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Artykuły w czasopismach na temat "Descartes, René, 1596-1650"
Neetens, A. "Cogito ergo sum (René Descartes 1596-1650)". Neuro-Ophthalmology 16, nr 6 (styczeń 1996): 385–86. http://dx.doi.org/10.3109/01658109609044645.
Pełny tekst źródłaWatling, John. "René Descartes". Royal Institute of Philosophy Lecture Series 20 (marzec 1986): 55–56. http://dx.doi.org/10.1017/s0957042x00004016.
Pełny tekst źródłaDortier, Jean-François. "René Descartes (1596-1650). Le primat de la raison". Sciences Humaines N° Hors-série, HS11 (6.01.2022): 3. http://dx.doi.org/10.3917/sh.hs11.0003.
Pełny tekst źródłaKitagawa, Tomoko L. "Passionate souls: Elisabeth of Bohemia and René Descartes". Mathematical Gazette 105, nr 563 (21.06.2021): 193–200. http://dx.doi.org/10.1017/mag.2021.46.
Pełny tekst źródłaNickalls, R. W. D. "Viète, Descartes and the cubic equation". Mathematical Gazette 90, nr 518 (lipiec 2006): 203–8. http://dx.doi.org/10.1017/s0025557200179598.
Pełny tekst źródłaLe Floch-Prigent, P., S. Verdeille i A. Froment. "Le crâne de René Descartes (1596–1650) : scannographie sériée et reconstructions". Morphologie 96, nr 314-315 (październik 2012): 70–71. http://dx.doi.org/10.1016/j.morpho.2012.08.013.
Pełny tekst źródłaQuintela González, Héctor. "Tiempo y progreso: historia conceptual y modernidad cartesiana". Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología en Historia de las Ideas 18 (2.07.2024): 1–13. http://dx.doi.org/10.5209/inge.93195.
Pełny tekst źródłaDijksterhuis, Fokko Jan. "Understandings of Colors: Varieties of Theories in the Color Worlds of the Early Seventeenth Century". Early Science and Medicine 20, nr 4-6 (7.12.2015): 515–35. http://dx.doi.org/10.1163/15733823-02046p09.
Pełny tekst źródłaPessoti (in memorian), Isaías, i João Eduardo Cattani Vilares. "Sobre dualismo cartesiano e análise do comportamento". Perspectivas em Análise do Comportamento 1 (16.04.2024): xx. http://dx.doi.org/10.18761/pac11818audp.
Pełny tekst źródłaChan, Eleanor. "Beautiful Surfaces". Nuncius 31, nr 2 (2016): 251–87. http://dx.doi.org/10.1163/18253911-03102001.
Pełny tekst źródłaRozprawy doktorskie na temat "Descartes, René, 1596-1650"
Mathieu, Louise. "Descartes et la question de Dieu : la place et la fonction de l'idée de Dieu dans la pensée cartésienne". Dijon, 2004. http://www.theses.fr/2004DIJOL022.
Pełny tekst źródłaDescartes declare on several occasions want to defend God, to fight impious persons, bring to infidels and persons who turn away church, the proof about the existence of God but also give them sound doctrine on transsubstantiation, divine liberty, God, eternals thruths. He says also speak about Infiny only for subject himself and speak about with great dignity. Lastly, he’s forever repeating that he look for the truth in the things for to go with insurance in this existence. For that, it obtains a method and will try to find the proof of the existence of God not in the world, i. E. In the empirical experiment, nor in the Scriptures which he however considers higher than his thoughts, but in his spirit. Only, by this step where the reason starts to conceptualize the name of the transcendence and to want to subject it to his diktat, Descartes is not, according to us, more speaking about God of the Bible but to work out an subject-object of the metaphysics which has the name of God but who is not God. All in all, while bringing his own conception, while protesting his christianity and his respect for the religion of his childhood (catholicism), one should do to wonder about his philosophy as much as on the man who was Descartes. Can Descartes think himself christian and to insist on his love of God, in his writings, when Christ misses of his philosophy and that his “théodicée” is reduced only to some lines in the meditations three and six ? What Descartes look for ? To affirm his belief in God for better subjecting himself to him ? To prove the existence of God with an aim of making him a solid base for his new philosophy, which does include a physics as well as a metaphysics or to work out his own "metaphysical subject-object" ? The intentions of the author, sincere or not, did they show, through his attempts to present doctrines coherent and acceptable on God, the impossibility of saying anything truth and valid on God that the sacred Texts tell to us ? The only proof of the existence of God who prevails isn't is the fact that the Christ who is God and the miracles so that we can finally believe that God is love and that his is alive?
