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Artykuły w czasopismach na temat "Dualism"
Balogun, Babalola Joseph, i Richard Taye Oyelakin. "An African Perspective on the Nature of Mind: Reflections on Yoruba Contextual Dualism". Culture and Dialogue 10, nr 2 (29.11.2022): 102–28. http://dx.doi.org/10.1163/24683949-12340116.
Pełny tekst źródłaBerent, Iris, i Alexzander Sansiveri. "Davinci the Dualist: The Mind–Body Divide in Large Language Models and in Human Learners". Open Mind 8 (2024): 84–101. http://dx.doi.org/10.1162/opmi_a_00120.
Pełny tekst źródłaSeager, William. "Concessionary Dualism and Physicalism". Royal Institute of Philosophy Supplement 67 (7.07.2010): 217–37. http://dx.doi.org/10.1017/s1358246110000147.
Pełny tekst źródłaIspriyarso, Budi. "Penyatuan Pembinaan Pengadilan Pajak". Administrative Law and Governance Journal 2, nr 4 (4.11.2019): 650–60. http://dx.doi.org/10.14710/alj.v2i4.650-660.
Pełny tekst źródłaGillespie, Susan D., Rudolf van Zantwijk, Rob de Ridder i Edwin Braakhuis. "Mesoamerican Dualism/Dualismo Mesoamericano". Ethnohistory 39, nr 1 (1992): 83. http://dx.doi.org/10.2307/482575.
Pełny tekst źródłaDeutscher, Max. "Simulacra, Enactment and Feeling". Philosophy 63, nr 246 (październik 1988): 515–28. http://dx.doi.org/10.1017/s0031819100043837.
Pełny tekst źródłaAaron, David. "Reconsidering Dualism: The Caribbean Court of Justice and the Growing Influence of Unincorporated Treaties in Domestic Law". Law & Practice of International Courts and Tribunals 6, nr 2 (2007): 233–68. http://dx.doi.org/10.1163/156918507x217594.
Pełny tekst źródłaNathan, N. M. L. "Substance Dualism Fortified". Philosophy 86, nr 2 (25.03.2011): 201–11. http://dx.doi.org/10.1017/s0031819111000039.
Pełny tekst źródłaAprianto, Ary. "Relevansi Monisme dan Dualisme Bagi Pemberlakuan Perjanjian Internasional di Indonesia". Jurnal Konstitusi 19, nr 3 (30.08.2022): 580. http://dx.doi.org/10.31078/jk1934.
Pełny tekst źródłaMurray, Samuel, Elise Murray i Thomas Nadelhoffer. "Piercing the Smoke Screen: Dualism, Free Will, and Christianity". Journal of Cognition and Culture 21, nr 1-2 (1.06.2021): 94–111. http://dx.doi.org/10.1163/15685373-12340098.
Pełny tekst źródłaRozprawy doktorskie na temat "Dualism"
Oliveira, Josiane Gomes de. "Um estudo crítico das relações entre emoções e ações : Descartes e Ryle /". Marília, 2017. http://hdl.handle.net/11449/150403.
Pełny tekst źródłaBanca: Mariana Cláudia Broens
Banca: Leonardo Ferreira Almada
Resumo: Neste trabalho, desenvolvemos uma análise crítica da concepção cartesiana sobre as relações entre emoções, ou paixões da alma, e ações, movimentos físicos, contrapondo-a, principalmente, à concepção proposta por Ryle, a respeito do assunto. Para Descartes, as emoções são elementos pertencentes à mente, entidade independente do físico. Não raro, tais emoções são causadas pelo corpo, cujos movimentos também podem ser impulsionados, ainda que indiretamente, por aquelas. Cabe à mente, por intermédio da razão e da vontade, através do hábito, controlar as paixões e as ações resultantes delas. Um dos críticos dessa postura é Ryle. Ao contrário de Descartes, ele não caracteriza as emoções como efeitos de uma ligação causal entre o corpo e a mente. Para esse autor, as emoções precisam ser analisadas de duas formas diferentes: uma referente às inclinações pelas quais as ações tidas como inteligentes são executadas; e, outra, que consiste no estudo explicativo das disposições ou agitações. Para ele, as inclinações e as disposições são propensões e não elementos, movimentos ou estados de uma substância distinta ou independente do corpo. Para alcançar nosso objetivo central nesta dissertação, dividimo-la em três capítulos. No primeiro deles expomos a natureza do corpo, da mente e dos hábitos, segundo Descartes. Na primeira seção apresentamos as características gerais das concepções dualistas. Na segunda seção abordamos a concepção de corpo e a noção de hábito físico para, ... (Resumo completo, clicar acesso eletrônico abaixo)
Abstract: In this work, we develop a critical analysis of the Cartesian conception about the relations between emotions, or passions of the soul, and actions, physical movements, in opposition to Ryle's conception of the subject. For Descartes, emotions are elements belonging to the mind, independent entity of the physical. Not infrequently, such emotions are caused by the body, whose movements can also be driven, albeit indirectly, by those. It is up to the mind, through reason and will, through habit, to control the passions and actions resulting from them. One of the critics of this stance is Ryle. Unlike Descartes, he does not characterize emotions as effects of a causal connection between body and mind. For this author, emotions need to be analyzed in two different ways: one referring to the inclinations by which actions taken as intelligent are performed; and another, which consists in the explanatory