Gotowe bibliografie tematyczne / Deconstruction of the self

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Gotowa bibliografia na temat „Deconstruction of the self”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 1 lutego 2022

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Artykuły w czasopismach na temat "Deconstruction of the self"

Banham, Gary. "Touching the Opening of the World". Derrida Today 6, nr 1 (maj 2013): 58–77. http://dx.doi.org/10.3366/drt.2013.0052.

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In this article I seek to address the way that Jean-Luc Nancy's project of the ‘deconstruction of Christianity’ relates to the understanding of what might be meant by ‘Christian art’. In the process of looking at Nancy's treatment of some signal ‘Christian’ scenes I describe some ways in which the motif of ‘touching’ arises as significant for how Nancy addresses the possibility of ‘alienation from the world’, a possibility that he takes to be central to the self-deconstructive potential of ‘Christianity’. Subsequently the topic of the distinction between ‘faith’ and ‘belief’ is related to how Derrida understands the notion of the ‘messianic’ and I conclude with a suggestion concerning how the plurality of ‘deconstructions’ might complicate the question of what is meant by the view that the ‘deconstruction of Christianity’ is itself a ‘Christian’ project.

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Dupuy, Jean-Pierre, i Mark Anspach. "The Self-Deconstruction of Convention". SubStance 23, nr 2 (1994): 86. http://dx.doi.org/10.2307/3685069.

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Sabat†, Steve R., i Rom Harré†. "The Construction and Deconstruction of Self in Alzheimer's Disease". Ageing and Society 12, nr 4 (grudzień 1992): 443–61. http://dx.doi.org/10.1017/s0144686x00005262.

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ABSTRACTThe loss of self in Aizeheimer's Disease is examined from a social constructionist view of the nature of the self. Empirical evidence derived from the structure of the discourse and behaviour of three Alzheimer's sufferers is presented to show that self1, the self of personal identity, persists far into the end stage of the disease. Self2, the multiple personae that are projected into the public arena, and which require the cooperation of others in order to come into being, can be lost, but only indirectly as a result of the disease. The primary cause of the loss of self2 is the ways in which others view and treat the Alzheimer's sufferer. Recommendations are made regarding interactions between Alzheimer's sufferers and caregivers.

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Battestini, Simon P. X. "Deconstruction and Decolonization of the Self". American Journal of Semiotics 6, nr 1 (1988): 117–31. http://dx.doi.org/10.5840/ajs1988/1989619.

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JONES-KATZ, GREGORY. "“THE BRIDES OF DECONSTRUCTION AND CRITICISM” AND THE TRANSFORMATION OF FEMINISM IN THE NORTH AMERICAN ACADEMY". Modern Intellectual History 17, nr 2 (28.06.2018): 413–42. http://dx.doi.org/10.1017/s1479244318000318.

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“The Brides of Deconstruction and Criticism,” an informal group of feminist literary critics active at Yale University during the 1970s, were inspired by second-wave feminist curriculum, activities, and thought, as well as by the politics of the women's and gay liberation movements, in their effort to intervene into patterns of female effacement and marginalization. By the early 1980s, while helping direct deconstructive reading away from the self-subversiveness of French and English prose and poetry, the Brides made groundbreaking contributions to—and in several cases founded—fields of scholarly inquiry. During the late 1980s, these feminist deconstructionists, having overcome resistance from within Yale's English Department and elsewhere, used their works as social and political acts to help pave the way for the successes of cultural studies in the North American academy. Far from a supplément to what Barbara Johnson boldly called the “Male School,” the Brides of Deconstruction and Criticism arguably were the Yale school. Examining the distinct but interrelated projects of Yale's feminist deconstructive moment and how local and contingent events as well as the national climate, rather than the importation of so-called French theory, informed this moment gives us a clearer rendering of the story of deconstruction.

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Miller, Jerome A. "Horror and the Deconstruction of the Self". Philosophy Today 32, nr 4 (1988): 286–98. http://dx.doi.org/10.5840/philtoday19883242.

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Dupuy, Jean-Pierre. "The Self-Deconstruction of the Liberal Order". Contagion: Journal of Violence, Mimesis, and Culture 2, nr 1 (1995): 1–16. http://dx.doi.org/10.1353/ctn.1995.0001.

