Gotowe bibliografie tematyczne / Early Christian Religion

Gotowa bibliografia na temat „Early Christian Religion”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 1 lutego 2022

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Artykuły w czasopismach na temat "Early Christian Religion"

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Bernasconi, Robert. "Must We Avoid Speaking of Religion? The Truths of Religions". Research in Phenomenology 39, nr 2 (2009): 204–23. http://dx.doi.org/10.1163/156916409x448175.

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AbstractHeidegger already recognized in the 1920s the difficulties facing a phenomenology of religion, but the problems are greatly multiplied once one recognizes that many of the so-called religions were constituted as such only in the late eighteenth and early nineteenth centuries and that the "invention" of these religions was according to an idea of religion shaped by Christianity. By investigating the incompatible attempts of Kant and Hegel to negotiate that idea, I identify the genealogy of the double bind whereby today it appears that one is faced with a choice between two violences: the violence of imposing the word religion on practices that do not readily follow the model of the Christian religion and the violence of refusing the word to non-Christian religions.
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Dean, Jason. "Outbidding Catholicity. Early Islamic Attitudes toward Christians and Christianity". Exchange 38, nr 3 (2009): 201–25. http://dx.doi.org/10.1163/157254309x449700.

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AbstractHow did early Islam gain its understanding of Christians and Christianity? How did it react to Christian claims of universality? To answer these questions, this article first identifies passages pertaining to the Christian religion in representative texts of the three main bodies of literature produced by the first Muslim writers and editors: the Qur'ān, the Hadith and the Sira. This data is then analyzed into five ideal-types of Islamic attitudes toward Christians and Christianity: 1) affirmations of the truth of the Gospel, 2) descriptions of Christians as true believers, 3) descriptions of Christians as sectarians, 4) accusations of disbelief (kufr) and 5) accusations of idolatry (shirk). The assertion of an historical relationship between sectarianism, disbelief and idolatry led to subordinating the Muslim-Christian dialogue on the recognition of the unicity of God, which could be conceived of as providing the basis either for a restricted religious pluralism or for an Islamic universalism.
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Schnelle, Udo. "Das frühe Christentum und die Bildung". New Testament Studies 61, nr 2 (26.02.2015): 113–43. http://dx.doi.org/10.1017/s0028688514000344.

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Early Christianity is often regarded as an entirely lower-class phenomenon, and thus characterised by a low educational and cultural level. This view is false for several reasons. (1) When dealing with the ancient world, inferences cannot be made from the social class to which one belongs to one's educational and cultural level. (2) We may confidently state that in the early Christian urban congregations more than 50 per cent of the members could read and write at an acceptable level. (3) Socialisation within the early congregations occurred mainly through education and literature. No religious figure before (or after) Jesus Christ became so quickly and comprehensively the subject of written texts! (4) The early Christians emerged as a creative and thoughtful literary movement. They read the Old Testament in a new context, they created new literary genres (gospels) and reformed existing genres (the Pauline letters, miracle stories, parables). (5) From the very beginning, the amazing literary production of early Christianity was based on a historic strategy that both made history and wrote history. (6) Moreover, early Christians were largely bilingual, and able to accept sophisticated texts, read them with understanding, and pass them along to others. (7) Even in its early stages, those who joined the new Christian movement entered an educated world of language and thought. (8) We should thus presuppose a relatively high intellectual level in the early Christian congregations, for a comparison with Greco-Roman religion, local cults, the mystery religions, and the Caesar cult indicates that early Christianity was a religion with a very high literary production that included critical reflection and refraction.
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Jacinto Zavala, Agustín. "The Philosophy of Religion in Nishida Kitarō : 1901-1914". Thème 20, nr 1-2 (16.10.2013): 39–60. http://dx.doi.org/10.7202/1018853ar.

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The Study of Religion (Shūkyō-gaku) is an early text from a one-year course, 1913-1914, which Nishida Kitarō imparted only once in his academic career. In this text, apart from references to mystics and to early and medieval Christian thinkers, Nishida tries to point out the basic elements of Eastern and Western religions through the writings of xviii-xxth century authors, among them participants in the Gifford Lectures, the Bampton Lectures and Hibbert Lectures. On the other hand, Nishida tries to find the corresponding characteristics of religion in Zen and True Pure Land Buddhism. In short, Nishida’s approach to a philosophy of religion gives us an overview of the problems concerning a Buddhist-Christian dialogue.
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Wilken, Robert L. "Religious Pluralism and Early Christian Theology". Interpretation: A Journal of Bible and Theology 40, nr 4 (październik 1986): 379–91. http://dx.doi.org/10.1177/002096438604000405.

