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Artykuły w czasopismach na temat "Dépression – Philosophie"
Brahami, Frédéric. "Savoir, mélancolie, scepticisme. La dépression du jeune Hume". Philosophique, nr 12 (1.01.2009): 11–20. http://dx.doi.org/10.4000/philosophique.140.
Pełny tekst źródłaSisoix, Corinne. "Peurs, angoisses et dépressions, regards croisés du philosophe et du psychologue". Revue internationale de soins palliatifs 25, nr 2 (2010): 49. http://dx.doi.org/10.3917/inka.102.0049.
Pełny tekst źródłaHuguelet, P. "Sens de la vie et troubles psychotiques". European Psychiatry 30, S2 (listopad 2015): S27. http://dx.doi.org/10.1016/j.eurpsy.2015.09.082.
Pełny tekst źródłaMoreira, Virgínia, i Lucas Bloc. "Phénoménologie clinique du corps propre". Revista Psicopatologia Fenomenológica Contemporânea 6, nr 1 (17.10.2017): 1–14. http://dx.doi.org/10.37067/rpfc.v6i1.973.
Pełny tekst źródłaFrance Mialon, Marie. "NOUVELLES FORMES DE GOUVERNANCE ET ATTENTES MORALES DES SALARIÉS : L’EXPÉRIENCE FRANÇAISE". Revista Direito das Relações Sociais e Trabalhistas 1, nr 2 (8.10.2019): 146–68. http://dx.doi.org/10.26843/mestradodireito.v1i2.77.
Pełny tekst źródłaJordan, William Chester. "La grande dépression médiévale: XIVe-XVe siècles. Le précédent d'une crise systémique. Guy Bois". Speculum 77, nr 3 (lipiec 2002): 879–80. http://dx.doi.org/10.2307/3301125.
Pełny tekst źródłaLemoine, Laurent. "• Conseil pontifical pour la pastorale de la santé , La Dépression. Un univers complexe. Les facteurs de guérison. L’apport de la foi , Paris, Téqui, 2007, 388 p." Revue d'éthique et de théologie morale 250, nr 3 (1.09.2008): V. http://dx.doi.org/10.3917/retm.250.0107e.
Pełny tekst źródłaPeyrot, Bernard, Richard Oslisly, Salah Abdessadok, Michel Fontugne, Christine Hatte i Lee White. "Les paléoenvironnements de la fin du Pléistocène et de l’Holocène dans la réserve de la Lopé (Gabon) : approche par les indicateurs géomorphologiques, sédimentologiques, phytologiques, géochimiques et anthropogènes des milieux enregistreurs de la dépression de la Lopé". L'Anthropologie 107, nr 2 (kwiecień 2003): 291–307. http://dx.doi.org/10.1016/s0003-5521(03)00011-6.
Pełny tekst źródłaVibert, Stephane. "Individualisme". Anthropen, 2018. http://dx.doi.org/10.17184/eac.anthropen.083.
Pełny tekst źródłaRozprawy doktorskie na temat "Dépression – Philosophie"
Boissard, Elodie. "Concevoir l'humeur dépressive pour comprendre la dépression : psychiatrie et philosophie des états affectifs". Electronic Thesis or Diss., Paris 1, 2023. http://www.theses.fr/2023PA01H207.
Pełny tekst źródłaIn this thesis I investigate the notion of « depressed mood » which historically the central and distinctive symptom of depression. Depression was originally seen as an affective disorder but it is now explained by behavioral and cognitive models as well. Moreover, as welack a general definition of a psychiatric disorder, we also lack a conception of what makes adepressive episode “pathological”, beyond its clinical criteria. Is depression an affective disorder, a mood disorder ? If yes, then what makes the difference between depression and a non-problematic depressed mood? The aim is to improve our understanding of this psychiatric disorder thanks to philosophy. My approach combines conceptual history and conceptual analysis in philosophy of affective states and philosophy of psychiatry on the notion of“depressed mood”, in order to characterize the affective component of a depressed state, toarticulate it with the other components of such a state, and to determine in what sense such astate can be pathological. I make a conceptual history of the clinical characterization of theaffective component of a depressed state in French psychiatric, from the “alienists” to contemporary psychiatry: it shows that this affective component cannot be reduced to sadness.I formulate a functionalist theory of depressed mood in philosophy of affective states, in termsof “active depressive beliefs”: this theory defines this mood as an affective state whosedistinct effect on mental states is to recruit and bring depressive beliefs to manifest themselves. These beliefs are pessimistic, defeatist and self-deprecating beliefs about thepossibility to reach a future situation where one’s aspirations would be satisfied. To finish, Idefend a cognitivist theory of depression in terms of “self-fulfilling depressive beliefs”. These beliefs are made especially harmful by the depressed mood that modulates their functional role when it persists. The harm consists in that the depressed state jointly induced by this mood and these beliefs leads to incapacity to mobilize psychological capacities that are necessary to seek to satisfy one’s aspirations: I formulate this harm in terms of second-orderincapacity to reach a minimal well-being, so that I adapt to depression the conception of “pathological” elaborated by Nordenfelt (2000) in philosophy of psychiatry. This incapacity corresponds to a self-fulfillment of depressive beliefs under the constraint of the depressedmood
Tremblay, Julie. "La philosophie comme solution au mal de vivre". Thesis, Université Laval, 2010. http://www.theses.ulaval.ca/2010/26875/26875.pdf.
Pełny tekst źródłaAloupis, Panagiotis. "Corps et idéal en psychanalyse : éloge du vide". Paris 7, 2010. http://www.theses.fr/2010PA070097.