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Dunne, Joseph. "Beyond sovereignty and deconstruction: the storied self". Philosophy & Social Criticism 21, nr 5-6 (wrzesień 1995): 137–57. http://dx.doi.org/10.1177/0191453795021005-611.

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Oliver, Kelly. "Psychoanalysis and Deconstruction, A Love Story". Journal of French and Francophone Philosophy 23, nr 2 (7.12.2015): 35–44. http://dx.doi.org/10.5195/jffp.2015.694.

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In The Right to Narcissism: A Case for Im-Possible Self-Love, Pleshette DeArmitt opens the space for an alternative to origin story so popular with political philosophers, namely, the social contract, which assumes a rational and self-identical subject. She does this obliquely by deconstructing narcissism as love of the self-same, or, love of what Kristeva might call “the clean and proper self.” Like Echo interrupting Narcissus’s soliloquy of deadly self-absorbed pleasure and his solitary auto-affection upon seeing his own reflection, Pleshette interrupts the seeming proximity of self-same, the closeness of near, and the propinquity of proper by deflecting the image of Narcissus onto the voice of Echo, who comes into her own by repeating his words. How, asks Pleshette, can Echo’s reiteration of the words of another be anything more than mere repetition or reduplication? Echoing Derrida, she answers that it is through a declaration of love. Echo’s repetition of the words of Narcissus take on new meaning, and allow her to express herself, and her love, through the words of the other. After all words are words of the other. Language comes to us from the other. Echo becomes a self, a “little narcissist,” through an address from and to the other, through the appropriation and ex-appropriation of the other’s words.

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Layton, Lynne. "A Deconstruction of Kohut's Concept of the Self". Contemporary Psychoanalysis 26, nr 3 (lipiec 1990): 420–29. http://dx.doi.org/10.1080/00107530.1990.10746670.

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Rozprawy doktorskie na temat "Deconstruction of the self"

Lee, Kyoo Eun. "Cartesian deconstruction : self-reflexivity in Descartes and Derrida". Thesis, University of Warwick, 2000. http://wrap.warwick.ac.uk/4364/.

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In this study, I propose a reading of Derrida as a Cartesian thinker. The mode of reading is closely textual and not historical; and the analysis focuses on the methodological or dispositional affinities between a sceptical Descartes in cogitation and a deconstructive Derrida, to the exclusion of the onto-theological aspects of their arguments. I locate the source of such epistemological affinities between them in the self-reflexivity of philosophical self-doubt or self-criticism, and highlight, in the course of analysis, the formatively self-referential aspects of both Cartesian scepticism and Derridian deconstruction; The point of contention is that, in both cases, the starting point of thinking is the self that self-reflects. Standard interpretations tend to view Derrida as an anti-Cartesian thinker; Against this reading, I advance the following two points of contention. Firstly, I argue that Derrida can be read as a Cartesian thinker in that his reflexive tendency is indicative of his implicit commitment to the methodological or epistemological Cartesianism, i. e. the reflexive mode of cogitation. The claim here, limited to such an extent, is that there is a structural resemblance between the reflexive form of Descartes's cogilo and that of Derrida's deconstructive move in that both thinkers follow performatively reflexive, and reflexively repeated moves; The Derridian move is only one "step" beyond, and in this sense derivative from, the Cartesian. Secondly, I argue further that Derrida can be read as a radical Cartesian. For this, I present a reading of Derrida's reflexive hauntology as a sceptical radicalisation of Descartes's reflective ontology. By bringing to the fore a structurally Cartesian dimension which underlies the Derridian economy of writing and thinking, I argue, against Derrida's self-understanding of his (non-)project, that deconstruction is to be read as a conservative intra-metaphysical trajectory rather than as a transgressive endeavour to go beyond metaphysics. In highlighting the traditional aspects of deconstruction as opposed to the revolutionary sides of it, my aim is both to explicate the significance of Derrida's deconstructive project and, at the same time, to expose its constitutive limits, deconstruction taken as a meta-critical, reflexive endeavour to transcend the limits of philosophy by philosophy. The critical point I raise against Derrida is the following: Insofar as the logic or strategy of his deconstruction remains structurally locked in, and at the same time exploitative of, the implicit binarism of Cartesian scepticism, i. e. the logic of either-or, the deconstructive gesture that attempts to think "the Other" by reflecting critically upon its own condition of thinking, is bound to be self-reflexive or self-referential, therefore, self-corrosively ineffectual. Part I sets out to articulate the aforementioned two contentions of thesis. It aims to discover the recursively self-reflexive movements in the writings of Derrida. For this, chapter 2 offers an analysis of some of Derrida's central terms of hauntology that are descriptive of the movements and moments of meta-reflection, viz. double, mark, fold, interest, and law. Although Part I deals mainly with Derrida, the reflexive dimension of Descartes's cogito argument is also analysed in an early stage [1.31] to the extent that it can set the terms for the subsequent reading of Derrida as a Cartesian [1.32 -2.3]. Part II elaborates the key points made in Part I, first by providing a detailed account of the Cartesian economy of self-reflexivity [Chapter 4], and second, by closely reading selected passages from Den ida's essay on Descartes, 'Cogito et histoire de lafolie' [Chapter 5]. Derrida's defensive and sympathetic reading of Descartes's madmen against Foucault's, the last chapter argues, exemplifies a case of Derrida as a committed Cartesian with a mind bent on methodic meta-reflection.