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Early Christians understood that not every way to God is sound or elevating, that some forms of religion set our hearts on lesser goods, some teach us to honor and venerate improper objects, some abase rather than uplift.
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Berzon, Todd. "Ethnicity and Early Christianity: New Approaches to Religious Kinship and Community". Currents in Biblical Research 16, nr 2 (30.01.2018): 191–227. http://dx.doi.org/10.1177/1476993x17743454.

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This article outlines how recent scholarly interventions about notions of race, ethnicity and nation in the ancient Mediterranean world have impacted the study of early Christianity. Contrary to the long-held proposition that Christianity was supra-ethnic, a slate of recent publications has demonstrated how early Christian authors thought in explicitly ethnic terms and developed their own ethnic discourse even as they positioned Christianity as a universal religion. Universalizing ambitions and ethnic reasoning were part and parcel of a larger sacred history of Christian triumphalism. Christian thinkers were keen to make claims about kinship, descent, blood, customs and habits to enumerate what it meant to be a Christian and belong to a Christian community. The narrative that Christians developed about themselves was very much an ethnic history, one in which human difference and diversity was made to conform to the theological and ideological interests of early Christian thinkers.
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Forbes, Christopher. "Early Christian Inspired Speech and Hellenistic Popular Religion". Novum Testamentum 28, nr 3 (1986): 257–70. http://dx.doi.org/10.1163/156853686x00156.

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Hegedus, Tim. "The Magi and the Star in the Gospel of Matthew and Early Christian Tradition". Articles spéciaux 59, nr 1 (22.04.2003): 81–95. http://dx.doi.org/10.7202/000790ar.

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Abstract The Matthean pericope (2.1-12) of the Magi and the star of Bethlehem prompted a variety of responses among early Christian commentators of the second to the fifth centuries. These responses reflect a range of attitudes among the early Christians towards astrology, which was a fundamental and pervasive aspect of ancient Greco-Roman religion and culture. Some early Christian writers repudiated astrology absolutely, while others sought to grant it some degree of accommodation to Christian beliefs and practices. Interpretations of the Matthean pericope offer an index to the range of such views. This paper examines the motifs of the Magi and of the star in Matthew 2.1-12 as well as a number of early Christian interpretations of the pericope as evidence of a pattern of ambivalence in early Christian attitudes toward Greco-Roman astrology.
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Sanneh, Lamin. "Pluralism and Christian Commitment". Theology Today 45, nr 1 (kwiecień 1988): 21–33. http://dx.doi.org/10.1177/004057368804500103.

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“In the early centuries, the new Christian religion moved forward like an oriental caravanserai, with its complex baggage of exotic teachings, baffling mysteries, and an eclectic ethical code. In the jumble and tumble of social encounter, Christians spoke a bewildering variety of languages. … Christian missionaries assumed that since all cultures and languages are lawful in God's eyes, the rendering of God's word into those languages and cultures is valid and necessary. … Far from suppressing indigenous cultures, the effect of missionary translation has been to stimulate indigenous renewal.”
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Digeser, Elizabeth DePalma. "The Emergence of the Christian Religion: Essays on Early Christianity". Journal of Early Christian Studies 7, nr 2 (1999): 306–7. http://dx.doi.org/10.1353/earl.1999.0039.

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Rozprawy doktorskie na temat "Early Christian Religion"

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Fai, Stephen. "Bodytemple metaphor: Early Christian reconciliation with Roman architecture". Thesis, University of Ottawa (Canada), 2006. http://hdl.handle.net/10393/29329.

