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Gotowe bibliografie tematyczne / Cults

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Gotowa bibliografia na temat „Cults”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 30 lipca 2024

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Artykuły w czasopismach na temat "Cults"

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Plácido Suárez, Domingo. "Los festivales dionisíacos: entre el gozo, el dolor y la gloria". ARYS: Antigüedad, Religiones y Sociedades, nr 13 (5.10.2017): 61. http://dx.doi.org/10.20318/arys.2017.2749.

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Resumen: En Atenas, el escenario principal en época clásica era el teatro de Dioniso, vinculado al culto de este dios, lo que se ve transpuesto a los héroes en el desarrollo de la ciudad, en el paso de los cultos agrarios a fiestas cívicas, en un proceso de integración relacionado con las tiranías.Dioniso es el que ha dado a los hombres alegría y dolor, según Hesíodo. Él mismo es pues personificación de las contradicciones de la vida misma, en la que es difícil hallar el gozo en estado puro. Pero existía antes un culto heroico que se integra en las ciudades en su formación como poleis.Abstract: In Athens, the main stage in classical times was the theatre of Dionysus, linked to the worship of this god. This is transposed to the heroes in the development of the city, in the transition from the agricultural cults to civic celebrations, in an integration process relatedto the tyrannies. Dionysus is who has given to men joy and pain, according to Hesiod. It is thus a personification of the contradictions of life itself, in which it is difficult to find joy in its purest form. But before there was a heroic cult which is integrated in the cities in their formation as poleis.Palabras clave: Dioniso, teatro, culto heroico, cultos agrarios, poleisKey words: Dionysus, theatre, heroic cults, agricultural cults, poleis

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Galimberti, Alessandro. "La política religiosa di Commodo = Commodus’ Religious Policy". ARYS. Antigüedad: Religiones y Sociedades, nr 16 (12.09.2019): 347. http://dx.doi.org/10.20318/arys.2018.4316.

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Riassunto: La politica religiosa di Commodo presenta due momenti significativi che corrispondono a due diversi atteggiamenti sia verso la religione tradizionale e, più in generale verso i culti esterni, sia verso il cristianesimo. La svolta matura soprattutto negli ultimi anni del suo regno quando Commodo opera una rottura sia con il culto imperiale attraverso l’assimilazione a Ercole, che risulta tuttavia effimera, sia con la politica anticristiana di Marco che risulta più feconda e duratura in rapporto alle sorti del cristianesimo successivo.Abstract: Commodus’ religious policy shows two phases that correspond to two different attitudes both towards traditional religion and, more generally, to external cults, and towards Christianity. The breakthrough matured above all in the last years of his reign when Commodus made a break both with the imperial cult through assimilation to Hercules, which is however ephemeral, and with the anti-Christian policy of Marcus which is more fruitful and lasting in relation to the fate of subsequent Christianity.Parole chiave: Commodo, Ercole, Culti tradizionali, Cristiani.Key words: Commodus, Hercules, Traditional Cults, Christians.

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González-Rodríguez, Mª Cruz. "Para una historiografía de la religión hispanorromana en el marco de la civitas: el paradigma de los cultos locales en el noroeste". REVISTA DE HISTORIOGRAFÍA (RevHisto) 28 (18.05.2018): 73. http://dx.doi.org/10.20318/revhisto.2018.4208.

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Resumen: Esta contribución pretende ofrecer un balance historiográfico de los trabajos más significativos llevados a cabo en el presente siglo sobre la religión hispanorromana (s. I-s. III d. C.) y reflexionar sobre los avances conseguidos en la investigación con respecto al s. XX. El camino que trazamos se centra en los logros alcanzados en tres cuestiones básicas: los sacerdocios; los cultos (con especial atención a los cultos locales del Noroeste) y los lugares de culto. Para finalizar se apuntan las lagunas y los caminos que aún quedan por recorrer.Palabras clave: Religión hispanorromana, Hispania, Noroeste, sacerdocios, lugares de culto, cultos locales, religio, civitasAbstract: This paper aims to offer a historiographic summary of the most significant contributions of this century concerning the religion of Roman Hispania (1st–3rd c. A.D.) in order to reflect on the progress of research conducted since the 20th century. We will focus on the achievements in three fundamental areas: priesthood, cults (especially the local cults of the NW) and places of worship. Finally, mention is made concerning research gaps and issues that should be addressed in the future.Key words: Religion the Roman Hispania, Hispania, Northwest, priesthood, places of worship, local cults, religio, civitas.

