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Artykuły w czasopismach na temat „Culture and globalization – congresses”

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Autor: Grafiati

Data publikacji: 26 lipca 2024

Data aktualizacji: 27 lipca 2024

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1

Browning, Barbara. "Global Dance and Globalization: Emerging Perspectives". Dance Research Journal 34, nr 2 (2002): 12–13. http://dx.doi.org/10.1017/s0149767700006811.

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Listening to the work presented at the 2001 meeting of the Congress on Research in Dance, “Transmigratory Moves,” one could not help noticing that both established and emerging dance scholars were in the process of attempting to find a fuller and more accurate way of understanding the relationship between global political and economic forces and movement praxis. The following articles (all extended versions of work presented at the conference) exemplify different aspects of these new initiatives in our field. As Shanti Pillai points out in her piece, the term “globalization” has tended to provoke two kinds of responses: either panic over the global imposition of American corporate culture, or else celebration of cultural hybridity and the resilience of indigenous forms. Both of these responses can often present a reductive view of what are, in fact, highly complex phenomena. All three of the articles presented here attempt a more nuanced narrative of the effects of traveling choreographic and movement practices.

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Kargovskaia, Elena, i Viktoriia Kuznetsova. "San Blas Rebellion of 1925". Genesis: исторические исследования, nr 10 (październik 2020): 123–32. http://dx.doi.org/10.25136/2409-868x.2020.10.34128.

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This article is dedicated to the events that received the name of Guna Revolution and led to the autonomy of Comarca Guna Yala that belongs to the Republic of Panama. Guna Indians are one of the few peoples of the American Continent who were able to preserve integrity of their land, their authenticity, traditions, culture and beliefs, although it took them enormous efforts. The goal of this research consists in examination of causes that led to the rebellion, as well as its consequences for the Guna people. The authors of attempt to reconstruct the events and determine the crucial factor that affected successful outcome of the revolt. The scientific novelty is defined by the fact that the history of Guna Indians of the Republic of Panama alongside the events related to their struggle for the autonomy and self-identification did not receive due coverage within the Russian scientific publications. In the current era of globalization, which blurs the boundaries and differences, the preservation of authenticity and integrity of small, and often large, ethnic groups is more relevant than ever. One of the authors was able to visit Comarca Guna Yala and get acquainted with the lifestyle, culture and traditions of its inhabitants, as well as listen to their perspective on the historical events of 1925, which Guna Indians carefully preserve in their folk tradition of chants that sound on the sessions of Guna General Congress.

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Haya, Haya. "Kepemimpinan Kiai dalam Resolusi Konflik Pesantren dengan Masyarakat (Studi Multikasus Pesantren Itiqlal Buleleng dan Pesantren Bali Bina Insani Tabanan)". MOMENTUM : Jurnal Sosial dan Keagamaan 10, nr 2 (30.10.2021): 211–42. http://dx.doi.org/10.58472/mmt.v10i2.115.

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Abstract The idea of pesantren conflict resolution as a new perspective rise from a view that conflict does not only occur in society on a macro scale, but also affects the world of Islamic education, especially pesantren. At the same time, Kiai has a significant role in curative behavior and initiative to build a public trust in Bali the trigger for the peaceful development of Islam in Bali. Thus, the kiai's actions in conflict resolution through pesantren related to the global, regional and local areas. Conflicts in several islamic countries rises to a gloomy view of pesantren. The people in the West view that pesantren as a hotbed for terrorists. Research of pesantren in Buleleng and Tabanan shows that people have a less understanding about pesantren, so they show the understanding of anti-tolerance and anti-globalization. Those view based on the behavior of non-mainstream who seem closed and do not adapt to the local culture in Bali. They view related to a rigid of Islamic view that different from them as heresy and even infidels. This is evidenced by the case of the Ahmadiyya Jamaat's of several people in Buleleng. The existence of pesantren are closely related to strategic environment, both global, national and local. In the global perspective, pesantren received international attention. In 2016, the Bali Bina Insani was visited by ministres of an international congress on tolerance. They understood that the values of pesantren are directly related to the mission of world peace developement by the United Nations (UN). The tolerance developed by pesantren is being the antidote of conflicts in Islamic countries and other countries in the world.

