Gotowe bibliografie tematyczne / DIY anarchist

Gotowa bibliografia na temat „DIY anarchist”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 20 lutego 2023

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Artykuły w czasopismach na temat "DIY anarchist"

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Morgan, Colleen. "Punk, DIY, and Anarchy in Archaeological Thought and Practice". AP: Online Journal in Public Archaeology 5 (7.01.2017): 123. http://dx.doi.org/10.23914/ap.v5i0.67.

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Recent developments in archaeological thought and practice involve a seemingly disparate selection of ideas that can be collected and organized as contributing to an anti-authoritarian, “punk” archaeology. This includes the contemporary archaeology of punk rock, the DIY and punk ethos of archaeological labor practices and community involvement, and a growing interest in anarchist theory as a productive way to understand communities in the past. In this article, I provide a greater context to contemporary punk, DIY, and anarchist thought in academia, unpack these elements in regard to punk archaeology, and propose a practice of punk archaeology as a provocative and productive counter to fast capitalism and structural violence.
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Bevir, Mark. "The Rise of Ethical Anarchism in Britain, 1885–1900". Historical Research 69, nr 169 (1.06.1996): 143–65. http://dx.doi.org/10.1111/j.1468-2281.1996.tb01848.x.

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Abstract In the nineteenth century, anarchists were strict individualists favouring clandestine organization and violent revolution: in the twentieth century, they have been romantic communalists favouring moral experiments and sexual liberation. This article examines the growth of this ethical anarchism in Britain in the late nineteenth century, as exemplified by the Freedom Group and the Tolstoyans. These anarchists adopted the moral and even religious concerns of groups such as the Fellowship of the New Life. Their anarchist theory resembled the beliefs of counter-cultural groups such as the aesthetes more closely than it did earlier forms of anarchism. And this theory led them into the movements for sex reform and communal living.
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Gaudino, Emanuela. "Traditional Thought and Utopian Egalitarianism in the Tianyi bao: The Rise of an Anarchist Ideal among Chinese Communities in Tokyo". MING QING YANJIU 17, nr 01 (14.02.2012): 121–63. http://dx.doi.org/10.1163/24684791-01701006.

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This essay discusses the experience of anarchism among young Chinese intellectuals based in Japan between 1907-1908. The rise of an anarchist ideal among Chinese intellectuals was firstly related to their acquaintance with Japanese radicals. In 1907 division among the Tongmenghui leadership and the conversion of Japanese intellectuals to anarchism made Chinese students and intellectuals based in Tokyo more susceptible to radical political doctrines. Anarchism emerged as a new trend out of this political turmoil. Liu Shipei, He Zhen and Zhang Ji were the central figures of the Tokyo Group and the main supporters of the anarchist propaganda in Japan. Through the acquaintance with the Kinyōkai 金矅会 (Friday Group), the radical socialist faction led by Kōtoku Shūsui, they were able to bring together the Chinese overseas communities in Japan, who were dissatisfied with the principle of Tongmenghui and its leadership. The close relations with Kōtoku and Japanese socialists, the affiliation with the Tongmenghui and the quarrels within the same Alliance concerning Sun’s leadership, the establishment of societies among Chinese students in Japan and the publication of a journal, all consent to define the contours of anarchist activities in Japan between the years 1907-1908. My goal in the following pages is to highlight the Japanese route of Chinese anarchism outlining anarchist thinking and propaganda as delineated in the pages of their official organ, the Tianyi bao (Journal of Natural Justice). Overall, I will try to answer these three questions. First, how did Chinese traditional thought become a means to sustain utopian egalitarianism? Second, how did Kōtoku Shūsui and Japanese anarchists influence the rise of an anarchist ideal among Chinese intellectuals based in Japan? And third, how did the Tianyi bao promote a racial, social and political revolution in order to create an ideal society?
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Brekhov, Gleb S. "Women and Anarchism: The Anarcha-Feminism Movement in Europe and the United States". RUDN Journal of Political Science 24, nr 1 (25.02.2022): 90–106. http://dx.doi.org/10.22363/2313-1438-2022-24-1-90-106.

