Gotowe bibliografie tematyczne / Cross cultural feminism

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Gotowa bibliografia na temat „Cross cultural feminism”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 19 lutego 2022

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Artykuły w czasopismach na temat "Cross cultural feminism"

Dunne, Nikki. "Feminism & Migration: Cross Cultural Engagements". Gender & Development 21, nr 2 (lipiec 2013): 411–13. http://dx.doi.org/10.1080/13552074.2013.802136.

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Smith, Pamela J. Olubunmi. "Feminism in Cross-Cultural Perspective: Women in Africa". Transformation: An International Journal of Holistic Mission Studies 6, nr 2 (kwiecień 1989): 11–17. http://dx.doi.org/10.1177/026537888900600204.

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Adu-Poku, Samuel. "Envisioning (Black) Male Feminism: A cross-cultural perspective". Journal of Gender Studies 10, nr 2 (lipiec 2001): 157–67. http://dx.doi.org/10.1080/09589230120053283.

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Sun, Shuo. "Cross-Cultural Encounters: A Feminist Perspective on the Contemporary Reception of Jane Austen in China". Comparative Critical Studies 18, nr 1 (luty 2021): 7–25. http://dx.doi.org/10.3366/ccs.2021.0384.

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This article examines the changing nature of Austen's reception in China since the 1950s, in particular the growth of feminist critical approaches to her work among contemporary Chinese scholars. Among Austen's works, Pride and Prejudice has remained at the centre of scholarly and popular attention and has had a major impact on Chinese readers’ view of Austen as a feminist writer. Anglo-American scholarship commonly considers Austen's feminism in relation with her contemporary Mary Wollstonecraft's feminist thought. Unfamiliar with Wollstonecraft, Chinese scholars and general readers tend to read Austen rather differently, and their exploration of her engagement with ‘the woman question’ is instead closely connected with the development of Marxism and gender studies in contemporary China.

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Reilly, Niamh. "Doing Transnational Feminism, Transforming Human Rights: The Emancipatory Possibilities Revisited". Irish Journal of Sociology 19, nr 2 (listopad 2011): 60–76. http://dx.doi.org/10.7227/ijs.19.2.5.

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This article contributes to cross-disciplinary engagement with the idea of transnationality through a discussion of transnational feminisms. In particular, it reviews and responds to some of the more critical readings of the women's human rights paradigm and its role in underpinning, or not, emancipatory transnational feminisms in a context of increasingly fragmenting globalisation. The author considers two broad categories of critical readings of transnational women's human rights: anti-universalist and praxis-oriented. This includes discussions of recent feminist articulations of the ‘cultural legitimacy thesis’ and ‘vernacularisation’ and of obstacles to contesting the oppressions of neo-liberal globalisation through human rights feminisms. Ultimately, the author argues that the emancipatory possibilities of human rights-oriented transnational feminisms reside in dialogic, solidarity-building feminist praxis tied to transnational processes of counter-hegemonic (re)interpretation and (re)claiming of human rights from previously excluded positions.

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Koolwal, Priti. "Feminism in Shashi Deshpande's That Long Silence and Anita Desai's Cry, the Peacock: A Comparative Study". SMART MOVES JOURNAL IJELLH 9, nr 5 (28.05.2021): 154–60. http://dx.doi.org/10.24113/ijellh.v9i5.11055.

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Feminism is a rapidly developing critical ideology of great promise. In the words of M.K. Bhatnagar, "Feminism in the Indian context is a by product of western liberalism in general and feminist thoughts in particular". With the social and cultural change in post independence India, women find themselves standing at the cross-roads. On one hand it is the consciousness of a changed time and on the other, the socio-cultural modes and values that have given them defined role towards themselves, have led to the fragmentation of the very psyche of these women. Caught between two worlds, they need to define themselves, their place in society and their relationship with surroundings. Anita Desai and Shashi Deshpande have constantly sought to come to grips with these problems of Indian womanhood and vividly and realistically portrayed the 'women question' and 'feministic traits' in their novels. If comparative study is the study of literature across national, political and linguistic boundaries, feminism is the comparative work across boundaries of gender and culture. The main concern of this paper is to present a comparative study of the note of feminism in the best words of both these feministic writers, i.e. Anita Desai's Cry, The Peacock and Shashi Deshpande's That Long Silence.