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The history of early Christian architecture has been presented as a gradual, typological transformation from undifferentiated residential buildings in the first two centuries, to modified residential buildings in the third, culminating in the monumental Constantinian structures of the fourth century. To rationalize this transformation, a great deal of scholarship has focused on identifying formal, cultural, and programmatic characteristics that might link the domus to the basilica. However, along held view is that the basilica, along with all monumental church architecture, is a Roman deviation in the evolution of Christianity. To support this argument, proponents read NT passages like the body/temple metaphor of 1 Cor. 3.16-17 and John 2.19-22 as indicative of a Christian rejection of Roman and Jewish material culture. These contrary aspects of early Christianity, the construction of monumental churches and the tacit rebuke of Roman architecture in Christian texts, have been characterized by Paul Corby Finney as iconic and aniconic. In an effort to better understand early Christian architecture, recent studies employ models from cultural theory and sociology to reveal the broader context of church building, demonstrating similar patterns of architectural development among other cultural groups living within the Empire. Richard Krautheimer and L. Michael White are foremost in this field and they have provided a solid foundation for re-evaluating the evidence. While these seminal archaeological and architectural studies have provided us with a chronology of formal and programmatic developments for the beginnings of Christian architecture, they have done little to help us understand how early Christians came to reconcile the conflicting ontological demands of being the temple in Christ (NT) with building the temple for Christ (Constantine). In this dissertation, I argue that a reconciliation between NT body/temple metaphor and Imperial Architecture, between the aniconic and iconic characteristics of Christianity, is achieved, in part, through a shift in the tenor of the metaphor that occurs through the second, third, and fourth centuries. The trajectory of this shift is traced from sources in the Gospels and Epistles through the Epistle of Barnabas, Clement of Alexandria, and Origen to the panegyric written by Eusebius for the commemoration of Paulinus' church at Tyre in 317. I conclude that the metaphorical vehicle of the body/temple, first used rhetorically to unify and segregate the Christian community, has a hermeneutic function that reveals an architectural model in Christ Logos.
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Choi, Jung Hyun. ""Earn the Grace of Prophecy": Early Christian Prophecy as Practice". Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:32108298.

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This dissertation explores discussions of prophecy in early Christianity focusing on Origen of Alexandria’s works. It argues that Origen engages the contested terms of prophetic activity to persuade his audience(s) toward the cultivation of a particular moral self. The dissertation situates early Christian discourse on prophecy within a larger philosophical conversation in the Greco-Roman world from the first to fourth centuries C.E., in which cultivating a properly religious self involves discipline or askēsis. Some early Christian debates about prophecy are predicated on the idea that certain practices are necessary to be considered worthy of the indwelling of the divine/the Holy Spirit. Using Pierre Hadot’s insights, the dissertation contends that discourses on prophecy in early Christianity call for training in a particular way of living, and thus could be influential to early Christians regardless of whether they would ever attain the status of prophet or not. By encouraging his Christian readers to participate in reading and studying the Scripture as a way to purify their souls, Origen argues that everyone needs to cultivate himself or herself to be worthy to receive spiritual gifts such as prophecy. In his Commentary on Romans, Origen turns Paul’s exhortation to “strive for spiritual gifts, and especially that you may prophesy” (1 Cor 14:1) into a more general call to cultivate virtue through scriptural study. In Contra Celsum and the Homilies on Numbers, Origen invites the readers to participate in disciplined training so that they may become worthy instruments of the divine, just as the prophets are. The dissertation also compares Origen’s arguments with those of the Shepherd of Hermas and Iamblichus’s De Mysteriis, demonstrating that the ancient discussions of prophecy deploy similar strategies to persuade the audiences to participate in particular disciplined training, even if they have different ideas about what the best form of prophecy may be.
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Smith, Glenn. "The problem of evil in selected early Christian writings". Thesis, University of Ottawa (Canada), 1992. http://hdl.handle.net/10393/7594.

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Gilmour, Michael J. "The significance of parallels between 2 Peter and other early Christian literature /". Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36794.

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Historians working with texts often experience a tension in their work. On the one hand there are questions raised by ancient documents. On the other, limited data makes it impossible to answer these questions with certainty. Second Peter illustrates both phenomena and as a result there is a proliferation of theories about its origin. It is used therefore as a test case in this dissertation which is primarily concerned with historical methodology. Scholars have questioned the authorship of 2 Peter since at least the second century and there remains to this day no consensus about such issues as date of composition, provenance, and destination. In short, fixing a precise historical location for 2 Peter is impossible because of a lack of evidence. To compensate for such historical gaps, scholarship has developed various theories that allow for tentative conclusions about where this and other writings best fit within early Christianity.
In many cases literary parallels have played a role in both developing and defending such theories. By observing similarities between texts (and put negatively, by observing how texts differ from one another---the absence of parallels) a variety of conclusions may be reached: one writing borrowed from another, writings that share a theological perspective belong to the same period of history, writings derive from a school, and so on.
This dissertation analyses several examples of how 2 Peter specifically is located using parallels as a basis. It is argued for a number of reasons that this 'tool' is not reliable and so, to assist with historical research, a series of criteria are given. These are provided as guidelines to help historians evaluate literary parallels and also to safeguard against inappropriate conclusions based on them. With respect to 2 Peter, it is argued that firm answers are out of reach for various questions given the available data.
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Hooker, Mischa A. "The Use of Sibyls and Sibylline Oracles in Early Christian Writers". University of Cincinnati / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1210693456.

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Howland, Scott Charles. "Ontological Ecology: The Created World in Early Christian Monastic Spirituality". University of Dayton / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1501073179289829.

