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Artykuły w czasopismach na temat "Descartes, René (1596-1650) – Exégèse"
Neetens, A. "Cogito ergo sum (René Descartes 1596-1650)". Neuro-Ophthalmology 16, nr 6 (styczeń 1996): 385–86. http://dx.doi.org/10.3109/01658109609044645.
Pełny tekst źródłaWatling, John. "René Descartes". Royal Institute of Philosophy Lecture Series 20 (marzec 1986): 55–56. http://dx.doi.org/10.1017/s0957042x00004016.
Pełny tekst źródłaDortier, Jean-François. "René Descartes (1596-1650). Le primat de la raison". Sciences Humaines N° Hors-série, HS11 (6.01.2022): 3. http://dx.doi.org/10.3917/sh.hs11.0003.
Pełny tekst źródłaKitagawa, Tomoko L. "Passionate souls: Elisabeth of Bohemia and René Descartes". Mathematical Gazette 105, nr 563 (21.06.2021): 193–200. http://dx.doi.org/10.1017/mag.2021.46.
Pełny tekst źródłaLe Floch-Prigent, P., S. Verdeille i A. Froment. "Le crâne de René Descartes (1596–1650) : scannographie sériée et reconstructions". Morphologie 96, nr 314-315 (październik 2012): 70–71. http://dx.doi.org/10.1016/j.morpho.2012.08.013.
Pełny tekst źródłaNickalls, R. W. D. "Viète, Descartes and the cubic equation". Mathematical Gazette 90, nr 518 (lipiec 2006): 203–8. http://dx.doi.org/10.1017/s0025557200179598.
Pełny tekst źródłaPessoti (in memorian), Isaías, i João Eduardo Cattani Vilares. "Sobre dualismo cartesiano e análise do comportamento". Perspectivas em Análise do Comportamento 1 (16.04.2024): xx. http://dx.doi.org/10.18761/pac11818audp.
Pełny tekst źródłaChan, Eleanor. "Beautiful Surfaces". Nuncius 31, nr 2 (2016): 251–87. http://dx.doi.org/10.1163/18253911-03102001.
Pełny tekst źródłaAZAIZES, ALEXANDROS. "TRETMAN STRASTI U DEKARTOVOJ FILOZOFIJI MORALA". Arhe 20, nr 40 (3.04.2024): 193–219. http://dx.doi.org/10.19090/arhe.2023.40.193-219.
Pełny tekst źródłaRudolph, Ulrich. "Auf der Suche nach Erkenntnis zwischen Asien und Europa: al-Ġazālī, Descartes und die moderne Forschungswissenschaft". Asiatische Studien - Études Asiatiques 72, nr 1 (25.04.2018): 1–29. http://dx.doi.org/10.1515/asia-2017-0076.
Pełny tekst źródłaRozprawy doktorskie na temat "Descartes, René (1596-1650) – Exégèse"
Irimia, Gheorghe-Florin. "Descartes et l’imaginaire littéraire et scientifique baroque". Electronic Thesis or Diss., Bourgogne Franche-Comté, 2023. http://www.theses.fr/2023UBFCH039.
Pełny tekst źródłaThis research work revolves around two complementary centers of interest. On the one hand, the aim is to shed light on the Cartesian way of considering the question of objectivity, and on the other hand, to show the anchoring of Cartesian thought in a broader cultural horizon, which is commonly, and perhaps also roughly, called "baroque", from the aesthetic studies of Heinrich Wölfflin and the generalization of the Wölfflinian concept of "baroque" to literature by Jean Rousset and, then, to the whole of the cultural productions of the end of the sixteenth century and the first half of the seventeenth century by Didier Souillet.By virtue of this research topic, I relate Baroque scholarly culture to several major themes in Cartesian physics and metaphysics: the critique of likeness; the sensible/material relation; the geometrical understanding of matter; the metaphysical understanding of the world as pure exteriority; the relation between understanding, imagination, and the senses; the euristic value of imagination; the multiple meanings of the concept of "nature"; and the free divine institution of the principles of nature.Similarly, I discuss how Baroque literature sometimes views reality as a dreamlike or theatrical representation - particularly in Calderón's Life is a Dream and Shakespeare's The Tempest - and I highlight how Descartes draws from the Baroque literary imagination the main themes of the first two Metaphysical Meditations.Third, I present the place of curiosity, admiration, and the "curious sciences" in Baroque scholarly culture, from the Baroque vogue for the marvellous to the wonder of the technical productions of the time and their ability to deceive the viewer, to show how these dominants of Baroque scholarly culture determine the evolution of Cartesian thought about nature, from Cartesian interest in optical illusion experiments to the critique of likeness and the mechanistic approach to nature
Feller, Waldemar. "Descartes e as humanidades". [s.n.], 1998. http://repositorio.unicamp.br/jspui/handle/REPOSIP/251102.