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Boer, Inge E. "Feminism as a traveling theory: The dynamic process of cross‐cultural representation". European Legacy 1, nr 4 (lipiec 1996): 1465–70. http://dx.doi.org/10.1080/10848779608579595.

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Blom, Ida. "Feminism and Nationalism in the Early Twentieth Century: A Cross-Cultural Perspective". Journal of Women's History 7, nr 4 (1995): 82–94. http://dx.doi.org/10.1353/jowh.2010.0442.

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Outar, Lisa. "Touching the shores of home: Guyana, Indo-Caribbeanness, feminism, and return". Cultural Dynamics 30, nr 1-2 (luty 2018): 52–58. http://dx.doi.org/10.1177/0921374017751772.

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This essay considers my personal negotiations of concepts of home in the context of my immigrant Guyanese status, my Indo-Caribbeanness, my feminism, and my scholarship. Reflecting upon a moment of return to Guyana to discuss my academic work, I explore how one constructs shifting and complex ideas of home in the diaspora. Pointing out the fraught space that Indo-Caribbean identity holds in most people’s understanding of indigeneity, the essay traces what constitutes belonging and transnational citizenship for me—as an immigrant woman, as a member of the indentureship diaspora, as a feminist, and as a scholar working in tandem with those in the Caribbean and elsewhere—and in my work. I here highlight the cross-racial, cross-class, transoceanic solidarities that shape my praxis.

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Huerta, Amarela Varela. "Notes for an Anti-racist Feminism in the Wake of the Migrant Caravans". South Atlantic Quarterly 119, nr 3 (1.07.2020): 655–63. http://dx.doi.org/10.1215/00382876-8601506.

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This essay presents a retrospective analysis of the experience of the migrant caravans that crossed Mesoamerica to the United States, using their bodies to defy the necropolitical border regime of states in the region. These caravans were a specific type of migrant struggle, led by families attempting to preserve life through their displacement. The text is an exercise of reflection based on accompanying the caravan on the ground and through cyber-ethnography, configuring what we call an “emergency anthropology.” Starting from questions that the march of these families provoked in us as we watched them cross Mexico, this essay calls on feminisms and women’s struggles from around the world to deploy a particular anti-racist feminism. This antiracist feminism embraces the migrant feminism of the women and children who, by migrating, materialize the horizon drawn by the Zapatistas when they challenge us to stay alive and to make our lives livable.

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Rozprawy doktorskie na temat "Cross cultural feminism"

Ammari, Deema Nabil. "Cross-cultural exchanges : Nawal El Saadawi and feminism in the Arab world". Thesis, Oxford Brookes University, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.490518.

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The aim of this thesis is to consider how Nawal El Saadawi's literary work can be examined on a theoretical level and to locate a possible theoretical framework, in her feminist texts, through which to explore the subjective identity of Arab women and the authenticity and creativity of their discourses. As it is Saadawi's literary output t~at lies at the heart of this research, this thesis begins, after establishing the theoretical framework and terminology that will be employed, with a very necessary situating of her activist and feminist literature within the context of Arabic feminist writing within the male-dominated Arabic literary tradition. The role of Arab women's creative writing in consciousness-raising, the debates around Arab female identity and subjectivity and women's awareness ofthe cultural and political dilemmas oftheir time are all drawn into the discussion. The thesis goes on to present a psychoanalytical approach to Saadawi's feminist literature as a part ofthe study of colonial relations. As I argue, the concept of colonial relations between the colonizer and the native Other can be translated into, and therefore help understand, the dynamics of gender relations within the patriarchal domination of the female Other in the Arab world. This thesis explores Saadawi's fiction and non-fiction work between 1983 and 2002, which present the Arab woman as doubly traumatized by her struggle against foreign domination and a patriarchally hierarchized system. The texts will be used to explore Arab women's oppression and struggle for freedom, and to consider Saadawi's examination of the psychological and physical imprisonment she was subjected to. The thesis culminates in an examination of the writing of the female body and of women's perception of their sexuality through creativity and imagination,a creativity and imagination which is crucial, as Saadawi's work shows, for Arab women's transcendence of gendered hierarchy. Saadawi's novel The Circling Song will be explored through a framework of (Western) poststructuralist theory, with a specific focus on Helene Cixous' concept of feminine writing, revealing the relevance and importance of such ideas for the novel. Ultimately then, what this thesis proposes is a new way of reading Saadawi's work, one which I consider an example of Arab women's struggle to achieve and locate a subjectivity in the Arab as well as the Western worlds. It draws on Western theory, not to colonise or suppress the difference.

