Gotowe bibliografie tematyczne / Divinity

Gotowa bibliografia na temat „Divinity”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 31 lipca 2024

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Artykuły w czasopismach na temat "Divinity"

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Methuen, Charlotte, Annika Firn, Alicia Henneberry i Jennifer Novotny. "The University of Glasgow's Faculty of Divinity in the First World War". Scottish Church History 48, nr 1 (kwiecień 2019): 1–33. http://dx.doi.org/10.3366/sch.2019.0002.

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How was the Divinity Faculty at the University of Glasgow affected by the First World War? This article draws on the University Archives and the lists of serving Divinity Students produced for the Church of Scotland's General Assembly to explore the stories of the Faculty of Divinity's staff and students (both current and potential), who joined up. It considers the way in which the Faculty adjusted to the depletions resulting from the War, as numbers of students dropped to a fraction of pre-War enrolments, and outlines the arrangements made by the Church of Scotland to allow Divinity Students who had served to complete their studies. Finally, it analyses the responses of the Glasgow Divinity professors to the General Assembly's recommendation that the Scotland's Divinity Faculties should combine resources with their sister United Free Church Colleges. This step of ecumenical, inter-presbyterian cooperation paved the way for the establishment of Glasgow's Trinity College after the 1929 Reunion.
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Dickman, Matthew. "Divinity". Daedalus 138, nr 2 (kwiecień 2009): 136–37. http://dx.doi.org/10.1162/daed.2009.138.2.136.

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Petrey, Taylor G. "Practicing Divinity". Dialogue: A Journal of Mormon Thought 42, nr 2 (1.07.2009): 179–82. http://dx.doi.org/10.5406/dialjmormthou.42.2.0179.

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Meyer, Verena. "Translating divinity". Indonesia and the Malay World 47, nr 139 (2.09.2019): 353–72. http://dx.doi.org/10.1080/13639811.2019.1654216.

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London, Herbert. "Divinity condomized". Academic Questions 5, nr 4 (grudzień 1992): 7–8. http://dx.doi.org/10.1007/bf02683088.

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AGERA, Cassian R. "A Wounded Divinity". Studies in Interreligious Dialogue 4, nr 2 (1.08.1994): 117–32. http://dx.doi.org/10.2143/sid.4.2.2014089.

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Fluehr-Lobban, Carolyn. "Quest for Divinity". American Journal of Islam and Society 25, nr 4 (1.10.2008): 116–19. http://dx.doi.org/10.35632/ajis.v25i4.1435.

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This important book critically examines the religious and political thoughtof Mahmud Muhammad Taha, a significant twentieth-century reformistthinker who is hardly known outside of Sudanese studies. Other works inEnglish on Taha include Abdullahi al-Na`im’s translated The SecondMessage of Islam (Syracuse University Press: 1987), written by a disciplewhose own reformist positions derive from Taha’s methodology andthought. This study provides an introduction to Taha’s thought for scholarsof twentieth-centuryMuslim reformers. It highlights the radical nature of hisSufi-grounded thought and the originality of his interpretations of theQur’an and the hadith based upon Muslim scholars as well as westernDarwinian and Marxist-Hegelian thought. The author stresses the importanceand originality of Taha’s thoughtwithin the broader context of the contemporaryMuslim world. His appearance on the scholarly “radar screen”has not yet fully been realized; indeed, al`Na`im has drawn more attentionin theWest than his mentor Taha ever did.As the founder of the nationalist al-Hizb al-Jamhuri in 1945, whichlater became the Republican Brotherhood (al-Jamhouriyeen), Taha wasboth a significant political figure and a controversial theologian who wasfamously tried and executed for the “crime” of apostasy in 1985. His executionis widely viewed as having sparked the democratic uprising (intifada)that overthrew Numeiri’s military dictatorship, which had engineered hisexecution ...
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Anderson. "Roads to Divinity". Pluralist 9, nr 1 (2014): 87. http://dx.doi.org/10.5406/pluralist.9.1.0087.

