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Artykuły w czasopismach na temat "Délits religieux (Droit canonique)"
Échappé, Olivier. "Peines et pénitences dans le code de droit canonique : fondements théologiques et pratiques juridiques à la lumière des agressions sexuelles en Église". Recherches de Science Religieuse Tome 112, nr 1 (20.12.2023): 105–19. http://dx.doi.org/10.3917/rsr.241.0105.
Pełny tekst źródłaBasdevant-Gaudemet, Brigitte. "Les antécédents au droit des religions". Revue du droit des religions 17 (2024): 139–55. http://dx.doi.org/10.4000/11pcc.
Pełny tekst źródłaKrijnsen, C. "Het nieuwe kerkelijk recht en de oecumene". Het Christelijk Oosten 37, nr 3 (12.11.1985): 161–80. http://dx.doi.org/10.1163/29497663-03703003.
Pełny tekst źródłaBasdevant-Gaudemet, Brigitte. "Du « religieux » à « l’utilité publique » ; droit canonique et sécularisation du xvie au xxe siècle". Revue d'Histoire Ecclésiastique 108, nr 1 (styczeń 2013): 144–64. http://dx.doi.org/10.1484/j.rhe.1.103419.
Pełny tekst źródłaTawil, Emmanuel. "Les constitutions des instituts religieux et le droit canonique depuis le concile Vatican II : repères chronologiques". Études d'histoire religieuse 89, nr 1-2 (2023): 7. http://dx.doi.org/10.7202/1102086ar.
Pełny tekst źródłaWróbel, Magdalena. "Stowarzyszenia katolickie działające w Polsce według obowiązujacego prawa kościelnego". Prawo Kanoniczne 49, nr 3-4 (20.12.2006): 121–81. http://dx.doi.org/10.21697/pk.2006.49.3-4.07.
Pełny tekst źródłaWroceński, Józef. "Struktura i zadania Kongregacji Zakonów i Instytutów Świeckich". Prawo Kanoniczne 30, nr 3-4 (10.12.1987): 117–41. http://dx.doi.org/10.21697/pk.1987.30.3-4.06.
Pełny tekst źródłaRodier, Dany. "L’herméneutique théologique de Hans-Georg Gadamer : une dérogation à son herméneutique philosophique ?" Articles spéciaux 68, nr 3 (1.05.2013): 639–69. http://dx.doi.org/10.7202/1015260ar.
Pełny tekst źródłaWroceński, Józef. "Kongregacja Zakonów i Instytutów Świeckich w aspekcie historyczno-prawnym". Prawo Kanoniczne 29, nr 3-4 (10.12.1986): 209–31. http://dx.doi.org/10.21697/pk.1986.29.3-4.13.
Pełny tekst źródłaMancini, Silvia. "Religion". Anthropen, 2017. http://dx.doi.org/10.17184/eac.anthropen.041.
Pełny tekst źródłaRozprawy doktorskie na temat "Délits religieux (Droit canonique)"
Baleani, Claudio. "L'istituto giuridico del transitus : commento ai canoni 687-685 del CIC-83 e 487-488.544-545 del CCEO /". Roma : Pontificia università lateranense, 1999. http://catalogue.bnf.fr/ark:/12148/cb39052235b.
Pełny tekst źródłaGrelon, Jean. "Orientation homosexuelle dans l'Eglise catholique : aspects humains, ecclésiologiques et canoniques". Paris 11, 2001. http://www.theses.fr/2001PA111013.
Pełny tekst źródłaChristians, Louis-Léon. "La religion comme hétéronomie : contribution à l'étude comparée des recompositions juridiques du religieux". Paris 11, 2001. http://www.theses.fr/2001PA111022.
Pełny tekst źródłaBirkmeyer, Regine. "Ehetrennung und monastische Konversion im Hochmittlalter /". Berlin : Akademie Verl, 1998. http://catalogue.bnf.fr/ark:/12148/cb37088462k.
Pełny tekst źródłaJacobs, Uwe Kai. "Die Regula Benedicti als Rechtsbuch : eine rechtshistorische und rechtstheologische Untersuchung /". Köln ; Wien : Böhlau Verl, 1987. http://catalogue.bnf.fr/ark:/12148/cb34926942r.
Pełny tekst źródłaSarrión, Mora Adelina. "Sexualidad y confesión : la solicitación ante el tribunal del Santo Oficio : siglos XVI-XIX /". Madrid : Alianza ed, 1994. http://catalogue.bnf.fr/ark:/12148/cb36959522n.
