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Artykuły w czasopismach na temat "Démocratie du Maroc"
Benani, Ahmed. "Maroc, légitimité religieuse du pouvoir et démocratie : un couplage impossible". Civilisations, nr 48 (31.08.2001): 100–109. http://dx.doi.org/10.4000/civilisations.3464.
Pełny tekst źródłaStora, Benjamin. "Maroc-Algérie. Retour du passé et écriture de l'histoire". Vingtième Siècle. Revue d'histoire 68, nr 4 (1.10.2000): 109–18. http://dx.doi.org/10.3917/ving.p2000.68n1.0109.
Pełny tekst źródłaEl Ouazzani, Abdesselam. "Le temps « ramadanesque » ou le temps de l'exubérance". Diversité 166, nr 1 (2011): 217–20. http://dx.doi.org/10.3406/diver.2011.3480.
Pełny tekst źródłaAllal, Amin. "« Développement international » et « promotion de la démocratie » : à propos de la « gouvernance locale » au Maroc". L'Année du Maghreb, nr III (1.11.2007): 275–96. http://dx.doi.org/10.4000/anneemaghreb.374.
Pełny tekst źródłaZartman, I. William. "Hirak: Tales from the Maghrib (review article)". Middle East Journal 75, nr 4 (1.02.2021): 591–98. http://dx.doi.org/10.3751/75.4.30.
Pełny tekst źródłaAbdelmalek, Ihazrir. "La Démocratie Locale : De la Grandeur des Notables à l’Éclosion d’un Néo-Élitisme Développeur au Maroc". المنارة للدراسات القانونية و الإدارية, nr 18 (maj 2017): 4–10. http://dx.doi.org/10.12816/0038306.
Pełny tekst źródłaZaganiaris, Jean. "De la démocratie au Maroc : usages sociaux des normes juridiques et conceptualisation politique des principes de justice". L'Année du Maghreb, nr III (1.11.2007): 459–78. http://dx.doi.org/10.4000/anneemaghreb.392.
Pełny tekst źródłaBras, Jean-Philippe. "La réforme du code de la famille au Maroc et en Algérie : quelles avancées pour la démocratie ?" Critique internationale 37, nr 4 (2007): 93. http://dx.doi.org/10.3917/crii.037.0093.
Pełny tekst źródłaZouaoui, Hassan. "Les Élections Législatives du 25 Novembre 2011 : Réflexion sur le Processus de Construction de la Démocratie Électorale au Maroc". حوارات : مجلة الدراسات السياسية و الاجتماعية, nr 1 (2015): 23–44. http://dx.doi.org/10.12816/0023628.
Pełny tekst źródłaTordjman, Simon. "Leila Mouhib, L’Union européenne et la promotion de la démocratie. Les pratiques au Maroc et en Tunisie, Bruxelles, Éditions de l’ULB, 2017, 256 pages." Politique européenne 56, nr 2 (2017): 178. http://dx.doi.org/10.3917/poeu.056.0178.
Pełny tekst źródłaRozprawy doktorskie na temat "Démocratie du Maroc"
El, Hailouch Rachid. "Les garanties pénales de la démocratie au Maroc". Perpignan, 2004. http://www.theses.fr/2004PERP0517.
Pełny tekst źródłaDarhbar, Abdelkébir. "Islam et démocratie dans la conception de la monarchie marocaine". Paris 5, 1998. http://www.theses.fr/1998PA05H005.
Pełny tekst źródłaOujjate, Abdeljalil. "La problématique de la démocratisation au Maroc depuis l'indépendance". Thesis, Paris 2, 2011. http://www.theses.fr/2011PA020099.
