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Artykuły w czasopismach na temat "Cyril E"

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Marciniak, Bernard Jarosław. "Koncepcja grzechu Adama u Cyryla Aleksandryjskigo". Vox Patrum 59 (25.01.2013): 269–93. http://dx.doi.org/10.31743/vp.4030.

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No work of Cyril devoted to exclusively Adam’s sin was preserved. Though in entire of his exegetical and pastoral production repeatedly this theme which one of patterns of his theology constitutes appears. According to Cyryl, Satan caused with jealousy took the man to the sin hitting the emotional sphere in order after all to take the man for falsifying the intellect. Tempting which consists in showing pleasure, is a modus operandi of the Satan which having an influence on an affective sphere after all he causes that the logic of this sphere is winning the logic of the intellectual sphere and a superiority in action is taking over making the man – animal rationale – less rationale, and more animale. This concept is dismissing Cyril oneself for Philo’s research, according to which for the figure in telling about the first sin they are symbolizing Adam and Eve’s two hierarchized spheres of one man: appropriately the intellectual sphere and the affective sphere. In his deliberations about the sin of the first parents Cyril also refers to elements of the biblical description (Genesis 1-3), so as: the heavenly commandment, the tree of getting to know the good and evil and its fruit. Cyril is reflecting also about the phenomenon of the snake and the issue of the woman, which created in order to be a help for the man, showed herself to be – how Cyril is describing her – with „intermediary of the sin”. The Alexandrian is also giving some thought to the inborn knowledge of the first people and the concept acquaintances of the good and evil. As the being and relevant aspects of the sin of the first people Cyril – referring to the Pauline tradition – is listing the insubordination, disregarding, the betrayal of the Holy Spirit, the lack of the circumspection, the exaggerated love of the body or exaggerated cherishing pleasure. Cyril – what was indicated in the article – very much willingly is using the metaphor of Egypt (Exodus), seeing, the symbol of the sin in it particularly in the days of patriarchs, of particularly Adam’s sin.
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Harding, P. "Cyril". BMJ 327, nr 7415 (13.09.2003): 609. http://dx.doi.org/10.1136/bmj.327.7415.609.

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Kehr, Louis. "Pour Cyril". Lien Social 1291, nr 6 (1.04.2021): 26–27. http://dx.doi.org/10.3917/liso.1291.0026.

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Sheridan, E. "Cyril Sheridan". BMJ 348, mar10 31 (10.03.2014): g1884. http://dx.doi.org/10.1136/bmj.g1884.

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James, T. G. H. "Cyril Aldred". Journal of Egyptian Archaeology 78, nr 1 (październik 1992): 259–66. http://dx.doi.org/10.1177/030751339207800115.

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Gulland, A. "Cyril Scurr". BMJ 345, sep25 1 (25.09.2012): e6360-e6360. http://dx.doi.org/10.1136/bmj.e6360.

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Billington, James H. "Cyril Black". Slavic Review 49, nr 2 (1990): 330–32. http://dx.doi.org/10.1017/s0037677900096418.

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Forssander, J. "Cyril Forssander". BMJ 339, dec07 3 (7.12.2009): b5286. http://dx.doi.org/10.1136/bmj.b5286.

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Kent, Allen. "Cyril Cleverdon". Journal of the American Society for Information Science 38, nr 3 (maj 1987): 152–55. http://dx.doi.org/10.1002/(sici)1097-4571(198705)38:3<152::aid-asi3>3.0.co;2-#.

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Kovaleva, T. I. "The Story about the Vision of Cyril Belozersky in the North Russian Lives of the Monasteries’ Founders: The Lives of Cyril Belozersky and Alexander Svirsky". Studies in Theory of Literary Plot and Narratology 15, nr 1 (2020): 5–22. http://dx.doi.org/10.25205/2410-7883-2020-1-5-22.