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Meredith, F. C. "Experiencing the postmetaphysical self : between deconstruction and hermeneutics". Thesis, Queen's University Belfast, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.390878.

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Hill, Sydney M. "She must write her self, feminist poetics of deconstruction and inscription : six Canadian women writing". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0025/MQ26957.pdf.

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Robinson, Norman L. "Signs of our times : postmodernism, deconstruction and the narrative identity of the subject or self". Thesis, London School of Theology, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.486388.

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In this thesis we respond to the chalrenge posed to the Church and the Academy by some of the 'Signs of our Times'; in particular Postmodemism, Deconstruction and the Narrative Identity of the Subject. In pursuing a genealogical hermeneutic through various fields of discourse we discover emerging Postmodemism(s) that are characterised by a sense of mourning for a lost metanarrative and a tension between an impulse towards narrative and an anti-narrative impulse. Deconstruction, we argue, intensifies the antinarrative impulse within postmodemism and therefore represents one important site for the Death of the Subject. However, in order to place Deconstruction in context we investigate the question of Derrida's style(s) of writing in relation to his strategic philosophical aim. In addition, the distorting effects of the Reception of Deconstruction in the USA are broached. This enables us to go on to pursue the opening of Deconstruction in the text of Husserl's phenomenology. It involves a detailed reading and critique of Derrida's 'Introduction' to Husserl's Origin of Geometry and Speech and Phenomena. Throughout we will be guided by a structural feature of a Borromean knot linking together the themes of the Self, the Sign and Time; as well as a Historical revisionist picture of Husserl's project. The third sign of our times investigates the rediscovery of the Narrative Identity of the Subject by using the later Paul Ricoeur's notion of Narrative and the Narrative Identity of the Self. We trace a path through the sign, the text, and narrative in order to recover a notion of the narrative identity of the Self. In conclusion we argue that the Church's response to the postmodern is to learn again that we must 'speak more than one language'. Accordingly we indicate three possible voices or idioms: a witnessing self, a worshipping self and a listening/acting self.

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Hill, Sydney M. (Sydney Margaret) 1971 Carleton University Dissertation Comparative literature. ""She must write her self": Feminist poetics of deconstruction and inscription (six Canadian women writing)". Ottawa.:, 1997.

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Gooding, Brown Jane S. "Text, discourse, deconstruction and an exploration of self: A disruptive model for postmodern art education /". The Ohio State University, 1997. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487946103567659.

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Zhang, Xiaohui. "Media, Construction and Deconstruction of Beauty Myth : – A Case Study of Dove’s Real Beauty Campaign". Thesis, Uppsala universitet, Institutionen för informatik och media, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-124645.