study of dispositions or agitations. For him, inclinations and dispositions are propensities and not elements, movements or states of a substance distinct or independent of the body. To reach our central goal in this dissertation, we divide it into three chapters. In the first of these we explain the nature of the body, mind and habits, according to Descartes. In the first section we present the general characteristics of dualistic conceptions. In the second section we approach the concept of body and the notion of physical habit, in the third section, to expose the conception of mind and the notion of mental habit. In the second chapter, we deal with the relations between emotions and actions, according to Descartes. In section 2.1 we characterize the actions and passions of the soul. In section 2.2 we show how the control ... (Complete abstract click electronic access below)
Mestre
Le, Boutillier Shaun. "Dualism and duality : an examination of the structure-agency debate". Thesis, London School of Economics and Political Science (University of London), 2008. http://etheses.lse.ac.uk/2075/.
Pełny tekst źródłaLim, Daniel. "Necessitarian dualism : carving a path between Type-B physicalism and property dualism". Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609290.
Pełny tekst źródłaPrado, Juciane Terezinha do [UNESP]. "Consciência e qualia a partir da perspectiva do duplo aspecto proposta por Thomas Nagel". Universidade Estadual Paulista (UNESP), 2018. http://hdl.handle.net/11449/153308.
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Nesta Dissertação, abordamos a proposta do monismo dual (ou de duplo aspecto), sugerida por Thomas Nagel, para analisar os aspectos do mental como a consciência e os qualia. O estudo propõe analisar em que medida essas características mentais podem ser descritas de forma física, ou se, ao efetuar uma análise minunciosa dessas características, podemos concluir que elas não podem ser descritas da mesma forma que descrevemos eventos físicos. Para que possamos, então, as analisar, descrevemos, inicialmente, a abordagem dualista e em que medida ela contribui para nossa compreensão das características mentais como eventos não físicos. Analisamos, também seus problemas e dificuldades em se explicar a interação de processos mentais não físicos com o corpo físico. Em seguida, abordamos a concepção fisicalista, na qual, propomos descrever seus problemas e as razões pelas quais as características mentais não podem ser, simplesmente, explicadas ou mesmo descritas como processos físicos ordinários. No capítulo seguinte, descrevemos a perspectiva de Nagel, sobre a proposta do monismo de duplo aspecto, no qual o autor propõe duas perspectivas epistemológicas sobre a mente consciente, as perspectivas de primeira pessoa, restrita ao próprio ser consciente, e a perspectiva de terceira pessoa, correspondendo ao modo de abordagem típico das ciências empíricas. Nesta abordagem, as qualidades subjetivas (qualia) se restringem à perspectiva de primeira pessoa. Portanto, o monismo de duplo aspecto em Nagel pode ser caracterizado como sendo ontologicamente monista (trata-se de um só ser consciente) e epistemologicamente dualista (este ser é apreendido por si mesmo na perspectiva de primeira pessoa, e abordado cientificamente na perspectiva da terceira pessoa).
We approach the proposal of dual-aspect monism by Thomas Nagel to analyze the conscious mind and related concepts as qualia. To what extent these mental characteristics can be described in a physical way, or, by performing a thorough analysis of these characteristics, should we conclude that they cannot be described in the same way that we describe physical events? We first describe the dualistic approach and to what extent it contributes to our understanding of the mental characteristics as non-physical events. We also analyze the problems and difficulties in explaining the interaction of non-physical mental processes with the physical body. Then we approach the physicalist conception and propose to describe its problems and the reasons why the mental characteristics cannot be simply explained or even described as ordinary physical processes. In the following chapter, we describe Nagel's perspective on the proposition of dual-aspect monism, in which the author proposes two epistemological perspectives on the conscious mind, the first person perspective, restricted to the conscious being itself, and the third person perspective, corresponding to the typical approach of the empirical sciences. In his view, subjective qualities (qualia) are restricted to the first-person perspective. Therefore, dual-aspect monism in Nagel can be characterized as being ontologically monistic (we are one being, body and mind) and epistemologically dualistic (this being is apprehended by herself in the first-person perspective, and approached scientifically from the third person perspective).