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The story about the vision of Cyril Belozersky is the first description of the Virgin’s appearance, indicating the place of the monastery’s foundation, in Russian hagiography. The text of this story is read in the North Russian Lives of the monasteries’ founders: Therapont Belozersky’s, Alexander Svirsky’s, Ephraim of Perekom’s, Cyril Novoezersky’s, Philip of Irap’s. From our point of view, there is a process of mastering by hagiographers the episode of the vision from the Life of Cyril Belozersky as a literary device for constructing the situation of the ascetic’s religious retreat in the listed monuments. In them the story of the vision is introduced by the authors in the narrative when the title character for some reason cannot make religious retreat, and this vision helps him to achieve what he wants. There is a similar plot schemes in these Lives, but the borrowed episode is used differently by their authors. They use it in accordance with the characteristics of the ascetic’s holiness. From this point of view, we have already examined the using of the plot fragment from the Life of Cyril Belozersky in the Life of Therapont Belozersky. The author of Therapont’s Life introduces Cyril and almost literally replicates description of the saint’s religious retreat from his Life without making Therapont the visionary. The story about the vision of Cyril Belozersky in the Life of Alexander Svirsky is used otherwise. In this article the analysis episodes of Cyril and Alexander’s religious retreat reveals the role of a similar story in the concept of two different Lives. In the Cyril’s biography, the observed vision marks the stage of the ascetic’s transition to the foundation of the monastery. This is the main achievement of Cyril. In the Life of Alexander, a similar story marks only one stage of the ascetic’s spiritual path. Alexander, like Cyril, became the founder of the monastery. But above all, he is known as the visionary of the Holy Trinity. This vision is the most significant in the concept of his Life. The most important stories of the visions in the Cyril and Alexander’s Lives had influenced the iconography of the saints becoming the basis for popular iconographic versions of compositions “The Apparition of the Virgin to Cyril Belozersky” and “The Apparition of the Holy Trinity to Alexander Svirsky”.
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Rozprawy doktorskie na temat "Cyril E"

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Yoo, Chul Hee. "Cyril of Alexandria fifth-century exegesis and the rhetorical schools /". Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Althoff, Heather R. "The use of Song of Solomon in Cyril of Jerusalem's catechetical lectures". Theological Research Exchange Network (TREN), 2004. http://www.tren.com.

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Loon, Hans van. "The dyophysite christology of Cyril of Alexandria /". Leiden : Brill, 2009. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9789004173224.

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Loon, Johannes Christiaan van. "The dyophysite christology of Cyril of Alexandria /". Leiden [u.a.] : Brill, 2009. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=017377030&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Crawford, Matthew Roy. "Cyril of Alexandria's Trinitarian theology of Scripture". Thesis, Durham University, 2012. http://etheses.dur.ac.uk/3925/.

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Cyril of Alexandria left to posterity a sizable body of exegetical literature. This thesis attempts to reconstruct his theology of Scripture in order to suggest that his exegetical practice is inseparable from, and must be interpreted in light of, his overarching theological vision. I argue that the most important intellectual factor shaping his exegesis is his Christologically focused, pro-Nicene Trinitarianism, an inheritance that he received from fourth-century authors. Cyril’s appropriation of pro-Nicene thought is evident in his theology of revelation and his theology of exegesis. Revelation, in his understanding, proceeds from the Father, through the Son, and in the Spirit, following the order of Trinitarian relations. Moreover, this pattern applies to the inspiration of Scripture as well, insofar as inspiration occurs when the Son indwells human authors by the Spirit and speaks the words of the Father. Corresponding to this movement of God towards humanity in revelation is humanity’s growth in understanding that occurs according to a reverse pattern—in the Spirit, through the Son, unto the Father. This scheme applies broadly to Cyril’s soteriology, but also to his understanding of exegesis, since he regarded biblical interpretation as a means of participating in the divine life. More specifically, this Trinitarian pattern implies that the Spirit is required to read Scripture properly, and that in the act of interpretation the Spirit directs the reader to a Christological reading of Scripture, through which the believer gains a limited but genuine apprehension of the Trinitarian mystery. This process continues until the final eschatological vision when the types and riddles of Scripture will be done away with in light of the overwhelming clarity of the vision of the Father.
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Boykin, Dennis Joseph. "Wartime text and context: Cyril Connolly's Horizon". Thesis, The University of Sydney, 2007. http://hdl.handle.net/2123/1959.