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Zhao, Rujuan, i Zhihao Li. "Research on the Intervention Path of Social Work in the Governance of Cults". Yixin Publisher 2, nr 2 (29.02.2024): 69–76. http://dx.doi.org/10.59825/jcs.2024.2.2.69.

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The illegal activities of cult organizations have brought enormous human, material, and economic losses to the country and people, and have caused irreparable personal harm to innocent people. The repeated occurrence of self harm or violence against others caused by cults that harm society shows that the remnants of cults have not been completely eliminated. Under the joint crackdown of multiple government departments and systematic operation, large-scale cult organizations have collapsed, but sporadic and small-scale cult activities are difficult to completely eradicate. Therefore, eliminating the breeding ground for cults and gradually cleaning up the problem of cult governance in cult organizations should be highly valued by the Party and the government, and preventing sporadic cults from resurgence through various opportunities. In terms of cult governance, the government has invested a large amount of governance resources, severely cracking down on cults and transforming cult followers, while safeguarding the basic rights of individuals involved in cults and guiding them to return to the community. From the professional perspective of social work, using the theoretical perspective of social work to analyze the problems of cults, and proposing the use of the three major professional methods of social work to participate in the governance of cults and the transformation of cult believers, promoting better solutions to cult governance issues.

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Carlstone, Jamie, i Ermine Algaier. "<i>Cultus, Cult, and Cults</i>". TCB: Technical Services in Religion & Theology 32, nr 1 (30.01.2024): 1–6. http://dx.doi.org/10.31046/tcb.v32i1.3414.

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Library of Congress Subject Headings (LCSH) contains 244 subject headings that use the term “Cult” somewhere in the record. Many of the uses of “Cult” in LCSH are inaccurate, offensive, and outdated. This article is an analysis of the problem and a proposal for how to begin addressing the issues with “Cult” in LCSH.

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Ferri, Naser. "Cults and Beliefs in Pre-Christian Dardania". Godišnjak Centra za balkanološka ispitivanja, nr 41 (6.01.2022): 135–58. http://dx.doi.org/10.5644/godisnjak.cbi.anubih-41.8.