Roman, Judith. "George Herbert Mead and dualism". Thesis, Bangor University, 1988. https://research.bangor.ac.uk/portal/en/theses/george-herbert-mead-and-dualism(a63b5b7f-21fa-4778-b469-3c862a4e42f3).html.
Pełny tekst źródłaGonzález, Pérez Óscar. "Bipolaridad y libertad en la filosofía de Rudolf Steiner". Doctoral thesis, Universitat de Barcelona, 2018. http://hdl.handle.net/10803/482036.
Pełny tekst źródłaThroughout this research work we will analyze the roots of the concept of bipolarity and its relationship with the idea of freedom as it has been developed by the philosopher Rudolf Steiner. We will begin with an investigation about the idea of freedom in the 19th century and the philosophical influences that starting from Kant and Hegel have led Rudof Steiner to elaborate his particular conception about the “Urphänomen” of human freedom. Then we will point out the successive historical influences that have forged in the philosophy of Rudolf Steiner the relationship between bipolarity and freedom. We will continue with an analysis of Goethe's theory of knowledge, which is the basis of Steiner's philosophical approach, with the intention of substantiating the possibility of freedom. Starting from Greek mythology and philosophy we will analyze the contribution of the “syzygy” structures found in Gnosticism and Manichaeism in the elaboration of the concept of bipolarity in Steiner's philosophy. To shed light on the structural importance of the idea of bipolarity we will highlight the statements and conclusions of Goethe that Steiner has made his own from the studies of the poet about plants and light, and the relationship between Faustus and Mephistopheles. Through an analysis of the evolution of German idealism as it has been developed by Fichte, Schelling and Hegel, we will highlight the influences that at a methodological and axiomatic level have contributed to philosophically ground the relationship between bipolarity and the construction of the idea of I in the philosophy of Rudolf Steiner. We will develop widely the idea of freedom as intuitive thinking as it has been elaborated by Rudolf Steiner in his work: "The philosophy of freedom. Lines of a modern conception of the world ". Finally we will develop the practical application of the idea of freedom through the model of social triformation developed by Rudolf Steiner.
Dziewulski, Klaudia. "Cartesian Dualism and the Feminist Challenge". Scholarship @ Claremont, 2018. http://scholarship.claremont.edu/cmc_theses/1760.
Pełny tekst źródłaWHICHER, Ian. "REVISIONING DUALISM IN PATAÑJALI'S CLASSICAL YOGA". 名古屋大学大学院文学研究科インド文化学研究室 (Department of Indian Studies, School of Letters, Nagoya University), 2001. http://hdl.handle.net/2237/19220.
Pełny tekst źródłaChiu, Hilbert. "The intellectual origins of medieval dualism". Connect to full text, 2009. http://hdl.handle.net/2123/5436.
Pełny tekst źródłaTitle from title screen (viewed October 8, 2009) Submitted in fulfilment of the requirements for the degree of Master of Philosophy to the Centre for Medieval Studies, Faculty of Arts. Appendix: leaves 158-162. Includes bibliographical references. Also available in print form.
White, Benjamin G. "Mind-Body Dualism and Mental Causation". Diss., Temple University Libraries, 2016. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/390365.
Pełny tekst źródłaPh.D.
The Exclusion Argument for physicalism maintains that since every physical effect has a sufficient physical cause, and cases of causal overdetermination (wherein a single effect has more than one sufficient cause) are rare, it follows that if minds cause physical effects as frequently as they seem to, then minds must themselves be physical in nature. I contend that the Exclusion Argument fails to justify the rejection of interactionist dualism (the view that the mind is non-physical but causes physical effects). In support of this contention, I argue that the multiple realizability of mental properties and the phenomenal and intentional features of mental events give us reason to believe that mental properties and their instances are non-physical. I also maintain (a) that depending on how overdetermination is defined, the thesis that causal overdetermination is rare is either dubious or else consistent with interactionist dualism and the claim that every physical effect has a sufficient physical cause, and (b) that the claim that every physical effect has a sufficient physical cause is not clearly supported by current science. The premises of the Exclusion Argument are therefore too weak to justify the view that minds must be physical in order to cause physical effects as frequently as they seem to.
Temple University--Theses
Książki na temat "Dualism"
DeSmedt, Bill. Dualism. Seattle: Per Aspera Press, 2014.