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This thesis examines the literary journal Horizon, its editor Cyril Connolly, and a selection of its editorial articles, poems, short stories and essays in the context of the Second World War, from 1939-45. Analyses of these works, their representation of wartime experience, and their artistic merit, serve as evidence of a shared and sustained literary engagement with the war. Collectively, they demonstrate Horizon’s role as one of the primary outlets for British literature and cultural discourse during the conflict. Previous assessments of the magazine as an apolitical organ with purely aesthetic concerns have led to enduring critical neglect and misappraisal. This thesis shows that, contrary to the commonly held view, Horizon consistently offered space for political debate, innovative criticism, and war-relevant content. It argues that Horizon’s wartime writing is indicative of the many varied types of literary response to a war that was all but incomprehensible for those who experienced it. These poems, stories and essays offer a distinctive and illuminating insight into the war and are proof that a viable literary culture thrived during the war years. This thesis also argues that Horizon, as a periodical, should be considered as a creative entity in and of itself, and is worthy of being studied in this light. The magazine’s constituent parts, interesting enough when considered separately, are shaped, informed, and granted new shades of meaning by their position alongside other works in Horizon. Chapters in the thesis cover editorials and editing, poetry, short stories, political essays, and critical essays respectively. Analyses of individual works are situated in the context of larger concerns in order to demonstrate the coherence of debate and discourse that characterised Horizon’s wartime run. In arguing that Horizon is a singular creative entity worthy of consideration in its own right, this thesis locates itself within the emerging field of periodical studies. Further, by arguing that the magazine demonstrates the value of Second World War literature, it articulates with other recent attempts to reassess the scope and quality of that literature. More specifically, this thesis offers the first focused and in-depth analysis of Horizon’s formative years.
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Boykin, Dennis Joseph. "Wartime text and context Cyril Connolly's Horizon /". University of Sydney, 2007. http://hdl.handle.net/2123/1959.

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Doctor of Philosophy (PhD)
This thesis examines the literary journal Horizon, its editor Cyril Connolly, and a selection of its editorial articles, poems, short stories and essays in the context of the Second World War, from 1939-45. Analyses of these works, their representation of wartime experience, and their artistic merit, serve as evidence of a shared and sustained literary engagement with the war. Collectively, they demonstrate Horizon’s role as one of the primary outlets for British literature and cultural discourse during the conflict. Previous assessments of the magazine as an apolitical organ with purely aesthetic concerns have led to enduring critical neglect and misappraisal. This thesis shows that, contrary to the commonly held view, Horizon consistently offered space for political debate, innovative criticism, and war-relevant content. It argues that Horizon’s wartime writing is indicative of the many varied types of literary response to a war that was all but incomprehensible for those who experienced it. These poems, stories and essays offer a distinctive and illuminating insight into the war and are proof that a viable literary culture thrived during the war years. This thesis also argues that Horizon, as a periodical, should be considered as a creative entity in and of itself, and is worthy of being studied in this light. The magazine’s constituent parts, interesting enough when considered separately, are shaped, informed, and granted new shades of meaning by their position alongside other works in Horizon. Chapters in the thesis cover editorials and editing, poetry, short stories, political essays, and critical essays respectively. Analyses of individual works are situated in the context of larger concerns in order to demonstrate the coherence of debate and discourse that characterised Horizon’s wartime run. In arguing that Horizon is a singular creative entity worthy of consideration in its own right, this thesis locates itself within the emerging field of periodical studies. Further, by arguing that the magazine demonstrates the value of Second World War literature, it articulates with other recent attempts to reassess the scope and quality of that literature. More specifically, this thesis offers the first focused and in-depth analysis of Horizon’s formative years.
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Guinet, Cyril [Verfasser]. "Einsatz geschlossener Rezirkulationsgehäusestrukturierungen in transsonischen Axialverdichtern / Cyril Guinet". München : Verlag Dr. Hut, 2016. http://d-nb.info/1111160783/34.

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Berton-Charrière, Danièle. "Cyril Tourneur : vie et œuvre d'un dramaturge jacobéen". Montpellier 3, 2002. http://www.theses.fr/2002MON30047.

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Mon travail de recherche comprend quatre parties essentielles : I une biographie, portrait-anatomie du sujet "IL", Cyril-William Tourneur ; II une traduction de "The Atheist's Tragedy" ; III la concordance de l'œuvre dramatique attribuée à Cyril Tourneur ("The Atheist's Tragedy" ; "The Revenger's Tragedy") ; IV l'étude d'une méthode lexicométrique et stylostatistique dans sa relation avec les problèmes de paternité textuelle et son application à l'œuvre de Cyril-William Tourneur
My research work includes four essential parts : I a biography, portrait-anatomy of subject "HE", Cyril-William Tourneur ; II a translation of "The Atheist's Tragedy" ; III the concordance to the dramatic works attributed to Cyril Tourneur ("The Atheist's Tragedy" ; "The Revenger's Tragedy") ; IV the study of an analytical method based on lexicometry and stylostatistics, and its application to works attributed to Cyril Tourneur to solve some of the problems related to textual authorship
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Lee, Chang-Woo. "Impassible suffering of God according to Cyril of Alexandria". Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p062-0267.