Pełny tekst źródłaTese (doutorado) - Universidade Estadual de Campinas, Faculdade de Educação
Made available in DSpace on 2018-07-24T21:09:48Z (GMT). No. of bitstreams: 1 Feller_Waldemar_D.pdf: 431763 bytes, checksum: cf9ae85d94616e7a1c5709297429efc3 (MD5) Previous issue date: 1998
Doutorado
Guenancia, Pierre. "Recherches sur les problèmes du sens et le fondement de l'objectivité dans les philosophies de la conscience : Descartes et l'intelligence du sensible". Paris 4, 1997. http://www.theses.fr/1997PA040140.
Pełny tekst źródłaThe first part of this work examines the problem of the perception of sensitive things in various texts by Descartes, namely in tat of the 2nd meditation devoted to the analysis of the piece of wax and shows that there is no opposition between sensitivity and understanding for the simple reason that it is always understanding that comes to knowledge. Therefore, in Descartes, the mind is not divided into faculties to which different types would correspond. The conception of the soul as a thing that thinks comes under a different light through this result, for the sensitive is not reluctant to the thought. It is the sensualism and the empiric idea of a sensitive knowledge that are criticized by Descartes, it is neither the senses nor the sensitive. The second part shows how the Cartesian analyses of passions state that the latter are not enemies to reason but on the contrary are necessary to the satisfaction of the soul united to the body whose importance in morality is therefore emphasized. Reasoning and sensivity are no more opposed here than in the field of knowledge and it is even the principle of such a duality which is questioned. Even more relevant than this distinction is the one Descartes kept on making between direct knowledge and reflexive knowledge, the latter characterizing, for him, understanding in its specific use. The conclusion shows how the analysis of the knowledge of sensitive things and that of passions merge, and how Cartesian metaphysics can naturally apply to knowledge and the practice of the world
Dumont, Pascal. "L'art d'émerveiller : étude sur la pensée esthétique de Descartes". Paris 1, 1993. http://www.theses.fr/1993PA010559.
Pełny tekst źródłaStarzynski, Wojciech. "Les implications théologiques et religieuses dans la métaphysique de Descartes". Paris 4, 2002. http://www.theses.fr/2002PA040069.
Pełny tekst źródłaVasco, Nathalie. "Descartes et Saint-Augustin". Paris 1, 1997. http://www.theses.fr/1997PA010516.
Pełny tekst źródłaDevillairs, Laurence. "La connaissance des attributs divins chez Descartes". Paris 4, 2000. http://www.theses.fr/1999PA040253.
Pełny tekst źródłaDelia, Luigi. "La verità filosofica nel pensiero di Descartes : studio storico, critico e semantico". Dijon, 2007. http://www.theses.fr/2007DIJOL025.
Pełny tekst źródłaThe question of truth, that is of its research and of the proper experiences that allow to grasp it (the necessity of the method); of its possibility and of its origin; of its characteristics and of the choices that imply it; of its constraining force and of its intellectual formation; of its coherence and of its correspondence; of its univocallity and of its diverse discursive modulation (distinction of the three primitive notions); of the use, last, that we must rightly make of it in light of science’s progress and of human moral development, is not a localised question but indeed transpires through all the Cartesian philosophy project. The defended thesis was fixed around a triple objective: to reconstruct the intellectual context within which is shaped the Cartesian idea of truth; to conduct an enquiry within Descartes’ work, aiming to think over the main interpretative problems linked to this notion; to conduct a lexical study dedicated to the negative register about truth
Macris-L'Hoest, Marie-Claire. "Descartes opticien : le problème de la réfraction chez Descartes et ses contemporains". Paris 1, 1985. http://www.theses.fr/1985PA010252.
