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Artykuły w czasopismach na temat „Diocese of New Zealand”

Autor: Grafiati

Data publikacji: 29 lipca 2024

Data aktualizacji: 31 lipca 2024

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1

Engelhardt, Hanns. "The Constitution of the Anglican Church in Aotearoa, New Zealand and Polynesia: A Model for Europe?" Ecclesiastical Law Journal 16, nr 3 (13.08.2014): 340–50. http://dx.doi.org/10.1017/s0956618x14000544.

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It is a peculiarity of the European continent that there are four independent Anglican jurisdictions side by side: the Church of England with its Diocese in Europe, The Episcopal Church, based in the United States of America, with its Convocation of Episcopal Churches in Europe, and the Lusitanian and Spanish Reformed Episcopal Churches which are extra-provincial dioceses in the Anglican Communion. Alongside these, there are the Old Catholic Churches of the Union of Utrecht, with dioceses in the Netherlands, Germany, Austria and Switzerland. All of them are in full communion with each other, but they lack a comprehensive jurisdictional structure; consequently, there are cities where two or three bishops exercise jurisdiction canonically totally separately.

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Rivera, Catherine. "“They made space for me”". Ecclesial Futures 4, nr 2 (21.12.2023): 25–39. http://dx.doi.org/10.54195/ef16368.

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Drawing on 16 months of ethnographic fieldwork with young, Anglican social justice activists in Aotearoa New Zealand, this article engages with Romand Coles’s theory of receptive generosity, and the theme of the western church as marginal, to explore why a particular Anglican Diocese was attracting new, millennial aged members, most of whom did not grow up Anglican. I consider how spaces of generous reciprocity were formed and enabled through living in intentional communities (ICs) and being able to engage with pluralistic ‘broad table’ spaces of discussion and dissent. These factors were part of what drew the research participants to this Diocese and to Anglicanism in general, as well as enhancing their social justice activism. My research shows the importance of intentionally making spaces of belonging for millennials and Gen Z aged people in a faith community, rather that hoping the status quo of the past will suffice.

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3

Jacob, W. M. "George Augustus Selwyn, First Bishop of New Zealand and the Origins of the Anglican Communion". Journal of Anglican Studies 9, nr 1 (14.09.2010): 38–55. http://dx.doi.org/10.1017/s1740355310000070.

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AbstractThis article aims to identify the significance of George Augustus Selwyn, the first Bishop of New Zealand, for the development of the Anglican Communion. It is based on evidence derived from secondary sources, most obviously the two-volume life of Selwyn written shortly after his death by his former chaplain, and on recent studies of the development of the Anglican Communion, especially the development of provincial synodical government in Australasia, and on the constitution of the Episcopal Church in the United States.The article concludes that Selwyn had ideal qualities and experiences to enable him to achieve a constitution for a new Anglican province independent of the state, and with self-government, including elected representatives of laity and clergy, as well as bishops meeting together. His commitment to creating a constitutional framework for the dioceses and provinces of the Anglican Communion, including the Episcopal Church, enabled a second Lambeth Conference to happen.

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4

Tyler, Linda. "Noel Bamford: the first director of the Auckland School of Architecture". Architectural History Aotearoa 14 (17.08.2022): 65–71. http://dx.doi.org/10.26686/aha.v14i.7794.