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Since there are not any epigraphic sources from the times before the Roman invasion of the Dardanian Kingdom (Mbretëria dardane), stone monuments with Latin inscriptions from the period of Roman invasion represent a source of enormous importance for the study of beliefs and cults on Dardan soils, both before the invasion and during the Roman rule, forgods and various cults, which were relicts of earlier times, are represented on epigraphic monuments of the first century A.D.According to the results of studies on about 600 epigraphic monuments dating from the beginning of our era until the time of expansion of Christianity as the official religion of the Roman Empire, it was attested that cults of native gods, official as well as nonofficial Roman cults, were worshipped on Dardan soils. From the cults of native gods epigraphically was testified worshipping of the cult of Andin (Deus Andinus, protector of family, home and community), Dardania (Dea Dardania, a goddess who personified Dardanian soils). Zbeltiurdusor Zbeltiurdud (the main Thracian god worshipped as a native godas well), Tatto (Illyrian god honoured by all Illyrian tribes particularly in Dalmatia), Silvan (Roman god, native gods were honoured by his name), Dracco andDraccena (divine couple connected with the cult of snake), Quadrivia (the goddess of crossroads), then certain local variants of the cult of Jupiter in forms of IOM Ulpianensis and IOM Paternus Aepilophius,IOM Propulsator, IOM Cohortalis, cults of some Genii (genii sttationis Municipi DD, Genii loci Illyrici, GeniiIllyrici), and also two unknown gods: Atta Sacra and Deus Mund(ritus?). From official cults of the Roman state worshippingof the cult of Jupiter alone was testified, or the cult of Jupiter together with goddesses Junona and Minerva,forming the divine trinity of Capitol, further worshippingof the cult of Diana, Mars, Bellone, Mercury, Neptun,Hercules, the Nymphs, Hercules, Liber and Libera,Terra Mater, Fortuna, Genii, Lares, Dii Manes as wellas the cult of the current emperor was also attested.Among nonofficial cults epigraphically were testifiedcults of greek and of oriental Origin such as: the cult of Zeus Ezaios, Apollo, Dionysus, Sabazios, Asclepios or Aesculapus, Heracles, Jupiter Dolichenus, Jupiter Melcid, Jupiter Melano, as well as the cults of Greek goddesses Hera, Hygia, Nemesis and Hylara, the cult of Egyptian gods Serapis and Isis, syrian goddess Atargatis or Dea Syria, honoring of the cults of personswho were made heroes after their death (Antinous and Alexander) and of mortals (Omphale, the queen of Lydia and one of the wives of Heracles). Honouring of all the above mentioned cults proves the presence of genuine liberalism of Dardanian soilas far as religious belief is concerned, which spread until the time when Christianity, despite persecutions of Roman officials and the rivalry of Mithraism, prevailed and became the official religion of the Roman Empire. Christian inscriptions on Dardanian soil began to appear by the end of the fourth century A.D. and became more frequent during the fifth and the sixth century, a time when earlier Social and Economic crises reached their culmination, when all strata ofpopullation turned to Church, seeking the meaning of life, hope and saviour.Thus church gained strength and became one of most important pillars of cultural and institutional continuity of the world of antiquity. Neverless, in the provinces where was centred the Roman Army, the christianism prevailed only until in the IVth and Vth century BC because the Roman Army was the last stronghold of the paganism.

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Fan, Baoxiang, Bin Li i Han Ji. "Exploration of Destructive Cults’ Dynamics". Asian Social Science 13, nr 9 (24.08.2017): 82. http://dx.doi.org/10.5539/ass.v13n9p82.

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Destructive cults strengthen their motivating factors by self-proclaimed and covert means and target at specific groups as potential cult believers. Based on theories of dynamics and “product life cycle”, this paper probes destructive cults’ power source and their target believers. The power recession of destructive cults is also discussed by introducing the theory of “hierarchy of needs”. This paper, by advocating scientific beliefs, opposing destructive cults, and through the analysis of the experimental cases, aims to provide some suggestions for the realization and transcendence of individuals, communities and even the whole human beings.

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Żyromski, Marek. "Some European roots of the personality cult phenomenon – the attempt of comparative approach". Rocznik Integracji Europejskiej, nr 13 (31.12.2019): 7–29. http://dx.doi.org/10.14746/rie.2019.13.1.

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The aim of this article is an attempt of comparative approach to the personality cult phenomenon, which formed the distinctive feature of three totalitarian political systems developed in Europe after the first world war, namely Italy during the rule of Benito Mussolini, Nazi Third Reich and the Stalinist Soviet Union. And so, after some general presentation of personality cults centered on three leaders of these totalitarian political systems, four general questions had been analyzed. These were as follows: some so-called “cult products”, some methods used in the cult’s propaganda, some functions of the cult of personality and finally some attitudes of totalitarian political leaders toward the cult of personality.

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Eze, Ekenedirichukwu, Christian I. Nnadi, Collins I. Ugwu i Christopher O. Okwor. "Gender Autonomy in Contemporary Ezenwanyi Cult of Northern Igbo". IKENGA International Journal of Institute of African Studies 24, nr 3 (30.09.2023): 1–14. http://dx.doi.org/10.53836/ijia/2023/24/3/007.