Pełny tekst źródłaSince the independence of Morocco (May 2nd, 1956), monarchy will succeed in establishing an absolute system of divine right. In concomitance, it will initiate several processes which aim, according to him, to democratize the political institutions of the Kingdom. The King Hassan II, successor and elder son of the King Mohammed V, will help with the assertion of this absolute monarchy. This consolidation will appear in the Constitution of 1962, then from the institutional practices which give the impression that everything works according to the order given by the monarchical institution or by the king/Emir of the believers. The introduction of the state of exception in 1965, after a short constitutional experiment, will plunge Morocco in a dictatorship which degrade the relationship between the State/Makhzen and the people. At the conclusion of the national consensus around the Western Sahara, the King starts a limited opening process that will not change the political balances of the country and which was largely splashed by the electoral special effects. However, several factors of internal and international order will urge the system to liberalize - and not inevitably to become more democratic - as from the years 1990. The arrival of King Mohammed VI will give a new breath to this politics of liberalization. However, no reduction in the powers of the King was carried out, until July 1st 2011 after the adoption of the new Constitution of the Kingdom
El, Achouri Mohammed Fouad. "La notion de démocratie au Maroc : essai d'analyse des discours du Trône, 1962-1995". Toulouse 1, 1998. http://www.theses.fr/1998TOU10044.
Pełny tekst źródłaEl, Hajri Mohammed. "Administration et gestion de la politique énergétique au Maroc : institutions, diagnostic et développement". Tours, 1995. http://www.theses.fr/1995TOUR1003.
Pełny tekst źródłaParadoxically enough, the period of the french protectorate in Morocco, in itself a colonial era was marked, among other things, by the introduction of the first legislation on sources of energy, the use of electricity and the exploitation of more traditional sources of energy, such as coal and oil, together with their specific institution. Moreover, the french protectorate introduced an independent administrative law, distinct from private law, since muslim law, which prevailed before colonisation, includes no administrative law conceived as granting independence to and limiting the power of the state. This administrative law naturally confered great privileges to the colonial administration. As far as energy was concerned, and with a view to carrying out "general interest" activities, it entrusted private persons with certain tasks it would normally have carried out itself (concerning the search for and exploitation of mineral energy sources). In 1956, when Morocco became independent, this institutional and technical heritage was passed on to the moroccan monarchy. At first, as they wanted to undertake vast reforms adapted to the new postcolonial situation, the new authorities showed-at least apparently- willing to endow administrative law with its most advanced characteristics : a balance between authority and freedom, an affirmation of the superiority of public interest over private ones. In other words, a law to be grounded on the idea of justice expressed in the principle of equality. Have these ideas of justice and equality which prevail in french law been solemnly established in the constitutional texts which govern the laws of the moroccan monarchy at large and in the administrative law, concerning more particularly energy and its institutions ? It is therefore legitimate to ponder over the development given to the technical and institutional contributions which the protectorate left to the monarchy. Has this legacy been modified ? Do moroccan authorities content themselves with administering the space marked out by the colonial legislation or did they include other new spaces ? The analysis of the present situation reveals an inadequate energy policy -or rather an absence of policy- which was limited to administering and maintaining the colonial legacy. Any improvement of this policy requires that a new energy policy be worked out and implemented within a more general strategy of development fulfilling the basic needs of human beings in the fields of education, housing, health
EL, Alaoui Saïd. "L' alternance et la problématique de la transition démocratique au Maroc". Perpignan, 2010. http://www.theses.fr/2010PERP0984.