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The paper examines the media portrayal of real women in Dove’s Real Beauty Campaign. Through the semiotic analysis and reception analysis of the ad “Evolution”, the author investigates how Dove attempts to challenge the myth in most beauty advertising and present the “real beauty” idea to the audiences. The study further discusses about the gender issues aroused from the campaign. The findings show that the untouchable images of women are created under the pressures of male-dominated culture. In terms of feminism, the definition of beauty needs to be diversified. The significance of the campaign lies in its business success and social meaning as well. In the end, the paper reviews the impacts of this five-year-old campaign and gives further suggestions on its future development.Keywords:Real Beauty, Denotation, Connotation, Myth, Self-esteem, Media, Feminism, Gender

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Lowe, Kristin. "Redefining Self in the Midst of "Things": Marilynne Robinson's Housekeeping". BYU ScholarsArchive, 2011. https://scholarsarchive.byu.edu/etd/2758.

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In this essay, I examine the role of material culture in Marilynne Robinson's novel Housekeeping (1980) to understand how the prominent presence of material culture introduces complex questions about the relationships among objects, reality, and the self. By recognizing objects' fluidity of meaning, Housekeeping offers its characters a way to see their individuality and conceptions of reality in a similar state of flux. Significantly, it is in the act of recognizing that the socially accepted uses of objects are not necessarily "natural" parts of existence, and, like elements of the natural world, the meanings and uses of these items are susceptible to change and decay that an individual is able to recognize that the self is similarly fluid and moldable, which creates room for both imagination and for the possibility of change.

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Burns, Brian. "Hybridization of the Self, Colonial Discourse and the Deconstruction of Value Systems : A Postcolonial Literary Theory Perspective of Literature inculpating Colonialism". Thesis, Högskolan i Gävle, Avdelningen för humaniora, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-35112.

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The aim of this essay is to provide a perspective on literature inculpating colonialism using postcolonial literary theory and method. The subject material incorporates four novels studied during the literature modules for the English course at Högskolan Gävle (HIG). The four novels combine to highlight various issues that affect the Self-identity through hybridization and colonial discourse as well as the detrimental nature of the colonial project for indigenous value systems during the period of colonialism. There is also application of theories and concepts raised in academic literature from within and outside the curriculum of HIG. The use of the postcolonial literary methodology provides a critical perspective of the aforementioned literature while implementing theories associated with that movement such as hybridity and the redefining of borders as well as focusing on the social, cultural, political and religious impact of the coloniser’s activities in the colonies as raised in the novels. The most significant findings of this essay include the roles of isolation and disconnection within the colonial project and the subsequential effects on the colonised and their descendants. There are findings and observations of the level of strategic application of universalistic colonial discourse and the intrinsic application of the language used in the objectification of the indigenous and the subjugation of their value systems. The role of perception is also highlighted including findings on the social implications for the colonies inhabitants, both dissident and conformist, raised within the chosen literature and this essay. The essay also examines the application of various strands of literary theory incorporated within postcolonialism including poststructuralism and psychoanalytic criticism as well as anthropology material. The conclusion of this essay culminates with the conflicting interpretations of progress as a universalism that counters the theories of postcolonialists and poststructuralists and their subsequent refusal to succumb to literature’s prevalence. The subjectivity of the postcolonial literary theorist and the self-imposed parameters restrict the interpretation of the colonial and postcolonial literature. The aforementioned progress defined by improved standards of health, education and social justice is lacking in presence in both the postcolonial literature and the accompanying literary theory counterpart. Subsequently, the disconnected voice of isolation and the split/double identity take precedence over higher standards of living and the appreciation of access to improved human rights and social justice within postcolonial society.

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Slowey, Gabrielle Ann. "Deconstructing the myth of self-government". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ30029.pdf.

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Książki na temat "Deconstruction of the self"

Lee, Kyoo Eun. Cartesian deconstruction: Self-reflexivity in Descartes and Derrida. [s.l.]: typescript, 2000.

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Andrew, Boyd. Life's little deconstruction book: Self-help for the post-hip. New York: W.W. Norton, 1999.

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A Buddhist's Shakespeare: Affirming self-deconstructions. Rutherford: Fairleigh Dickinson University Press, 1994.

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Glimpses into my own black box: An exercise in self-deconstruction. Madison, Wis: The University of Wisconsin Press, 2010.

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Christopher, Alexander, red. Anti-architecture and deconstruction. Solingen, Germany: Umbau-Verlag, 2004.