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Li, Boya. "Translating Feminism in 'Systems': The Representation of Women's Sexual and Reproductive Health and Rights in the Chinese Translation of Our Bodies, Ourselves". Thesis, Université d'Ottawa / University of Ottawa, 2018. http://hdl.handle.net/10393/37813.

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This thesis examines the trans-border circulation and production of feminist knowledge through translation. More specifically, my research focuses the translation of the U.S. women’s health book, Our Bodies, Ourselves, by a Chinese feminist NGO in 1998. My dissertation studies the social, cultural and political aspects of feminist translation, and examines the relation between translation and feminist praxis. Through the lens of gender and (feminist) health politics in 1990s China, I examine how the 1998 Chinese translation conveys the book’s message about how women should relate to their bodies. Set in the context of Chinese society opening up during the late 1970s, my research outlines the emergence of gender awareness in China with the influx of translated feminist texts, especially in the realm of women’s health research. Medical discourses were then assigned a privileged position in the studies of women’s sexual and reproductive health. However, with increased communications between Chinese and foreign feminists, Chinese women scholars developed new ideas around women’s sexual and reproductive health. The Chinese translation of OBOS addresses the lack of gender awareness in local discussions about women’s health. With a multi-method study, I emphasize the social and linguistic dimensions of translating a feminist health project into post-reform China. This study is based on both interview and comparative textual analysis data. Using feminist translation theories, I examine how the Chinese translators handled the book’s presentation of women’s sexuality and reproductive health. This thesis also highlights the constraints on translating feminism from the local context. This raises questions about the power of (feminist) translation, and emphasizes the need to examine the social-political context of translation practices.

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Johansen, Kine Fjell. "The state and civil society in Uganda, Kenya and South Africa : the case of women’s movements". Thesis, Stellenbosch : University of Stellenbosch, 2011. http://hdl.handle.net/10019.1/6875.