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Książki na temat "Cyril E"

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Lorimer, Malcolm G. Cyril Washbrook. Nottingham: Association of Cricket Statisticians, 1991.

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Begum, Jameela. Cyril Dabydeen. Jaipur: Rawat Publications, 2000.

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Thomas, Geoffrey. Cyril Joad. London: Birkbeck College, 1992.

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Landale, Melanie. Cyril Wilson. Glasgow: Solway Offset, 1995.

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Gershator, Phillis. Someday Cyril. Greenvale, N.Y: MONDO, 2000.

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Bouda, Cyril. Cyril Bouda. Praha: Slovart, 2001.

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Mora, E. Cyril the lion. Woodbury, N.Y: Barron's, 1987.

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Cyril the mandrill. New York: Star Bright Books, 2005.

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Cyril. Cyril of Alexandria. London: Routledge, 2000.

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ill, Lucas Cedric, red. Sugar Cakes Cyril. Greenvale, N.Y: Mondo, 1997.

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Części książek na temat "Cyril E"

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Horlacher, Stefan. "Tourneur, Cyril". W Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_17252-1.

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Campbell, Gordon. "Cyril Tourneur". W The Renaissance (1550–1660), 245–47. London: Macmillan Education UK, 1989. http://dx.doi.org/10.1007/978-1-349-20157-0_31.

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Misrahi-Barak, Judith, Ritu Tyagi i H. Kalpana Rao. "Cyril Dabydeen". W Kala Pani Crossings, Gender and Diaspora, 275–94. London: Routledge India, 2023. http://dx.doi.org/10.4324/9781032639437-23.

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Linehan, Fergus. "Cyril Cusack Talks". W The Abbey Theatre, 205–8. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-08508-8_53.

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van Loon, Hans. "Cyril of Alexandria". W The Wiley Blackwell Companion to Patristics, 170–83. Chichester, UK: John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118438671.ch11.

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Mcloughlin, Caven S. "Burt, Cyril Lodowic." W Encyclopedia of psychology, Vol. 1., 491–92. Washington: American Psychological Association, 2000. http://dx.doi.org/10.1037/10516-193.

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Long, Han, i Xu Kuangdi. "Cyril Thomas O’Connor". W The ECPH Encyclopedia of Mining and Metallurgy, 1. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-0740-1_1194-1.

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Martin, Rylie C., i Ann F. Bernhardt. "Cyril L. Burt". W The Palgrave Handbook of Educational Thinkers, 1–15. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-030-81037-5_81-1.

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Erll, Astrid. "James, Cyril Lionel Robert". W Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_8809-1.

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Koleva, Daniela. "Saints Cyril and Methodius". W Gebrochene Kontinuitäten, 75–87. Köln: Böhlau Verlag, 2014. http://dx.doi.org/10.7788/boehlau.9783412216948.75.

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Streszczenia konferencji na temat "Cyril E"

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Ivanič, Peter, Hilda Kramáreková i Martin Hetényi. "MODERN DIMENSIONS OF STS. CYRIL AND METHODIUS AND THEIR HERITAGE IN SLOVAKIA". W THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS. Cyrillo-Methodian Research Centre – Bulgarian Academy of Sciences, 2023. http://dx.doi.org/10.59076/2815-3855.2023.33.19.