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As an ideology, anarchism has many currents formed through its symbiosis with various socio-political philosophies, including feminism. In the modern world, due to the growing support for feminism in Western countries, the study of anarcha-feminism as one of the most active anarchist movements seems to be useful for understanding the socio-political situation in Europe and the United States. The article examines the position of women in the anarchism ideology upon the development of the anarcha-feminist movement from the 19th century to the present day. Based on the works of the classics of anarcha-feminism (E. Goldman, W. De Claire) and modern research (D. Koval, M. Rachmaninova), the author conducted a comparative retrospective analysis of the relationship between anarchism and feminism within a single socio-political trend. The study revealed that despite the ideological similarity of anarchism and feminism in matters of equality and attitude to power, in classical anarchism women were assigned a rather insignificant, and even deprived, role. The fusion of feminism and anarchism, which came as a response to the unfair position of women in society, led to a change in the status of women in the understanding of anarchists, and also gave impetus to the development of modern anarcha-feminism (La Rivolta!, Eskalera Karakola, Wemoons Army, Radical cheerleading) including more and more men in the movement.
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Koefoed Hansen, Lone. "Ubekymrethedens taktik". Peripeti 9, S4 (1.01.2012): 111–24. http://dx.doi.org/10.7146/peri.v9is4.110579.

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The purpose of the paper is to understand the creative forces in two particular and peculiar workshops at IT conferences, where participants come together to use DIY materials like yarn, fuse beads and defunct toys to experiment with alternative ways of conceptualising technology. Drawing on anarchist Hakim Bey’s notion of Temporary Autonomous Zone as well as on an understanding of knitting as a critical practice, the paper analyses the forces at play in those workshops and argues that the unlikely clash of technologies, materials, event and participants opens up for unique creative forces that allows participants to re-think the future of high-tech. I “Ubekymrethedens taktik: Om garn, it og flygtigt anarki” undersøger Lone Koefoed Hansen to DIY-workshops (Do-ityourself, eller gør-det-selv), som hun har deltaget i på IT-konferencer. Hun kaster dermed lys på begivenheder, hvor hverken materialer eller metoder er gængse i forhold til, hvad man er vant til på sådanne begivenheder. Gennem sin case fremhæver Koefoed Hansen det særegne i måden at performe verden på. Dels fordi materialerne og tilgangen er helt anderledes end, hvad man ‘normalt’ ser, og dels fordi denne workshoptype fungerer som en ‘midlertidig autonom zone’, hvor alternative virkeligheder og fremtider kan formuleres gennem kreativ handling, der benytter ubekymretheden som kreativ taktik.
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Sueiro Seoane, Susana. "Anarquismo e independentismo cubano: las figuras olvidadas de Enrique Roig, Enrique Creci y Pedro Esteve = Anarchism and Cuban Independence: The Forgotten Figures of Enrique Roig, Enrique Creci and Pedro Esteve". Espacio Tiempo y Forma. Serie V, Historia Contemporánea, nr 30 (18.07.2018): 97. http://dx.doi.org/10.5944/etfv.30.2018.21864.