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Thesis (MA)--University of Stellenbosch, 2011.
ENGLISH ABSTRACT: Both democracy and civil society is seen to be dysfunctional in many African countries. Political leaders are not accountable to the people and citizens’ participation in the democracies is low. Particularly, women have often been neglected both within formal politics and the civil society. The aim of this thesis has been to investigate the role of the women’s movements in Uganda, Kenya and South Africa. The study has focused on the relationship between the women’s movement and the state, and further addressed the extent to which the women’s movements have been able to direct the state and influence policymaking for improved women’s rights and gender equality in the respective countries. The thesis has found that the relationship between the women’s movements and the state in the three countries inhibits very different characteristics that give rise to varying degrees of success from the work of the women’s movements. Further, the relationship has been subjected to changes in accordance with the overall political developments in the three countries. In Uganda and South Africa the political transitions of the mid 1980s and early 1990s, each respectively represented a period of good connection and communication between the women’s movements and the state. The women’s movements were able to present a strong voice and, thereby, were able to influence the state for the adoption of national gender machineries. After the political transitions, the relationship between the women’s movements and the state in both Uganda and South Africa has, however, become more constrained. In South Africa, the debates on women’s rights and gender equality have been moved from the terrain of the civil society and into the state, leading to a seemingly weakened voice for the women’s movement outside the state. In Uganda, the women’s movement have come to be subjected to pressure for co-optation by the government. The government does not genuinely uphold a concern for increased women’s rights and gender equality, and the women’s movement has at times been directly counteracted. Further, in Kenya, the women’s movement’s relationship with the state is characterised by competition rather than communication. The women’s movement is subjected to high degrees of repression, attempts of cooptation and silencing from the state, and the women’s movement have been effectively restricted from presenting a strong voice and influence the state to any great. The three case- studies illustrates that the political opportunity structures present at a particular time influence the extent to which women’s movements can work effectively in different contexts.
AFRIKAANSE OPSOMMING: Menige Afrikaland se demokrasie sowel as burgerlike samelewing word as disfunksioneel beskou. Politieke leiers doen geen verantwoording aan die mense nie, en burgers se deelname aan demokrasie is gebrekkig. Veral vroue word afgeskeep in die formele politieke sfeer én die burgerlike samelewing. Die doel van hierdie tesis is om die rol van die vrouebewegings in Uganda, Suid-Afrika en Kenia te ondersoek. Die studie konsentreer op die verhouding tussen die vrouebeweging en die staat, en handel voorts oor die mate waarin die verskillende vrouebewegings die staat kan lei en beleidbepaling kan beïnvloed om beter vroueregte en gendergelykheid in die onderskeie lande teweeg te bring. Die tesis bevind dat die verhouding tussen die vrouebewegings en die staat in die drie lande onder beskouing baie uiteenlopende kenmerke toon, wat wisselende grade van sukses in die vrouebewegings se werk tot gevolg het. Voorts verander dié verhouding namate die oorkoepelende politieke bestel in die drie lande verander. Uganda en Suid-Afrika se politieke oorgange in die middeltagtiger- en vroeë negentigerjare onderskeidelik het ŉ tydperk van goeie bande en kommunikasie tussen die vrouebewegings en die staat verteenwoordig. Die vrouebewegings se stem het groot gewig gehad en kon dus die staat beïnvloed om nasionale beleid en werkswyses met betrekking tot gender in te stel. Ná die onderskeie politieke oorgange is die verhouding tussen die vrouebeweging en die staat in sowel Uganda as Suid-Afrika egter aansienlik ingeperk. In Suid-Afrika het die debat oor vroueregte en gendergelykheid van die gebied van die burgerlike samelewing na die staat verskuif, wat die vrouebeweging se stem buite die staat aansienlik verswak het. In Uganda is die vrouebeweging weer onderwerp aan druk van koöpsie deur die regering. Die regering blyk nie werklik besorg te wees oor beter vroueregte en gendergelykheid nie, en die vrouebeweging word by tye direk teengewerk. Daarbenewens word die Keniaanse vrouebeweging se verhouding met die staat gekenmerk deur kompetisie eerder as kommunikasie. Die vrouebeweging het te kampe met heelwat onderdrukking en koöpsie- en muilbandpogings van die staat, en word in effek daarvan weerhou om hul menings te lug en die staat in enige beduidende mate te beïnvloed met die oog op groter doelgerigtheid en beter beleidbepaling wat vroueregte en gendergelykheid betref. Die drie gevallestudies toon dat die politieke geleentheidstrukture op ŉ bepaalde tydstip ŉ uitwerking het op die mate waarin vrouebewegings doeltreffend in verskillende kontekste kan funksioneer.

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Ryan, Joelle Ruby. "Reel Gender: Examining the Politics of Trans Images in Film and Media". Bowling Green, Ohio : Bowling Green State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1245709749.

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Bursian, Olga, i olga bursian@arts monash edu au. "Uncovering the well-springs of migrant womens' agency: connecting with Australian public infrastructure". RMIT University. Social Science and Planning, 2007. http://adt.lib.rmit.edu.au/adt/public/adt-VIT20080131.113605.

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The study sought to uncover the constitution of migrant women's agency as they rebuild their lives in Australia, and to explore how contact with any publicly funded services might influence the capacity to be self determining subjects. The thesis used a framework of lifeworld theories (Bourdieu, Schutz, Giddens), materialist, trans-national feminist and post colonial writings, and a methodological approach based on critical hermeneutics (Ricoeur), feminist standpoint and decolonising theories. Thirty in depth interviews were carried out with 6 women migrating from each of 5 regions: Vietnam, Lebanon, the Horn of Africa, the former Soviet Union and the Philippines. Australian based immigration literature constituted the third corner of triangulation. The interviews were carried out through an exploration of themes format, eliciting data about the different ontological and epistemological assumptions of the cultures of origin. The findings revealed not only the women's remarkable tenacity and resilience as creative agents, but also the indispensability of Australia's publicly funded infrastructure or welfare state. The women were mostly privileged in terms of class, education and affirming relationships with males. Nevertheless, their self determination depended on contact with universal public policies, programs and with local community services. The welfare state seems to be modernity's means for re-establishing human connectedness that is the crux of the human condition. Connecting with fellow Australians in friendships and neighbourliness was also important in resettlement. Conclusions include a policy discussion in agreement with Australian and international scholars proposing that there is no alternative but for governments to invest in a welfare state for the civil societies and knowledge based economies of the 21st Century.

