Surely, there is value in scientific research on meditative practices. However, that emphasis on neural mechanisms gives a misleading impression of being able to fully explain meditative practices. I argue that a more fruitful direction of engagement between Buddhist traditions and scientific research is the small but growing amount of experiments conducted on how meditative practices lead to ethical change. This direction provides a more complete characterization of how meditative practices changes the senses of self.
Temple University--Theses
Dominik, Carl James. "Confucianism in Europe: 1550-1780". CSUSB ScholarWorks, 1994. https://scholarworks.lib.csusb.edu/etd-project/475.
Pełny tekst źródłaHall, Amelia J. E. "Revelations of a modern mystic : the life and legacy of Kun Bzang Bde Chen Gling Pa 1928-2006". Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:87c510cd-7fec-4366-b9d3-27561eb8317d.
Pełny tekst źródłaBottero, Marion. "L’ambigüité des relations amoureuses entre occidentaux et autochtones en Asie du sud-est : approche comparative des cas malaisien et thaïlandais". Thesis, Paris 10, 2013. http://www.theses.fr/2013PA100079/document.
Pełny tekst źródłaWith the development of globalized exchanges, sexual and/or sentimental relationships between Occident and developping countries become more and more frequent. Through the comparative study of occidental people and thai or malay people relationships we will see how, with hierarchies of gender, class and race, occidental and oriental actors try to valorise their economic, cultural, social and symbolic capital. If in Thailand lower class women can acceed to financial stability, in the neighbour country upper class women can aspire to freedom from local culture and religion. This desire of the other often hide among occidental men a reject of « occidental values », especially sexual egality, and a return to values considered more « stable », « traditional », and « hierarchized ». Thereby we will see how globalized love interactions are an instrument to valorise Bourdieu’s capital and a way to redefine social hierarchies
Dugnoille, Julien. "The Seoul of cats and dogs : a trans-species ethnography of animal cruelty and animal welfare in contemporary Korea". Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:e0015b7b-b994-4c9f-9f17-76ea8179cd58.
Pełny tekst źródłaStalling, Jonathan. "Poetics of emptiness Transformations of East Asian philosophy and poetics in twentieth-century American poetry /". 2006. http://proquest.umi.com/pqdweb?did=1192191921&sid=6&Fmt=2&clientId=39334&RQT=309&VName=PQD.
Pełny tekst źródłaTitle from PDF title page (viewed on Mar. 09, 2007) Available through UMI ProQuest Digital Dissertations. Thesis adviser: Tedlock, Dennis. Includes bibliographical references.
King, Brandon. "Xunzian Political Philosophy: Pioneering Pragmatism". 2012. https://scholarworks.umass.edu/theses/796.
Pełny tekst źródłaMohan, Shantala. "Coronary heart disease and migrant Asian Indians : experience, health, knowledge, beliefs and behaviours". Thesis, 2007. http://handle.uws.edu.au:8081/1959.7/13165.
Pełny tekst źródłaKsiążki na temat "East Asian Philosophy"
Bretzke, James T. Bibliography on East Asian religion and philosophy. Lewiston, N.Y: E. Mellen Press, 2001.
Znajdź pełny tekst źródłaPasqualotto, Giangiorgio. East & West: Identità e dialogo interculturale. Venezia: Marsilio, 2003.
Znajdź pełny tekst źródłaBillington, Ray. East of existentialism: The tao of the west. London: Unwin Hyman, 1990.
Znajdź pełny tekst źródłaChung, Paul S. Constructing irregular theology: Bamboo and Minjung in East Asian perspective. Leiden: Brill, 2009.
Znajdź pełny tekst źródłaWatts, Alan. Psychotherapy East & West. Novato, California: New World Library, 2017.
Znajdź pełny tekst źródłaYi, Kwang-se. Tongyang kwa sŏyang tu chipʻyŏngsŏn ŭi yunghap =: East and west: fusion of horizons. Wyd. 8. Sŏul-si: Kil, 1998.
Znajdź pełny tekst źródłaIrene, Bloom, i Fogel Joshua A. 1950-, red. Meeting of minds: Intellectual and religious interaction in East Asian traditions of thought : essays in honor of Wing-tsit Chan and William Theodore de Bary. New York: Columbia University Press, 1997.
Znajdź pełny tekst źródłaClarke, J. J. Oriental enlightenment: The encounter between Asian and Western thought. London: Routledge, 1997.
Znajdź pełny tekst źródłaClarke, J. J. Oriental enlightenment: The encounter between Asian and Western thought. New York, NY: Routledge, 1997.