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Mestrovic, Stjepan G., i John Tomlinson. "Globalization and Culture". Contemporary Sociology 30, nr 6 (listopad 2001): 598. http://dx.doi.org/10.2307/3089008.

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Mazzarella, William. "Culture, Globalization, Mediation". Annual Review of Anthropology 33, nr 1 (październik 2004): 345–67. http://dx.doi.org/10.1146/annurev.anthro.33.070203.143809.

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Choi, Jung-Bong. "Globalization and Culture". Journal of Communication Inquiry 26, nr 4 (październik 2002): 446–50. http://dx.doi.org/10.1177/0196859902026004007.

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ENDO, Kaoru. "Globalization and Popular Culture". Japanese Sociological Review 56, nr 2 (2005): 273–91. http://dx.doi.org/10.4057/jsr.56.273.

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Miyanaga, Kuniko. "Globalization, Culture and Society". Dialogue and Universalism 22, nr 4 (2012): 7–16. http://dx.doi.org/10.5840/du20122242.

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Наталия Юрченко, Алеся Крючко i Людмила Квасова. "GLOBALIZATION OF CORPORATE CULTURE". European Science, sge08-03 (30.01.2019): 52–58. http://dx.doi.org/10.30890/2709-2313.2022-08-03-029.

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Kitahara, Atsushi. "Globalization and Local Culture". TRENDS IN THE SCIENCES 3, nr 4 (1998): 64–65. http://dx.doi.org/10.5363/tits.3.4_64.

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Bazin, Laurent, i Monique Selim. "Ethnography, Culture and Globalization". Critique of Anthropology 26, nr 4 (grudzień 2006): 437–61. http://dx.doi.org/10.1177/0308275x06070128.

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Mathew, A. F. "Contextualizing Globalization and Culture". IIM Kozhikode Society & Management Review 3, nr 1 (styczeń 2014): vii—xi. http://dx.doi.org/10.1177/2277975214535140.

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Melluish, Steve. "Globalization, culture and psychology". International Review of Psychiatry 26, nr 5 (październik 2014): 538–43. http://dx.doi.org/10.3109/09540261.2014.918873.

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Sengers, Erik. "Religion, Globalization and Culture". Comparative Sociology 8, nr 2 (2009): 314–16. http://dx.doi.org/10.1163/156913309x416688.

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Madrakhimova, Feruza Ruzimbaevna. "GLOBALIZATION AND MASS CULTURE". Theoretical & Applied Science 37, nr 05 (30.05.2016): 32–35. http://dx.doi.org/10.15863/tas.2016.05.37.7.

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Yeh, Chiou-nan, i Jiin Wang. "AMERICAN CULTURE AND GLOBALIZATION". International Journal of Business Strategy 14, nr 1 (1.03.2014): 31–36. http://dx.doi.org/10.18374/ijbs-14-1.4.

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Arizpe, Lourdes. "Culture, Governance and Globalization". Development 48, nr 1 (marzec 2005): 35–39. http://dx.doi.org/10.1057/palgrave.development.1100111.

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Mondal, Sekh Rahim. "Cultural Globalization and Globalization of Culture-Some Observations". Oriental Anthropologist: A Bi-annual International Journal of the Science of Man 6, nr 2 (lipiec 2006): 297–306. http://dx.doi.org/10.1177/0976343020060204.

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Abu-Rabiʽ, Ibrahim. "Globalization". American Journal of Islam and Society 15, nr 3 (1.10.1998): 15–44. http://dx.doi.org/10.35632/ajis.v15i3.2172.