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Miguda, Edith Atieno. "International catalyst and women's parliamentary recruitment : a comparative study of Kenya and Australia 1963-2002 /". Title page, table of contents and abstract only, 2004. http://web4.library.adelaide.edu.au/theses/09PH/09phm6362.pdf.

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Lee, So-Hee. "Forging intercultural communication : Korean readers' collective responses to English feminist texts - focussing on cross-cultural gender differences". Thesis, University of Hull, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.389287.

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Lotter, Casper. "Places to look for m/other-heterodox discourse on gender among contemporary chinese women: a cross-cultural feminist approach". Thesis, Nelson Mandela Metropolitan University, 2013. http://hdl.handle.net/10948/d1020099.

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This study proceeds on the assumption that maternal discourse in the West, according to Kristeva, is repressed, which has resulted in the serious fracture of the mother-daughter relationship and seeks to isolate a restorative model in contemporary Chinese culture. Chapter One explores the feminist claim that this fractured relationship is the result of patriarchal oppressions (and the cause of twice as many women than men suffering depression) and attempts to reconcile feminist psychology with Kristeva‟s thesis that abjection per se is the cause of widespread depression among women. The next chapter delineates the features of a cross-cultural feminist analysis, which includes exploring notions of Foucaultian and Lacanian discourse, by situating gender as a tool within the context of feminist and postcolonial perspectives. An argument is made that cinema is a privileged site to cull material from which to probe discourses on m/other and the thesis of a sunken maternal metaphor across all cinematic genres is demonstrated. Contemporary Chinese culture is scrutinized for possibly curative discourses and Bourdieu‟s idea of „rebel‟ and „orthodox‟ discourse models is employed to this end. After finding dominant discourse on gender in contemporary Chinese societies unsatisfactory for this purpose, I examine three contemporary Chinese films, with Gong Li as the female lead, in which I unearth two rebel discourses on m/otherhood. I argue that men and boys need to be encouraged to develop their aptitude and skills to nurture and care. This will allow women much needed space and time to come to terms with themselves and their own needs. In short, women and especially m/others, worn-out from guilt and expectations, are desperate for nurturance themselves.

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Villa, Elena M. "Eloquent flesh : cross-cultural figurations of the dancer in nineteenth- and twentieth-century literature /". view abstract or download file of text, 2006. http://proquest.umi.com/pqdweb?index=0&did=1232398811&SrchMode=1&sid=1&Fmt=2&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1180979327&clientId=11238.

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Thesis (Ph. D.)--University of Oregon, 2006.
Typescript. Includes vita and abstract. Includes bibliographical references (leaves 313-332). Also available for download via the World Wide Web; free to University of Oregon users.

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LeSuer, Will Monroe II. "A Cross-Cultural Examination of the Contextual Effects of Gender Inequality on Child Sexual Abuse". University of Akron / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=akron1468698987.

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Książki na temat "Cross cultural feminism"

Bonifacio, Glenda Tibe. Feminism and Migration: Cross-Cultural Engagements. Dordrecht: Springer Netherlands, 2012.

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Pedwell, Carolyn. Feminism, culture and embodied practice: The rhetorics of comparison. Abingdon, Oxon: Routledge, 2010.

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Feminism, culture and embodied practice: The rhetorics of comparison. Abingdon, Oxon: Routledge, 2010.

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Apostolidou, Natascha. Die neue Frauenbewegung in der Bundesrepublik und Griechenland: Eine vergleichende Studie. Frankfurt am Main: U. Helmer, 1995.

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Discrepant dislocations: Feminism, theory, and postcolonial histories. Berkeley, Calif: University of California Press, 1996.