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The increasing spiritual consciousness in Igboland since the end of the civil war has created conditions for the emergence of several cult groups. One of such cults is the Ezenwanyi practice. It has in recent times gained more prominence. What started as a call to serve the spiritual needs of the people, has grown to include other interests. The cult’s uniqueness, as the name literally implies (woman king), is that its membership is an exclusive reserve of women. This has raised a number of questions: Why this female chauvinism? Is it a counter to other male cults? Do the gods also recognise gender speciality in discharging certain spiritual functions? Is it possible in a supposedly patriarchal society such as the Igbo, to have a spiritual cult group that excludes the male folk? Is it part of female empowerment? Apparently, these questions have not been adequately addressed in the literature. Therefore, in this study, the authors explored the notion of gender autonomy in the Ezenwanyi cult in Enugu-Ezike, Obollo-Afor and Okpuje using a descriptive narrative technique. The findings reveal that (apart from claims of call to service, peer influence, economic interest and social relevance), cultural revival is evident in the growing interest in and proliferation of the Ezenwanyi cult practice.

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Ivanovich Kolonitskii, Boris. "The Genealogy of the “Leader of the People”: Images of Leaders and the Political Language of the Russian Revolution of 1917". Russian History 45, nr 2-3 (31.08.2018): 149–77. http://dx.doi.org/10.1163/18763316-04502002.

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Boris Kolonitskii continues his studies of the cult of Alexander Kerensky in 1917 and the larger issues of the vocabulary used to describe leaders and the nature of cults and their relationship to authoritarianism in Russian and Soviet history. He reviews the linguistic fields surrounding such revolutionary figures as Miliukov, Rodzianko, Chernov, Plekhanov and Lenin and shows how politicians may become hostages of their own rhetoric. Hero image terminology can sanctify the leader. But even negative publicity or criticism can lead to the strengthening of the cult image. The construction of cults is subject to reversals and shifting creativity. Cults have pre- histories and are vital to our understanding of 20th century politics.

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Rozprawy doktorskie na temat "Cults"

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Smith, Justin T. "Cult films and film cults in British cinema 1968-86". Thesis, University of Portsmouth, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.429782.

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Lathrop, Benjamin A. "Cult films and film cults : the evil dead to Titanic /". Ohio : Ohio University, 2004. http://www.ohiolink.edu/etd/view.cgi?ohiou1090934488.

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Prabhaker, Sumanth. "Village of cults /". Electronic version (PDF), 2007. http://dl.uncw.edu/etd/2007-3/prabhakers/sumanthprabhaker.pdf.

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Ripley, Marianne. "Charismatic Cults and Leadership". Honors in the Major Thesis, University of Central Florida, 2005. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/795.

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This item is only available in print in the UCF Libraries. If this is your Honors Thesis, you can help us make it available online for use by researchers around the world by following the instructions on the distribution consent form at http://library.ucf
Bachelors
Arts and Sciences
Psychology

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Graninger, Charles Denver. "Regional cults of Thessaly". [S.l. : s.n.], 2006. http://books.google.com/books?id=wl_XAAAAMAAJ.

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Lathrop, Benjamin Alan. "Cult Films and Film Cults: From The Evil Dead to Titanic". Ohio University / OhioLINK, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1090934488.

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Stafford, Emma Josephine. "Greek cults of deified abstractions". Thesis, University College London (University of London), 1994. http://discovery.ucl.ac.uk/1317665/.

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This dissertation aims to explore the phenomenon of the worship of abstract concepts in personified form and its development in the Archaic and Classical periods. An introductory chapter surveys previous scholarly literature on the subject and covers some general theoretical issues: i) definitions; ii) problems of sources and methodology; iii) the question of the predominantly feminine gender of these figures; iv) ancient and modern theories on deified abstractions as a class. Six chapters then look at a selection of individual cults in roughly chronological sequence, each exemplifying one or more of the general questions raised by such cults. Themis provides a good example of the very "mythological" deified abstractions of the Archaic period and the problems of tracing the origins and early history of personification cults. Nemesis was probably worshipped at Rhamnous from the sixth century, but acquires unique status in the fifth from an association with the battle of Marathon; the cult of the two Nemeseis at Smyrna, I argue, is a fourth-century innovation. Peitho is often associated with rhetoric, but a survey of her cult associations in a variety of locations emphasises her erotic side, an aspect further revealed in vase-painting. These three figures all have roots in archaic literature, whereas Hygieia, though soon mythologised as daughter of Asklepios, does not appear in any medium before her arrival in Athens in 420 BC in the healing god's wake. Her cult particularly raises the question of how seriously personifications could be taken as deities, since the concept which she embodies is so patently a human desideratum. Later innovations are similarly often dismissed as "mere" allegory or propaganda, as is illustrated by the case of Eirene in fourth-century Athens, most famously represented in Kephisodotos' group of Peace holding the child Wealth, her cult introduced in response to quite specific political circumstances. The problems of correlating archaeological and literary sources are particularly acute in the case of the most "abstract", figure to be considered, Eleos, eponymous deity of the Athenian "altar of Pity"; although the altar dates from the late sixth century, its insubstantial god is probably a later development. From these six case studies some provisional conclusions can be offered on the place of deified abstract ideas in Greek religious thought and practice.