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Neoliberalism, as a global system, is a new war in theconquest of territory. The end of the Third World War, orCold War, certainly does not mean that the world hasovercome bipolarity and rediscovered stability under thedomination of the victor. Whereas there was a defeatedside (the socialist camp), it is difficult to identify the winningside. The United States? The European Union?Japan? Or all three? ... Thanks to computers, the financialmarkets, fiom the trading floor and according to theirwhims, impose their laws and precepts on the planet.Globalization is nothing more than the totalitarian extensionof their logic to every aspect of life. The UnitedStates, formerly the ruler of the economy, is now governed- tele-governed - by the very dynamic of financialpower: commercial free trade. And this logic has madeuse of the porosity produced by the development oftelecommunications to take over every aspect of activityin the social spectrum. The result is an all-out war.'In the 1950s and the 1960s, a phase in the history [of theThird World] that the supporters of globalization wish tomarginalize and assassinate, culture was in fact made upof two kinds: imperialisthegemonic culture and liberationisthationalistculture. Those influenced by the ideologyof globalization desire to create a new genre of culture:the culture of opening and renewal and that of withdrawaland stagnation. - Muhammad 'Abid al Jiibiri ...

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Widodo, Wahyu. "HAL YANG RUMPANG DAN TIMPANG DALAM KEBIJAKAN PERENCANAAN BAHASA JAWA". Linguistik Indonesia 35, nr 1 (25.02.2017): 33–52. http://dx.doi.org/10.26499/li.v35i1.54.

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There have been five congresses on Javanese language from 1991 to 2011. This indicates that there has been an effort to strengthen the Javanese identity through language engineering programs. There is an assumption that the Javanese people, especially the younger generation, nowadays tend to be monolingual than bilingual (Cohn & Ravindranath, 2014). Is Javanese language internally unable to face globalization challenges, and as a result it suffers from “impotence” and “complication”? (Djatmika, 2010). This article attempts to address the following question: What are the obstacles faced by Javanese language during its process of development? This article is based on the argument that the Javanese language planning through the language engineering program does not incorporate the ‘collective dream’ of its native speakers. The sources of data for this article come from the documents of Javanese congresses I-V and language policy documents pertaining to Javanese language preservation.

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Suhina, I. G. "Mass culture as globalization phenomenon". Rossiiskii Gumanitarnyi Zhurnal 7, nr 4 (2018): 260. http://dx.doi.org/10.15643/libartrus-2018.4.2.

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Mironova, N. V. "Culture and Civilization under Globalization". Humanitarian Vector 14, nr 2 (2019): 20–26. http://dx.doi.org/10.21209/1996-7853-2019-14-2-20-26.

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Jabbra, Joseph G., i O. P. Dwivedi. "Globalization, governance, and Administrative Culture". International Journal of Public Administration 27, nr 13-14 (grudzień 2004): 1101–27. http://dx.doi.org/10.1081/pad-200039891.

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Bhugra, Dinesh. "Globalization, culture and mental health". International Review of Psychiatry 26, nr 5 (październik 2014): 615–16. http://dx.doi.org/10.3109/09540261.2014.955084.

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Tribe, Rachel, i Steve Melluish. "Globalization, culture and mental health". International Review of Psychiatry 26, nr 5 (październik 2014): 535–37. http://dx.doi.org/10.3109/09540261.2014.955086.

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FAGAN, G. H. "Globalization and Culture: Placing Ireland". ANNALS of the American Academy of Political and Social Science 581, nr 1 (1.05.2002): 133–43. http://dx.doi.org/10.1177/0002716202058001012.

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Fagan, G. Honor. "Globalization and Culture: Placing Ireland". ANNALS of the American Academy of Political and Social Science 581, nr 1 (maj 2002): 133–43. http://dx.doi.org/10.1177/000271620258100112.