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Este texto analiza las fuertes discrepancias que hubo en el anarquismo del siglo XIX a propósito del tema independentista cubano. En un principio, la tesis más extendida fue que la liberación de Cuba del dominio español no garantizaba a la isla su libertad, que los anarquistas entendían como una emancipación económica y social y no política. La lucha por la instauración de una república, pensaban, no era su lucha. Sin embargo, el mensaje de Martí caló entre muchos obreros cubanos, incluidos los anarquistas, y en las páginas de los periódicos libertarios, tanto de Cuba como de España o Estados Unidos, se discutió mucho sobre si los anarquistas debían o no apoyar la causa independentista. Personajes centrales en esta polémica fueron los impresores Enrique Roig, Enrique Creci y Pedro Esteve, que utilizaron los periódicos que editaron para reflexionar sobre el tema de la patria, el patriotismo y el independentismo. Finalmente, ganó en el seno del anarquismo cubano la causa de la independencia. Incluso Esteve, el más reticente, acabó aceptando que había que apoyar la guerra por la independencia cubana siempre que el objetivo último siguiera siendo la revolución anarquista. This text analyses the strong discrepancies that arose in XIXth Century anarchism regarding Cuban independence. At first, the anarchist theory was that the liberation of Cuba from Spanish rule did not guarantee the Island its freedom, which the anarchists understood as being an economic and social emancipation but not a political one. The fight for the establishment of a republic, they thought, was not their fight. However, Martí’s message made an impression amongst many Cuban workers, including the anarchists, and in the pages of the libertarian newspapers, both Cuban and Spanish or North American, there was much debate on whether or not the anarchists should support the cause of independence. Key figures in this controversy were the printers Enrique Roig, Enrique Creci and Pedro Esteve, who used the periodicals they published to deliberate on the themes of homeland, patriotism and independence. Finally, at the heart of Cuban anarchism it was the struggle for independence that prevailed. Even Esteve, the most reluctant, ended up accepting that it was necessary to support the Cuban war of independence as long as the final objective continued to be anarchist revolution.
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Beswick, Spencer. "From the Ashes of the Old: Anarchism Reborn in a Counterrevolutionary Age (1970s-1990s)". Anarchist Studies 30, nr 2 (16.09.2022): 31–54. http://dx.doi.org/10.3898/as.30.2.02.

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After almost a century of Marxist predominance, how did anarchism develop from a marginal phenomenon into a force at the centre of the anti-globalisation movement? This article explores how anarchism was reborn in a counterrevolutionary age. Part one investigates how the New Right's post-1960s counterrevolution defeated the New Left and remade US society, including by recuperating potentially liberatory elements of social movements. Part two examines how a new generation of radicals critiqued the failures of MarxismLeninism and popularised the anarchist analysis and principles that provided the foundation for the anti-globalisation movement. The article discusses five examples of the development of anarchist theory and practice: Black/New Afrikan Anarchism, anarcha-feminism, eco-anarchism, punk anarchism, and revolutionary social anarchism. Ultimately, the article argues that anarchism was revitalised in the late twentieth century because it provided compelling answers to the new problems posed by the neoliberal counterrevolution and the crisis of state socialism.
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Ferretti, Federico. "Organisation and formal activism: insights from the anarchist tradition". International Journal of Sociology and Social Policy 36, nr 11/12 (10.10.2016): 726–40. http://dx.doi.org/10.1108/ijssp-11-2015-0127.

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Purpose The purpose of this paper is to contribute for the special number Protest and Activism With(out) Organisation. Design/methodology/approach Elisée Reclus (1830-1905) wrote in 1851 that “anarchy is the highest expression of order”. This statement, clashing with the bourgeois commonplaces on anarchy as chaos, anticipated the theories, elaborated collectively by the anarchist geographers Reclus, Pëtr Kropotkin (1842-1921), and Léon Metchnikoff (1838-1888), on mutual aid and cooperation as the bases of a society more rationally organised than the State and capitalist one. If a (minority) part of the anarchist movement, in the following decades, assumed this sort of “natural order” to argue that there was no necessity of a political organisation, many militants stated on the contrary the necessity of a formal anarchist (or anarcho-syndicalist) organisation to prepare the revolution and to put in practice the principle of an horizontal and federalist society starting from daily life. Findings The author’s main argument is that the idea of a public and formalized anarchist organisation has been consistent with the claims of the anarchist geographers for the possibility of an ordered anarchist society and that it was a very geographical conception, as the spatial and territorial activity patterns of anarchist individuals, groups, and federations was a central issue among anarchist organisers. Originality/value Drawing on present literature on geography and anarchism and on the multidisciplinary transnational turn of anarchist studies, the author addresses, through primary sources, the contentions and openings of the organisational question in anarchism from Reclus, Kropotkin, and Metchnikoff to the anarchist federations of present day, and its links with the issue of constructive anarchism and with the problem of violence.
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Williams, Dana M., i Matthew T. Lee. "Aiming to Overthrow the State (Without Using the State): Political Opportunities for Anarchist Movements". Comparative Sociology 11, nr 4 (2012): 558–93. http://dx.doi.org/10.1163/15691330-12341236.