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LEACH, Sir Edmund Ronald. "Kingship and divinity". HAU: Journal of Ethnographic Theory 1, nr 1 (wrzesień 2011): 279–98. http://dx.doi.org/10.14318/hau1.1.012.

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Canuel, Mark. "Coleridge's Polemic Divinity". ELH 68, nr 4 (2001): 929–63. http://dx.doi.org/10.1353/elh.2001.0030.

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Rozprawy doktorskie na temat "Divinity"

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Rakotsoane, Francis Lobiane Clement. "The Southern Sotho's ultimate object of worship : sky-divinity or water-divinity?" Doctoral thesis, University of Cape Town, 2001. http://hdl.handle.net/11427/10889.

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Bibliography: leaves 231-241.
This thesis is an attempt to find out how much justified the missionaries and some local authors are in identifying Molimo with their Christian God (Sky-Divinity). A critical analysis of various Basotho cultural elements and what the early Basotho told the missionaries reveal that Molimo as an ultimate object of worship in the traditional religion of the Southern Sotho, is Water-Divinity, namely, Water Snake and not a celestial being or Sky-Divinity.
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Hill, Daniel James. "Divinity and maximal greatness". Thesis, King's College London (University of London), 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.251913.

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Molony, Scott. "Finding Divinity in Fortran". Thesis, Boston College, 2011. http://hdl.handle.net/2345/1980.

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Thesis advisor: Richard Spinello
Thesis advisor: Stephen Pope
The information revolution is the single most important change in society since the printing press. At no other time has our society benefited from nearly limitless access to information and communication, and the changes brought on by this access have changed, and are changing, society in fundamental ways. Our homes, our workplaces, and our democracy have all been transformed by information and communication technologies.However, our ethics have not kept pace with our technological progress, and the immense changes brought by this this revolution have posed some equally immense moral questions. Indeed, there has been an almost total lack of religious discourse regarding the problems which have arisen out of the information revolution. This thesis is an attempt to change that.The thesis itself is structured as a series of essays on four key problems:1. Intellectual Property, as it relates to Scripture2. Information Ethics, the novel moral theory arising from Computer Ethics3. Robotic Ethics, especially the ethics of robotic warfare4. Hacker Culture, and its implicit spiritualityEach of these essays attempts to tackle one of these key problems, and demonstrate how a religious perspective illuminates some aspect of it. As befits a thesis from a Jesuit, Catholic university, most of the essays are drawn from a Catholic, Christian perspective
Thesis (BA) — Boston College, 2011
Submitted to: Boston College. College of Arts and Sciences
Discipline: Theology Honors Program
Discipline: Philosophy Honors Program
Discipline: Theology
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Salgård, Cunha Emma Claire. "Methodist literary culture : John Wesley's practical divinity". Thesis, University of Cambridge, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.648510.

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Harrison, Thomas. "Divinity and history : the religion of Herodotus /". Oxford : Clarendon press, 2002. http://catalogue.bnf.fr/ark:/12148/cb38875055s.

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Tremaglio, Cynthia Ann. "Joseph Bellamy : from Calvinism to New Divinity /". Abstract available, 2009. http://149.152.10.1/record=b3077867~S16.

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Thesis (M.A.) -- Central Connecticut State University, 2009.
Thesis advisor: Katherine A. Hermes. "... in partial fulfillment of the requirements for the degree of Master of Arts in History." Includes bibliographical references (leaves 72-80). Abstract available via the World Wide Web.
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Guerra, Valeschka Martins. "Community, autonomy and divinity : studying morality across cultures". Thesis, University of Kent, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.498832.