Pełny tekst źródłaContient en appendice : "Reprehensión, en Valladolid, a un religioso de la Compañía por solicitante, 31 de octubre de 1687", texte tiré de la section Inquisition de l'Archivo histórico nacional d'Espagne. Bibliogr. p. 391-398.
Karangwa, Jean-Marie Vianney. "L'Eglise institution face à l'individualisation du croire : théologie et droit de l'Eglise aux prises avec le paysage religieux". Strasbourg, 2011. https://publication-theses.unistra.fr/restreint/theses_doctorat/2011/KARANGWA_Jean-Marie_Vianney_2011.pdf.
Pełny tekst źródłaIt is appropriate to choose to study the institution of the Church and the individualization of belief using scientific research with regard to canon law. This entails dealing with the question following the multidisciplinary approach adopted by studies of church law. Such an investigation throws light on how civil and church societies are interdependent and belong together. The first part of the study, taking a social-theological view, seeks to describe individualization, on the one hand, and the reality of religion, on the other. It endeavours to show the contradictory interaction of these two themes and suggests how this may be resolved. Here the principal outlines of religious reality are examined, the exposition relying on a study of church forms and traditions. Our approach is phenomenological and theological : it is here that the individualization of belief comes in. The second part introduces the authoritative standard of law : to what extent the Magisterium influences the way the day-to-day life of the institution is conducted? The Church’s study of doctrine has led it to draw up a code, keeping in mind the concepts of the separation of “Church and State” or religious pluralism. The result is evident : the ecclesia is turning towards individualization, and this result in a tendency towards laicization, even de-christianization. The study shows this is happening. Interdependence and a mutual association are necessary, as much for the Church as for the society, and these belong together in the perspectives of both canon and normative law. What future lies ahead for their association? Can we suggest how it may happen? No matter how complex the questions raised, be they theological, dogmatic, sociological and canonical, bringing about this double association must be an objective for the believer of today
Bessert, Vetea. "La tradition juridique de l’Église catholique occidentale du dit à l’écrit : implications historiques, théoriques et pratiques". Thesis, Strasbourg, 2013. http://www.theses.fr/2013STRAK010.
Pełny tekst źródłaThe Second Vatican Council and the 1983 Code of Canon Law are one and unique event in the Tradition of Catholic Church. Heirs of one each other, the canonists living complexity. The Code is the normative form of Tradition; the challenge is a concordance between a bottom and a form. A Code of laws is a masterpiece of the writing with its own logic lines. It embodies the “world views”. They arise from a process of formation of Church Law in the course of its meetings with the cultures of Greece, Rome, Judaism, the modern West. Serving a Code which is supposed to be a continuation of the Good News, canonists make the effort to remain faithful to the dynamism of the Word. There is here a tension between orality of the origins and forms of writings, which can identifies with the critical connexion between a content and a form. How in these conditions identify a providential character to a codified expression of the ecclesial norm ? How to maintain fidelity to the dynamism of the founder event of the Christian faith ? Through an anthropological, exegetical and historical course, our thesis shows a potentially conflictual relationship and is considering new practices for the future of the canon law
Burgun, Cédric. "La vie consacrée en droit canonique et en droit public français : critères de reconnaissance dans les associations de fidèles". Thesis, Paris 2, 2015. http://www.theses.fr/2015PA020017.
Pełny tekst źródłaToday in the Roman Catholic Church new forms of “associative” communities are emerging and posing a certain number of questions in regard to Canon Law. One of the questions concerns those who choose to live a celibate state of "consecrated life" in these new forms of community life within the Church. Beyond the structures and organic criteria of consecrated life, which sometimes in itself can frustrate any serious reflection, what are the criteria in utroque iure, that would allow for the recognition of such a state of life in Canon law? New forms of consecrated life in the Catholic Church can also question French law. Some of these new forms acquire the status of an international public association in Canon law, and ask, for example, for legal recognition as a “religious congregation", in French law. Questions than arise on matters such as social security, labor law, and other issues within this legal congregational status. These are the essential canonical and French legal criteria for these movements that our study is to clarify. How can the profession of the evangelical counsels, the sacred bonds, stability, fraternal life, and submission to an approved rule of life, all canonical requirements be fulfilled, while also satisfying French legal requirements, such as social security, pension schemes and litigation activity, in the new forms of “associative communities?”
