Gotowe bibliografie tematyczne / Demonology

Gotowa bibliografia na temat „Demonology”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 29 lipca 2024

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Artykuły w czasopismach na temat "Demonology"

Banoet, Fiktor Jekson. "Shamanisme dan Kesurupan: Teologi Demonik—Eksplorasi Demonologi Sosial dengan Demonologi Spiritis dalam Perspektif Non-Barat dan Implikasi Pastoral Lintas Budaya dan Agama". Aradha: Journal of Divinity, Peace and Conflict Studies 1, nr 1 (17.02.2021): 19. http://dx.doi.org/10.21460/aradha.2021.11.534.

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Abstract As a social and cultural phenomenon, shamanism and possession are often mistakenly understood. The point of view at issue in these two forms of demonology is how we monitor the beginning of its proposition, not just the preposition that departs from the practice of pastoral, but its context-based epistemology. This is due to the difference in the peculiarities of the counseling model in the West and the East, especially Asia. Second, from theological heritage, we rarely understand both phenomena from demonology theology. Third, this paper aims to clarify the pathology of understanding of shamanism and bleakness that is always chaotic, namely sharpening the diff erence between spiritist and social demonology, by using the cross-cultural dan religion-based pastoral. Abstrak Sebagai fenomena sosial dan kultural, shamanisme dan kesurupan sering dipahami secara keliru. Titik pandang yang menjadi persoalan pada dua bentuk demonologis tersebut ialah bagaimana kita memantau awal preposisinya, bukan hanya sekadar preposisi yang bertolak dari praktek pastoralia, tetapi dari epistemologinya yang berbasis konteks. Hal ini disebabkan ada perbedaan kekhasan model konseling di Barat dan di Timur, khususnya Asia. Kedua, dari sudut warisan teologi, kita jarang memahami kedua fenomena tersebut dari titik pandang teologi demonology. Ketiga, tulisan ini bertujuan untuk memperjelas patologi pemahaman atas shamanisme dan kesurupan yang selalu kaotik, yaitu menajamkan perbedaan antara demonologi spiritis dan sosial, dengan menggunakan bingai pastoral lintas budaya dan agama.

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Dasenbrock, Reed Way. "Pound's Demonology". American Literary History 1, nr 1 (1989): 231–39. http://dx.doi.org/10.1093/alh/1.1.231.

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Gura, Aleksandr. "Sorbian folk demonology". Slavianovedenie, nr 6 (2020): 56–74. http://dx.doi.org/10.31857/s0869544x0012096-8.

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Guskova, A. A. "Demonology of geography". Voprosy literatury, nr 6 (7.02.2019): 50–68. http://dx.doi.org/10.31425/0042-8795-2018-6-50-68.

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The article examines the ‘geographical dimension’ of modern Russian prose, in particular, through a mythological, and even demonological, prism. The mythological-dimensional complex is especially prominent in the Urals-themed works by O. Slavnikova (2017 (2006)) and A. Ivanov (his 2-volume series Parma’s Heart, or Cherdyn – The Mountain Princess [Serdtse Parmy, ili Cherdyn – knyaginya gor] (2003) and The Gold of the Uprising, or Down the River Gorge [Zoloto bunta, ili Vniz po reke tesnin] (2005)). Not only do the novels promote a region-specific metaphorical and mystic flavor of theUral Mountains, but they also feature very active and authentic demons, thus creating a unique provincial topos, whose spiritual quality stands out especially in comparison with its callous and apathetic metropolitan counterpart. Mainly based in the spiritual opposition between the Urals and the capital city, the conflict in the novels by Slavnikova and Ivanov is resolved in a historical dimension, because the hitherto culturally unexploredRussia offers unlimited riches for literary and mythological constructs and their integration into fiction.

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Zulueta, Felicity. "DEMONOLOGY VERSUS SCIENCE?" British Journal of Psychotherapy 14, nr 2 (grudzień 1997): 199–208. http://dx.doi.org/10.1111/j.1752-0118.1997.tb00373.x.