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Auckland's keenest advocate of the Arts and Crafts movement was Frederick Noel Bamford (1881-1952) who was the first director of the Auckland School of Architecture from 1917-19. Apprenticed to carpenter and architect Edward Bartley (1839-1919) during the years that St Matthews-in-the-city was being designed, Bamford excelled at drawing and travelled to London to become a student at the Royal Institute of British Architects' School in 1904. Along with fellow expatriate architectural student Arthur Patrick Hector Pierce (1879-1918), Bamford found work in the office of Edwin Lutyens (1869-1919), famed for his romantic English country houses. Bamford returned to Auckland in 1906, and was elected an Associate of the RIBA the following year. Pierce followed, and they formed an architectural partnership which became renowned for its houses in the English Domestic Revival style adapted for New Zealand conditions. Bamford and Pierce are best known for designing the glamourous Coolangatta, 464 Remuera Road (1911, demolished in 2006) for Canadian-born Alfred Foster, a surveyor and his wife Jessie, which Peter Shaw observes is almost an exact copy of a Lutyens house at Fulbrook, Elstead, Surrey, built in 1897. As well as indicating the rapid transmission the Lutyens country house typology to New Zealand, the story of the Bamford and Pierce partnership offers an intriguing insight into the social relationships of Edwardian Auckland. Pierce's father George was prominent in the Anglican Diocese, and one of the earliest commissions that Bamford and Pierce secured was for Bishopscourt, a home for the Anglican Bishop of Auckland, known as Neligan House (1909-10). Connections to the law firm of Hesketh Richmond (Bamford's father was Edwin Bamford, (1846-1928), Registrar-General of Lands) resulted in the commission for Waione (1910), a single storey house at 22 Domett Avenue, Epsom as well as two houses for wealthy heiress Jeannie Stirling Richmond (1854-1917) for construction on her Rockwood estate. Ngahere at 74 Mountain Road (1907-8) was designed for Richmond's newly married daughter Margaret MacCormick (1884-1972) is renowned for its butterfly floor plan. Woodend at Gilgit Road (circa 1914-15) was designed as the home of Noel Bamford's brother, lawyer Dr Harry Dean Bamford, who lectured in law at Auckland University College. In 1912, the year that his Remuera house went up in flames destroying £2000 worth of Arts and Crafts furniture, Bamford founded the Arts and Crafts Club in Auckland, becoming its inaugural president. The Club was to have a key role in promoting the adaptation of the ideology of William Morris, and incorporated Māori arts into its definition of craft.

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5

Duffy, Mervyn. "The Apostolical Tree: A Visual Aid used by Catholic Missionaries in Western Oceania". International Bulletin of Mission Research 47, nr 3 (22.06.2023): 370–79. http://dx.doi.org/10.1177/23969393221140007.

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When Catholic Missionaries first went to Western Oceania in the 1840s, they encountered established Protestant mission stations and worshipping Christian communities. The first Vicar Apostolic of Western Oceania, instructed his missionaries to present their church as “the ancient Church, the mother Church, the foundation Church, the true and only Church, which exists everywhere on earth.” The diocesan archives in Auckland New Zealand preserve a single copy of a poster which communicated those ideas. This article identifies the source of that visual aid which was widely used in the first thirty years of the Catholic Mission to Western Oceania.

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6

Chaniotis, Angelos, i Takashi Fujii. "A New Fragment of Diocletian's Currency Regulation from Aphrodisias". Journal of Roman Studies 105 (2.07.2015): 227–33. http://dx.doi.org/10.1017/s0075435815000933.

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AbstractAn inscription found in Aphrodisias in 2014 is recognized as a fragment of a dossier concerning Diocletian's currency regulation. This dossier, probably consisting of two edicts and a letter, was inscribed on two blocks of the civic basilica wall. The new fragment belongs to the letter that accompanied the edicts. The reference to the diocese suggests that the letter was addressed to therationalisof the diocese of Asia. The new fragment belongs to the bottom right corner of the upper block. Thus, it provides new possibilities for the reconstruction of the fragments of the upper block.

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7

Turnham, Margaret. "The Division of the Diocese of Beverley 1878, ‘A Distasteful and Painful Affair’". British Catholic History 32, nr 1 (maj 2014): 91–106. http://dx.doi.org/10.1017/s0034193200014229.

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The decision by the Holy See in 1878 to divide the diocese of Beverley into two smaller dioceses was unwelcome initially to many Catholics of the region, who felt it was unbalanced and unfair. This was a particularly long-held perception within the new diocese of Middlesbrough, which was comprised of the more rural areas of Yorkshire together with a new but often uneconomical industrial conurbation on the River Tees. The article examines whether this was an honest perception by scrutinising the logistics of the division, its geographical implications and the consequences for the future of the diocese in terms of the presbyterate and growth of mission.

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8

Overton, John. "New Zealand Historical Atlas: Visualising New Zealand". New Zealand Geographer 54, nr 1 (kwiecień 1998): 56–57. http://dx.doi.org/10.1111/j.1745-7939.1998.tb00523.x.