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Adams, Donna L. "Contemplative Cults, Time Spent in a Cult and Dissociation and Depression in Former Members". Ohio University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1210341428.

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Lenz, Robert W. "A biblical response for a cargo cult society in Irian Jaya Indonesia". Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Parra, Amanda Giacon [UNESP]. "As religiões em Roma no Principado: Petrônio e Marcial (séculos I e II d.C)". Universidade Estadual Paulista (UNESP), 2010. http://hdl.handle.net/11449/93398.

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Made available in DSpace on 2014-06-11T19:26:38Z (GMT). No. of bitstreams: 0 Previous issue date: 2010-12-10Bitstream added on 2014-06-13T19:54:46Z : No. of bitstreams: 1 parra_ag_me_assis.pdf: 551220 bytes, checksum: 4ad521ad5d2daa3c90abf25dd651b38a (MD5)
Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)
O objetivo deste trabalho é analisar alguns cultos presentes na cidade de Roma no primeiro século e início do segundo d.C. Identificar como e por quais ordens a religião era vivida em alguns cultos oriundos de outras partes do mundo mediterrâneo e que não estiveram diretamente ligados, pelo menos em princípio, à estrutura do Estado romano. A pesquisa tem como fonte O Satyricon de Petrônio e os Epigramas de Marcial, sendo o primeiro um provável membro da aristocracia romana e, o segundo, um cliens na Roma Antiga
The objective of this essay is to analyse some cults presents in the city of Rome at the first century and in the beginning of the second century a.C. and identify how and by whose orders religion was lived in some cults from others parts of the Mediterranean world and which weren’t directly related, at least in the beginning, to the Roman State structure. The research has Petronio´s ‘Satyricon’ and Marcial’s ‘The Epigrams’ as source, the first being a likely member from the Roman aristocracy and the latter, a cliens from the Ancient Rome

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Książki na temat "Cults"

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Farnell, Lewis Richard. Greek hero cults and ideas of immortality: The Gifford lectures delivered in the University of St. Andrews in the year 1920. Chicago, Ill: Ares, 1995.

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Rowley, Kay. Cults. Hove: Wayland Publishers, 1991.

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Jill, Karson, red. Cults. San Diego, CA: Greenhaven Press, 2000.

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Stevens, Sarah. Cults. New York: Crestwood House, 1992.

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Barghusen, Joan D. Cults. San Diego, CA: Lucent Books, 1998.

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Barden, Renardo. Cults. Vero Beach, FL: Rourke Corp., 1990.

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Cohen, Daniel. Cults. Brookfield, Conn: Millbrook Press, 1994.

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1941-, Zablocki Benjamin David, i Robbins Thomas 1943-, red. Misunderstanding cults: Searching for objectivity in a controversial field. Toronto: University of Toronto Press, 2001.

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F, Beck Hubert, red. The cults. St. Louis, Mo: Concordia Pub., 1995.

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Śaṅkanapura, Mahadēva. Maṇṭēsvāmi. Maisūru: Prasārāṅga, Karnāṭaka Rājya Mukta Viśvavidyānilaya, 2010.

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Części książek na temat "Cults"

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Mooney, Annabelle. "Cults, Cults Everywhere?" W The Rhetoric of Religious 'Cults', 169–76. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230504417_8.

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Calles, Joseph L. "Cults". W Encyclopedia of Adolescence, 580–83. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-1695-2_65.

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Calles, Joseph L. "Cults". W Encyclopedia of Adolescence, 823–26. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-33228-4_65.