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Breitenbach, Esther. "Empire, religion and national identity : Scottish Christian imperialism in the 19th and early 20th centuries". Thesis, University of Edinburgh, 2005. http://hdl.handle.net/1842/1726.

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This thesis examines the connection between participation in the British empire and constructions of Scottish national identity, through investigating the activities of civil society organisations in Scotland, in particular missionary societies and the Presbyterian churches in the 19th and early 20th centuries. Though empire is commonly thought to have had a significant impact on Scots' adoption of a British identity. The process of how representations of empire were transmitted and understood at home has been little explored. Similarly, religion is thought to have played an important role in supporting a sense of Scottish identity. but this theme has also been little explored. This thesis, then, examines evidence of civil society activity related to empire, including philanthropic and religious, learned and scientific, and imperial propagandist activities. In order to elucidate how empire was understood at home through the engagement with empire by civil society organisations. Of these forms of organisation. missionary societies and the churches were the most important in mediating an understanding of empire. The pattern of the growth and development of the movement in support of foreign missions is described and analysed, indicating its longevity, its typical functions and membership, and demonstrating both its middle class leadership and the active participation of women. Analysis of missionar) literature of a variety of types shows that dominant discourses of religion, race. gender and class produced iconic representations of the missionary experience which reflected the values of middle class Scots. The analysis also demonstrates both that representations of Scottish national identity were privileged over those of a British identity, but that these were complementary rather than being seen as in opposition to each other. Through examining the public profile of the missionary enterprise in the secular press it is shown that these representations were appropriated in the secular sphere to represent a specific Scottish contribution to empire. The thesis concludes that the missionary experience of empire. embedded as it was in the institutional life of the Presbyterian churches, had the capacity to generate representations and symbols of Scottish national identity which were widely endorsed in both religious and secular spheres in the age of high imperialism.
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Millsaps, Kevin Teed. "The Development of Apophatic Theology from the Pre-Socratics to the Early Christian Fathers". Digital Commons @ East Tennessee State University, 2006. https://dc.etsu.edu/etd/2178.

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It is apparent that what is characterized as Christian Apophatic Theology has been poorly related to its antecedents existing in Greco-Roman philosophy. This study proposed the following research hypothesis: Greco-Roman philosophy exerted a structural and terminological influence upon Christian apophatic theology. To prove or disprove this hypothesis, apophatic terminology and textual structures in Greco-Roman philosophical texts were compared to classic Christian apophatic texts, primarily from the Apostolic and Cappadocian Fathers. Throughout this process, Michael Sells' clasic definition of apophatic language, consisting of the apearance of the metaphor of emanation, dis-ontological language, and dialectical language of immanence and transcendence, was used as a benchmark for the occurrence of apophatic language in the texts examined. It was found that Greco-Roman pagan apophatic philosophy exerted significantly less structural than terminological influence. Thus, this research will strengthen claims that Platonic and Neo-Platonic terminology was simply overlaid atop a pre-existing Semitic-Christian apophatic framework.
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Graham, E. Dorothy. "Chosen by God : the female itinerants of early primitive Methodism". Thesis, University of Birmingham, 1986. http://etheses.bham.ac.uk//id/eprint/4557/.

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Present day Methodists are often surprised to learn that ‘women in the Ministry’ is not a twentieth century phenomenon; that the Bible Christians and Primitive Methodists had the flexibility and foresight to make valuable use of female preaching talents. This research has concentrated on the women travelling preachers of Primitive Methodism, starting from the premise that there were doubtless far more than was immediately apparent; searching them out; looking at their life and work; their value and influence within the context of the movement itself and in relation to the strata of society to which it chiefly appealed. I have sought to weigh the contemporary arguments about the merits and demerits of female preaching; to look at the gradual decline and ultimate demise of the female itinerant; to see if an explanation for their disappearance could be found in the prevailing social conditions or if the answer lay within Primitive Methodism itself. As Primitive Methodism moved from enthusiastic evangelism towards consolidation so its emphasis shifted and its attitudes developed and changed. The female travelling preachers played a vital, though often little acknowledged, role in the Connexional evolution and it is this role which I have tried to explore and evaluate.
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Miller, K. H. "The making of new people : A Jungian perspective on the development of Early Christian baptismal ritual". Thesis, University of Exeter, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.234499.

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Książki na temat "Early Christian Religion"

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Luca, Baschera, i Moser Christian, red. De religione Christiana fides =: Confession of Christian religion. Leiden: Brill, 2007.