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Krug, Adam. "Buddhist Medical Demonology in The Sūtra of the Seven Buddhas". Religions 10, nr 4 (9.04.2019): 255. http://dx.doi.org/10.3390/rel10040255.

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This essay begins with a brief discussion of the marginalization of demonology in the study of both Indian Buddhist traditions and Āyurvedic medicine. Unlike the study of Buddhist traditions in other geographic regions, there has been relatively little scholarship on the dialogue between Indian Buddhist communities and the localized spirit deity cults with which they have interacted for more than two millennia. The modern study of Āyurverda, with few exceptions, demonstrates a similar trend in the marginalization of bhūtavidyā, or demonology, which has constituted a legitimate branch of Āyurvedic medicine from at least the time that the earliest Āyurvedic compendium, the Carakasaṃhitā, was composed. This essay argues that this lack of proper attention to Indian Buddhist and Āyurvedic medical demonology is symptomatic of a broader, persistent bias in the human sciences. The essay then examines a handful of stories from the Karmaśataka, a collection of Buddhist avadānas, to argue that certain Buddhist communities may have held their own biases against systems of medical demonology, albeit for entirely different reasons. The balance of this essay then concludes with an analysis of The Sūtra of the Seven Buddhas that presents this work as an example of Buddhist medical demonology.

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Stevens, Phillips. "Universal Cultural Elements in the Satanic Demonology". Journal of Psychology and Theology 20, nr 3 (wrzesień 1992): 240–44. http://dx.doi.org/10.1177/009164719202000315.

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The “Black” or “Satanic Mass” is the western Christian variant of a complex scenario that expresses people's most basic and terrible fears. Many elements in the scenario, called a demonology, are found universally and throughout history. Anthropological examination of them suggests that they represent sub-cultural, innate fears deeply rooted in our evolutionary biology. This paper briefly discusses certain motifs prominent in the satanic demonology, including: nocturnal activity, ritual murder and the ritual use of blood, cannibalism and vampirism, incest and other forms of illicit sexuality, general fears of danger to children, and death, all of which represent universal cultural fears. Also considered are certain elements which seem specific to Western variants of the demonology, e.g., torment with snakes and spiders, and urine and feces. The possibilities of primate parallels to some of these features of the demonology is also considered. Cultural bases for these elements and the significance of their distribution may help to explain the widespread allegations of horrible deeds by satanic cults, and the testimonies of “survivors” of satanic rituals.

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Bee, Susan. "“Demonology” e outras imagens". Elyra, nr 16 (2020): 305–11. http://dx.doi.org/10.21747/21828954/ely16i1.

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Metcalfe, A. W. "The Demonology of Class". Critique of Anthropology 10, nr 1 (lipiec 1990): 39–63. http://dx.doi.org/10.1177/0308275x9001000103.

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Nash, Roger. "The Demonology of Verse". Philosophical Investigations 10, nr 4 (październik 1987): 299–316. http://dx.doi.org/10.1111/j.1467-9205.1987.tb00058.x.

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Rozprawy doktorskie na temat "Demonology"

Weber, Felicitas. "The Ancient Egyptian Demonology Project". Universitätsbibliothek Leipzig, 2016. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-201806.