Znajdź pełny tekst źródła1953-, Yi Yŏng-ch'an, red. Sahoehakchŏk kwansim ŭi Tongyang sasangjŏk chip'yŏng: Sociology of the East Asian thoughts. Sŏul T'ŭkpyŏlsi: Tasan Ch'ulp'ansa, 2014.
Znajdź pełny tekst źródłaCzęści książek na temat "East Asian Philosophy"
Green, Ronald S. "East Asian Buddhism". W A Companion to Buddhist Philosophy, 110–25. Chichester, UK: John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118324004.ch7.
Pełny tekst źródłaZhang, Guanzeng, i Lan Wang. "East Asian Civilization and Ancient Chinese Philosophy". W Urban Planning and Development in China and Other East Asian Countries, 1–26. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-13-0878-9_1.
Pełny tekst źródłaYung, Lawrence Y. Y. "The East Asian Family-Oriented Principle and the Concept of Autonomy". W Philosophy and Medicine, 107–21. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-12120-8_7.
Pełny tekst źródłaKwan, Kai Man. "Reflection on the Christian philosophy of science education –case study of the creation-evolution controversy and intelligent design in the classroom". W Whole Person Education in East Asian Universities, 157–77. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003137252-12.
Pełny tekst źródłaAkimoto, Daisuke. "Yukio Hatoyama: First DPJ Premier and the Vision for the East Asian Community". W Japanese Prime Ministers and Their Peace Philosophy, 301–7. Singapore: Springer Singapore, 2022. http://dx.doi.org/10.1007/978-981-16-8379-4_34.
Pełny tekst źródłaNelson, Eric. "Emptying ecology". W Environmental Philosophy and East Asia, 109–27. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003217305-9.
Pełny tekst źródłaOhashi, Ryosuke. "The deep layers of responsibility or anti-nature in nature". W Environmental Philosophy and East Asia, 160–72. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003217305-14.
Pełny tekst źródłaFurusho, Masataka. "Modification of life awareness and its poetic expressions in Japanese literature". W Environmental Philosophy and East Asia, 128–35. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003217305-10.
Pełny tekst źródłaBaldin, Sabine. "How to inhabit the best of all possible worlds? Leibniz's philosophical optimism in the age of environmental crises". W Environmental Philosophy and East Asia, 74–93. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003217305-6.
Pełny tekst źródłaWenning, Mario. "Eurodaoism and the environment". W Environmental Philosophy and East Asia, 35–48. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003217305-4.
Pełny tekst źródłaStreszczenia konferencji na temat "East Asian Philosophy"
JONGTAE, LIM. "RESTORING THE UNITY OF THE WORLD: FANG YIZHI AND JIE XUAN'S RESPONSES TO ARISTOTELIAN NATURAL PHILOSOPHY". W The Jesuits, the Padroado and East Asian Science (1552–1773). WORLD SCIENTIFIC, 2008. http://dx.doi.org/10.1142/9789812771261_0006.
Pełny tekst źródłavan der Linden, Septimus, Paul A. Baerfuss i Karl-Heinz Vonau. "Industrial Power Company Cogeneration at Eastern Industrial Estate, Map Ta Phut, Thailand: First Single Shaft Combined Cycle Application of 50 MW GT8C". W ASME 1996 Turbo Asia Conference. American Society of Mechanical Engineers, 1996. http://dx.doi.org/10.1115/96-ta-048.
Pełny tekst źródłaVoytishek, E. E., A. V. Zinchenko i Yao Song. "“Ten virtues of incense” in Buddhist Tradition of China and Japan". W IV Международный научный форум "Наследие". SB RAS, 2023. http://dx.doi.org/10.25205/978-5-6049863-7-0-10-30.
Pełny tekst źródłaKozhevnikov, Alexander. "HISTORY AND MEMORY IN THE RELATIONSHIP BETWEEN THE NATIONS OF NORTH EAST ASIA". W SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s10.064.
Pełny tekst źródłaYangutov, Leonid. "THE PHILOSOPHY OF HUAYAN AND YOGACHARA. THE PROBLEM OF CONSCIOUSNESS". W Buddhism and Other Traditional Religions of the Peoples of Russia, Inner and East Asia. Publishing House of the Buryat Scientific Center of the Siberian Branch of the Russian Academy of Science, 2018. http://dx.doi.org/10.30792/978-5-7925-0505-6-2018-84-91.
Pełny tekst źródłaZhu, Da. "A Dual-Directional Flow Control Device for Cyclic Steam Stimulation CSS Applications". W SPE Annual Technical Conference and Exhibition. SPE, 2021. http://dx.doi.org/10.2118/206270-ms.
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