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Moral rules are an important aspect of culture. Yet, to date no published scale exists to measure the endorsement of different moral codes. This thesis report the development of the CADS (Community, Autonomy and Divinity Scale), based on Shweder's (2003a; Shweder et aI., 1987) anthropological theory of moral codes, as a means to measure cross-cultural, sub-cultural, and individual differences in the contents of morality. Scale development, confirmatory factor analysis, convergent and discriminant validity are reported in Studies 1, 2, and 3, as well as analysis for structural invariance and meaningful differences across British and Brazilian cultural contexts. Findings suggest the CADS to be a reliable and valid scale, thereby enabling the cross-cultural quantitative study of similarities and differences in endorsement of moral codes. Following CADS' development, this thesis presents one experiment (Study 4) investigating the relationship between moral judgement and emotional reactions, suggesting that emotions act as mediators of the relationship between perceptions of moral code violations and moral judgement. Finally, Study 5 studies the power of the moral codes to predict honour concerns, and Study 6 replicates these findings, and most importantly, tests the CADS in six different cultural communities (Brazil, Japan, New Zealand, Spain, the UK, and the US). The variation of the moral codes endorsement across cultures, here operationally defined as nations, genders, and religious groups, is also investigated. Limitations of this work, as well as its theoretical and empirical implications for research in social psychology are discussed.
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Lanigan, Tim. "Transformational Coaching and Evangelism at the Calumet Halfway House in Manchester, New Hampshire". Thesis, Regent University, 2019. http://pqdtopen.proquest.com/#viewpdf?dispub=13427399.

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Christian volunteers throughout the United States serve in prison ministry in differing capacities. Some preach during services in chapels; some mentor individuals; others are part of a team which provides transitional programs. One such program is called “The Authentic Christian Man,” which is a Christian discipleship initiative staffed by volunteers at the men’s prison in Concord, New Hampshire in collaboration with the Calumet Halfway House in Manchester, New Hampshire. This inmate program involves a weekly meeting series for three months in the spring and fall, involving teaching and small group conversation. Increasingly, there have been former inmates being released into the Calumet Halfway House. Many former inmates help out at Makeover Ministry and attend 1269 Café, both ministries of Manchester. These men are challenged with the hurdles of adjusting to reconnecting with families, finding work, and establishing homes. In the course of many conversations with these men, the need for a coaching process and Christian evangelism became apparent, which was very timely in these transitional circumstances, reflecting an existing deep need.

The purpose of this ministry project is to draw upon prison ministry experience and to apply transformational, lifeforming coaching with former inmates at the Calumet Halfway House. This ministry project will emphasize the importance of a relationship with our Lord Jesus Christ and the advantages of fellowship in a church body. The approach to evangelism will be encouraging, not arm-twisting. This ministry project will determine the effectiveness of applying a coaching experience with newly released inmates through the use of a coaching and case study method. The overall aim is that former inmate will become proactive and have a fighting chance to embrace a fulfilling life according to their dreams.

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Beardsley, Christopher. "The humanity of divinity : the theology of F.W. Robertson". Thesis, University of Cambridge, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.624982.

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Janse, van Rensburg Dené. "The Lamb's Wrath : Cannibalism, Divinity, and Apocalypse in Hannibal". Diss., University of Pretoria, 2019. http://hdl.handle.net/2263/81922.