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“The Ancient Egyptian Demonology Project: Second Millennium BCE” was intended and funded as a three-year project (2013-2016) to explore the world of Ancient Egyptian demons in the 2nd millennium BC. It intends to create a classification and ontology of benevolent and malevolent demons. Whereas ancient Egyptians did not use a specific term denoting “demons”, liminal beings known from various other cultures such as δαίμονες, ghosts, angels, Mischwesen, genies, etc., were nevertheless described in texts and illustrations. The project aims to collect philological, iconographical and archaeological evidence to understand the religious beliefs, practices, interactions and knowledge not only of the ancient Egyptians’ daily life but also their perception of the afterlife. Till today scholars, as well as interested laymen, have had no resource to consult for specific examples of those beings, except for rather general encyclopaedias that include all kinds of divine beings or the Iconography of Deities and Demons (IDD) project that is ongoing. Neither provides, however, a searchable platform for both texts and images. The database created by the Demonology Project: 2K is designed to remedy this gap. The idea is to provide scholars and the public with a database that allows statistical analyses and innovative data visualisation, accessible and augmentable from all over the world to stimulate the dialogue and open communication not only within Egyptology but also with neighbouring disciplines. For the time-span of the three year project a pilot database was planned as a foundation for further data-collection and analysis. The data that were chosen date to the 2nd Millennium BCE and originate from objects of daily life (headrests and ivory wands), as well as from objects related to the afterlife, (coffins and ‘Book of the Dead’ manuscripts). This material, connected by its religious purposes, nevertheless provides a cross-section through ancient Egyptian religious practice. The project is funded by the Leverhulme Trust and includes Kasia Szpakowska (director) who supervises the work of the two participating PhD students in Egyptology. The project does not include funds for computer scientists or specialists in digital humanities. Therefore, the database is designed, developed and input by the members of the team only. The focus of my presentation will be the structure of the database that faces the challenge to include both textual and iconographical evidence. I will explain the organisation of the data, search patterns and the opportunities of their visualisation and possible research outcome. Furthermore, I will discuss the potentials the database already possesses and might generate in the future for scholars and the public likewise. Since the evidence belongs to numerous collections from all over the world, I would like to address the problems of intellectual property and copyright with the solution we pursue for releasing the database for registered usage onto the internet.

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de, Mayo Thomas Benjamin. "The Demonology of William of Auvergne". Diss., The University of Arizona, 2006. http://hdl.handle.net/10150/195621.

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This dissertation examines the demonology of William of Auvergne, to determine why and how he constructed his theories out of contemporary lore about demons and other spirits. William was master of theology in the University of Paris and bishop of Paris from 1228 until his death in 1249, in which position he served as a major advisor to the young Louis IX. In addition to being one of the most politically influential people in the French kingdom, William was one of the greatest thinkers of his generation, producing numerous works of theology, philosophy and science. William's efforts combine an adoption of an Aristotelian "physics" for spiritual entities with an uncompromising reaffirmation of the view that demons are evil, fallen angels. He believed that a demonic conspiracy existed to deceive humans into false worship, and his concerns led him to precisely define the capabilities of demons according to the latest scientific views of spirits, to characterize opinions with which he disagreed as demonic lies and to label their holders as demonic dupes. William's demonology represented a choice between several alternative varied and contradictory conceptions of spirits that circulated among the western European populace. With his demonology, he hoped to help impose an order he considered doctrinally and politically-acceptable onto the turbulence of early thirteenth century France.

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Guthrie, Shandon Lou. "A new metaphysics for Christian demonology : psychodynamic immaterialism". Thesis, Manchester Metropolitan University, 2015. http://e-space.mmu.ac.uk/593712/.

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Many philosophers throughout Christianity’s history have asserted the existence of intermediary beings or, in more familiar terms, angels and demons. According to Christianity, God, angels, demons, and human souls are all thought to share a common nature, namely ‘spirit.’ This ‘spirit’ is thought to signify immateriality. Yet each is said to interact with the physical world. God, who is conceived of as omnipotent, can interact with the world simply at will. Human souls are paired with bodies which provides them the equipment to interact with the world. Angels receive special assistance from God by which they interact with the world. But demons, unlike angels, are not likely to benefit from any special assistance from God (unlike angels), nor are they themselves omnipotent (unlike God), nor are they paired with bodies (unlike humans). However, demons are believed to interact occasionally with this physical world. But how can an immaterial demon interact with a material world? Any appeals to the same explanations for how other immaterial beings (viz. humans, angels, or God) interact with the physical world will not do. I propose a solution that is consonant with their being purely immaterial creatures and yet does not rely on such an ad hoc manoeuvre. I argue that they actually never do interact with the physical world apart from their exploitation of human beings as proxies. I propose to explain their interaction in terms of their basic ability to cognitively interact with embodied souls. I call this sustaining affirmation of their immateriality along with this particular relationship they have with the world through human beings psychodynamic immaterialism.