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The tain of the mirror: Derrida and the philosophy of reflection. Cambridge, Mass: Harvard University Press, 1986.

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The transparent I: Self/subject in European cinema. New York: P. Lang, 1994.

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The body's recollection of being: Phenomenological psychology and the deconstruction of nihilism. London: Routledge & Kegan Paul, 1985.

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Marc, Linder. Farewell to the self-employed: Deconstructing a socioeconomicand legal solipsism. New York: Greenwood Press, 1992.

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Farewell to the self-employed: Deconstructing a socioeconomic and legal solipsism. New York: Greenwood Press, 1992.

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Części książek na temat "Deconstruction of the self"

Heartfield, James. "Anti-humanism and the Deconstruction of the Liberal Subject". W From Self to Selfie, 147–65. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-19194-8_9.

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Milnes, Tim, i Nicolas Tredell. "Writing the Self: Deconstruction, Feminism, and Psychoanalysis". W William Wordsworth, 78–104. London: Macmillan Education UK, 2009. http://dx.doi.org/10.1007/978-1-137-04712-0_5.

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Campayo, Javier García, i Mayte Navarro-Gil. "Relational Mindfulness, Attachment and Deconstruction of the Self". W Relational Mindfulness, 207–23. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-57733-9_12.

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Cocks, Neil. "Therapy and its Discontents: Bullying, Freedom and Self-Evidence in The Dangerous Rise of Therapeutic Education by Kathryn Ecclestone and Dennis Hayes". W Higher Education Discourse and Deconstruction, 39–61. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-52983-7_3.

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Riesco-Sanz, Alberto. "Self-Employment and the Transformation of Employment Relationships in Europe". W The Deconstruction of Employment as a Political Question, 149–78. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-93617-8_7.

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Madsen, Ole Jacob. "Self-Fulfilling Prophecies". W Deconstructing Scandinavia's "Achievement Generation", 169–91. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-72555-6_7.

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Sprintzen, David. "The Webbed Self: Deconstructing Individualism". W Critique of Western Philosophy and Social Theory, 131–62. New York: Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230101777_7.

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Bowman, Paul. "Help Me If You Can, I’m Feeling Down: Deconstructing Self-Help". W Deconstructing Popular Culture, 15–32. London: Macmillan Education UK, 2008. http://dx.doi.org/10.1007/978-0-230-22924-2_2.

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Sumiala, Johanna. "Deconstructing Immortality? Identity Work and the Death of David Bowie in Digital Media". W A Networked Self and Birth, Life, Death, 175–89. New York: Routledge, Taylor & Francis Group, 2018. | Series: A networked self: Routledge, 2018. http://dx.doi.org/10.4324/9781315202129-11.

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Buchbinder, David. "Deconstruction". W Contemporary Literary Theory and the Reading of Poetry, 56–75. London: Macmillan Education UK, 1991. http://dx.doi.org/10.1007/978-1-349-12843-3_4.

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Streszczenia konferencji na temat "Deconstruction of the self"

Fields, Deborah A., Kristin A. Searle i Yasmin B. Kafai. "Deconstruction Kits for Learning". W FabLearn '16: Conference on Creativity and Fabrication in Education. New York, NY, USA: ACM, 2016. http://dx.doi.org/10.1145/3003397.3003410.

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TANABASHI, Masaharu. "HIGGSLESS MODELS and DECONSTRUCTION". W Proceedings of the 2006 International Workshop. WORLD SCIENTIFIC, 2008. http://dx.doi.org/10.1142/9789812790750_0024.

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Marino, Enrico, Federico Spini, Alberto Paoluzzi, Danilo Salvati, Christian Vadalà, Antonio Bottaro i Michele Vicentino. "Modeling Semantics for Building Deconstruction". W International Conference on Computer Graphics Theory and Applications. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0006227902740281.

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Tristantie, Nining. "Creative Thinking in Fashion Deconstruction". W Proceedings of the 2nd Annual Conference of Engineering and Implementation on Vocational Education (ACEIVE 2018), 3rd November 2018, North Sumatra, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.3-11-2018.2285747.