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Zanchi, Girolamo. De religione Christiana fides =: Confession of Christian religion. Leiden: Brill, 2007.

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Reflections on early Christian history and religion. Leiden: Brill, 2012.

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Early Christian Latin poets. New York: Routledge, 2000.

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Against the Christians: The rise of early anti-Christian polemic. New York: Peter Lang, 1999.

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McKinnell, John. Runes, magic and religion: A sourcebook. Wien: Fassbaender, 2004.

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The truth of the Christian religion. Indianapolis, Ind: Liberty Fund, 2012.

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The emergence of the Christian religion: Essays on early Christianity. Harrisburg, Pa: Trinity Press International, 1997.

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Cooper, Kate, i Julia Hillner, red. Religion, Dynasty, and Patronage in Early Christian Rome, 300–900. Cambridge: Cambridge University Press, 2007. http://dx.doi.org/10.1017/cbo9780511482731.

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Celtic and early Christian Wexford: AD 400 to 1166. Dublin, Ireland: Four Courts Press, 1999.

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Części książek na temat "Early Christian Religion"

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Martin, Luther H. "Graeco-Roman Philosophy and Religion". W The Early Christian World, 48–72. Second edition. | New York : Routledge, 2017. | Series: Routledge worlds: Routledge, 2017. http://dx.doi.org/10.4324/9781315165837-3.

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Butterworth, Robert. "Dickens and Early Victorian Christian Social Attitudes". W Dickens, Religion and Society, 26–46. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/9781137558718_2.

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Schowalter, Daniel. "Gods in the Neighborhood: Proximate Religion in the Roman Empire". W Early Christian Encounters with Town and Countryside, 337–64. Göttingen: Vandenhoeck & Ruprecht, 2021. http://dx.doi.org/10.13109/9783666564949.337.

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Mulligan, Lotte. "Robert Boyle, ’The Christian Virtuoso’ and the Rhetoric of ’Reason’". W Religion, Reason and Nature in Early Modern Europe, 97–116. Dordrecht: Springer Netherlands, 2001. http://dx.doi.org/10.1007/978-94-015-9777-7_6.

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O’Reilly, Terence, i Stephen Boyd. "The Christian Neoplatonism of Francisco de Aldana in the Carta Para Arias Montano". W Humanism and Religion in Early Modern Spain, 270–83. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003176268-21.

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Ortuño, Manuel J. "King Enrique IV of Castilla and the Christian Underpinnings of his Letter on Trade Fairs". W Religion and the Medieval and Early Modern Global Marketplace, 54–73. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003082842-3.

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Ahnert, Thomas. "De Sympathia et Antipathia Rerum: Natural Law, Religion and the Rejection of Mechanistic Science in the Works of Christian Thomasius". W Early Modern Natural Law Theories, 257–77. Dordrecht: Springer Netherlands, 2003. http://dx.doi.org/10.1007/978-94-017-0391-8_10.

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Ward, Haruko Nawata. "Dislocated: Early Modern Christian Women in Asia and Asian American Women in the United States". W Asian and Asian American Women in Theology and Religion, 109–21. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-36818-0_8.

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Minty, J. M. "Judengasse to Christian Quarter: The Phenomenon of the Converted Synagogue in the Late Medieval and Early Modern Holy Roman Empire". W Popular Religion in Germany and Central Europe, 1400–1800, 58–86. London: Macmillan Education UK, 1996. http://dx.doi.org/10.1007/978-1-349-24836-0_4.

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"Graeco-Roman philosophy and religion". W The Early Christian World, 79–105. Routledge, 2002. http://dx.doi.org/10.4324/9780203470626-11.

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Streszczenia konferencji na temat "Early Christian Religion"

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Makulua, Korlina, Mersy Halamury i Gerson Makulua. "Teacher as a Guideline Learning in Early Children". W Proceedings of the First International Conference on Christian and Inter Religious Studies, ICCIRS 2019, December 11-14 2019, Manado, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.11-12-2019.2302174.

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Tulung, Jeane, Olivia Wuwung i Febri Manoppo. "An Analysis on the Children in Early Childhood with Autism Spectrum Disorder in North Sulawesi". W Proceedings of the First International Conference on Christian and Inter Religious Studies, ICCIRS 2019, December 11-14 2019, Manado, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.11-12-2019.2302139.

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Pasaribu, Andar. "The Contributions of Teachers: Nursery the value of Love in the Early Prevention of Radicalism At Middle School Students". W Proceedings of the First International Conference on Christian and Inter Religious Studies, ICCIRS 2019, December 11-14 2019, Manado, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.11-12-2019.2302110.

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