Feller, Waldemar. "Descartes e as humanidades". [s.n.], 1998. http://repositorio.unicamp.br/jspui/handle/REPOSIP/251102.
Pełny tekst źródłaTese (doutorado) - Universidade Estadual de Campinas, Faculdade de Educação
Made available in DSpace on 2018-07-24T21:09:48Z (GMT). No. of bitstreams: 1 Feller_Waldemar_D.pdf: 431763 bytes, checksum: cf9ae85d94616e7a1c5709297429efc3 (MD5) Previous issue date: 1998
Doutorado
Guenancia, Pierre. "Recherches sur les problèmes du sens et le fondement de l'objectivité dans les philosophies de la conscience : Descartes et l'intelligence du sensible". Paris 4, 1997. http://www.theses.fr/1997PA040140.
Pełny tekst źródłaThe first part of this work examines the problem of the perception of sensitive things in various texts by Descartes, namely in tat of the 2nd meditation devoted to the analysis of the piece of wax and shows that there is no opposition between sensitivity and understanding for the simple reason that it is always understanding that comes to knowledge. Therefore, in Descartes, the mind is not divided into faculties to which different types would correspond. The conception of the soul as a thing that thinks comes under a different light through this result, for the sensitive is not reluctant to the thought. It is the sensualism and the empiric idea of a sensitive knowledge that are criticized by Descartes, it is neither the senses nor the sensitive. The second part shows how the Cartesian analyses of passions state that the latter are not enemies to reason but on the contrary are necessary to the satisfaction of the soul united to the body whose importance in morality is therefore emphasized. Reasoning and sensivity are no more opposed here than in the field of knowledge and it is even the principle of such a duality which is questioned. Even more relevant than this distinction is the one Descartes kept on making between direct knowledge and reflexive knowledge, the latter characterizing, for him, understanding in its specific use. The conclusion shows how the analysis of the knowledge of sensitive things and that of passions merge, and how Cartesian metaphysics can naturally apply to knowledge and the practice of the world
Delia, Luigi. "La verità filosofica nel pensiero di Descartes : studio storico, critico e semantico". Dijon, 2007. http://www.theses.fr/2007DIJOL025.
Pełny tekst źródłaThe question of truth, that is of its research and of the proper experiences that allow to grasp it (the necessity of the method); of its possibility and of its origin; of its characteristics and of the choices that imply it; of its constraining force and of its intellectual formation; of its coherence and of its correspondence; of its univocallity and of its diverse discursive modulation (distinction of the three primitive notions); of the use, last, that we must rightly make of it in light of science’s progress and of human moral development, is not a localised question but indeed transpires through all the Cartesian philosophy project. The defended thesis was fixed around a triple objective: to reconstruct the intellectual context within which is shaped the Cartesian idea of truth; to conduct an enquiry within Descartes’ work, aiming to think over the main interpretative problems linked to this notion; to conduct a lexical study dedicated to the negative register about truth
Dumont, Pascal. "L'art d'émerveiller : étude sur la pensée esthétique de Descartes". Paris 1, 1993. http://www.theses.fr/1993PA010559.
Pełny tekst źródłaStarzynski, Wojciech. "Les implications théologiques et religieuses dans la métaphysique de Descartes". Paris 4, 2002. http://www.theses.fr/2002PA040069.
Pełny tekst źródłaVasco, Nathalie. "Descartes et Saint-Augustin". Paris 1, 1997. http://www.theses.fr/1997PA010516.
Pełny tekst źródłaDevillairs, Laurence. "La connaissance des attributs divins chez Descartes". Paris 4, 2000. http://www.theses.fr/1999PA040253.
Pełny tekst źródłaMacris-L'Hoest, Marie-Claire. "Descartes opticien : le problème de la réfraction chez Descartes et ses contemporains". Paris 1, 1985. http://www.theses.fr/1985PA010252.
Pełny tekst źródłaDauvois, Daniel. "La représentation chez Descartes". Paris 4, 1998. http://www.theses.fr/1997PA040112.