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Rowe, J. C. "Culture, US Imperialism, and Globalization". American Literary History 16, nr 4 (1.12.2004): 575–95. http://dx.doi.org/10.1093/alh/ajh033.

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BENDER, S. "Popular Culture, Globalization and Japan". Social Science Japan Journal 10, nr 1 (29.03.2007): 146–49. http://dx.doi.org/10.1093/ssjj/jym014.

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Pomper, Philip. "Russian Political Culture and Globalization". Soviet and Post-Soviet Review 23, nr 1 (1996): 40–50. http://dx.doi.org/10.1163/187633296x00041.

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Mele, Christopher. "Globalization, Culture, and Neighborhood Change". Urban Affairs Review 32, nr 1 (wrzesień 1996): 3–22. http://dx.doi.org/10.1177/107808749603200101.

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Jusdanis, Gregory. "Culture, Culture Everywhere: The Swell of Globalization Theory". Diaspora: A Journal of Transnational Studies 5, nr 1 (marzec 1996): 141–61. http://dx.doi.org/10.3138/diaspora.5.1.141.

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Jusdanis, Gregory. "Culture, Culture Everywhere: The Swell of Globalization Theory". Diaspora: A Journal of Transnational Studies 5, nr 1 (1996): 141–61. http://dx.doi.org/10.1353/dsp.1996.0005.

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Ivonina, Liudmila. "The Triumph of Peace: International Congresses and European Society in the Time of Courts and Alliances". ISTORIYA 13, nr 1 (111) (2022): 0. http://dx.doi.org/10.18254/s207987840018801-0.

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The formation of the first state system in Europe took place from the conclusion of the Peace of Westphalia in 1648, as a result of the Thirty Years' War (1618-1648), to the Utrecht (1713) and Rastatt-Baden (1714) Congresses which finished the end of the war of the Spanish Succession. The legal fixation of the Westphallian system was accompanied by its public perception and acceptance. First of all, this was demonstrated by International Congresses, which were not only a common negotiation process, but also a place of representation of the significance and culture of each state. In fact, the European Congress was a carefully designed triumph of peace within the continent, which required considerable funds, was widely covered in the press and glorified in celebrations, paintings, the release of commemorative medals, poetry and even fashion. The article presents the most striking examples of the analysis of the representation forms of Peace Congresses. The author believes that negotiations between states and the conclusion of peace made a significant contribution to the civilization heritage of Europe. The factor of transition from war to peace was the strongest stimulus for the transformation of the government structure in line with the monopolization of power, the development of trade, the banking system, productive forces and culture, which changed people's attitude to their own personality and environment. The publicity of International Congresses can also be considered as incentive for the development of the Law of Nations and as an act of humanitarian diplomacy. Peace Congresses were designed to minimize the heavy legacy of military conflicts in the historical memory.

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Al'Alwani, Taha Jabir. "Globalization". American Journal of Islam and Society 15, nr 3 (1.10.1998): v—vii. http://dx.doi.org/10.35632/ajis.v15i3.2157.

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The term globalization often is used to describe the global nature ofcapital and the emergence of a single global economy in the contemporaryera. The term also suggests certain homogenizing tendencies in thesocial as well as political realms. These homogenizing tendencies mayrefer to something as banal as the ubiquitous acceptance of denim jeansor to something as profound as the globalization of the democratic processes.In this brief discussion, we shall limit our comments to the realmof normative values. However, this does not mean that culture and theglobalization of cultural practices is not important. Culture is important,but the basic normative values that underpin culture, as well as the politicaland social arenas, are more profound, and it is these upon which I willfocus my attention.We shall use the term globalism to describe the current on-goingglobal convergence of values. Globalism can be best understood by contrastingit with the idea of centralization. Centralization conceives of theworld as one, but clearly identifies what is the center and what constitutesthe periphery. In a system undergoing centralization, a globalpower asserts its domination over “others” by locating itself as the normative,political, and economic center of the universe. It marginalizesthe rest of the world, and simultaneously assumes, often through coercivemeans, the role of leader in moral as well as material terms. Thereis a clear hierarchy in the system, and the center is the undisputed “hegemon.”Thus when the periphery emulates the center, it often does so outof fear or insecurity, and the resulting homogenization is actually hegemonization.The centrality of the hegemon is based on an anthropological view ofthe universe, which distinguishes-or rather discriminates-behvxn thegood/powefil and the badweak. The centrality of the hegemon is amanifestation of its egocentric nature and its sense of superiority overothers. It sees itself as advanced, rational, creative, democratic, andpeaceful, and constructs others as underdeveloped, traditional, lazy,authoritarian, and therefore inferior. It assumes that it is the best and thatthe rest must emulate it in their political, socioeconomic, and culturalconstitution. Early attempts at global conquest, such as those by ...