Znajdź pełny tekst źródłaEricson, Mona. Strategic change: Dualism, duality, and beyond. Malmö: Liber, 2005.
Znajdź pełny tekst źródłaJ, Morris Katherine, red. Descartes' dualism. London: Routledge, 1996.
Znajdź pełny tekst źródłaDow, Sheila C. Beyond dualism. Stirling: University of Stirling, 1987.
Znajdź pełny tekst źródłaBaker, Gordon P. Decartes' dualism. New York: Routledge, 2002.
Znajdź pełny tekst źródłaRozemond, Marleen. Descartes's dualism. Cambridge, Mass: Harvard University Press, 1998.
Znajdź pełny tekst źródłaCobern, William W., Ken Tobin, Henry Brown-Acquay, Mariona Espinet, Gurol Irzik, Olugbemiro Jegede, Lilia Reyes Herrera i in., red. Beyond Cartesian Dualism. Berlin/Heidelberg: Springer-Verlag, 2005. http://dx.doi.org/10.1007/1-4020-3808-9.
Pełny tekst źródłaMathis, Peter. Visual dualism: Dolomites. Hohenems, Austria: FenkART Publishing, 2012.
Znajdź pełny tekst źródłaFontaine, Petrus Franciscus Maria. Dualism and non-dualism in medieval theology and philosophy. Groningen: Gopher publ., 2006.
Znajdź pełny tekst źródłaGaudemard, Lynda. Rethinking Descartes’s Substance Dualism. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-75414-3.
Pełny tekst źródłaCzęści książek na temat "Dualism"
Guéret, Philippe. "Dualism within Dualism". W Wave-Particle Duality, 97–107. Boston, MA: Springer US, 1992. http://dx.doi.org/10.1007/978-1-4615-3332-0_5.
Pełny tekst źródłaWebb, Hillary S. "Dualism". W Encyclopedia of Psychology and Religion, 702–5. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_856.
Pełny tekst źródłaRobinson, Howard. "Dualism". W The Blackwell Guide to Philosophy of Mind, 85–101. Malden, MA, USA: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470998762.ch4.
Pełny tekst źródłaKind, Amy. "Dualism". W Philosophy of Mind, 22–47. Abingdon Oxon; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781315750903-2.
Pełny tekst źródłaWebb, Hillary S. "Dualism". W Encyclopedia of Psychology and Religion, 538–41. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_856.
Pełny tekst źródłaDiamond, Stephen A., Paul Larson, Jennifer Amlen, Kathryn Madden, Kathryn Madden, Todd DuBose, Bonnie Smith Crusalis i in. "Dualism". W Encyclopedia of Psychology and Religion, 259–61. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_856.
Pełny tekst źródłaArmstrong, D. M. "Dualism". W A Materialist Theory of the Mind, 18–40. London: Routledge, 2022. http://dx.doi.org/10.4324/b23154-4.
Pełny tekst źródłaWiredu, Kwasi. "Dualism". W Encyclopedia of African Religions and Philosophy, 180–82. Dordrecht: Springer Netherlands, 2021. http://dx.doi.org/10.1007/978-94-024-2068-5_111.
Pełny tekst źródłaTrigg, Roger. "Dualism". W Encyclopedia of Sciences and Religions, 645–47. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_1293.
Pełny tekst źródłaChiao, Joan Y. "Dualism". W Philosophy of Cultural Neuroscience, 9–15. New York, NY : Routledge, 2018.: Routledge, 2017. http://dx.doi.org/10.4324/9781315148984-2.
Pełny tekst źródłaStreszczenia konferencji na temat "Dualism"
Kusdiwanggo, Susilo. "Membaca Dualism-Antithesis dan Dualism-Harmony sebagai Dasar Memahami Konsensus Ruang Nusantara". W Temu Ilmiah Ikatan Peneliti Lingkungan Binaan Indonesia 6. Ikatan Peneliti Lingkungan Binaan Indonesia, 2017. http://dx.doi.org/10.32315/ti.6.i093.
Pełny tekst źródłaHan, Xuepei, i Manchun Li. "Dualism methodology in geographic information visualization". W Geoinformatics 2007, redaktorzy Jingming Chen i Yingxia Pu. SPIE, 2007. http://dx.doi.org/10.1117/12.761362.
Pełny tekst źródłaГалина Рубеновна, Сарикек,. "SOUL-BODY DUALISM IN SPORTING ACTIVITIES". W Теоретические основы и практическое применение инновационных исследований: сборник статей международной научной конференции (Москва, Ноябрь 2022). Crossref, 2022. http://dx.doi.org/10.37539/221111.2022.76.85.003.