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This study proposes that the television series Hannibal (Fuller 2013-2015), with its aesthetic and thematic emphasis on Christian motifs and imagery, is a contemporary apocalyptic fiction. Specifically, this study argues that Hannibal provides a new typology: the metamythic apocalypse narrative. To posit these arguments, I approach the analysis of the television text from four of the stronger concepts that surface in the reading of Hannibal, which are the relationship between cannibalism and divinity, the God-Devil opposition, the We(i)ndigo figure as a symbol of the Holy Trinity, and the Apocalyptic narrative. The first three concepts inform the typology of apocalyptic narrative that the series follows and are essential in establishing the criteria for this new typology. Insofar as existing television tropes and conventions go, the first two seasons of Hannibal remain in the vicinity of investigative police procedure, building and perfecting its mythos around the passive- aggressive relationship between Lecter and his prodigy, FBI profiling consultant Will Graham. The procedural formalities are set aside in season three, to focus on and amplify an already ambivalent relationship with religion, providing a wealth of apocalyptic symbolism that calls the rest of the series into the new framework of apocalyptic fiction. This study establishes that Hannibal provides a new apocalyptic narrative typology that challenges the two typologies identified by Conrad Ostwalt (2011:365-356) – the traditional apocalypse and the secular apocalypse. The traditional apocalypse allows for fictionalized events, but includes elements of supernatural (or divine) revelation. The secular apocalypse borrows symbols and themes from the traditional apocalypse, but contemporizes evil and does not adhere to the criterion of a divine agency, positing human heroism as the anthropocentric replacement for God and averting punishment and destruction. Hannibal’s (Fuller 2013-2015) particular symbolic visual vocabulary and the apocalyptic narrative typologies outlined by Ostwalt (2011) allows me to theorise the notion of the metamythic apocalypse narrative. In establishing this new form of apocalypse narrative, I interrogate the role of the We(i)ndigo figure as Hannibal’s reconstitution of the Christian Holy Trinity and demonstrate visually how these three characters constitute this trinity – Dr Hannibal Lecter (Holy Father), Will Graham (Holy Son), and Abigail Hobbs (Holy Spirit). This metamythic apocalypse narrative engages the current secular scientific concern for the end of the world, which remains haunted by religious prophecy. The metamythic apocalypse proposes a return to the symbolic and the archetypal in answering questions about the future amidst the anxieties about the end of the world, as well as the possibility of the post- apocalyptic. Keywords: Hannibal; cannibalism; We(i)ndigo; apocalypse narrative; metamythic apocalypse; symbolism; Holy Trinity
Dissertation (MA (Drama and Film Studies))--University of Pretoria, 2019.
Drama
MA (Drama and Film Studies)
Unrestricted
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Książki na temat "Divinity"

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Leever, Patricia. Divinity. Dallas, TX: Omnific Publishing, 2012.

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Phinn, Gordon. Divinity Indwelling. Toronto, Canada: Moon in Joon, 2002.

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Patra, Pradip Kumar 1966. Midnight divinity. Calcutta: Writers Workshop, 1998.

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Jones, Mark, i Michael A. G. Haykin, red. A New Divinity. Göttingen: Vandenhoeck & Ruprecht, 2018. http://dx.doi.org/10.13109/9783666552854.

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Womersley, David. Divinity and state. Oxford: Oxford University Press, 2010.

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Okobah, Chinye. Aura of divinity. Nigeria: I. Umeh Publishers, 1990.

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Harrold, Glenn. Complete Relaxation (Diviniti) (Divinity) (Divinity). Diviniti Publishing, 2002.

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Harrold, Glenn. Overcome Exam Nerves (Diviniti) (Diviniti) (Divinity). Diviniti Publishing, 2002.

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Harrold, Glenn. Unleash Your True Potential (Diviniti) (Diviniti) (Diviniti) (Divinity). Diviniti Publishing, 2002.

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Divining Divinity: A Book of Poems. Kaufmann Publishing, 2008.

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Części książek na temat "Divinity"

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Nadeau, Randall. "Divinity". W The Wiley-Blackwell Companion to Chinese Religions, 369–95. Chichester, UK: John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781444361995.ch17.

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Nikhilananda, Swami. "Divinity". W Holy Mother, 185–91. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003226673-13.

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Graham, Emma-Jayne. "Divinity". W Reassembling Religion in Roman Italy, 140–72. Abingdon, Oxon ; New York, NY : Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9781315270562-6.

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Lampert, Khen. "Human Divinity". W Traditions of Compassion, 25–44. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230503755_2.

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Thrall, James H. "Imagining Divinity". W Religion and Science Fiction, 52–65. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003029182-4.

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Menon, Indu V. "Tribal Divinity". W The Routledge Handbook of Tribe and Religions in India, 128–48. London: Routledge India, 2024. http://dx.doi.org/10.4324/9781003510826-10.

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Spellman, W. M. "Conclusion: Exit Divinity". W European Political Thought 1600–1700, 171–81. London: Macmillan Education UK, 1998. http://dx.doi.org/10.1007/978-1-349-27200-6_7.