Pełny tekst źródłaOn the appointment of alternative government in Morocco in March 1998, political debate has developed among intellectuals, on the country’s democratic transition. If for some Moroccan and foreign observers, said the appointment was a government index of democratic transition, for some others it is not the case. The democratic transition in know that with the new reign of Mohammed VI. In our opinion, this latter current simple sin of pessimism exorbitant. At the theoretical level, this current is the victim of a confusion of concepts, such «democracy» and «democratic transition», them there in a large dissimilarity between the two. On a practical level, said current failed in his study of alternation Moroccan experience in finding a policy that is in compliance with all reforms, « the specificity of the Moroccan political system ». That is to say that is not necessary to see a photo alternating Moroccan consistent with the alternation as it is practiced in western countries. This work aims to demonstrate that the appointment of alternative government has constituted it self a factor in the democratic transition. That is to say, the life of Hassan II. The Moroccan political experience has largely responded to the general rules of rotation, with some minor differences attributable to the nature of power in Morocco. In fact, we can a "alternate government" and not an "alternation of power". In addition, to illustrate the actions taken to promote democratization by that government under the reign of King again, have established a process to strengthen a transition has already begun
Fassi, Ayoub el. "L'Union socialiste des forces populaires, parti d'opposition marocaine et les limites du "processus de démocratisation" : 1972-1984". Montpellier 1, 1994. http://www.theses.fr/1994MON10043.
Pełny tekst źródłaMorocco is characterized by the assets that is has at its disposal but also by the obstacles that weight heavy on its will to reach independence. Its assets come with the social conflict that developped in the 1970s and that is fed by the political claims of the middle classes. The socialist party (usfp) has expressed these expectations by promoting democratic ideas. The period that follows is distinguished by the bigger role played by the opposition parties such as the usfp. However the background of this mode towards democracy is not a close look at the political history of the usfp reveals how difficult this process is
Madani, Mohammed. "Processus politique et processus social au Maroc : contribution à la connaissance d'un dispositif non-démocratique". Montpellier 1, 1993. http://www.theses.fr/1993MON10002.
Pełny tekst źródłaOukssisse, Mohamed. "Anomie institutionelle et politique au Maroc : un essai d'interpretation socio-politique". Paris 5, 1999. http://www.theses.fr/1999PA05H032.
Pełny tekst źródłaBel, Cadi Miloud. "Le mot démocratie dans le discours électoral de 1977 au Maroc : analyse des réseaux sémantiques". Paris 3, 1986. http://www.theses.fr/1986PA030111.
Pełny tekst źródłaIn Morocco, the word "democracy" in the political leaders' speeches has been the keyword of their campaign. The one point the leaders agree on is the unanimous conviction they share about the historical role that the democracy plays or will play in thin the Morocco society. This democracy which benefits from of such a consensus is then seen, though the semantic fields we have analyzed, on an alike and manifold way, since each leader includes his own view in this term and uses it for his own aims. We have noticed that, thanks to the semantic fields and their comparisons, it is the very political and social play included in the speech technique which is to be understood. The word "democracy» has been the keyword in the speech structure, a word on which everyone agreed, as well as the word symbolizing the linguistic contradictions, but never a word on which to fight. This research has shown that the semantic field of the word "democracy" is affective, since it is by playing with sentiments that the leaders have had their message understood and convincing
Książki na temat "Démocratie du Maroc"
Maroc: Quel projet démocratique? Casablanca: Editions La Croisée des Chemins, 2011.
Znajdź pełny tekst źródłaJean-Marie, Mayeur, Laboratoire des sciences historiques de l'Université de Franche-Comté. i Institut Marc Sangnier, red. Le Sillon de Marc Sangnier et la démocratie sociale: Actes du colloque des 18 et 19 mars 2004, Besançon. Besançon: Presses universitaires de Franche-Comté, 2007.
Znajdź pełny tekst źródłaUniversité de Franche-Comté. Laboratoire des sciences historiques, red. Le sillon de Marc Sangnier et la démocratie sociale: Actes du colloque des 18 et 19 mars 2004, Besançon, [organisé par l'institut Marc Sangnier, Paris, et le laboratoire des sciences historiques de l'université de Franche-Comté]. Besançon: Presses universitaires de Franche-Comté, 2006.