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VO, Adefarasin. "Impact of Globalization on African Culture". Philosophy International Journal 6, nr 2 (14.04.2023): 1–11. http://dx.doi.org/10.23880/phij-16000295.

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The process of globalization is inevitable because it is part of human nature. Man by nature is a social being with an irresistible urge to associate with his fellow human beings. Man cannot survive without associating with his fellow human beings. Globalization is a manifestation of this natural urge in man to associate with his fellow human beings and it is irresistible. I understand globalization to mean the process by which mankind gets closer together. This process has in recent times been facilitated by modern means of communication and transportation. Tremendous progress was made in this direction in the 20th century by the unprecedented advancement in the means of transportation and communication, e.g. Satellite and E-mail. This has turned the world to “global village”. You could have your dinner in Lagos and your breakfast the following morning in London. Through CNN, you could see and know what is happening in other part of the world. And through improved telecommunication, you could talk with anybody in other parts of the world. Through all these advancements in transportation and telecommunication, mankind is fast coming together, getting to know more about one another, becoming more and more interested and involved in what goes on in other parts of the world. Despite its numerous advantages, globalization has serious effects on African culture. It affects almost if not all aspects of African culture. One of such is the loss of one’s cultural identity and even national identity. The paper discusses meaning and definitions of culture, characteristics of culture, Categories and types of culture, meaning and definition of globalization, features of globalization, advantages of globalization and the impacts of globalization on African culture. The paper therefore concludes that globalization is good, but we must embrace it with caution and guard against the dangers inherent in it so that our cultural heritage is not eroded and sacrificed on the altar of globalization.

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Erjavec, Aleš. "International aesthetics and its congresses". SAJ - Serbian Architectural Journal 11, nr 2 (2019): 263–72. http://dx.doi.org/10.5937/saj1902263e.

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In recent decades international congresses of aesthetics have been and remain the most visible and influential aesthetics gatherings in the world. At such congresses their participants strengthen their identification with aesthetics and separate themselves from it at the same time: they cover the broad and undefined territory called 'theory'. By taking place in different geographical and thereby specific cultural and historical localities, aesthetics congresses not only bring together foreign participants, but also bring domestic audiences into contact with global authors, themes, issues and methods. The themes, issues and methods mediated through art and philosophy help make aesthetics a relevant theoretic activity. This is true concerning some noteworthy recent events: the rise and decline of postmodernism; the reintegration of the former Eastern Europe into global culture; and a similar but also profoundly different transformation of aesthetics in China, where a new revival of aesthetics, often with Chinese colours, is intensively present. These are, I would claim, three historic events that have emerged in aesthetics over the past three decades. They are still with us today and thus remain crucial to understanding our reality. Exceptions exist too, proving that novel philosophical aesthetic theories are rare today but not impossible; such as that of Jacques Rancière, for example. These will be some of the main issues of this paper.

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Rengger, N. J. "Globalization: social theory and global culture". International Affairs 69, nr 3 (lipiec 1993): 570. http://dx.doi.org/10.2307/2622346.