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Jackson, Mark Laurence. "Divinity and Violence". W Diagrams of Power in Benjamin and Foucault, 53–105. Singapore: Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-4449-9_2.

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Nikhilananda, Swami. "Awakening of Divinity". W Holy Mother, 42–54. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003226673-4.

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"Divinity and Pseudo-divinity". W Reading Revelation, 46–70. The Lutterworth Press, 2012. http://dx.doi.org/10.2307/j.ctt1cgf52h.9.

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Streszczenia konferencji na temat "Divinity"

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Docu Axelerad, Any, Stroe Alina Zorina, Docu Axelerad Silviu i Docu Axelerad Daniel. "Divinity in dementia". W DIALOGO-CONF 2019. Dialogo, 2019. http://dx.doi.org/10.18638/dialogo.2019.6.1.18.

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Sianturi, Julius. "Humanity and God’s Divinity". W 1st International Conference on Education, Society, Economy, Humanity and Environment (ICESHE 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200311.026.

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Appleby, D. M. "Concerning Dice and Divinity". W FOUNDATIONS OF PROBABILITY AND PHYSICS - 4. AIP, 2007. http://dx.doi.org/10.1063/1.2713444.

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Arghirescu, Marius. "The consciousness’ forming by fractal education and the problem of Divinity". W DIALOGO 2020. Dialogo, 2020. http://dx.doi.org/10.18638/dialogo.2020.7.1.13.

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Rosa, Silvia, i Ridho Satria. "Divinity and Moral Crisis: Media to Improve the Personality of the Reader through Literary Arts". W Proceedings of the 2nd International Conference on Education, Humanities, Health and Agriculture, ICEHHA 2022, 21-22 October 2022, Ruteng, Flores, Indonesia. EAI, 2023. http://dx.doi.org/10.4108/eai.21-10-2022.2329695.

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Ćirić, Jasmina S. "BEYOND CONSTANTINOPLE: CONSTRUCTING ΧΏΡΑ IN THE KING’S CHURCH OF STUDENICA". W Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.465c.

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This article explores the King’s Church of Studenica, and its connections to the Byzantine Chora Church in Constantinople. By examining the architectural and artistic elements of the King’s Church, the article argues that King Stefan Uroš II Milutin sought to create a choral experience for the viewer, immersing them in a world of divine beauty and tran- scendence. Through the use of art and architecture, King Milutin sought to establish his strong cultural and political identity and assure the viewer of his divinity, elevating the prestige of the Serbian Land and its monarch in the eyes of both local and foreign visitors.
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Hannas, Hannas, Hengki Tompoe i Abiezer Suwandi. "The Composition Entitled "God Divinity" was Inspired from the Book of John 1: 1-3, 10-11". W Proceedings of the First Nommensen International Conference on Creativity & Technology, NICCT, 20-21 September 2019, Medan, North Sumatera, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.20-9-2019.2293520.

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Băcilă, Florina-Maria. "Proper names and the configuration of intimacy with the Divine in Traian Dorz’s poetry". W International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/71.

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This paper aims to analyse values of meanings of proper names which have the role to convey the intimate connection between the human soul and the Divinity, as this intimacy is configured in the poetry by Traian Dorz, a less studied contemporary Romanian writer, the author of thousands of lines of mystical poetry and of several volumes of memoires and religious mediations. Thus, in an important number of literary creations inspired by biblical truths and verses, nouns like Mire (‘groom’), Soţ (‘husband’), Frate (‘brother’), Prieten (‘friend’), Dor (‘longing’) etc. are integrated in original lyrical definitions or phrases which substitute the name of God. From the viewpoint of Christianity, these nominal phrases point out the human being’s aspiration towards the ecstatic state, as the human being is described during its mystical ascension, until the true, complete and everlasting unification with its Creator.
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Sunar, Diane, Özlem Tosun i Tuğçe Tokuş. "Self-Blaming and Other-Blaming Moral Emotions Are Complementary: Two Studies in Turkish Culture". W International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2016. http://dx.doi.org/10.4087/bczp5057.