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Pärt, Irina. "The restauration of the Reval suffragan diocese in 1917 and the election of the bishop as an expression of ‘church revolution’ in the Riga diocese". Ajalooline Ajakiri. The Estonian Historical Journal 167, nr 1 (31.12.2019): 69–118. http://dx.doi.org/10.12697/aa.2019.1.03.

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Abstract: The restauration of the Reval suffragan diocese in 1917 and the election of the bishop as an expression of ‘church revolution’ in the Riga diocese This article focuses on the creation of the Reval suffragan diocese in 1917 and the election of Pavel Kulbusch as the first bishop of Estonian descent. The article reconstructs the course of historical events on the basis of documents from the Russian State Historical Archive and provides a framework for understanding the events via the concept of ‘church revolution’ proposed by the historian Pavel Rogoznyi. The case of the Reval suffragan diocese complements the argument of Rogoznyi and suggests that processes in the Russian borderlands also contributed to the ‘church revolution’. While demands for Estonian and Latvian suffragan bishops had already been put forward by Governor Shakhovskoi in the 1890s and by the Riga diocesan council in 1905, it was only in 1917 that some of these projects were given institutional form. The Orthodox assembly of the Riga diocese in August of 1917 in Tartu elected the parish priest Pavel Kulbusch from St Petersburg as bishop of Reval. The process of consecrating the new bishop took several months due to the church hierarchy’s resistance to his candidature, primarily due to his ethnic origin. The documents published in this issue suggest that the institutions formed during 1917, including the diocese council (soviet) and the representative assemblies of the diocese, and the activity of nationalist Orthodox priests (such as Antoni Laar, who mobilised the Orthodox parishes in support of the bishop) rendered the formation of Reval diocese successful compared to several similar initiatives in other dioceses. The article argues that the institutions and practices formed during 1917 and the martyrdom of Bishop Platon in 1919 paved the way for the separation of the Estonian Church from the Moscow patriarchate in 1923. The translated and published documents accompanying the article are kept in the Russian State Historical Archive (in St Petersburg) and include the decrees of the Most Holy Synod; decisions made by the delegates of the congress of the ecclesiastical and secular representatives of the Riga diocese and the Temporary Council of the Riga Diocese; and individual and collective petitions in regards to restoring the suffragan diocese in Tallinn.

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10

Ninković, Nenad Đ. "The Serbs in the Centre of the Hungarian State: The Diocese of Buda in the Eighteenth Century". Central-European Studies 2021, nr 4(13) (2021): 93–114. http://dx.doi.org/10.31168/2619-0877.2021.4.4.

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Among the dioceses of the Archbishopric of Karlovci (Metropolitanate), Buda was the smallest in terms of number of adherents. Its significance, however, was disproportionate to its size. During the eighteenth century, there were several influential Serbian bishops (such as Sinesije Živanović, Sofronija Kirilović, and Arsenije Radivojević) and archbishops (including Vikentije Jovanović, Isaija Antonović, and Pavle Nenadović) in the Habsburg Monarchy who came from the Diocese of Buda. In the Diocese of Buda, the class of merchants, traders, and the educated were more sophisticated than in any other Orthodox diocese in Hungary. This left a significant impact on Serbian history because they played an important role in the assemblies, which were the Serbs’ most important secular institution within the Habsburg Monarchy. This paper will first consider the beginnings of the Diocese of Buda, which was formed during the mid-16th century when Hungary was part of the Ottoman Empire. Then the development of the diocese will be analyzed, starting from 1695, when it was established according to the Privileges of Emperor Leopold I, until 1791, when it was headed by Dionisije Popović (Papazoglu), who until then had been the Metropolitan of Belgrade, and under whom a new period in the diocese’s history began. The paper will then address the history of Orthodox church building, the influence of bishops both inside and outside the Diocese of Buda, and the considerable differences between the northern and southern parts of the diocese.

