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Książki na temat „Dialogue”

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Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 30 lipca 2024

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1

Summers, Rowena. How to write realistic dialogue. London: Allison & Busby, 1994.

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2

name, No. Defining dialogue: From Socrates to the Internet. Amherst, NY: Humanity Books, 2004.

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3

Chinaei, Hamidreza, i Brahim Chaib-draa. Building Dialogue POMDPs from Expert Dialogues. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-26200-0.

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4

Dascal, Marcelo, red. Dialogue. Amsterdam: John Benjamins Publishing Company, 1985. http://dx.doi.org/10.1075/pbcs.1.

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Gill, Evalyn P. Dialogue. University Center, Mich: Green River Press, 1985.

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6

Archibald, McKenzie, red. Dialogue. Hong Kong: Hong Kong University Press, 2010.

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7

Castoriadis, Cornelius. Dialogue. [La Tour d'Aigues]: Editions de l'Aube, 1999.

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8

Bart, Harriet. Dialogue. Köln: Galerie Schüppenhauer, 1993.

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9

Lucas, Martyn. Dialogue. London: M. Lucas, 1995.

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10

editor, Kozłowski Jarosław 1945, Sieć (Art initiative) i Fundacja Profile, red. Sieć--sztuka dialogu: Net--art of dialogue. Warszawa: Fundacja Profile, 2012.

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11

Mexía, Pedro. Diálogos. Sevilla: Fundación José Manuel Lara, 2006.

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12

Martin, Buber. Pointing the way: Collected essays. New York: Humanity Books, 1999.

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13

Coulthard, Malcolm, Janet Cotterill i Frances Rock, red. Dialogue Analysis VII: Working with Dialogue. Berlin, Boston: De Gruyter, 2000. http://dx.doi.org/10.1515/9783110941265.

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14

Louis, Schweitzer, i Institut Évangélique de Missiologie, red. Conviction et dialogue: Le dialogue interreligieux. Meulan: Éd. Édifac, 2000.

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15

Poland) World cultures on dialogue (Conference) (2011 Warsaw. Kultury świata w dialogu: World cultures on dialogue. Warszawa: Wydawnictwo Uniwersytetu Kardynała Stefana Wyszyńskiego, 2012.

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16

Bailey, Julia Tatiana. Možnosti dialogu: Möglichkeiten des Dialogs = Dimensions of dialogue. Praha: Národní galerie, 2019.

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17

Egwuda, Emeka. Esoteric dialogue. Lagos, Nigeria: White Cock Press, 2005.

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18

Chia, Edmund Kee-Fook, red. Interfaith Dialogue. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-59698-7.

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19

Nixon, Peter, red. Dialogue Gap. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2012. http://dx.doi.org/10.1002/9781119199182.

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20

Carlson, Lauri. Dialogue Games. Dordrecht: Springer Netherlands, 1985. http://dx.doi.org/10.1007/978-94-015-3963-0.

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21

Atlas, Galit, i Lewis Aron. Dramatic Dialogue. Abingdon, Oxon ; New York, NY : Routledge, 2018. |: Routledge, 2017. http://dx.doi.org/10.4324/9781315150086.

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22

Blechman, Nicholas. Fresh dialogue. New York: Princeton Architectural Press, 2000.

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23

Gallen), International Management Symposium (20th 1980 University of St. Corporate dialogue. St. Gallen: ISC-International Management Symposium, 1990.

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24

Rabīndranāthera nāṭakera saṃlāpa. Kalikātā: Jijñāsā Ejensij, 1990.

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25

Jażdżewska, Katarzyna. Greek Dialogue in Antiquity. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192893352.001.0001.

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Abstract The book re-examines evidence for Greek dialogue between the mid-fourth century BCE and the mid-first century CE—that is, roughly from Plato’s death to the death of Philo of Alexandria. Although the genre of dialogue in antiquity has attracted a growing interest in the past two decades, the time covered in the book has remained overlooked and unresearched, with scholars believing that for much of this period the dialogue went through a period of decline and was revived only in Roman times. The book carefully reassesses post-Platonic and Hellenistic evidence and studies the employment of the dialogue in the Academy and by authors of the pseudo-Platonica, by Aristotle and his followers, as well as in other intellectual environments, from the Minor Socratic schools of the Megarians and Cyrenaics, to the major Hellenistic traditions—the Cynics, Stoics, and Epicureans—and from Timon of Phlius and Eratosthenes of Cyrene to Philo of Alexandria and Tablet of Cebes. It also collects and examines papyri fragments of dialogues, which have never been discussed in this context. The book argues that dialogues and texts creatively interacting with dialogic conventions were composed throughout Hellenistic times, and proposes to reconceptualize the imperial period dialogue as evidence not of a resurgence, but of continuity in this literary tradition; it therefore challenges the narrative of the dialogue’s decline and subsequent revival, postulating, instead, the genre’s unbroken continuity from the Classical period to the Roman Empire.
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26

Poétique du dialogue médiéval. Rennes: Presses universitaires de Rennes, 2010.

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27

Dialogues des Morts Politiques: Premier Dialogue. Creative Media Partners, LLC, 2018.

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Dialogues des Morts Politiques: Premier Dialogue. Creative Media Partners, LLC, 2023.

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29

Dialogues des Morts Politiques: Premier Dialogue. Creative Media Partners, LLC, 2018.