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Abstract The anarchist movement utilizes non-statist and anti-statist strategies for radical social transformation, thus indicating the limits of political opportunity theory and its emphasis upon the state. Using historical narratives from present-day anarchist movement literature, we note various events and phenomena in the last two centuries and their relevance to the mobilization and demobilization of anarchist movements throughout the world (Bolivia, Czech Republic, Great Britain, Greece, Japan, Venezuela). Labor movement allies, failing state socialism, and punk subculture have provided conditions conducive to anarchism, while state repression and Bolshevik success in the Soviet Union constrained success. This variation suggests that future work should attend more closely to the role of national context, and the interrelationship of political and non-political factors.
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Monteflores, Omar Lucas. "Anarchism and the Indigenous Peoples of Guatemala: A Tenuous Relation". Anarchist Studies 28, nr 2 (1.09.2020): 76–92. http://dx.doi.org/10.3898/as.28.2.04.

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While the indigenous peoples of Guatemala and its history of anarchist thought are seldom studied together but there is merit to exploring the differences and convergences between the anarchist movement's perspectives on class and ethnicity and those of better understood liberal, socialist and communist traditions. Anarchists in Guatemala made tentative efforts to reach out to rural workers and peasants in the period between 1928 to 1932, but these efforts were circumscribed and largely unsuccessful. They did so under the influence of more structured movements in Mexico and Argentina, which incorporated visions of collective emancipation that would appeal to autonomous indigenous movements; however their brief embrace of these issues, interrupted by fierce repression by the state, was curtailed by the overwhelming urban base from which they intervened in labour and social struggles. The reasons for this failure lay in the history of Guatemalan race relations and the structural divisions between urban and rural society that endured during the transition from colonial to republican society, and which anarchists tied to overcome.
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Rozprawy doktorskie na temat "DIY anarchist"

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Nicholas, Lucy Katherine, i n/a. "Australian Anarcha-Punk Zines: Poststructuralism in Contemporary Anarchist and Gender Politics". Griffith University. School of Arts, Media and Culture, 2006. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20070104.115215.

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This thesis describes and analyses the politics of the Australian DIY anarcha-punk scene and the ethos of the culture's participants. Eschewing the orthodox sub-cultural approach which situates 'punk' within a structuralist hegemony / resistance paradigm, the thesis uses participant observation and textual analysis techniques to understand the role played by zines (hand made publications) in fostering the intellectual and ethical capacities needed to participate in the Australian DIY anarcha-punk scene. The zines, in their deviation from classical anarchism, often invoke concepts of power and 'the political' analogous with those of poststructuralist theory, yet DIY anarchist politics also diverge from poststructuralism. I therefore address DIY anarchist politics by questioning the significance of these inconsistencies with Theory. In doing so I am led to suggest that the zines may be more usefully approached as elements in the ethico-political practice of DIY anarchism, which nonetheless draws on the 'conceptual vocabulary' of much poststructuralism, as well as other theoretical approaches. Thus I re-describe DIY anarchism as an ethos which seeks to argue for its agendas and values on non-foundational terms. Further, I demonstrate that by pursuing an ethos of 'autonomy', the culture's participants seek to develop their intellectual and ethical capacities through a self-consciously 'developmental' engagement of power relationships, in the form of DIY 'prefiguration' or exemplification. Following the preoccupation with gender politics in the zines and the wider scenes, I describe the approach to gender politics in similarly ethico-political terms, drawing likewise on various elements of poststructuralist and other theories. I show this feminist ethical practice to be based on assumptions about gender which embody a certain poststructuralist approach to 'gender', one that is predicated on the material effects of a discursively congealed gender structure, but forms part of an ethos aiming to deconstruct this structure. By re-describing the political approaches of these zines in reference to various theoretical perspectives and ethico-political practices, I am able to offer perspectives to the culture in question, as well as to the interdisciplinary academic context within which I am writing.
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Nicholas, Lucy Katherine. "Australian Anarcha-Punk Zines: Poststructuralism in Contemporary Anarchist and Gender Politics". Thesis, Griffith University, 2006. http://hdl.handle.net/10072/367436.