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Ngọc Toàn, Trịnh, i Nguyễn Thị Hoàng Yến. "School culture in the globalization background". Journal of Science, Educational Science 62, nr 1 (2017): 154–62. http://dx.doi.org/10.18173/2354-1075.2017-0017.

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AKDEMİR, Abamüslim. "Globalization and Adorno's Industrialization of Culture". Kaygı Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi, nr 26 (15.04.2016): 181. http://dx.doi.org/10.20981/kuufefd.35110.

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Rittenhofer, Iris, i Martin Nielsen. "Marketscapes. Market between Culture and Globalization". HERMES - Journal of Language and Communication in Business 22, nr 43 (30.08.2017): 59. http://dx.doi.org/10.7146/hjlcb.v22i43.96873.

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What happens to market communication theory (MCT) when it embraces a global business world? MCT’s applications of the ‘global’ turn out to serve “as a magniﬁer” for modernity, when we discuss MCT and its conceptions of the market from the perspective of emergent and dynamic cultural theory. We critically discuss the conception of the market, the relation between communication and market and how globalization is integrated into the ﬁeld. We then interface selected approaches to MCT with cultural approaches to globalization. Finally, we explore and suggest new ways of bringing together market, culture, communication and the global. In the course of these critical discussions, we develop the elements of an alternative conception of the global market as marketscapes. Furthermore, we point to several consequences of our ﬁndings for MCT. MCT has to deal with a global market as a concept, that is a way of perceiving and thinking stakeholder activities in a ‘translocal’, post-national and multidirectional perspective. We conclude by pointing out areas for future MC research.

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Nagla, B. K. "Globalization and its Impact on Culture". Quest-The Journal of UGC-ASC Nainital 4, nr 1 (2010): 1. http://dx.doi.org/10.5958/j.0974-5041.4.1.001.

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Chew, Sing C., Roland Robertson i William R. Garrett. "Globalization: Social Theory and Global Culture." Contemporary Sociology 22, nr 6 (listopad 1993): 828. http://dx.doi.org/10.2307/2075975.

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Islam, Md Zahidul. "Globalization and Culture: A Sociolinguistics Study". American International Journal of Social Science Research 5, nr 1 (17.03.2020): 48–54. http://dx.doi.org/10.46281/aijssr.v5i1.516.

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A significance feature of globalization is the transaction of ideas as indicated by internet. The concern engages the clash of cultures and the spread of acquisitive values. This has enormous influence on hoe people think, act or behave. The values that this entertainment industry reflects often promote materialism, violence and immorality. Hence, this paper examines the concept of globalization and culture as well as the study of sociolinguistics. It also scans the impact of globalization on culture. Since the turn of the Millennium, globalization has become a major focus in sociolinguistics and discourse analysis, investigating themes such as: learning and teaching in diverse urban classrooms (Spotti, 2011; Karrebæk, 2012) complementary education (Blackledge & Creese, 2010); internationalisation in higher education (Piller & Cho, 2013) mass media and the internet (Androutsopoulos, 2007; Varis & Wang, 2011) popular culture and advertising (Jacquemet, 2005; Kasanga, 2010) hip-hop and graffiti (Pennycook, 2007) language vitality (Vigouroux & Mufwene, 2008) travel and tourism (Jaworski & Thurlow, 2010) migration and asylum seekers (Vigouroux, 2008; Dong, 2011; Maryns, 2006) the new globalised economy (Block, 2012; Heller, 2003) and long-distance financial fraud (Blommaert & Omoniyi, 2006). Papers in Coupland (2003, 2010) and such monographs as (Fairclough, 2006; Blommaert, 2010; Heller, 2011) among others, have attempted general statements outlining a sociolinguistics of globalization.

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Adams, Laura L. "Globalization of Culture and the Arts". Sociology Compass 1, nr 1 (wrzesień 2007): 127–42. http://dx.doi.org/10.1111/j.1751-9020.2007.00024.x.

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