Znajdź pełny tekst źródłaMuṣṭafá, Jārī, Āyt al-Wālī Fuʼād Idrīsī, Rāḍī ʻAbd al-ʻAzīz i Jāmiʻat al-Qāḍī ʻAyyāḍ. Kullīyat al-ʻUlūm al-Qānūnīyah wa-al-Iqtiṣādīyah wa-al-Ijtimāʻīyah, red. al-Dustūr al-jadīd 2011, wathīqah jawharīyah lil-intiqāl al-dīmuqrāṭī fī al-Maghrib?: Aʻmāl al-nadwah al-waṭanīyah al-munaẓẓamah min ṭaraf majmūʻat al-baḥth ḥawla al-idārah wa-al-siyāsāt al-ʻumūmīyah (GRAPP) = Nouvelle constitution 2011, un texte majeur pour la transistion démocratique au Maroc? Marrākush: Manshūrāt Kullīyat al-ʻUlūm al-Qānūnīyah wa-al-Iqtiṣādīyah wa-al-Ijtimāʻīyah, 2013.
Znajdź pełny tekst źródłaL’impact de la pandémie de Covid-19 sur le constitutionnalisme et l’État de droit dans les pays d’Afrique du Nord. International Institute for Democracy and Electoral Assistance, 2020. http://dx.doi.org/10.31752/idea.2020.51.
Pełny tekst źródłaCzęści książek na temat "Démocratie du Maroc"
"Démocratie environnementale". W Examen des performances environnementales: Maroc, 127–45. United Nations, 2022. http://dx.doi.org/10.18356/9789210014403c012.
Pełny tekst źródłaLofez Garcia, Bernabé. "Structure des partis, politisation de la societé et démocratie : splendeur et misère de l’opposition politique au Maroc". W Démocratie et démocratisations dans le monde arabe, 153–65. CEDEJ - Égypte/Soudan, 1992. http://dx.doi.org/10.4000/books.cedej.3105.
Pełny tekst źródłaRhanem, Karima. "Chapitre 5. Maroc – Les médias numériques et sociaux favorisent l’engagement citoyen des jeunes en faveur de la démocratie". W Hors collection, 69–73. Conseil de l'Europe, 2018. http://dx.doi.org/10.3917/europ.coll.2018.01.0069.
Pełny tekst źródła"Marc Angenot". W La démocratie saisie par la pandémie, 29–46. Les Presses de l’Université de Laval, 2022. http://dx.doi.org/10.1515/9782763757438-002.
Pełny tekst źródła"Jean-Marc Narbonne". W La démocratie saisie par la pandémie, 73–83. Les Presses de l’Université de Laval, 2022. http://dx.doi.org/10.1515/9782763757438-004.
Pełny tekst źródłaLevade, Anne, Alain Christnacht, Louis Manaranche i Michel Davy de Virville. "Jean-Marc Vittori 18 septembre 2018". W Redonner l'avantage aux démocraties, 147–53. Hermann, 2021. http://dx.doi.org/10.3917/herm.davy.2021.01.0147.
Pełny tekst źródłaM’Chichi, Houria Alami. "Printemps démocratique et évolutions du féminisme au Maroc". W Femmes, printemps arabes et revendications citoyennes, 59–72. IRD Éditions, 2016. http://dx.doi.org/10.4000/books.irdeditions.8698.
Pełny tekst źródła"Sélection bibliographique dans l’œuvre de Jean-Marc Narbonne". W De la métaphysique à l’exigence démocratique, 117–18. Presses de l'Université Laval, 2022. http://dx.doi.org/10.2307/j.ctv2j6xprm.9.
Pełny tekst źródła"Sélection bibliographique dans l’œuvre de Jean-Marc Narbonne". W De la métaphysique à l’exigence démocratique, 117–18. Les Presses de l’Université de Laval, 2022. http://dx.doi.org/10.1515/9782763758060-007.
Pełny tekst źródłaTozy, Mohammed. "La société civile entre transition démocratique et consolidation autoritaire : le cas du Maroc". W Les sociétés civiles dans le monde musulman, 249–70. La Découverte, 2011. http://dx.doi.org/10.3917/dec.bozzo.2011.01.0249.
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