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This thesis describes and analyses the politics of the Australian DIY anarcha-punk scene and the ethos of the culture's participants. Eschewing the orthodox sub-cultural approach which situates 'punk' within a structuralist hegemony / resistance paradigm, the thesis uses participant observation and textual analysis techniques to understand the role played by zines (hand made publications) in fostering the intellectual and ethical capacities needed to participate in the Australian DIY anarcha-punk scene. The zines, in their deviation from classical anarchism, often invoke concepts of power and 'the political' analogous with those of poststructuralist theory, yet DIY anarchist politics also diverge from poststructuralism. I therefore address DIY anarchist politics by questioning the significance of these inconsistencies with Theory. In doing so I am led to suggest that the zines may be more usefully approached as elements in the ethico-political practice of DIY anarchism, which nonetheless draws on the 'conceptual vocabulary' of much poststructuralism, as well as other theoretical approaches. Thus I re-describe DIY anarchism as an ethos which seeks to argue for its agendas and values on non-foundational terms. Further, I demonstrate that by pursuing an ethos of 'autonomy', the culture's participants seek to develop their intellectual and ethical capacities through a self-consciously 'developmental' engagement of power relationships, in the form of DIY 'prefiguration' or exemplification. Following the preoccupation with gender politics in the zines and the wider scenes, I describe the approach to gender politics in similarly ethico-political terms, drawing likewise on various elements of poststructuralist and other theories. I show this feminist ethical practice to be based on assumptions about gender which embody a certain poststructuralist approach to 'gender', one that is predicated on the material effects of a discursively congealed gender structure, but forms part of an ethos aiming to deconstruct this structure. By re-describing the political approaches of these zines in reference to various theoretical perspectives and ethico-political practices, I am able to offer perspectives to the culture in question, as well as to the interdisciplinary academic context within which I am writing.
Thesis (Masters)
Master of Philosophy (MPhil)
School of Arts, Media and Culture
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Donaghey, Jim. "Punk and anarchism : UK, Poland, Indonesia". Thesis, Loughborough University, 2016. https://dspace.lboro.ac.uk/2134/22100.

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This thesis explores the relationships between punk and anarchism in the contemporary contexts of the UK, Poland, and Indonesia from an insider punk and anarchist perspective. New primary ethnographic information forms the bulk of the research, drawing on Grounded Theory Method and an engagement with Orientalism. The theoretical framework is informed by the concept of antinomy which embraces complication and contradiction and rather than attempt to smooth-out complexities, impose a simplified narrative, or construct a fanciful dialectic, the thesis examines the numerous tensions that emerge in order to critique the relationships between punk and anarchism. A key tension which runs throughout the PhD is the dismissal of punk by some anarchists. This is often couched in terms of lifestylist versus workerist anarchism, with punk being denigrated in association with the former. The case studies bring out this tension, but also significantly complicate it, and the final chapter analyses this issue in more detail to argue that punk engages with a wide spectrum of anarchisms, and that the lifestylist / workerist dichotomy is anyway false. The case studies themselves focus on themes such as anti-fascism, food sovereignty/animal rights activism, politicisation, feminism, squatting, religion, and repression. New empirical information, garnered through numerous interviews and extensive participant observation in the UK, Poland, and Indonesia, informs the thick description of the case study contexts. The theory and analysis emerge from this data, and the voice of the punks themselves is given primacy here.
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Shank, Cara Elizabeth Holland Dorothy C. "Dis-owning knowledge anarchist intervention in intellectual property rights /". Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2009. http://dc.lib.unc.edu/u?/etd,2339.

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Thesis (M.A.)--University of North Carolina at Chapel Hill, 2009.
Title from electronic title page (viewed Jun. 26, 2009). "... in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Anthropology." Discipline: Anthropology; Department/School: Anthropology.
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Scott, Mary A. "18th Century Anarchism and Its Effect on Modern Day Domestic Terrorism". Digital Commons @ East Tennessee State University, 2014. https://dc.etsu.edu/honors/239.