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30

Womack, Peter. Dialogue. Taylor & Francis Group, 2011.

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31

Womack, Peter. Dialogue. Taylor & Francis Group, 2011.

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32

Womack, Peter. Dialogue. Taylor & Francis Group, 2011.

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33

Sciberras, Colette, i Nelson Reveley. Dialogue. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190456023.003.0004.

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This dialogue brings Buddhist thought into conversation with Protestant Christian theological ethics. The chapter examines the worldly and spiritual conflicts and connections of flourishing in Buddhist philosophy, and how those concepts echo Christian writings. Dialogue follows about Buddhist and Christian views of the afterlife, as well as suffering and impermanence, goodness and permanence, and how there can be happiness in both permanence and impermanence. Further discussion about how the tensions between material and spiritual flourishing play out in other aspects of life prompts questions about whether the world may be seen as good, what counts as good, and where value lies.
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34

Cooper, David E., i Sarah E. Robinson-Bertoni. Dialogue. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190456023.003.0007.

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This chapter brings Daoism into conversation with Islam on the topics of animals, gardens, and stewardship. Despite major differences—Islam is theistic and Daoism is not; Islam defines specific moral rules and Daoism less so—the two share areas of affinity in a number of themes relating to the environment: that the world manifests balance or harmony, and humans have an obligation to maintain or restore that harmony, especially in treatment of animals. The chapter lights on a revised concept of stewardship as a useful, helpfully paradoxical concept: it effectively places human beings both within the living world of nature and in a role of “special responsibility” for other-than-human lives and living systems.
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35

Miller, Christopher Patrick, i Dianna Bell. Dialogue. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190456023.003.0010.

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This chapter brings together Hindu and Muslim thought on climate change in specific local contexts in India and Mali. The dialogue uncovers deep themes of economic power, environmental epistemology, and power politics that emerge from the intersection of two essays. The power to flourish depends on politics as much as religion, it seems. We will see the roles played by government officials, bureaucrats, and spiritual leaders as both India and Mali negotiate the relationship between citizens and the natural environment. Government and bio-spiritual voices, potentially at odds, would do better to work together. The chapter ends with provocative and practical suggestions toward localizing environmental protection that might be achieved via the collaboration of these two voices.
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36

Epstein-Levi, Rebecca J., i Jennifer Phillips. Dialogue. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190456023.003.0013.

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This dialogue brings together work on Rabbinic Judaism and Roman Catholicism to introduce the economic and feminist implications of the authors’ respective chapters on genetically modified organisms and Catholic environmental ethics. The authors frame ecological thriving, technological development, and the relation between the two as feminist concerns. Further, they consider the potential and/or limits of their source traditions for feminist engagement. Their discussion affirms the importance of naming unjust power structures, while cautioning against preemptive restrictions that may inhibit promising research and therefore undermine efforts to address injustice. This dialogue illuminates both the potential for innovation and the challenges in comparative religious ethical dialogue.
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37

Klassen, Chris, i Amanda J. Baugh. Dialogue. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190456023.003.0016.

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This chapter brings together work on environmental thought in Neo-paganism, Unitarian Universalism, and Islam in an exploration of the complexities and nuances of the subjects’ relationship to flourishing and technology. Human flourishing, for Pagans, would require the flourishing of other life as well, and those interviewed brought varied and sometimes competing views of technology and flourishing. The Unitarian gardeners viewed technology with some degree of suspicion as well. Members of the green mosque, on the other hand, seemed more interested in using technology to help improve their environmental practices to align with a larger earth flourishing. Despite some similarities, among the groups, the chapter points out the very real impediments to interfaith dialogue and collaborative work between monotheist and polytheist groups.
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Cottine, Cheryl, Michael Hannis i Sian Sullivan. Dialogue. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190456023.003.0019.

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This chapter brings ||Khao-a Dama perspectives from present-day Namibia into dialogue with ancient Confucianism. These two extremely different approaches find common ground in that both refract the sharp distinction often posited between anthropocentric and ecocentric approaches to environmental ethics. In each case, anthropology and history are both key to building a more nuanced perspective, drawing on the many traditions that have conceptualized humans as part of the world rather than apart from and transcendent over it. The commonalities that emerge foreground an ecological conception of human flourishing—in all its relational interconnection with the rest of nature—as the central concern of environmental ethics.
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39

Womack, Peter. Dialogue. Routledge, 2011. http://dx.doi.org/10.4324/9780203391273.

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40

Iverson, Cheryl. Dialogue. Oxford University Press, 2009. http://dx.doi.org/10.1093/jama/9780195176339.022.356.

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41

Womack, Peter. Dialogue. Taylor & Francis Group, 2011.

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42

Dialogue. Methuen Publishing, 2016.

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43

Pereplyotchik, Leonid. Dialogue. Independently Published, 2019.

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44

Marks, Franklin. Dialogue. Mel Bay Publications, 2000.

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Womack, Peter. Dialogue. Taylor & Francis Group, 2011.

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Kennedy, Marcy. Dialogue. Tongue Untied Communications, 2014.

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47

(Editor), Kala Acharya, i Nicholas Manca (Editor), red. Dialogue. Motilal Banarsidass,India, 2000.

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48

Womack, Peter. Dialogue. Taylor & Francis Group, 2011.

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49

Dialogue. Routledge, 2011.

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50

Dialogue. Societe d'edition Les Belles lettres, 2023.

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