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Baker, Stephanie Alice, Eugene McLaughlin i Chris Rojek. "Self-Help Cults". W Cults, 103–22. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003335115-7.

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Baker, Stephanie Alice, Eugene McLaughlin i Chris Rojek. "Doomsday Cults". W Cults, 46–66. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003335115-4.

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Baker, Stephanie Alice, Eugene McLaughlin i Chris Rojek. "The Cult of the Entrepreneur". W Cults, 82–102. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003335115-6.

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Baker, Stephanie Alice, Eugene McLaughlin i Chris Rojek. "Introduction". W Cults, 1–11. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003335115-1.

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Baker, Stephanie Alice, Eugene McLaughlin i Chris Rojek. "Celebrity Cults". W Cults, 67–81. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003335115-5.

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Baker, Stephanie Alice, Eugene McLaughlin i Chris Rojek. "What is a Cult?" W Cults, 12–31. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003335115-2.

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Baker, Stephanie Alice, Eugene McLaughlin i Chris Rojek. "The Future of Cults". W Cults, 141–49. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003335115-9.

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Streszczenia konferencji na temat "Cults"

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Khokhlova, Yu I., i A. N. Sunami. "“SEMIOTIC CULTS” AS A PHENOMENON OF MASS CULTURE IN THE DIGITAL AGE". W 4th International Conference Modern Culture and Communication. Institute for Peace and Conflict Research, 2024. http://dx.doi.org/10.31312/978-5-6048848-7-4-18.

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The report examines the phenomenon of so-called "semiotic cults" — communities of like-minded people formed around works of popular culture, both literary and visual (films, cartoons, comics, etc.) and having features of a religious cult. This issue seems to be especially relevant in the context of the digital age, in the context of the widespread use of social networks and the adoption of a paradigm for determining the value of content through "feedback" expressed in likes, comments and the number of subscribers. As an example of such a para-religious movement, the community of "Disney adults" formed around Disney products is cited.

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Korolyova, Svetlana. "Synodic of those killed in battle in religious and folk traditions: local cults and texts". W Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.12.

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This paper is devoted to church synodics in their connection with local religious and folk cults aimed at honoring people who died in battle. Such cults existed in the Northern Prikamye, Vyatka, Tobolsk and other territories. A pro-ductive way of analysis is to consider not only the texts of synodics, but also their use, methods of public representation, and attitude to local legends.

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Nikiforov, E. T. "Comparisons of fire cults among the Yakuts and Kazakhs". W All-Russian scientific-practical conference of young scientists, graduate students and students, chair K. M. Iakovleva. Технического института (ф) СВФУ, 2018. http://dx.doi.org/10.18411/a-2018-178.

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Esbergenova, Svetlana. "AGRARIAN CULTS IN THE AGRICULTURAL PROGRAMS OF THE KARAKALPAKS". W RICERCHE SCIENTIFICHE E METODI DELLA LORO REALIZZAZIONE: ESPERIENZA MONDIALE E REALTÀ DOMESTICHE. European Scientific Platform, 2021. http://dx.doi.org/10.36074/logos-26.11.2021.v2.30.

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Dashieva, L. D. "CULTS OF ANIMALS AND BIRDS IN THE TRADITIONAL BURYAT CULTURE". W Международная научная конференция "Мир Центральной Азии-V", посвященная 100-летию Института монголоведения,буддологии и тибетологии Сибирского отделения Российской академии наук. Новосибирск: Сибирское отделение РАН, 2022. http://dx.doi.org/10.53954/9785604788981_391.

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Mushkina, Natalia. "TRADITION OF PLAYING THE GUSLI IN THE MARI RELIGIOUS CULTS". W Марийская Традиционная Религия: история и современность. Йошкар-Ола: государственное бюджетное научное учреждение при Правительстве Республики Марий Эл "Марийский научно-исследовательский институт языка, литературы и истории им. В.М. Васильева", 2022. http://dx.doi.org/10.51254/978-5-94950-120-7_2022_24.