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Anarchism is a political and socioeconomic force that has driven violent methods of social and political change for centuries. Relating Anarchism to these violent acts demonstrates a deep-seeded link to terrorism. Anarchism is one of the main forces behind modern day terrorism due to its long history alongside the ever evolving term terrorism. By connecting these two concepts, domestic terror groups can be better analyzed and understood, and future attacks from within the United States may be prevented.
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Foster, John-Henry Edward. "Hulle wil dit so hê : ontologiese anargie en die rewolusie van die verbeelding". Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/71800.

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Thesis (MA)--Stellenbosch University, 2012.
ENGLISH ABSTRACT: This study comprises a philosophical investigation into the development of a non-representational resistance against the State, with specific focus on the role of the imagination in both repression and the struggle for freedom. Using Deleuze & Guattari’s non-representasional ontology, the researcher argues that Deleuze and Guattari’s ontological system can be described as an ontological anarchy, which supplies us with tactics of resistance that strongly deviates from traditional Representational or Revolutionary models of resistance. Building on a discussion of Situationism and Hakim Bey’s T.A.Z, the argument is made that these non-representasional resistive tactics could ‘open’ the category of art up to a whole network of creative and life practices – a transformation that has the ability to free art as well as the everyday. In stead of refecting back on a supposed ‘background’ Reality, this resistance relies on the ontologically anarchic practice of reality production. The idea of the non-ordinary or peak experience, assosiated with sorcery, plays a crucial role in this production process, and the argument is made for the use the of these experiences to create a lasting peak experience, ultimately constituting a shared level of peak intensity between people that the researcher calls ‘the revolution of the imagination’. Key words: ontology, anarchy, anarchism, the State, resistance, revolution, imagination, complexity, ontology of art, poststructuralism, Representation, non-representationality, peak experience, sorcery, the everyday, Situationism, psychogeography, geophilosopy, phenomenology.
AFRIKAANSE OPSOMMING: Hierdie studie is ʼn filosofiese ondersoek na die ontwikkeling van ʼn nie-representasionele weerstand teen die Staat, met besondere klem op die rol van die verbeelding in die onderdrukking van, sowél as die stryd om vryheid. Deur middel van Deleuze & Guattari se nie-representasionele ontologie word daar tussen Representasie, wat met die Staat as komplekse en gesamentlik geproduseerde sosiale konfigurasie verband hou, en nie-representasionaliteit, wat met anargisme saamhang, onderskei. Die navorser voer aan dat Deleuze & Guattari se ontologiese sisteem as ʼn ontologiese anargie beskryf kan word wat ons van weerstandstaktieke voorsien wat sterk van tradisionele Representasionele of Rewolusionêre weerstandsmodelle afwyk. Na aanleiding van ʼn bespreking van Situasionisme en Hakim Bey se T.A.Z word daar betoog dat hierdie nie-representasionele weerstandstaktieke, die kategorie van kuns kan ‘oopmaak’ tot ʼn hele netwerk van ander kreatiewe en lewenspraktyke – ʼn transformasie wat terselfdertyd kuns én die alledaagse kan bevry. In plaas daarvan om terug te kaats op ʼn veronderstelde ‘agtergrond’- Werklikheid, gaan dié stryd om die ontologies anargiese praktyk van werklikheidsproduksie. Die idee van nie-gewone ervaring, of die spitservaring, wat met towery geassosieer word, speel ʼn sentrale rol in hierdie produksie, en daar word aangevoer dat dit gebruik kan word om van álle ervarings ʼn verlengde spitservaring te maak – ʼn gedeelde vlak van intensiteit onder mense wat die navorser ‘die rewolusie van die verbeelding’ noem. Trefwoorde: ontologie, anargie, anargisme, die Staat, weerstand, rewolusie, verbeelding, kompleksiteit, ontologie van kuns, poststrukturalisme, Representasie, nie-representasionaliteit, spitservaring, towery, die alledaagse, Situasionisme, psigogeografie, geofilosofie, fenomenologie.
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Petersson, Niels P. "Anarchie und Weltrecht das Deutsche Reich und die Institutionen der Weltwirtschaft 1890 - 1930". Göttingen Vandenhoeck & Ruprecht, 2008. http://d-nb.info/991469100/04.