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Simmons, E. H., R. S. Chivukula, H. J. He, M. Kurachi i M. Tanabashi. "Higgsless Models: Lessons from Deconstruction". W PARTICLES AND FIELDS: X Mexican Workshop on Particles and Fields. AIP, 2006. http://dx.doi.org/10.1063/1.2359241.

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TOWNSEND, CRAIG A. "DECONSTRUCTION OF ITERATIVE POLYKETIDE SYNTHASES". W 23rd International Solvay Conference on Chemistry. WORLD SCIENTIFIC, 2014. http://dx.doi.org/10.1142/9789814603836_0042.

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Ying, Sun. "Deconstruction of Government Performance Evaluation Mechanism". W Proceedings of the 2019 4th International Conference on Social Sciences and Economic Development (ICSSED 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icssed-19.2019.103.

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Cooney, Kristin R. "Deconstruction of UN38.3 into a Process Flowchart". W WCX™ 17: SAE World Congress Experience. 400 Commonwealth Drive, Warrendale, PA, United States: SAE International, 2017. http://dx.doi.org/10.4271/2017-01-1208.

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Kühlen, Anna, Rebekka Volk, Julian Stengel i Frank Schultmann. "Deconstruction Project Planning Considering Local Environmental Impacts". W International Conference on Engineering, Project, and Production Management. Association of Engineering, Project, and Production Management, 2014. http://dx.doi.org/10.32738/ceppm.201411.0003.

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Liu, Yan, Zheng-Jun Lin i Ying Pan. "Deconstruction of Perception Verbs: Structure and Value". W 2019 International Conference on Machine Learning and Cybernetics (ICMLC). IEEE, 2019. http://dx.doi.org/10.1109/icmlc48188.2019.8949202.

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Raporty organizacyjne na temat "Deconstruction of the self"

Davis, Ryan Wesley. Self-deconstructing algae biomass as feedstock for transportation fuels. Office of Scientific and Technical Information (OSTI), wrzesień 2014. http://dx.doi.org/10.2172/1323595.

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Singh, Seema, Chessa Scullin i Blake Simmons. Deconstruction of Macroalgae. Office of Scientific and Technical Information (OSTI), lipiec 2017. http://dx.doi.org/10.2172/1372639.

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Newell, Steven W. Global Takfiri Radicalization: A Center of Gravity Deconstruction. Fort Belvoir, VA: Defense Technical Information Center, październik 2010. http://dx.doi.org/10.21236/ada535571.

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Liotta, P. H. The Wreckage Reconsidered: Five Oxymorons from Balkan Deconstruction. Fort Belvoir, VA: Defense Technical Information Center, czerwiec 1997. http://dx.doi.org/10.21236/ada327329.

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Simmons, Blake Alexander, Michael B. Sinclair, Eizadora Yu, Jerilyn Ann Timlin, Masood Z. Hadi i Mary Tran-Gyamfi. %22Trojan Horse%22 strategy for deconstruction of biomass for biofuels production. Office of Scientific and Technical Information (OSTI), luty 2011. http://dx.doi.org/10.2172/1011221.

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Falk, Robert H., i G. Bradley Guy. Directory of wood-framed building deconstruction and reused wood building materials companies, 2004. Madison, WI: U.S. Department of Agriculture, Forest Service, Forest Products Laboratory, 2004. http://dx.doi.org/10.2737/fpl-gtr-150.

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Hahn, Michael G. Dissecting the functional significance of non-catalytic carbohydrate binding modules in the deconstruction of plant cell walls. Office of Scientific and Technical Information (OSTI), marzec 2017. http://dx.doi.org/10.2172/1346935.

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Hadway, Paul, i Chloe Mount. Self-catheterisation. BJUI Knowledge, lipiec 2020. http://dx.doi.org/10.18591/bjuik.0664.

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Greaney, Brian, Joseph P. Kaboski i Eva Van Leemput. Can Self-Help Groups Really Be Self-Help? Federal Reserve Bank of St. Louis, 2013. http://dx.doi.org/10.20955/wp.2013.014.

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España, Andrew. Self-Disclosure and Self-Efficacy in Online Dating. Portland State University Library, styczeń 2000. http://dx.doi.org/10.15760/etd.889.

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