Stavropoulos, Evangelos. "Le dialogue institutionnel entre Imperium et Sacerdotium sous l’empereur manuel Ier Comnène (1143-1180) : droit civil, droit canonique, idéologie impériale". Thesis, Université Paris-Saclay (ComUE), 2017. http://www.theses.fr/2017SACLS193.
Pełny tekst źródłaManuel’s I Comnenus reign is characterized from the respect to the principle of pietas. This notion has a moral and juridical content which determines the capacity of Basileus to act according to the State’s interests, respecting – in the same time – the Divine law. The legislative corpus of Manuel I is a manifestation of a tendency to a modern interpretation on fundamental principles of classic Roman law. This objective target of this program was to reconstruct the sacerdotal image of Basileus which has been secularized during the political crises of XI century. The rapprochement between the State and the Church was a fruit of political realism: i. The Church was recognized as an ideological tank for the Emperor, ii. as a factor of political legitimacy and iii. as a factor for the construction of the social cohesion. The attachment of Manuel I to the Civil Law and the necessity of his application was synonymous to his conception according to which the juridical civilization was the manifestation of the Byzantine State’s superiority, which fundamentally describe the divine order and the God’s will. This means that the submission of Basileia to the Civil Law was describing her submission to the God’s commandments. The incorporation and the submission of the Canon Law to the Civil Law describes the necessity for the overpassing the political dualism between Imperium and Sacerdotium in the horizon of a juridical order with supremacist characteristics. The integration of the Church in the Comneno’s political program was valuing decisively her spiritual responsibilities vis – a – vis an Emperor who understood his governance as a spiritual act. In the same way, the distinction between canons and laws and the systematization of the Canon Law studies saws the practical necessity of the existence of a unique code of Civil Law, which could express the modern needs of the State and in the same time could contribute to the spiritual needs of society
Książki na temat "Délits religieux (Droit canonique)"
Robinson, Geoffrey. Mariage, divorce et nullité: Une introduction à la procédure suivie pour les causes en déclaration de nullité dans l'Église catholique. Ottawa: Novalis, 1986.
Znajdź pełny tekst źródła(Paris), Centre Sèvres. Les communautés religieuses dans l'Église locale: Session, février 2006. Paris] (35 bis rue de Sèvres, 75006): Médiasèvres, 2006.
Znajdź pełny tekst źródłaSaint Paul University (Ottawa, Ont.). Faculty of Canon Law, red. The consecrated life: A comparative commentary of the Eastern and Latin codes. Ottawa: Faculty of Canon Law, Saint Paul University, 2008.
Znajdź pełny tekst źródłaMackenna, Carlos José Errázuriz. Justice in the Church: A fundamental theory of canon law. Montréal: Wilson & Lafleur, 2009.
Znajdź pełny tekst źródłaConcilii, Catholic Church Congregatio, red. The Ne temere decree: Strong speech in its defence. [London, Ont.?: s.n., 1996.
Znajdź pełny tekst źródłaWalter, Mills. Le mariage et le décret Ne temere. [St-Hyacinthe, Québec?: s.n., 1996.
Znajdź pełny tekst źródłaGonthier, Charles. La publicité des mariages: Commentaire du décret "Ne temere" sur les fiançailles et le mariage. [Montréal?: s.n.], 1997.
Znajdź pełny tekst źródłaRobinson, Geoffrey. Marriage, divorce & nullity: A guide to the annulment process in the Catholic Church. London: G. Chapman, 1985.
Znajdź pełny tekst źródłaRobinson, Geoffrey. Matrimonio, divorcio y anulación: Guía del proceso de anulación en la iglesia católica. México, D.F: Editorial Trillas, 1996.
Znajdź pełny tekst źródłaNicolas, Claude. Le démon de l'angoisse. Paris: Bayard Éditions/Centurion, 1997.
Znajdź pełny tekst źródłaCzęści książek na temat "Délits religieux (Droit canonique)"
Hiebel, Jean-Luc. "Le statut des cimetières en droit canonique". W Le pluralisme religieux dans les cimetières en Europe, 193–210. Presses universitaires de Strasbourg, 2019. http://dx.doi.org/10.4000/books.pus.16006.
Pełny tekst źródłaTuffery-Andrieu, Jeanne-Marie. "L’engagement religieux. Approche comparée sur l’obéissance canonique et sur la subordination juridique". W Droit et religion en Europe, 307–47. Presses universitaires de Strasbourg, 2014. http://dx.doi.org/10.4000/books.pus.9498.
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