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Artykuły w czasopismach na temat "Droit coutumier médiéval"
Vuillemin, Pascal. "Des coutumes à la constitution : la compilation des consuetudines médiévales des paroisses vénitiennes (1513)". Mélanges de l École française de Rome Moyen Âge 120, nr 1 (2008): 189–215. http://dx.doi.org/10.3406/mefr.2008.9477.
Pełny tekst źródłaConte, Emanuele, i Maria Novella Borghetti. "Droit médiéval. Un débat historiographique italien". Annales. Histoire, Sciences Sociales 57, nr 6 (grudzień 2002): 1593–613. http://dx.doi.org/10.3406/ahess.2002.280127.
Pełny tekst źródłaJulien, Octave. "Formes et usages des manuscrits médiévaux de la coutume de Normandie". Annales de Normandie 73e Année, nr 2 (2.05.2024): 41–81. http://dx.doi.org/10.3917/annor.732.0041.
Pełny tekst źródłaWalker, Sue Sheridan. "Feudal Constraint and Free Consent in the Making of Marriages in Medieval England: Widows in the King’s Gift". Historical Papers 14, nr 1 (26.04.2006): 97–110. http://dx.doi.org/10.7202/030837ar.
Pełny tekst źródłaStalls, William C. "The Written Word in the Aragonese Reconquista". Anuario de Estudios Medievales 22, nr 1 (2.04.2020): 3. http://dx.doi.org/10.3989/aem.1992.v22.1063.
Pełny tekst źródłaOosterbosch, Michel. "Overheidsbemoeiingen met het Antwerpse notariaat tijdens de XVIde eeuw". Tijdschrift voor Rechtsgeschiedenis / Revue d'Histoire du Droit / The Legal History Review 63, nr 1-2 (1995): 83–101. http://dx.doi.org/10.1163/157181995x00059.
Pełny tekst źródłaWaelkens, Laurent. "J. Coudert, Droit, coutumes et juristes dans la Lorraine médiévale et moderne, sous la direction d'A. Astaing et de F. Lormant, avec la collaboration de Maëlle Meziani". Tijdschrift voor Rechtsgeschiedenis / Revue d'Histoire du Droit / The Legal History Review 80, nr 1-2 (2012): 221–24. http://dx.doi.org/10.1163/157181912x627019.
Pełny tekst źródłaBromberger, Christian. "Iran". Anthropen, 2019. http://dx.doi.org/10.17184/eac.anthropen.108.
Pełny tekst źródłaRozprawy doktorskie na temat "Droit coutumier médiéval"
Mausen, Yves. "Veritatis adiutor : la procédure du témoignage dans le droit savant et la pratique française (XIIe-XIVe siècles)". Paris 2, 2002. http://www.theses.fr/2002PA020122.
Pełny tekst źródłaKálnoky, Nathalie. "Les constitutions et privilèges de la Noble Nation Sicule : acculturation et maintien d'un système coutumier dans la Transylvanie médiévale". Paris 10, 2002. http://www.theses.fr/2002PA100035.
Pełny tekst źródłaIn most modern-and ancient - societies, the rules relating to property form the core of social and political institutions. A study of history of law must analyse the historical evolution of the possession of estate in legal terms. In Hungary during the 13th century, the communauty of Szeklers (documented since the 11th century but whose origins are still a matter of debate) received collectively the donation of a territory (Terra Siculorum, Székelyfôld) at the Eastern border of the kingdom. In exchange for this royal grant, the community incurred the obligation of military service in defence of the border. With this donation the royalty also recognised the Szeklers' "common law", founded on a tribal and military structure - most probably comprising tribes of several ethnic origins. .
Jeannin, Alexandre. "Formules et formulaires : Marculf et les praticiens du droit au premier Moyen Âge (Ve-Xe siècles)". Lyon 3, 2007. https://scd-resnum.univ-lyon3.fr/in/theses/2007_in_jeannin_a.pdf.