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The heritage of Sts. Cyril and Methodius is part of the cultural wealth of several nations and countries, including Slovakia. The most famous present-day regular religious and cultural events dedicated to Sts. Cyril and Methodius are held in Nitra, Terchová, Bojná, Devín, Selce, Sečovce and Stropkov. In addition, Močenok organizes festivities associated with St. Gorazd, a disciple of the Thessalonian brothers. Regular local festivities are also held in some Roman Catholic parishes dedicated to Sts. Cyril and Methodius. After 1989, one could observe an increased degree of veneration of Sts. Cyril and Methodius also in the dedication of new sacral buildings in several villages in Slovakia. Currently, there are 106 larger sacral buildings (churches and chapels) in Slovakia under Cyril and Methodius’s patronage. The profane buildings that bear the name associated with Cyril and Methodius most often include educational institutions and their buildings (University of Sts. Cyril and Methodius in Trnava, Constantine the Philosopher University in Nitra and the Roman Catholic Faculty of Theology of Cyril and Methodius at Comenius University Bratislava etc.). From among the medical institutions, this category includes the Hospital of Sts. Cyril and Methodius, which is part of the largest medical facility in Slovakia – University Hospital Bratislava. The symbolism of Cyril and Methodious was also found e.g. in the coat of arms of the village of Brodské in the district of Skalica. The coat of arms of this village near Skalica portrays two dominant figures who are sometimes interpreted as two Franciscans, but also as Sts. Cyril and Methodius. The second example is the coat of arms of the village of Nová Bošáca in the district of Nové Mesto nad Váhom, which – in addition to the typical plum tree – also includes the letters C and M, symbolizing the new patronage of the Church of Sts. Cyril and Methodius. Intangible assets also include street and square names. In eight Slovak cities (Bratislava-Devín, Košice-Krásna, Nitra, Poprad, Zvolen, Hlohovec, Sečovce and Vrbové) and in the village of Slovenské Nové Mesto, there are squares named after Cyril and Methodius. Within the street names category, we have identified urbanonyms such as: Sts. Cyril and Methodius Street (11x), St. Cyril and St. Methodius Street (1x), Cyril and Methodius Street (1x), Cyrillo-Methodian Street (2x), Cyril‘s Street (2x), Constantine‘s Street (1x), Methodius‘s Street (5x), St. Cyril‘s Riverside (1x), St. Methodius‘s Riverside (1x). The establishment of the cult of Sts. Cyril and Methodius in Slovakia can be observed through the growing number of St. Cyril‘s relics also. Currently, the most important impetus for the development of a modern perception of the ever-vibrant legacy of Europe‘s patrons is the certification of the European Cultural Route of Sts. Cyril and Methodius, but also the commitment to future generations in the implementation of the key principles of the Council of Europe (human rights, cultural democracy, cultural diversity and identity, dialogue, mutual exchange and cross-border and cross-century enrichment).
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Delikari, Angeliki. "THE HISTORICAL AND CULTURAL HERITAGE OF SAINTS CYRIL AND METHODIUS IN GREECE (THESSALONIKI). PLANS AND PROPOSALS". W THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS. Cyrillo-Methodian Research Centre – Bulgarian Academy of Sciences, 2023. http://dx.doi.org/10.59076/2815-3855.2023.33.02.

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The feast day of Saints Cyril and Methodius in the Liturgical Calendar of the Metropolis of Thessaloniki was first introduced in 1957. Until then a large number of Greek people had been unaware of the important role of the two saints and their accomplishments. Through initiatives (educational programs, workshops, summer schools, seminars and public lectures, broadcasts on radio and television, in newspapers and magazines) a larger part of the Greek population must be informed and made aware of the two Saints. In recent years there has been a tendency to dedicate monuments in memory of the Saints’ work in the city of Thessaloniki (the mosaic monument in the shape of a book on the grounds of the church of Saints Cyril and Methodius in Thessaloniki, the cross of Cyril and Methodius on the New Promenade of the town and the statue of Saints Cyril and Methodius in the Park of Slovakia, etc.). The establishment of the Centre for the Study of the Cultural Heritage of Cyril and Methodius in Thessaloniki (www.kyrillos-methodios.gr) served the need to promote research into the life and work of Saints Cyril and Methodius both in Greece and abroad. Among other publications of the Centre is the publication of the journal Cyrillomethodianum (www.kyrillos-methodios.gr/cyrillomethodianum/).
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Verner, Inna. "The legacy of Maximus the Greek in the biblical revision of Euthymius Chudovsky (1680s)". W Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.04.

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The paper explores the use by Euthymius Chudovsky of Maximus the Greek’s achievements in the linguistic revision of biblical texts. Correction and translation of the New Testament by Euthymius in the 1680s demonstrates not only the appeal to the texts translated by Maximus as language patterns, but also the development of his philological criticism of the text of Holy Scripture and its interpretation.
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Ananyeva, Nataliya. "Adventures of Ensign Klimov as a Model of 18th Century Memoirs". W Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.01.

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The paper explores the polonisms and toponyms that func-tion in the memoirs of the junior offi cer of the Russian army Alexei Klimov, who was captured by the Prussian during the Seven Years War (1756–1763), who became a forced soldier of the Prussian army and spent more that thirty years in a foreign land. Memoirs of participants in hostilities – a popular genre of Slavic memoirs of 17–18th centures, which include, in particular, the Polish „Pamiętniki” of Jan Chrysostom Pasek.
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Afanasyeva, Tatyana, i Tatyana Burilkina. "Vatican Psalter (Vat. slav. 8): principles for reduction the Cyrillic minuscule and linguistic refl ection of the scribe of the manuscript". W Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.02.