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The present paper reports results of empirical investigation for a model that posits a complementary relationship between self-blaming and other-blaming emotions and suggests that distinctive relationships between them depend on the relational context and associated moral codes. Relevant findings of two studies in Turkish culture that examined different aspects of the model are presented. The first study provided partial support for the relationship between shame- and guilt-proneness and relational model preferences. The findings of the second study revealed strong support for the complementary relationship (1) between shame related to rejection or exclusion and disgust in contexts that represented the communal sharing relational model / divinity moral code; (2) between shame related to status loss and contempt in contexts that represented the authority ranking relational model / community moral code and (3) between guilt and anger in contexts representing equality matching or market pricing relational model / autonomy moral codes. Overall, these findings in Turkish culture provided initial empirical evidence for the connections between moral emotions, moral codes and relational models.
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Sima, Adriana. "A PHILOSOPHICAL VIEW OF GOD, FAITH AND UNBELIEF IN 21ST CENTURY SOCIETY". W 10th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2023. SGEM WORLD SCIENCE, 2023. http://dx.doi.org/10.35603/sws.iscah.2023/fs03.03.

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Faith in God also enables individuals to make sense of their lives in the midst of chaos and to find meaning and purpose in life�s challenges, a sense of peace and security, especially during difficult times, It can provide hope for a brighter future and a sense of assurance that no matter what life throws our way, God is always with us, knowing that God will never leave them and that He has a plan for their lives. The debate on creation versus evolution is an ongoing, heated debate that has been going on for many years. The debate is between those who believe that God created the universe and those who believe that evolution is the process by which the universe was created. Creationists believe that the Bible is literal and that God created the world in six days. Evolutionists believe that the universe developed over billions of years through natural processes. The debate is ongoing because there is no clear answer to the question of how the universe was created. The evidence for both sides is inconclusive, with no one side able to definitively prove their point of view. The issue of faith and unbelief in God in 21st century society is a complex one. It is important to remember that everyone has the right to make their own decisions when it comes to their beliefs and that there is no one right answer, the important thing is to respect the beliefs of others, no matter what they may be. Alternative sources of spiritual guidance, such as meditation, mindfulness and yoga can take the place of a higher, omniscient and omnipresent Being to whom are attributed all the positive traits that he imprints on people in the form of moral and ethical values, without denying the positive aspects that they have on the human mind and on physical well-being? Therewith, the internet has provided access to a variety of religious perspectives, so more people are exposed to different beliefs and the idea of religious diversity. There is also a growing sense of skepticism about faith among many people. With the rise of science and the prevalence of �fake news�, people are increasingly questioning the validity of religious claims. In the last 10 years, with the emergence of several types of manifestations, several surveys have been conducted in many countries of the world regarding belief in God, the weight of religion in everyday life and people's attitude toward faith. The results were surprising because it could be observed that more and more people perceive the relation to faith and to the Divinity in a completely different way than in the previous centuries. Given the above, it is necessary to try to find answers to some questions that may give us a better understanding of the human-Divinity relationship in the society of the 21st century. Does today's society still believe in God and the moral laws promoted by the church? When and why did people begin to give up belief in God? Why is there a growing sense of skepticism about faith? Are people now more likely to question the traditional beliefs? Do people belive in God in 21st century society or this is the century of unbelif and theism? 21st century society - a society of faith in God, a society of unbelif or a society of atheism? Faith in God remains a powerful force in the world today?
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Raporty organizacyjne na temat "Divinity"

1

McGinn, Bernard. The Meanings of the Millennium. Inter-American Development Bank, styczeń 1996. http://dx.doi.org/10.18235/0006225.

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2

Carrasco, David. When Strangers Come to Town: Millennial Discourse, Comparison, and the Return of Quetzalcoatl. Inter-American Development Bank, czerwiec 1996. http://dx.doi.org/10.18235/0007920.

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