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Artykuły w czasopismach na temat "Deuil – Religion"
Carluccio, Daniele. "Le deuil de Barthes ou la religion de la littérature". Poétique 183, nr 1 (2018): 53. http://dx.doi.org/10.3917/poeti.183.0053.
Pełny tekst źródłaPasquali, Jacopo. "Entre deuil et nécromancie: Le lexique de la lamentation funèbre à Ébla et dans l’Antiquité classique à la lumière de l’ethnologie et de la religion comparée". Studia Eblaitica 6, nr 1 (2022): 41–55. http://dx.doi.org/10.13173/stebla/2020/1/41.
Pełny tekst źródłaLewis, James Roger. "Fit for the Devil". International Journal for the Study of New Religions 1, nr 1 (29.07.2010): 117–38. http://dx.doi.org/10.1558/ijsnr.v1i1.117.
Pełny tekst źródłaBOGUSIAK, MAŁGORZATA. "Religie Indii w relacjach arcybiskupa Władysława Michała Zaleskiego opublikowanych w „Misjach Katolickich" (1891-1897)". Annales Missiologici Posnanienses, nr 17 (15.12.2010): 167–72. http://dx.doi.org/10.14746/amp.2010.17.13.
Pełny tekst źródłaKRONEN, JOHN D., i SANDRA MENSSEN. "The defensibility of Zoroastrian dualism". Religious Studies 46, nr 2 (11.02.2010): 185–205. http://dx.doi.org/10.1017/s0034412509990357.
Pełny tekst źródłaBoaz, Danielle N. "“Spiritual Warfare” or “Crimes against Humanity”? Evangelized Drug Traffickers and Violence against Afro-Brazilian Religions in Rio de Janeiro". Religions 11, nr 12 (30.11.2020): 640. http://dx.doi.org/10.3390/rel11120640.
Pełny tekst źródłaDuncan, David F., J. William Donnelly i Thomas Nicholson. "Belief in the Paranormal and Religious Belief among American College Students". Psychological Reports 70, nr 1 (luty 1992): 15–18. http://dx.doi.org/10.2466/pr0.1992.70.1.15.
Pełny tekst źródłaMargel, Serge. "Le Deuil mystique". Recherches de Science Religieuse 105, nr 2 (2017): 275. http://dx.doi.org/10.3917/rsr.172.0275.
Pełny tekst źródłaCho, Hyun Jai. "Tax Exemptions, Spaghetti, and the Devil: The Perils of Ambiguous Limitations on Religion and a Proposed Definition for Legally Acknowledged Systems of Faith". Przegląd Konstytucyjny, nr 3 (2023) (wrzesień 2023): 61–82. http://dx.doi.org/10.4467/25442031pko.23.017.18564.
Pełny tekst źródłaOfuasia, Emmanuel. "An Argument for the Non-Existence of the Devil in African Traditional Religions". Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 11, nr 1 (9.03.2022): 57–76. http://dx.doi.org/10.4314/ft.v11i1.5.
Pełny tekst źródłaRozprawy doktorskie na temat "Deuil – Religion"
Noret, Joël. "Autour de "ceux qui n'existent plus" : Deuil, funérailles et place des défunts au Sud-Bénin". Doctoral thesis, Paris, EHESS, 2006. http://www.theses.fr/2006EHES0230.
Pełny tekst źródłaFirst, this work deals with funerals and the cults for the dead in contemporary southern Benin. Taking into account the evolutions brought by the social change of the lasts decades, it shows the structuring role of the funerals in the ongoing processes of change. It thus offers an analysis of the different stages of the obsequies, from the crucial moment of making of a script of the funerals,and until the lineage rites, or the Christian or Muslim ceremonies that normally follow the burial rite. Another question goes through the whole work, namely the question of the concrete operations of the psychic mourning (considered as a transformation of the relation to the deceased) and its socialisation. The gift, but also breaking and social sharing are envisaged as concrete operations of the psychic mourning, considered as a "psychic social" fact, inevitably grounded in social patterns of thought and contexts
Ferguson, Kelly L. "The perceived Satan : the role of the enemy in biblical and contemporary religious culture ; an honors project /". [Jefferson City, Tenn. : Carson-Newman College], 2008. http://library.cn.edu/HonorsPDFs_2009/Ferguson_Kelly.pdf.
Pełny tekst źródłaApostolides, Anastasia. "Western ethnocentrism a comparison between African witchcraft and the Greek evil eye from a sociology of religion perspective /". Pretoria : [S.n.], 2007. http://upetd.up.ac.za/thesis/available/etd-09102008-151744/.