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Petersson, Niels P. "Anarchie und Weltrecht : das Deutsche Reich und die Institutionen der Weltwirtschaft 1890-1930 /". Göttingen : Vandenhoeck & Ruprecht, 2009. http://aleph.unisg.ch/hsgscan/hm00264632.pdf.

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Klischewski, Ralf. "Anarchie, ein Leitbild für die Informatik : von den Grundlagen der Beherrschbarkeit zur selbstbestimmten Systementwicklung /". Frankfurt a.M ; Berlin ; Bern [etc.] : P. Lang, 1996. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=3631309767.

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Harrison, Claire Elizabeth. "Rethinking the divide : beyond the politics of demand versus the politics of the act debate". Thesis, University of Exeter, 2010. http://hdl.handle.net/10036/3143.

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The politics of the act is an important part of radical politics as it seeks to disrupt and challenge the status quo. I define the politics of the act as a mode of politics that involves a withdrawal from the state, mobilises around non-hierarchical organising structures and is animated by an imperative of enactment. This can be contrasted with a politics of demand, which is state-oriented, hierarchical in nature and looks to educate the movement for enactment. While Marxists have tended to privilege the politics of demand as the route to radical change, anarchists have favoured the politics of the act, thus creating a clear opposition between these two different ways of acting politically. In this thesis I will argue that this dichotomy between a politics of demand and a politics of the act is overemphasized, and using Deleuze I will show that a politics of the act is the ontological and creative basis through which the politics of demand comes into being, and the politics of demand is enacted by capturing certain flows of creativity into recognisable ‘moments’ that allows them to be made visible and understood at a societal level. Thus, these modes of politics, although they have meaningful differences, are not distinct from each other but rather flow into each other. In IR, conceptualisations of social movements practising a politics of demand have overshadowed the politics of the act, although anarchists have recognised its importance. This thesis will build on this work by drawing on Deleuzian concepts to deepen our understanding of the politics of the act both conceptually and empirically and contributing to the development of a postanarchist politics. It will examine six case studies of activities that are valorised as exemplifying the politics of the act: withdrawal from the state by Food Not Bombs and Social Centres; horizontal organising structures of Critical Mass and Indy Media Centres; and an imperative of enactment through guerrilla gardening and the Clown Army. This thesis challenges those conceptualisations of politics that privilege either the politics of demand or the politics of the act, and demonstrates that both are needed in any conceptualisation of radical politics. It concludes by offering a way of conceptualising both modes of politics through a ‘politics of the molecular’.
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Książki na temat "DIY anarchist"

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Huch, Ricarda Octavia. Michael Bakunin und die Anarchie. Frankfurt am Main, Germany: Suhrkamp Verlag, 1988.

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Kuhn, Gabriel, red. „Neuer Anarchismus“ in den USA: Seattle und die Folgen. Münster, Germany: Unrast Verlag, 2008.

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Wolf, Siegbert, red. Die Politik eines „Antipolitikers“: Eine politische Biographie Gustav Landauers. Lich, Germany: Edition AV, 2014.

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Landauer, Gustav. Die Botschaft der Titanic: Ausgewählte Essays. Redaktorzy Walter Fähnders i Hansgeorg Schmidt-Bergmann. Berlin, Germany: Kontext Verlag, 1994.

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Martinez-Vita, Juan. Juan Martinez-Vita dit-- Moreno. Saint-Georges-d'Oléron: Libertaires, 2005.

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Haug, Wolfgang, red. Die Eroberung des Brotes. Grafenau, Germany: Trotzdem Verlag, 1989.

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Landauer, Gustav. Auch die Vergangenheit ist Zukunft: Essays zum Anarchismus. Redaktor Siegbert Wolf. Frankfurt am Main, Germany: Luchterhand Literaturverlag, 1989.

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Wasielewski, Amanda. From City Space to Cyberspace. NL Amsterdam: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463725453.