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11

Barna, Daniel Cornel. "EL IMPACTO DEL ARBITRAJE DE VIENA EN LA EPISCOPIA GRECO-CATÓLICA DE CLUJ-GHERLA (SEPTIEMBRE–OCTUBRE 1940)". ANUARUL INSTITUTULUI DE CERCETĂRI SOCIO-UMANE „GHEORGHE ŞINCAI” 25 (1.04.2022): 57–72. http://dx.doi.org/10.59277/icsugh.sincai.25.06.

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This paper aims to illustrate a difficult period in the history of the Romanian Church United with Rome, namely: the evolution of the Greek Catholic Diocese of Cluj-Gherla in the first two months after the split of Transylvania, as a result of the Vienna Diktat. The purpose of this article is to highlight the consequences that the entry of North-West Transylvania into Hungary had on the Greek Catholic Diocese of Cluj-Gherla; what changes the new administration brings to the United Church. After highlighting the general framework (status, economic situation, the attempt to subordinate the greek-catholic dioceses to the Archdiocese of Esztergom, as well as the pressure on the Greek Catholic believers to change their denomination), the activity of bishop Iuliu Hossu is also presented. Emphasis will be placed on the bishop’s efforts and attempts to stop the abuses of the new authority on the Romanian population, his attempts to mediate conflicts between Romanian and Hungarian leaders, and last but not least the efforts made to manage the administration of the Greek Catholic Diocese in the new political context. The article also presents the situation of educational institutions under the auspices of the United Diocese of Cluj-Gherla, and the difficulties they face as a result of changes in the education system.

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12

Schmerbauch, Maik. "Establish a new file plan in a diocese of the German Catholic Church". Archeion, nr 121 (2020): 327–41. http://dx.doi.org/10.4467/26581264arc.20.012.12969.

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In the article, the author presents a diocese-wide records management project in Germany that began in 2010. Also, the results of the processes are discussed, as well as the various steps in implementing a new file plan. The need for a new file plan in the diocese’s parishes has a historical context in the history of the German Catholic Church over the last two decades. Because the Catholic Church has the same administrative system from the Vatican to diocese to parish in almost every country in the world, the article’s findings can be transferred into the parish records management processes of the dioceses of other countries.

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13

Schmerbauch, Maik. "Establish a new file plan in a diocese of the German Catholic Church". Archeion, nr 121 (2020): 327–41. http://dx.doi.org/10.4467/26581264arc.20.012.12969.

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In the article, the author presents a diocese-wide records management project in Germany that began in 2010. Also, the results of the processes are discussed, as well as the various steps in implementing a new file plan. The need for a new file plan in the diocese’s parishes has a historical context in the history of the German Catholic Church over the last two decades. Because the Catholic Church has the same administrative system from the Vatican to diocese to parish in almost every country in the world, the article’s findings can be transferred into the parish records management processes of the dioceses of other countries.

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14

International Labour Law Reports On, Editors. "New Zealand". International Labour Law Reports Online 39, nr 1 (19.11.2021): 371–79. http://dx.doi.org/10.1163/22116028-03901033.

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15

International Labour Law Reports On, Editors. "New Zealand". International Labour Law Reports Online 39, nr 1 (19.11.2021): 269–77. http://dx.doi.org/10.1163/22116028-03901025.

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Birmingham, Karen. "New Zealand". Cancer Nursing Practice 7, nr 7 (13.09.2008): 8. http://dx.doi.org/10.7748/cnp.7.7.8.s13.

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Anderson, Gordon. "New Zealand". International Journal of Comparative Labour Law and Industrial Relations 2, Issue 3 (1.09.1986): 92–96. http://dx.doi.org/10.54648/ijcl1986013.

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Davidson, J. Scott. "New Zealand". International Journal of Marine and Coastal Law 16, nr 4 (2001): 679–85. http://dx.doi.org/10.1163/157180801x00289.

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Davidson, Scott. "New Zealand". International Journal of Marine and Coastal Law 8, nr 2 (1993): 300–310. http://dx.doi.org/10.1163/157180893x00062.

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Davidson, Scott. "New Zealand". International Journal of Marine and Coastal Law 9, nr 3 (1994): 408–13. http://dx.doi.org/10.1163/157180894x00232.