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L., MARSADOLOV, i ZYABLITSKY S. "ALTAI MOUNTAIN STRUCTURES AND THE PAZYRYK CULTURE". W MODERN SOLUTIONS TO CURRENT PROBLEMS OF EURASIAN ARCHEOLOGY. Altai State Univercity, 2023. http://dx.doi.org/10.14258/msapea.2023.3.09.

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The worship to Sky, Earth and Mountains served in ancient times as the basis for the emergence of priesthood, shamanism, tengrianism, as well as for other cults and beliefs. The results of archaeological research of ancient sacred objects in Altai indicate that the origins of these beliefs go back to ancient times, can be traced back to the Early Bronze Age, but were especially pronounced in the Pazyryk culture. At the foot of three significant Altai mountains (Belukha, Sarlyk, Kurkurebazhi) there are large mounds in Tuekta, Bashadar, Berel and Pazyryk. Archaeological, geographical and ethnographic studies of ancient cult monuments at the foot and on the slopes of the Altai mountains are of great importance for the study of objects associated with sacred representations of the Sky and Mountains.

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Ciocan, Tudor Cosmin. "The measures religious cults took in front of Coronavirus: weakness or diligence?" W DIALOGO-CONF 2020. Dialogo, 2020. http://dx.doi.org/10.18638/dialogo.2020.6.2.14.

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Hernández Robles, Edgar Carlos. "Cargo Culte: La estética del Culto de cargo en el contexto urbano posindustrial de la Ciudad de México". W III Congreso Internacional de Investigación en Artes Visuales :: ANIAV 2017 :: GLOCAL. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/aniav.2017.5790.

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La Ciudad de México ha visto en los últimos veinte años diversas formas de habitar sus espacios públicos, convertidos también en espacios de conflicto por las condiciones geo-políticas imperantes, estos no-sitios han sido poblados por manifestaciones estéticas, todas coincidentes en una gramática visual de la apropiación, el emplazamiento y la acumulación de objetos en desuso, chatarra y demás excedentes de un sistema económico alguna vez promesa de modernidad que nunca llegó. Este proyecto construyó un puente entre estas manifestaciones estéticas urbanas con el fenómeno aparecido durante la Segunda Guerra Mundial en las islas de Oceanía Remota: los cargo cults, mito que incubó los movimientos de independencia en este archipiélago. La investigación abordó el dibujo desde la noción de dispositivo, entidad transversal, heurística y autónoma que a partir de una estrategia situacionista generó una taxonomía conformada por 22 láminas de medio tono a la usanza de la ilustración científica, el cual recopiló diversos ensamblajes en la ciudad utilizando la deriva como trabajo de campo teniendo en común una específica carga simbólica emancipatoria y todos ellos siendo construidos por bricoleurs: creadores anónimos-colectivos. Esta tesis contribuye al estudio del dibujo como un dispositivo, que opera como palanca para articular ideas, aprehender el mundo y colaborar en nuevos saberes universales, decoloniales y emancipatorios como posibilidades de afirmación colectiva.http://dx.doi.org/10.4995/ANIAV.2017.5790

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Rašković, Ana. "SLUŽBA SVETOM KRALjU STEFANU MILUTINU U RUSKIM BOGOSLUŽBENIM RUKOPISIMA XVI–XIX VEKA". W Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.319r.

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The cult of the Serbian Holy king Stephan Milutin existed in the Russian Orthodox Church from the second half of 16th to the beginning of the 19th century. This is evidenced by 12 liturgical manuscripts (Festal Menaions and various types of Sticherarions) from the most significant Russian monasteries – The Holy Trinity St. Sergius Monastery, Kirillo-Beloyersky Monastery and Moscow, in which the Holy king is mentioned under the date of October the 30th. Nine of the manuscripts (two menaions and seven sticherarions with Russian neumatic notation) preserved the Service to the Holy king Milutin by Danilo Bansky or its parts (usually sticheras prosomoions). The analysis of the texts showed that the hymongraphic composition and textual content in the Russian manuscripts did not change significantly in comparing to the Serbian transcripts. The Serbian transcript of the Service to the Holy king reached the Moscow Metropolitanate in 1550 and became a protograph from which the Russian transcripts were made. However, the spread of the cult of the Holy King Milutin and the multiplication of the transcripts of Service in his honor in Russia was stopped by the reform of Patriarch Nikon in the middle of the 17th century when, due to revision of the calendar and reduction of holidays, many books were destroyed and cults were abolished. For that reason, the Service to the Holy king Milutin did not enter the Russian written and old printed Menaions for October, just as the mention of the Holy king did not find a place in the calendar of the printed editions of the Jerusalem Typikon. In post-Nikon epoch, the cult of the Holy king Milutin continued to live in the old believer’s communities, where the hymnography in his honor was preserved in musical manuscripts until the beginning of the 19th century. The entire historical development of the cult of the Serbian Holy king Stephan Milutin in Russian Church shows how important topic he was not only in Russian liturgical literature, but also in church-singing art.