Pełny tekst źródłaEl-Hanany, Efrat. "Beating the devil : images of the Madonna del Soccorso in Italian Renaissance art /". [Bloomington, Ind.] : Indiana University, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3230546.
Pełny tekst źródłaKokubo-Deguen, Setsuko. "Analyse du traitement rituel de la mort au Japon au sein des familles et des collectivités locales". Paris 7, 2004. http://www.theses.fr/2004PA070082.
Pełny tekst źródłaIn Japan, the cult of the dead and protective gods détermine the conception of the death. With respect of the theory of Louis Dumont, the Japanese society is built within a "global" and "cosmic" space. This thesis is based on this theory to understand the relations between Japanese society and rites that is applied to death. Death's rites are supposed to help soul's death to become progressively protective gods of the family. Should death 's rites be applied in a suitable way, dead people will become ancestor and in return will bring happiness and prosperity to his community which gather the family, his ancestors, and local regional and national deity
Tallis, Lisa Mari. "The conjuror, the fairy, the devil and the preacher : witchcraft, popular magic and religion in Wales 1700-1905". Thesis, Swansea University, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.490237.
Pełny tekst źródłaBaker, Joseph O., Andrea Molle i Christopher D. Bader. "The Flesh and the Devil: Beliefs About Religious Evil and Views of Sexual Morality". Digital Commons @ East Tennessee State University, 2020. https://dc.etsu.edu/etsu-works/7806.
Pełny tekst źródłaTajan, Muriel. "Mythe personnel et écriture dans l'œuvre d'Elena Santiago : évolutions et involutions d'une quête de l'Absente". Pau, 2009. http://www.theses.fr/2009PAUU1012.
Pełny tekst źródłaThe present essay aims at casting a multi-focused light upon contemporary Spanish leonese author Elena Santiago whose literary work has so far hardly been investigated by criticism area. We examined most of narrative and poetic trajectories through a multi-modal approach together thematic, narratologic, imaginary and psychocritic. We scanned her weighty silences, her analogical nexus, her imaginary chiaroscuros and stylistic idiosyncrasy encased in her thoroughty personal universe. We disclosed the absolutely existential dimension and the ontological essence of an art which exposes childhood and its world both idealized and demystified according to the initiatic itineraries taken. We were aware of the memory beats, the dreamlike tone and the eventual localism of a prose which allows in its extremely discursive eleboration an immanent logic, a pre-formal resorting to counter-languages to be meaningful. As the place of a dis-aster and mourning cosmology, of a formal dispersion measuring up to subject's narcissistic wound, the scriptural space narrativises itself and modulates a regressive phantasm. In the intimate intertextuality of corpus, in the scriptural subject's mirror of ink, in the dyadic pulse of writing, we applied ourself to defining the maternal outlines of a personal myth, of a quest for the perpetually present Absentee
Taylor, Scott Lynn. "Mary between God and the devil: Jurisprudence, theology and satire in Bartolo of Sassoferrato's "Processus Sathane"". Diss., The University of Arizona, 2005. http://hdl.handle.net/10150/282895.
Pełny tekst źródłaOliva, Alfredo Santos [UNESP]. "O discurso sobre o mal na Igreja Universal do Reino de Deus: uma história cultural do diabo no Brasil contemporâneo (1977-2005)". Universidade Estadual Paulista (UNESP), 2005. http://hdl.handle.net/11449/103195.
Pełny tekst źródłaEsta tese, que tem como objeto o discurso sobre o mal na Igreja Universal do Reino de Deus, enquadra-se na tradição francesa de historiografia da cultura, dando especial atenção à influência do filósofo Michel Foucault sobre esta corrente de pensamento. Foca, mais especificamente, o modo como a liderança da igreja constrói discursivamente suas representações acerca do Diabo. Seus limites cronológicos são estabelecidos pela data de fundação da referida instituição religiosa (1977) e pelo ano em que esta pesquisa foi finalizada (2005). As questões que nortearam a execução desta investigação e dos argumentos apresentados são as seguintes: (1) Como o discurso sobre o Diabo na I.U.R.D. se relaciona, seja por continuidade ou descontinuidade, com a história do cristianismo? (2) Como está configurado, internamente, o discurso sobre o Diabo na referida igreja? e (3) Como o discurso sobre o Diabo na igreja do Bispo Macedo se relaciona com outros discursos religiosos no Brasil Contemporâneo?