Pełny tekst źródłaDauvois, Daniel. "La représentation chez Descartes". Paris 4, 1998. http://www.theses.fr/1997PA040112.
Pełny tekst źródłaKsiążki na temat "Descartes, René (1596-1650) – Exégèse"
Rousset, Bernard. Spinoza, lecteur des Objections faites aux Méditations de Descartes et de ses Réponses. Paris: Editions Kimé, 1996.
Znajdź pełny tekst źródłaJanody, Patricia. Constructions schizophrènes, constructions cartésiennes. Ramonville Saint-Agne: Erès, 1998.
Znajdź pełny tekst źródłaFrankfurt, Harry G. Demons, dreamers, and madmen: The defence of reason in Descartes's Meditations. New York: Garland, 1987.
Znajdź pełny tekst źródłaMaterial falsity and error in Descartes' Meditations. London: Routledge, 2006.
Znajdź pełny tekst źródła1958-, Bonnen Clarence A., red. Descartes and method: A search for a method in Meditations. London: Routledge, 1999.
Znajdź pełny tekst źródłaSouthwell, Gareth. A beginner's guide to Descartes's Meditations. Malden, MA: Blackwell Pub., 2008.
Znajdź pełny tekst źródłaThe flight to objectivity: Essays on Cartesianism and culture. Albany: State University of New York Press, 1987.
Znajdź pełny tekst źródłaDescartes and the autonomy of human understanding. New York: Garland Pub., 1990.
Znajdź pełny tekst źródłaPorterfield, Jason. René Descartes. Rosen Publishing Group, 2017.
Znajdź pełny tekst źródłaPorterfield, Jason. René Descartes. Rosen Publishing Group, 2017.
Znajdź pełny tekst źródłaCzęści książek na temat "Descartes, René (1596-1650) – Exégèse"
Howard, Alex. "René Descartes (1596–1650)". W Philosophy for Counselling and Psychotherapy, 126–37. London: Macmillan Education UK, 2000. http://dx.doi.org/10.1007/978-1-137-04644-4_13.
Pełny tekst źródłaClack, Beverley. "René Descartes 1596–1650". W Misogyny in the Western Philosophical Tradition, 95–106. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230212800_8.
Pełny tekst źródłaCampagna, Norbert. "René Descartes (1596–1650)". W Tocqueville-Handbuch, 107–10. Stuttgart: J.B. Metzler, 2021. http://dx.doi.org/10.1007/978-3-476-05754-9_25.
Pełny tekst źródłaCampagna, Norbert. "René Descartes (1596–1650)". W Tocqueville-Handbuch, 145–49. Stuttgart: J.B. Metzler, 2024. http://dx.doi.org/10.1007/978-3-476-05979-6_25.
Pełny tekst źródłaHerrmann, Dietmar. "René Descartes (1596–1650)". W Mathematik der Neuzeit, 163–91. Berlin, Heidelberg: Springer Berlin Heidelberg, 2022. http://dx.doi.org/10.1007/978-3-662-65417-0_7.
Pełny tekst źródłaMarshall, Gwendolyn, i Susanne Sreedhar. "Descartes, René (1596–1650)". W A New Modern Philosophy, 22–83. Wyd. 2. New York: Routledge, 2023. http://dx.doi.org/10.4324/9781003406525-4.
Pełny tekst źródłaShamey, Renzo. "Descartes, René Du Perron 1596–1650". W Pioneers of Color Science, 89–93. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-30811-1_19.
Pełny tekst źródłaAntoine-Mahut, Delphine. "Descartes, René (1596–1650): His Scientific Work and Its Reception". W Encyclopedia of Early Modern Philosophy and the Sciences, 1–9. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-20791-9_608-1.
Pełny tekst źródłaDuhem, Pierre. "The French Contribution to Statics (Continued) René Descartes (1596–1650)". W The Origins of Statics, 226–43. Dordrecht: Springer Netherlands, 1991. http://dx.doi.org/10.1007/978-94-011-3730-0_14.
Pełny tekst źródłaAntoine-Mahut, Delphine. "Descartes, René (1596–1650): His Scientific Work and Its Reception". W Encyclopedia of Early Modern Philosophy and the Sciences, 435–43. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-31069-5_608.
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