Pełny tekst źródłaOur work, constructed on the basis of a clinical material of suffering and/or sick body, approaches the psychosomatic link within the frame of the encounter between the body, as source of the emerging psychic apparatus, and the ideal, as bodily rooted, psychic creation. On metapsychological level, we attract the attention on the ideal ego, stemmed from the autoerotic cathexis and from the relation with otherness; the phenomenon of the gap, which separates the psychic apparatus from the object-other, delineates the void fonction, endopsychic inscription and constituent element of the relation with the otherness. Clinically, the void, as abutment in anxiety and as crossing in depression, is manifested in configurations where the traumatic perception of the otherness organizes a psychic strategy of avoidance; this defence is approached in relation with the work of negative and the state of masochism and death drive
Rose, Sébastien. "Actualités de la névrose obsessionnelle". Rennes 2, 2009. http://tel.archives-ouvertes.fr/tel-00416390/fr/.
Pełny tekst źródłaAre there still neuroses? And, in particular, can we still rely on the category of obsessional neurosis? This question is a bit provocative; however it is far from being groundless. Dealing with the topicality of neuroses implies not only studying the contemporary symptomatic modalities of the neurosis, which changed in the course of time, thus modifying even the forms of demanding an analysis, but also more fundamentally the role that neurosis – obsessional neurosis – can have today in clinical nosography and in the social field. Obsessional neurosis was represented for the first time under this name five years before the beginning of last century. Is it by chance that it appears so late in nosography descriptions and if it is by the pen of Freud? What has it become today? This work seeks to demonstrate the relevance of the topicality of obsessional neurosis, especially as it no longer seems valid for "psychologists" who cut themselves off from the clinic. It is however more topical than ever, as soon as one returns to the clinic and articulates it to the movements across the social field. We seek to show that the Freudian description of obsessional neurosis is exemplary and complete. Which is not by chance, as far as the psychoanalytical concepts prove themselves to be necessary to “think" of it as such. From the Freudian description, we propose to demonstrate the modernity of obsessional neurosis and how the social functioning of contemporary society attests to the obsessional logic, in particular through evaluation and the phenomenon of faith
Viennet, Denis. "Temps, développement, pathologies : entre fatigue et souci, esquisse d'une lecture du soi contemporain". Paris 8, 2008. http://www.theses.fr/2008PA082820.
Pełny tekst źródła"Stress", "overwork", "asthenia", "nervous tension", etc. , these words that are nowadays growing in number in the medias are the signs of a major problem of our civilization, that psychiatry and psychopathology appoint in an alarming way: the contemporary man is the subject of a suffering, which comes into a general use as tiredness and depression. In the center of these pathologies appears the question of the time relation to oneself. Bombarded with the enterprise requirements of performance optimization, on which the rise and the development of technoscience and of its industry rely, the self is bustled about earning time. What do these pathologies of time mean, those wich increase with the development of modern western civilizations? What happens, in the order of such a world, of the work of all those who "loose their time": artists, thinkers, searchers…? In front of the tiredness to be the self, the question of therapeutic: the work of self on self, according to its tempo, whose ancient ontic model is the worry of the self. This work that psychoanalysis could have named perlaboration involves a temporality which is irreducible to the diachrony of acceleration. It reminds that the self is constitutively and originally opened to an unprogrammable alterity, which alterity could not be contained in the equation of a gain. Confronted to its own undetermination, the self is the place of one depressivity, which is at the same time, under the condition of an unconditional welcome of the other stranger inside, the ability by which the self constitutes itself, and one research is spread according to its unpredictability, its freedom and its lost time
Rousseau-Salvador, Céline. "Céphalées chroniques quotidiennes chez l'enfant : performances intellectuelles, comorbidités anxieuse et dépressive". Phd thesis, Université Charles de Gaulle - Lille III, 2012. http://tel.archives-ouvertes.fr/tel-00862221.
Pełny tekst źródłaHamidi, Zaineb. "Vers une conceptualisation métapsychologique de l' errance psychique comme dynamique adaptative du sujet". Phd thesis, Université Nice Sophia Antipolis, 2014. http://tel.archives-ouvertes.fr/tel-00993227.
Pełny tekst źródłaKsiążki na temat "Dépression – Philosophie"
1965-, Lamy Anne, red. Éloge de la déprime: Non à la dictature du bonheur! Toulouse: Milan, 2008.
Znajdź pełny tekst źródłaservice), SpringerLink (Online, red. Les dépressions. Paris: Springer Paris, 2009.
Znajdź pełny tekst źródłaMelancholy and the care of the soul: Religion, moral philosophy and madness in early modern England. Aldershot, Hants, England: Ashgate, 2007.
Znajdź pełny tekst źródła1962-, Bellot Florence, red. Tombée du ciel. [Paris]: Flammarion, 2014.
Znajdź pełny tekst źródłaLe Coma des mortels. ALBIN MICHEL, 2016.
Znajdź pełny tekst źródłaFeltham, Colin. Depressive Realism: Interdisciplinary Perspectives. Taylor & Francis Group, 2016.
Znajdź pełny tekst źródłaFeltham, Colin. Depressive Realism: Interdisciplinary Perspectives. Taylor & Francis Group, 2016.
Znajdź pełny tekst źródłaFeltham, Colin. Depressive Realism: Interdisciplinary Perspectives. Taylor & Francis Group, 2016.
Znajdź pełny tekst źródłaFeltham, Colin. Depressive Realism: Interdisciplinary Perspectives. Taylor & Francis Group, 2016.
Znajdź pełny tekst źródłaGhosts of My Life: Writings on Depression, Hauntology and Lost Futures. Zero Books, 2014.
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