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Davidson, J. Scott. "New Zealand". International Journal of Marine and Coastal Law 12, nr 3 (1997): 404–12. http://dx.doi.org/10.1163/157180897x00275.

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Davidson, J. S. "New Zealand". International Journal of Marine and Coastal Law 13, nr 4 (1998): 617–22. http://dx.doi.org/10.1163/157180898x00373.

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Davidson, J. Scott. "New Zealand". International Journal of Marine and Coastal Law 14, nr 3 (1999): 435–39. http://dx.doi.org/10.1163/157180899x00246.

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International Labour Law Reports On, Editors. "New Zealand". International Labour Law Reports Online 38, nr 1 (15.11.2020): 53–64. http://dx.doi.org/10.1163/22116028-03801007.

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International Labour Law Reports On, Editors. "New Zealand". International Labour Law Reports Online 38, nr 1 (15.11.2020): 113–19. http://dx.doi.org/10.1163/22116028-03801011.

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International Labour Law Reports On, Editors. "New Zealand". International Labour Law Reports Online 37, nr 1 (4.12.2018): 401–13. http://dx.doi.org/10.1163/22116028_03701037.

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Edwards, Bryce. "New Zealand". European Journal of Political Research Political Data Yearbook 51, nr 1 (grudzień 2012): 221–34. http://dx.doi.org/10.1111/j.2047-8852.2012.00025.x.

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Cowley, Joy. "New Zealand". Bookbird: A Journal of International Children's Literature 57, nr 4 (2019): 55. http://dx.doi.org/10.1353/bkb.2019.0058.

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Scott, Karen N. "New Zealand". Asia-Pacific Journal of Ocean Law and Policy 4, nr 2 (11.12.2019): 265–69. http://dx.doi.org/10.1163/24519391-00402011.

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Scott, Karen N. "New Zealand". Asia-Pacific Journal of Ocean Law and Policy 5, nr 2 (21.12.2020): 351–59. http://dx.doi.org/10.1163/24519391-05020007.

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Chapman, Ailsa. "New Zealand". Early Years Educator 14, nr 12 (kwiecień 2013): ii—iv. http://dx.doi.org/10.12968/eyed.2013.14.12.ii.

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Edwards, Bryce. "New Zealand". European Journal of Political Research Political Data Yearbook 52, nr 1 (grudzień 2013): 170–76. http://dx.doi.org/10.1111/2047-8852.12024.

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Edwards, Bryce. "New Zealand". European Journal of Political Research Political Data Yearbook 53, nr 1 (grudzień 2014): 235–41. http://dx.doi.org/10.1111/2047-8852.12061.

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Edwards, Bryce. "New Zealand". European Journal of Political Research Political Data Yearbook 54, nr 1 (grudzień 2015): 221–28. http://dx.doi.org/10.1111/2047-8852.12101.

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Edwards, Bryce. "New Zealand". European Journal of Political Research Political Data Yearbook 55, nr 1 (grudzień 2016): 194–98. http://dx.doi.org/10.1111/2047-8852.12140.

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EDWARDS, BRYCE. "New Zealand". European Journal of Political Research Political Data Yearbook 56, nr 1 (31.07.2017): 204–9. http://dx.doi.org/10.1111/2047-8852.12186.

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Krieble, Todd A. "New Zealand". Journal of Health Politics, Policy and Law 25, nr 5 (październik 2000): 925–30. http://dx.doi.org/10.1215/03616878-25-5-925.

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McGilvray, Annabel. "New Zealand". Nature 536, nr 7617 (sierpień 2016): S30—S31. http://dx.doi.org/10.1038/536s30a.

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Keall, Robert D. "New Zealand". American Journal of Economics and Sociology 59, nr 5 (listopad 2000): 417–38. http://dx.doi.org/10.1111/1536-7150.00108.

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Uttley, Stephen. "New zealand". Journal of International and Comparative Social Welfare 10, nr 1 (styczeń 1994): 40–57. http://dx.doi.org/10.1080/17486839408414903.

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McAloon, Jim. "Living Among the Northland Māori: Diary of Father Antoine Garin, 1844–1846." Journal of New Zealand Studies, NS30 (12.06.2020). http://dx.doi.org/10.26686/jnzs.v0ins30.6511.