This dissertation, which treats the Igreja Universal do Reino de Deus (Church of the Universal Reign of God), fits into the French tradition of historiography of culture, giving special attention to the influence of Michel Foucault on this line of thought. More especially, the work focuses on the way in which the leadership of the I.U.R.D. constructs its discourse about the Devil. Chronologically, the research is limited by the founding of the I.U.R.D. (1977), and by the year in which the research was completed (2005). The questions that direct the execution of this investigation and the arguments of the dissertion are the following: 1) How does the I.U.R.D.'s discourse about the Devil stand in continuity and/or discontinuity with the history of Christianity? 2) How is the I.U.R.D.'s discourse about the Devil configured internally? 3) How does the discourse about the Devil in Bishop Macedo's church relate to other contemporary religious discourses in Brazil?
Książki na temat "Deuil – Religion"
J, Doka Kenneth, i Morgan John D. 1933-, red. Death and spirituality. Amityville, N.Y: Baywood Pub. Co., 1993.
Znajdź pełny tekst źródłaJohn Crow's devil. Brooklyn, N.Y: Akashic Books, 2010.
Znajdź pełny tekst źródłaJohn Crow's Devil. Brooklyn: akashic books, 2009.
Znajdź pełny tekst źródła), Castet Alain (1950, red. Maux en souffrance, mots d'espérance. Poitiers: Dominique Martin Morin, 2015.
Znajdź pełny tekst źródłaThe evolution of the messianic idea: A study in comparative religion. London: Isaac Pitman, 1985.
Znajdź pełny tekst źródłaThe Devil: A very short introduction. Oxford: Oxford University Press, 2012.
Znajdź pełny tekst źródłaFejtö, François. Isten, ember, ördög: Elmélkedés a rosszról és a történelemröl. Budapest: Holnap, 2006.
Znajdź pełny tekst źródłaFejtö, François. Dieu, l'homme et son diable: Méditation sur le mal et le cours de l'histoire. Paris: Buchet-Chastel, 2005.
Znajdź pełny tekst źródłaDieu, l'homme et son diable: Méditation sur le mal et le cours de l'histoire. Paris: Buchet-Chastel, 2005.
Znajdź pełny tekst źródłaVisca, Danila. Sulle tracce del diavolo: La scoperta di Satana in Africa. Roma: Bulzoni, 2006.
Znajdź pełny tekst źródłaCzęści książek na temat "Deuil – Religion"
Russell, Jeffrey Burton. "Devil". W Encyclopedia of Psychology and Religion, 646–48. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_167.
Pełny tekst źródłaRussell, Jeffrey Burton. "Devil". W Encyclopedia of Psychology and Religion, 497–500. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_167.
Pełny tekst źródłaDiamond, Stephen A., Paul Larson, Jennifer Amlen, Kathryn Madden, Kathryn Madden, Todd DuBose, Bonnie Smith Crusalis i in. "Devil". W Encyclopedia of Psychology and Religion, 233–35. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_167.
Pełny tekst źródłaLester, John. "Devil and Soul". W Conrad and Religion, 87–122. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-19104-8_7.
Pełny tekst źródłaBeal, Timothy. "To the Devil". W Religion and its Monsters, 75–88. Wyd. 2. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003007302-9.
Pełny tekst źródłaAnālayo, Bhikkhu. "God and Devil in Buddhism". W Encyclopedia of Sciences and Religions, 952–54. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_1614.
Pełny tekst źródłaWinch, Peter. "Doing Justice or Giving the Devil his Due". W Can Religion be Explained Away?, 161–74. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24858-2_8.
Pełny tekst źródłaPhillips, D. Z. "Turning God into one Devil of a Problem". W Recovering Religious Concepts, 103–28. London: Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780230595637_7.
Pełny tekst źródłaGiménez Béliveau, Verónica. "The Devil Returns. Practices of Catholic Exorcism in Argentina". W Popular Culture, Religion and Society. A Social-Scientific Approach, 75–93. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-43173-0_5.
Pełny tekst źródłaCheung, Kin, i Minjung Noh. "COVID-19, Shincheonji, and the limits of South Korean secularism: The Devil in Patient 31". W Religious Freedom, 71–92. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003432128-5.
Pełny tekst źródłaStreszczenia konferencji na temat "Deuil – Religion"
Porobija, Zeljko, i Lovorka Gotal Dmitrovic. "THE "TWINS" IN GENESIS - ARE GOD AND THE DEVIL ONE?" W NORDSCI International Conference. SAIMA Consult Ltd, 2020. http://dx.doi.org/10.32008/nordsci2020/b1/v3/23.
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