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The narrative of the birth of internet culture often focuses on the achievements of American entrepreneurs in Silicon Valley, but there is an alternative history of internet pioneers in Europe who developed their own model of network culture in the early 1990s. Drawing from their experiences in the leftist and anarchist movements of the ’80s, they built DIY networks that give us a glimpse into what internet culture could have been if it were in the hands of squatters, hackers, punks, artists, and activists. In the Dutch scene, the early internet was intimately tied to the aesthetics and politics of squatting. Untethered from profit motives, these artists and activists aimed to create a decentralized tool that would democratize culture and promote open and free exchange of information.
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Most, Johann Joseph. Die Gottespest und andere religionskritische Schriften. Berlin-Aschaffenburg: IBDK Verlag, 1991.

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Ferretti, Federico, Gerónimo Barrera de la Torre, Anthony Ince i Francisco Toro, red. Historical Geographies of Anarchism: Early Critical Geographers and Present-Day Scientific Challenges. Abingdon-on-Thames, UK: Routledge, 2017.

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Części książek na temat "DIY anarchist"

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Jeppesen, Sandra. "DIY". W Anarchism, 203–18. New York, NY : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315683652-15.

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Bakunin, Michail. "Der erste Anarchist". W Die Weltverbesserer, 242–45. München: Carl Hanser Verlag GmbH & Co. KG, 2015. http://dx.doi.org/10.3139/9783446443228.064.

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Sandfuchs, Wolfgang. "Dichterisches Vorbild und Abbild russischer Rückständigkeit Die Entdeckung Tolstojs durch die deutsche Literaturkritik der achtziger Jahre". W Dichter—Moralist—Anarchist, 21–87. Stuttgart: J.B. Metzler, 1995. http://dx.doi.org/10.1007/978-3-476-04233-0_2.

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Sandfuchs, Wolfgang. "Gewaltkritischer Christ oder “Christlicher Anarchist”? Die Entdeckung des Staats- und Militarismuskritikers Tolstoj für die anarchistische Gewaltdiskussion und den liberalen Anarchismusdiskurs der späten neunziger Jahre". W Dichter—Moralist—Anarchist, 216–333. Stuttgart: J.B. Metzler, 1995. http://dx.doi.org/10.1007/978-3-476-04233-0_4.

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Johnson, Jeffrey A. "“Fighting Anarchists of America”". W The 1916 Preparedness Day Bombing, 118–48. 1 Edition. | New York: Routledge, [2017] |: Routledge, 2017. http://dx.doi.org/10.4324/9781315562322-8.

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Burchardt, Anja. "Die Berliner Medizinstudentinnen". W Blaustrumpf — Modestudentin — Anarchistin?, 93–162. Stuttgart: J.B. Metzler, 1997. http://dx.doi.org/10.1007/978-3-476-03691-9_4.

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Turcato, Davide. "Patient Work in the Light of Day, 1894–98". W Making Sense of Anarchism, 128–75. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137271402_7.

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Burchardt, Anja. "Das Selbstverständnis und die Fremdwahrnehmung der Studentinnen". W Blaustrumpf — Modestudentin — Anarchistin?, 163–211. Stuttgart: J.B. Metzler, 1997. http://dx.doi.org/10.1007/978-3-476-03691-9_5.

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Burchardt, Anja. "Die Durchsetzung des Medizinstudiums von Frauen in Deutschland". W Blaustrumpf — Modestudentin — Anarchistin?, 12–49. Stuttgart: J.B. Metzler, 1997. http://dx.doi.org/10.1007/978-3-476-03691-9_2.

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Hoppe, Hans-Hermann. "Über die Begründbarkeit normativer Gesellschaftstheorien. Die Theorie des individualistischen Anarchismus". W Eigentum, Anarchie und Staat, 11–26. Wiesbaden: VS Verlag für Sozialwissenschaften, 1987. http://dx.doi.org/10.1007/978-3-322-88644-6_2.

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Streszczenia konferencji na temat "DIY anarchist"

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Turner, Hannah, Laura Gibson i Clara Gimenez-Delgado. "Participatory Design for the Anarchive". W DIS '21: Designing Interactive Systems Conference 2021. New York, NY, USA: ACM, 2021. http://dx.doi.org/10.1145/3461778.3462129.

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