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The report will discuss the principles of creating a half-letter from the Cyrillic minuscule in the Vatican Psalter of the 14th century, and also issues related to the dating and localization of the manuscript.
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Bragone, Maria Christina. "Some observations on the translation of Luther’s Small Catechism by J.W. Paus". W Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.03.

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Verkholantsev, Julia. "Between Latin and Church Slavonic: Literary Beginnings in the Vernacular and the Question of National Narrative in the Literary History of Bohemia, Croatia, and Poland". W Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.05.

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The paper is a refl ection on the differences between the development of Czech, Croatian, and Polish literatures. Despite the jurisdiction of the Western Church, the Cyrillo-Methodian mission created conditions for the adoption of Slavonic writ-ing in Bohemia and Croatia. While in Croatia Slavonic writing gained traction, the Slavic-speaking community of Bohemia chose to adopt Latin as the sole literary language. The literary beginnings in Poland, which had most likely not been affect-ed by the Cyrillo-Methodian mission, represents yet another scenario. The study of different conditions leading to the adop-tion of a language of literacy and textual community presents an opportunity to ponder how we study and describe a literary process in general, as well as how we understand the concept of a “national literature” and whether this concept should apply only to literature in the vernacular.
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Gavrilkov, Maxim. "Quotations in Maximus the Greek’s “Dispute on the Avowed Monastic Life” Revisited". W Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.06.

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The paper approaches Maximus the Greek’s polemical work both from the text-critical and functional perspectives. The text-critical case study reveals a new, refi ned and most complete attribution of biblical and patristic quotations and their thematic division. Restructuring quotations so that they form the “Salvation Ladder” demonstrates presence of the main imperative of Christian culture in the text.
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Donina, Ludmila. "Correlation of semantic difference and grammatical variation in medieval text". W Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.07.

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In this article factual information by XVth century ancient writing «Hellenic and Roman Chronicle» is analysed and presented. The focus of the paper is on the Medieval theory of «words» and formationing of the paradigm of nouns.
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Zhivova, Margarita. "The mechanism of adaptation of a hymnographical text: borrowings and adaptation on the example of the Russian menaion of the 16th century". W Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.08.

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The paper demonstrates the techniques and the mecha-nisms for creating of the new services for saints on the basis of both direct borrowings and an adaptation of the existing chants. It also analyzes the choice of the sources, the way of redirecting of the hymns and the structural peculiarity of the services.
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Raporty organizacyjne na temat "Cyril E"

1

Green, Stephen. Christians and Jerusalem in the Fourth Century CE: A Study of Eusebius of Caesarea, Cyril of Jerusalem, and the Bordeaux Pilgrim. Portland State University Library, styczeń 2000. http://dx.doi.org/10.15760/etd.6326.

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Gledhill, Igle, Richard Goldstone, Sanya Samtani, Keyan Tomaselli i Klaus Beiter. Copyright Amendment Bill Workshop Proceedings Report. Academy of Science of South Africa (ASSAf), 2022. http://dx.doi.org/10.17159/assaf.2022/0078.

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The genesis of the Copyright Amendment Bill was in 2009, when the Department of Trade and Industry (DTI) initiated various studies and impact assessments. In July 2015, the DTI published a Draft Copyright Amendment Bill for public comment. The final 2017 version of the Bill was approved by Parliament in 2019 and it was sent to President Cyril Ramaphosa for action in terms of Section 79(1) of the Constitution. Section 79(1) states that “The President must either assent to and sign a Bill passed in terms of this Chapter or, if the President has reservations about the constitutionality of the Bill, refer it back to the National Assembly for reconsideration”. The President referred the Bill back to Parliament for review on 16 June 2020, on constitutionality issues. In response to the President’s reservations, Parliament’s Portfolio Committee on Trade and Industry has invited stakeholders and other interested parties to submit written submissions on certain sections of the Bill by no later than 9 July 2021. The current copyright law is outdated and does not address the digital environment. The Academy of Science of South Africa seeks to take into account the status of the copyright legislation and the anticipated effects of the amendment Bill on different issues and thereafter, provide recommendations to the President.
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