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Eisenberg, Charles. "A Biblical view of demonology and the Jewish people". Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Pope, James C. (James Colledge) Carleton University Dissertation Religion. "The power of demons: demonology in Justin Martyr's apologetic". Ottawa, 1993.

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Ximenes, Marcelo Leonardo. "Anjos rebeldes: relação existente entre textos bíblicos e a tradição dos vigilantes do judaísmo enoquita". Universidade Católica de Pernambuco, 2017. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=1293.

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Este trabalho teve como finalidade a análise da relação existente entre alguns textos bíblicos e a tradição dos Vigilantes do judaísmo enoquita. A tradição enoquita nasceu dentro da reflexão sobre o problema do mal, e atribuiu a origem do mesmo à rebeldia de seres angelicais contra Deus. Estes anjos se corromperam ao ensinar segredos proibidos aos homens, e ao terem se entregado a relações sexuais com as mulheres. Desta relação antinatural, foram originados seres híbridos, os Nephilins, que macularam a terra. Através das narrativas dos espíritos dos Nephilins mortos, e também dos anjos caídos, tem-se o desenvolvimento de uma demonologia. A fim de alcançar o objetivo deste trabalho, realizou-se uma reflexão sobre os argumentos bíblicos para o problema do mal, depois se pesquisou sobre a tradição enoquita, e por fim, analisou-se especificamente a relação existente entre alguns textos bíblicos e a tradição dos Vigilantes. Através dessa análise, foi possível perceber que de fato alguns textos bíblicos provavelmente estão relacionados com a tradição dos Vigilantes, oriunda do judaísmo enoquita.
This project has the purpose of analyzing the relationship which exists between specific biblical texts and the Watchers tradition in Enochic Judaism. The Enochic tradition was born from reflections about the problem of evil, and attribute its origin to the rebellion of angelic beings against God. These angels corrupted themselves by teaching forbidden secrets to men, and by both taking women as their wives and having sexual relations with them. From these unnatural relations were born hybrid beings, the Nephilim, who in turn polluted the earth. By means of both the spirits of the Nephilim dead and fallen angels, we encounter the development of a theology of demonology. In order to reach the purpose of this project, we will reflect on the biblical arguments for the problem of evil, then we will investigate the enochic tradition, and, finally, we will specifically analyze the relation between some biblical texts and the Watchers tradition. By means of this analysis, we will be able to perceive that there is in fact a literary relationship between these biblical texts and the Watchers tradition, originating from Enochic Judaism.

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Konya, Alex W. "New Testament exorcism its nature, practice, and implications for today /". Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Hansen, Glenn. "Demonization guidelines for diagnosis /". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Brownell, Richard R. "A new look at 1 John via the proto-Gnostic concept of Satan". Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Patterson, Patrick Golden Richard M. "The debate over the corporeality of demons in England, c. 1670-1700 /". [Denton, Tex.] : University of North Texas, 2009. http://digital.library.unt.edu/ark:/67531/metadc12180.

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Książki na temat "Demonology"

Moody, Rick. Demonology: Stories. Boston: Back Bay Books, 2002.

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Conybeare, F. C. Christian Demonology. Gorgias: Gorgias Press, 2007.

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Francis, King. Witchcraft and demonology. London: Treasure Press, 1991.

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Francis, King. Witchcraft and demonology. Twickenham: Hamlyn, 1987.