Pełny tekst źródłaKlevgard, Paul A. "The Mach-Zehnder interferometer and photon dualism". W Light in Nature VIII, redaktorzy Joseph A. Shaw, Katherine Creath i Vasudevan Lakshminarayanan. SPIE, 2020. http://dx.doi.org/10.1117/12.2575213.
Pełny tekst źródłaLetseka, Motshidisi, i Tiko Iyamu. "The dualism of the information technology project". W the South African Institute of Computer Scientists and Information Technologists Conference. New York, New York, USA: ACM Press, 2011. http://dx.doi.org/10.1145/2072221.2072261.
Pełny tekst źródłaGiglmayr, Josef. "WDM/OFDM networks: transformations, embeddings, and dualism". W Photonics East '96, redaktorzy Robert A. Cryan i John M. Senior. SPIE, 1996. http://dx.doi.org/10.1117/12.256353.
Pełny tekst źródła"FROM PLATO’S DUALISM TO USER INTERFACE DEVELOPMENT". W Science, Art and Internet Technology: Using Mobile Devices in Cultural Environments. SciTePress - Science and and Technology Publications, 2007. http://dx.doi.org/10.5220/0001292504790483.
Pełny tekst źródłaIqbal, Moch. "Dualism System of Higher Education in Indonesia". W Proceedings of the International Conference on Educational Sciences and Teacher Profession (ICETeP 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icetep-18.2019.33.
Pełny tekst źródłaLupiana, Dennis, Fredrick Mtenzi i Brendan O'Shea. "The Dualism of Context in Ubiquitous Computing". W The 7th International Conference on Information Technology. Al-Zaytoonah University of Jordan, 2015. http://dx.doi.org/10.15849/icit.2015.0111.
Pełny tekst źródłaLeydolt, Hans J. "De Broglie’s Wavefunction and Wave-Particle Dualism". W FOUNDATIONS OF PROBABILITY AND PHYSICS - 3. AIP, 2005. http://dx.doi.org/10.1063/1.1874575.
Pełny tekst źródłaRaporty organizacyjne na temat "Dualism"
van der Weele, Cor. Either/or/and : From dualism to ambivalence. Wageningen: Wageningen University & Research, 2021. http://dx.doi.org/10.18174/568791.
Pełny tekst źródłaCanto, Patricia, red. From Plan to Process: Exploring the Leadership Implications of RIS3. Universidad de Deusto, 2015. http://dx.doi.org/10.18543/yxzh8997.
Pełny tekst źródłaZilberman, Mark. The "Dimming Effect" Produced by the Application of Doppler Effect on the Quantity of Photons Arriving to a Receiver and its Implication to Astronomy (ver. 2). Intellectual Archive, listopad 2020. http://dx.doi.org/10.32370/iaj.2444.
Pełny tekst źródłaGaillard, M. K., i B. Zumino. Self-duality in nonlinear electromagnetism. Office of Scientific and Technical Information (OSTI), maj 1997. http://dx.doi.org/10.2172/505700.
Pełny tekst źródłaUohashi, Keiko. Generalized Entropies and Legendre Duality. Fort Belvoir, VA: Defense Technical Information Center, kwiecień 2012. http://dx.doi.org/10.21236/ada559903.
Pełny tekst źródłaNavasardyan, Tigran. Quark-Hadron Duality in Mesons Electroproduction. Office of Scientific and Technical Information (OSTI), styczeń 2007. http://dx.doi.org/10.2172/955810.
Pełny tekst źródłaCallander, Brian, Elizabeth Gasparim, Rollo Jenkins i Lino Marcos Silva. Self-Duality for Landau--Ginzburg Models. Jgsp, 2014. http://dx.doi.org/10.7546/jgsp-35-2014-1-10.
Pełny tekst źródłaHaugh, Martin, Leonid Kogan i Jiang Wang. Evaluating Portfolio Policies: A Duality Approach. Cambridge, MA: National Bureau of Economic Research, lipiec 2003. http://dx.doi.org/10.3386/w9861.
Pełny tekst źródłaSadri, D. The Plane-Wave/Super Yang-Mills Duality. Office of Scientific and Technical Information (OSTI), październik 2003. http://dx.doi.org/10.2172/826467.
Pełny tekst źródłaKlein, M. A Note on Effective Superpotentials and Kutasov Duality. Office of Scientific and Technical Information (OSTI), listopad 2003. http://dx.doi.org/10.2172/826516.
Pełny tekst źródła