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Raporty organizacyjne na temat "Cults"

1

McAllester, David A., Pascal Van Hentenryck i Deepak Kapur. Three Cuts for Accelerated Interval Propagation. Fort Belvoir, VA: Defense Technical Information Center, maj 1995. http://dx.doi.org/10.21236/ada298215.

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Buiter, Willem. Can Public Spending Cuts be Inflationary? Cambridge, MA: National Bureau of Economic Research, marzec 1988. http://dx.doi.org/10.3386/w2528.

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Cloyne, James, Ezgi Kurt i Paolo Surico. Who Gains from Corporate Tax Cuts? Cambridge, MA: National Bureau of Economic Research, maj 2023. http://dx.doi.org/10.3386/w31278.

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Davis, Steven J., i Pawel M. Krolikowski. Sticky wages on the layoff margin. Federal Reserve Bank of Cleveland, maj 2023. http://dx.doi.org/10.26509/frbc-wp-202312.

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We design and field an innovative survey of unemployment insurance (UI) recipients that yields new insights about wage stickiness on the layoff margin. Most UI recipients express a willingness to accept wage cuts of 5-10 percent to save their jobs, and one-third would accept a 25 percent cut. Yet worker-employer discussions about cuts in pay, benefits, or hours in lieu of layoffs are exceedingly rare. When asked why employers don’t raise the possibility of job-preserving pay cuts, four-in-ten UI recipients don’t know. Sixteen percent say cuts would undermine morale or lead the best workers to quit, and 39 percent don’t think wage cuts would save their jobs. For those who lost union jobs, 45 percent say contractual restrictions prevent wage cuts. Among those on permanent layoff who reject our hypothetical pay cuts, half say they have better outside options, and 38 percent regard the proposed pay cut as insulting. Our results suggest that wage cuts acceptable to both worker and employer could potentially prevent a quarter of the layoffs in our sample. We draw on our findings and other evidence to assess theories of wage stickiness and its role in layoffs.

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House, Christopher, i Matthew Shapiro. Phased-In Tax Cuts and Economic Activity. Cambridge, MA: National Bureau of Economic Research, kwiecień 2004. http://dx.doi.org/10.3386/w10415.

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Yip, K. Polarization with various Time-of-Flight cuts. Office of Scientific and Technical Information (OSTI), styczeń 2006. http://dx.doi.org/10.2172/1157488.

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Monroe IV, Albert B., i Donald J. Cymrot. Enabling Officer Accession Cuts While Limiting Laterals. Fort Belvoir, VA: Defense Technical Information Center, lipiec 2004. http://dx.doi.org/10.21236/ada596765.

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Nallareddy, Suresh, Ethan Rouen i Juan Carlos Suárez Serrato. Do Corporate Tax Cuts Increase Income Inequality? Cambridge, MA: National Bureau of Economic Research, maj 2018. http://dx.doi.org/10.3386/w24598.

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Carter, John R. Airpower and the Cult of the Offensive. Fort Belvoir, VA: Defense Technical Information Center, październik 1998. http://dx.doi.org/10.21236/ada378260.

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Cloyne, James, Joseba Martinez, Haroon Mumtaz i Paolo Surico. Short-Term Tax Cuts, Long-Term Stimulus. Cambridge, MA: National Bureau of Economic Research, lipiec 2022. http://dx.doi.org/10.3386/w30246.

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