Pełny tekst źródłaKsiążki na temat "Descartes, René, 1596-1650"
Rousset, Bernard. Spinoza, lecteur des Objections faites aux Méditations de Descartes et de ses Réponses. Paris: Editions Kimé, 1996.
Znajdź pełny tekst źródłaJanody, Patricia. Constructions schizophrènes, constructions cartésiennes. Ramonville Saint-Agne: Erès, 1998.
Znajdź pełny tekst źródła1958-, Bonnen Clarence A., red. Descartes and method: A search for a method in Meditations. London: Routledge, 1999.
Znajdź pełny tekst źródłaRoger, Ariew, Cottingham John 1943- i Sorell Tom, red. Descartes' Meditations: Background source materials. Cambridge: Cambridge University Press, 1998.
Znajdź pełny tekst źródłaFrankfurt, Harry G. Demons, dreamers, and madmen: The defence of reason in Descartes's Meditations. New York: Garland, 1987.
Znajdź pełny tekst źródłaFrankfurt, Harry G. Demons, dreamers, and madmen: The defense of reason in Descartes's Meditations. Princeton: Princeton University Press, 2008.
Znajdź pełny tekst źródłaSouthwell, Gareth. A beginner's guide to Descartes's Meditations. Malden, MA: Blackwell Pub., 2008.
Znajdź pełny tekst źródła1596-1650, Descartes René, red. Routledge philosophy guidebook to Descartes and The meditations. London: Routledge, 2002.
Znajdź pełny tekst źródłaAndreas, Kemmerling, i Schütt Hans-Peter, red. Descartes nachgedacht. Frankfurt am Main: Klostermann, 1996.
Znajdź pełny tekst źródłaKenny, Anthony John Patrick. Descartes: A study of his philosophy. South Bend, Ind: St. Augustine's Press, 2009.
Znajdź pełny tekst źródłaCzęści książek na temat "Descartes, René, 1596-1650"
Howard, Alex. "René Descartes (1596–1650)". W Philosophy for Counselling and Psychotherapy, 126–37. London: Macmillan Education UK, 2000. http://dx.doi.org/10.1007/978-1-137-04644-4_13.
Pełny tekst źródłaClack, Beverley. "René Descartes 1596–1650". W Misogyny in the Western Philosophical Tradition, 95–106. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230212800_8.
Pełny tekst źródłaCampagna, Norbert. "René Descartes (1596–1650)". W Tocqueville-Handbuch, 107–10. Stuttgart: J.B. Metzler, 2021. http://dx.doi.org/10.1007/978-3-476-05754-9_25.
Pełny tekst źródłaCampagna, Norbert. "René Descartes (1596–1650)". W Tocqueville-Handbuch, 145–49. Stuttgart: J.B. Metzler, 2024. http://dx.doi.org/10.1007/978-3-476-05979-6_25.
Pełny tekst źródłaHerrmann, Dietmar. "René Descartes (1596–1650)". W Mathematik der Neuzeit, 163–91. Berlin, Heidelberg: Springer Berlin Heidelberg, 2022. http://dx.doi.org/10.1007/978-3-662-65417-0_7.
Pełny tekst źródłaMarshall, Gwendolyn, i Susanne Sreedhar. "Descartes, René (1596–1650)". W A New Modern Philosophy, 22–83. Wyd. 2. New York: Routledge, 2023. http://dx.doi.org/10.4324/9781003406525-4.
Pełny tekst źródłaShamey, Renzo. "Descartes, René Du Perron 1596–1650". W Pioneers of Color Science, 89–93. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-30811-1_19.
Pełny tekst źródłaAntoine-Mahut, Delphine. "Descartes, René (1596–1650): His Scientific Work and Its Reception". W Encyclopedia of Early Modern Philosophy and the Sciences, 1–9. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-20791-9_608-1.
Pełny tekst źródłaDuhem, Pierre. "The French Contribution to Statics (Continued) René Descartes (1596–1650)". W The Origins of Statics, 226–43. Dordrecht: Springer Netherlands, 1991. http://dx.doi.org/10.1007/978-94-011-3730-0_14.
Pełny tekst źródłaAntoine-Mahut, Delphine. "Descartes, René (1596–1650): His Scientific Work and Its Reception". W Encyclopedia of Early Modern Philosophy and the Sciences, 435–43. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-31069-5_608.
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