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Nadirov, I. I. Dzhakhiliĭa i Islam: Ocherk demonologii = Jahiliyya and Islam : Studies in Demonology. Sankt-Peterburg: Izdatelʹstvo RGPU im. A.I. Gert︠s︡ena, 2021.

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Seymour, St John D. Irish witchcraft and demonology. London: Portman Books, 1989.

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Moody, Rick. Demonology. Filiquarian Publishing, LLC., 2006.

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Demonology. København: Green Integer, 2003.

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Demonology. Appendix N Entertainment, 2023.

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Cowart, Clayton. Demonology. Lulu Press, Inc., 2021.

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Części książek na temat "Demonology"

Voltmer, Rita. "Demonology and anti-demonology". W The Science of Demons, 149–64. Abingdon, Oxon; New York, NY : Routledge Taylor & Francis, 2020. |: Routledge, 2020. http://dx.doi.org/10.4324/9780203702512-9.

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Guthrie, Shandon L. "Christian Demonology". W Philosophical Approaches to Demonology, 59–74. 1 [edition]. | New York : Routledge, 2017. | Series: Routledge studies in the philosophy of religion ; 15: Routledge, 2017. http://dx.doi.org/10.4324/9781315466774-4.

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Almond, Philip C. "Doubt and demonology". W The Science of Demons, 133–48. Abingdon, Oxon; New York, NY : Routledge Taylor & Francis, 2020. |: Routledge, 2020. http://dx.doi.org/10.4324/9780203702512-8.

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Nünlist, Tobias. "Demonology in Islam". W The History of Evil in the Medieval Age, 152–69. 1 [edition]. | New York : Routledge-Taylor & Francis, 2016.: Routledge, 2018. http://dx.doi.org/10.4324/9781351138529-11.

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Machielsen, Jan. "Demonology as textual scholarship". W The Science of Demons, 179–94. Abingdon, Oxon; New York, NY : Routledge Taylor & Francis, 2020. |: Routledge, 2020. http://dx.doi.org/10.4324/9780203702512-11.

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Pitkänen, Olli Petteri. "Re-Enchantment and Contemporary Demonology". W Philosophical Approaches to Demonology, 209–22. 1 [edition]. | New York : Routledge, 2017. | Series: Routledge studies in the philosophy of religion ; 15: Routledge, 2017. http://dx.doi.org/10.4324/9781315466774-13.

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McCraw, Benjamin W., i Robert Arp. "Introduction". W Philosophical Approaches to Demonology, 1–20. 1 [edition]. | New York : Routledge, 2017. | Series: Routledge studies in the philosophy of religion ; 15: Routledge, 2017. http://dx.doi.org/10.4324/9781315466774-1.

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Ketcham, Christopher. "Māra". W Philosophical Approaches to Demonology, 156–72. 1 [edition]. | New York : Routledge, 2017. | Series: Routledge studies in the philosophy of religion ; 15: Routledge, 2017. http://dx.doi.org/10.4324/9781315466774-10.

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Johnson, David Kyle. "Justified Belief in the Existence of Demons Is Impossible". W Philosophical Approaches to Demonology, 175–91. 1 [edition]. | New York : Routledge, 2017. | Series: Routledge studies in the philosophy of religion ; 15: Routledge, 2017. http://dx.doi.org/10.4324/9781315466774-11.

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Šípová, Kristina. "Esoteric Spirituality, Devils, and Demons". W Philosophical Approaches to Demonology, 192–208. 1 [edition]. | New York : Routledge, 2017. | Series: Routledge studies in the philosophy of religion ; 15: Routledge, 2017. http://dx.doi.org/10.4324/9781315466774-12.

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Streszczenia konferencji na temat "Demonology"

Sawyer, Jonathon. "Confronting the New Apostolic Reformation: On Conspiratorial Demonology in Christian Nationalist Schools". W 2024 AERA Annual Meeting. Washington DC: AERA, 2024. http://dx.doi.org/10.3102/2103481.

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