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If Antoine-Marie Garin is remembered today, it’s likely to be in Nelson, where he was Roman Catholic parish priest for very nearly forty years (1850-89). Born in eastern France, near Lyon, in 1810 to a comfortable middle-class family, Garin trained as a priest for his local diocese but after ordination and three years of parish work he joined the new missionary order, the Society of Mary. Marist priests and brothers had already accompanied Bishop Jean-Baptiste Pompallier to Aotearoa in 1838; Garin was one of a number who arrived early in 1841. In late 1843 Garin went to Mangakāhia, to run the Kaipara mission, and it is his time there which is the subject of this book. It is worth noting here that Garin is one of a significant number of Frenchmen and Frenchwomen from around Lyon who were influential in New Zealand Catholicism, from Pompallier himself to Suzanne Aubert, and, indirectly, the founder of the Society of Mary, Jean-Claude Colin. Garin, therefore, dedicated his Mangakāhia mission to St Irenaeus, Hato Irene, as well as to the Holy Rosary, for St Ireneaus was an early second-century bishop of Lyon.

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Holmes, Martin George. "Rise and Fall of the Brotherhood of St Andrew in the Anglican Diocese of Dunedin: Charting the American Influence in New Zealand's Religious History". Journal of Religious History, 25.01.2023. http://dx.doi.org/10.1111/1467-9809.12912.

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Francisco, José Chafi. "Desenvolvimento Religioso do Norte de Santa Catarina: Diocese de Joinville". Revista Encontros Teológicos 22, nr 3 (4.11.2016). http://dx.doi.org/10.46525/ret.v22i3.346.

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Resumo: O artigo parte da fundação da Colônia Dona Francisca, mais tardechamada Joinville, em 1851, ressaltando a atuação do Pe. Carlos Boegershausen,alemão, aí chegado em 1857 e aí permanecendo até sua morte em 1906.Após breve referência ao Pe. Sundrup, menciona-se a criação da diocese em1927 e a nomeação de seu primeiro bispo, Dom Pio de Freitas, em 1929, cujasatividades são elencadas. Em 1949 chega Dom Frei Inácio Dal Monte, comoCoadjutor e, em 1953, Dom Inácio Krause, nomeado Administrador Apostólicoem 1955. Nesse ano Dom Pio de Freitas renuncia por motivo de saúde. Em1957 inicia o pastoreio de Dom Gregório Warmeling, 2º bispo diocesano, ao qualse deve, entre outras obras, a renovação da diocese à luz do concílio VaticanoII e a construção da nova Catedral. Em 1994, Dom Orlando Brandes assumea diocese, aí permanecendo até 2006. Em 2007, em agosto, toma posse o 4ºbispo diocesano, Dom Irineu Roque Scherer. Na parte final do artigo é descritaa situação sócio-eclesial da diocese, alistando-se os positivos e os negativos.Abstract: At the beginning the author gives a brief outline of the Colony of Mrs.Franscisca as the territory of Joinville was called until it received its new name in1851 being called Joinville. In this city was well known the activity of Fr. CharlesBoegershausen, a German priest who arrived there in 1857 and continued uninterruptedlyworking in the parish until 1906. Reference is made to Fr. Sundrupand mention is made to the creation of the diocese in 1929 whose first bishopwas Fr. Pio de Freitas who was engaged in many laudable activities. In 1949he was succeeded by Fr. Inácio Dal Morte as coadjutor only to be replaced twoyears later for reason of lack of health, Fr. Gregório Warmeling was installed asthe second bishop of the diocese. He has the recognition of the people due tomany building projects such as the new cathedral and innovations in the dioceseinspired in the II. Vatican Council. In 1994 Fr. Orlando Brandes succeeded as thethird bishop remaining as spiritual leader of the diocese until his replacement in2006 by Fr. Irineu Roque Scherer who took over the diocese as the fourth actingbishop. At the end of the article a description of social e ecclesial situation ofthe diocese is added with an evaluation of the whole spectrum of intermediatepositions and counterpositions.

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