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Feminist experiences: The women's movement in four cultures. London: Allen & Unwin, 1986.

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Feminist frontiers. Wyd. 9. New York: McGraw-Hill, 2012.

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1966-, Whittier Nancy, i Rupp Leila J. 1950-, red. Feminist frontiers. Wyd. 7. Boston, Mass: McGraw-HIll, 2007.

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Waterman, Peter. Hidden from herstory: Women, feminism, and the new global solidarity. Grabels, France: Women Living Under Muslim Laws, 1994.

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McRobbie, Angela. Feminism and youth culture: From 'Jackie' to 'Just Seventeen'. Basingstoke: Macmillan Education, 1991.

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Części książek na temat "Cross cultural feminism"

Arimbi, Diah Ariani. "Abidah El Khalieqy’s Struggles of Islamic Feminism Through Literary Writings". W Sophia Studies in Cross-cultural Philosophy of Traditions and Cultures, 21–34. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-43189-5_2.

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Britton, Easkey. "‘Be Like Water’: Reflections on Strategies Developing Cross-Cultural Programmes for Women, Surfing and Social Good". W The Palgrave Handbook of Feminism and Sport, Leisure and Physical Education, 793–807. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-53318-0_50.

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Rey, Una. "Women in the cross-cultural studio". W Feminist Perspectives On Art, 38–56. New York: Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315162072-4.

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El Tobgui, Mona, Judith Gregory, Djesika Amendah, Zubeeda Banu Quraishy, Tone Bratteteig, Khatuna Dzotsenidze, Emebet Hassen i in. "Cross-Cultural Cooperation in Designing Information Resources". W Feminist Challenges in the Information Age, 77–89. Wiesbaden: VS Verlag für Sozialwissenschaften, 2002. http://dx.doi.org/10.1007/978-3-322-94954-7_7.

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Joy, Morny. "The Gifts of Wisdom: Images of the Feminine in Buddhism and Christianity". W Sophia Studies in Cross-cultural Philosophy of Traditions and Cultures, 195–218. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-43189-5_13.

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Moore, Megan. "Using Feminist Pedagogy to Explore Connectivity in the Medieval Mediterranean". W Teaching Medieval and Early Modern Cross-Cultural Encounters, 37–51. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137465726_3.

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Rawitsch, Elizabeth. "Silence Isn’t Golden, Girls: The Cross-Generational Comedy of ‘America’s Grandma’, Betty White". W Ageing, Popular Culture and Contemporary Feminism, 172–86. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137376534_12.

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Archibald, Linda, i Mary Crnkovich. "CHAPTER FOUR. Intimate Outsiders: Feminist Research in a Cross-Cultural Environment". W Changing Methods, redaktorzy Sandra Burt i Lorraine Code, 105–26. Toronto: University of Toronto Press, 1995. http://dx.doi.org/10.3138/9781442602434-005.

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Razavi, Shahra. "What Does the UN Have to Say About Family Policy? Reflections on the ILO, UNICEF, and UN Women". W The Palgrave Handbook of Family Policy, 87–115. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-54618-2_5.

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AbstractThis chapter considers three UN entities with mandates that have particular relevance for family policy: the ILO, UNICEF, and UN Women. Each organization sees family policy through its own lens, shaped by its mandate and institutional culture. While this means path-dependency, there is also learning. While there is no ‘one UN’ approach to family policy, there is considerable cross-fertilization across agencies. The ILO has long engaged with family policy through its standard-setting work, most notably its conventions on maternity protection, which has tended to bypass men’s role in families. Driven by its child-centric mandate, UNICEF’s focus on children, has arguably left out the needs of working parents, especially mothers who are largely seen in their maternal roles. The youngest of the three, UN Women, has expanded the terrain of family policy by centering key feminist concerns, such as domestic violence, but its work on family policy has yet to find a strong programmatic footing. The growing global interest in the care economy, reinforced by the Sustainable Development Goals (SDGs), alongside transformations in gender roles, may account for the recent turn to family policy.

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"Feminism and Cross-Cultural Inquiry: The Terms of the Discourse in Islam". W Coming to Terms (RLE Feminist Theory), 179–87. Routledge, 2012. http://dx.doi.org/10.4324/9780203093917-21.

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