Pełny tekst źródłaFormulas and forms, a very special category of legal documents of the first Middle Ages, can answer some of our expectations about the understanding of the law or of its regional particularities (Roman provincial law, Gemanic laws or specific groups) ; but we need to keep in mind that the compilations conserved depend on the choices of an ecclesiastical staff favorable to unity and not inclined to preserve customary diversity or to bear witness to its existence. Mis reality must be more clearly scnitinized in order to tiy to distinguish the different types of forms that have reached us. The analysis of each of these compilations according to the manuscripts and their content - for example the laws or other forms - proves to be indispensable, so that we may put in perspective the intention of the compiler or of the successive copyists. Such a preliminary work evidences a great consistency in the apparition and the overlappings of the formulas, in which Marculf evidently holds a major place. These compilations go far beyond the simple settiug of a local practice in which they are traditionally confined. If the forms should be apprehended as a source which spreads in al1 the Carolingian empire thanks to a policy of creation and diffusion of legal manuscripts, each of these compilations hoivever remains the product of a local notarial practice : this paradox allows us to wonder about the place of these foms in the debate on the personality or the territoriality of laws. An analysis of the content of these models and of their users is necessary to determine possible local particularisms connected with the sunival of former institutions or new Germanic practices, or more simply sui generis. The forms finally permit to wonder about the emergence of a territorial common law before the 12th century
Devard, Jérôme. "Parenté et Pouvoir(s) dans la matière de France et le roman de Renart : approche socio-juridique de la représentation familiale aux XIIe-XIIIe siècles". Thesis, Poitiers, 2014. http://www.theses.fr/2014POIT5004.
Pełny tekst źródłaIn spite of the contributions of the legal anthropology, the study of the standard through the medieval narrative sources is even nowadays in the embryonic state. The historians of the law remain attached, very logically, to the study of the formalized and coercive standard, whereas the historians of the social facts remain cautious as for the informative capacity of the literary sources. Wishing to overtake this cultural cleavage, this thesis renews the sources of the legal analysis, by resorting to the medieval fictions of the XIIe-XIIIe century. The normative processes studied in the fault the prism of the kinship in the Matière de France and Le Roman de Renart reveal a coherent representation of the social organization, leaning at the same time on the secular realities of the judicial system. of the XIIe-XIIIe centuries, but also on the poetic anastylose of practices and standards inherited from Merovingian and Carolingian times. The fictional normative system thus bases on the contemporary standards, on the imperfect memory of the previous standards, but also on the plurality of values and codified behavior. So, the medieval fictions are not only " judicial machines ", but also many " normative machines ", which include not only the recognized standard or the accepted ruler, in other words the "juridicité" of the previous and contemporary judicial practice in the XIIe-XIIIe centuries, as well as its representations or reconstructions, but also a system of moral and behavioral references. Besides, ff the texts, both matrix sources of normativity are unmistakably the submission and the kinship, the legal rules which ensue from it, appear very often as being auxiliary of will: their respect or their mistrust depends at the same time on interests, on aspiration and on postures of an individual, but also on fictional constraints which narratives determine between them
Lake-Giguère, Danny. "La gestion des forêts royales en Normandie à la fin du Moyen Âge : étude du Coutumier d’Hector de Chartres". Thèse, 2014. http://hdl.handle.net/1866/11696.
Pełny tekst źródłaAt the beginning of the XVth century, domanial forests became a major issue in the affairs of the kingdom of France. Managed by the Waters and Forests administration, they were put under close surveillance by the king’s decree. The study of Hector de Chartres’ customary, a XVth century register containing the customs of hundreds of users of Charles VI’s norman domain’s forests, reveals the place that they held in France at the end of the Middle Ages. It shows first that they were not only important in the province’s economic life but that they also played a major role in its urban and rural life. It also shows, with the analysis of a XIVth and XVth century corpus of royal ordonnances, how they were important for the king, who took there the ressources he needed to build a navy and maintain his fortresses in Normandy and who benefited from the users’ royalties. Thus, a complex relation which greatly benefited the two parties was created through a complex system of customs and royalties. By trying to protect these benefits, the kings of France tried to manage adequately their forests, establishing the bases of sustainable forestry oriented towards the conservation of forest ressources and acting as gardians of the kingdom’s common good.
Książki na temat "Droit coutumier médiéval"
Coudert, Jean. Droit, coutumes et juristes dans la Lorraine médiévale et moderne. Nancy: Presses universitaires de Nancy, 2010.
Znajdź pełny tekst źródłaWomen in Frankish society: Marriage and the cloister, 500 to 900. Philadelphia: University of Pennsylvania Press, 1985.
Znajdź pełny tekst źródłaWemple, Suzanne Fonay, i Ruth Mazo Karras. Women in Frankish Society: Marriage and the Cloister, 5 To 9. University of Pennsylvania Press, 2015.
Znajdź pełny tekst źródłaCzęści książek na temat "Droit coutumier médiéval"
Müller, Christian. "Us, coutumes et droit coutumier dans le fiqh malikite". W La légitimation du pouvoir au Maghreb médiéval, 35–54. Casa de Velázquez, 2012. http://dx.doi.org/10.4000/books.cvz.1597.
Pełny tekst źródłaGuyon, Gérard. "L’apport des juges dans la formation et le développement du droit coutumier. L’exemple des coutumes médiévales bordelaises". W Légiférer, gouverner et juger, 167–82. Presses de l'Université Saint-Louis, 2016. http://dx.doi.org/10.4000/books.pusl.3212.
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