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1

1925-, Tichane Robert, red. Copper red glazes. Iola, Wis: Krause Publications, 1998.

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2

1948-, Bepple Carolyn, red. Memories of Criss Creek, Red Lake and Copper Creek: 1910-1980 or so. Criss Creek, BC: Criss Creek Pub., 2009.

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3

Fay, Robert O. Bibliography of copper occurrences in Pennsylvanian and Permian red beds and associated rocks in Oklahoma, Texas, and Kansas (1805 to 1996). Norman, Okla: Oklahoma Geological Survey, University of Oklahoma, 2000.

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4

Higgo, J. J. W. The role of sorption in metal mobilisation from red beds into stratifrom copper deposits. Keyworth: British Geological Survey, 1993.

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5

Ni, Wen. Copper and other mineralization in metamorphosed 'red beds', West Carbery area, south west Cork, Ireland. Birmingham: University of Birmingham, 1991.

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6

Galon. The art of converting red, or rosette, copper into brass by means of calamine stone: Its casting into slabs, its battery under the hammer and its drawing into wire. Eindhoven: De archaeologische pers, 1987.

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7

G, Price Jonathan, red. Origin of silver-copper-lead deposits in red-bed sequences of Trans-Pecos Texas: Tertiary mineralization in Precambrian, Permian, and Cretaceous sandstones. Austin, Tex: Bureau of Economic Geology, Texas Mining and Mineral Resources Research Institute, University of Texas at Austin, 1985.

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8

Tichane, Robert. Reds, reds, copper reds. Painted Post, N.Y: New York State Institute for Glaze Research, 1985.

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9

Sara, Compton, i Western Ecological Research Center (Geological Survey), red. Post-fire treatment monitoring of critical habitat for the California red-legged frog (Rana aurora draytonii) and unarmored three-spine stickleback (Gasterosteus aculeatus williamsoni) in San Francisquito Canyon following the Copper Fire: Final report. Sacramento, Calif: U.S. Dept. of the Interior, U.S. Geological Survey, Western Ecological Research Center, 2003.

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10

Sara, Compton, i Western Ecological Research Center (Geological Survey), red. Post-fire treatment monitoring of critical habitat for the California red-legged frog (Rana aurora draytonii) and unarmored three-spine stickleback (Gasterosteus aculeatus williamsoni) in San Francisquito Canyon following the Copper Fire: Final report. Sacramento, Calif: U.S. Dept. of the Interior, U.S. Geological Survey, Western Ecological Research Center, 2003.

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11

Sara, Compton, Western Ecological Research Center (Geological Survey) i Angeles National Forest (Calif.), red. Post-fire treatment monitoring of critical habitat for the California red-legged frog (Rana aurora draytonii) and unarmored three-spined stickleback (Gasterosteus aculeatus williamsoni) in San Francisquito Canyon following the Copper Fire: Final report. Sacramento, Calif: U.S. Geological Survey, Western Ecological Research Center, 2003.

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12

Sara, Compton, i Western Ecological Research Center (Geological Survey), red. Post-fire treatment monitoring of critical habitat for the California red-legged frog (Rana aurora draytonii) and unarmored three-spine stickleback (Gasterosteus aculeatus williamsoni) in San Francisquito Canyon following the Copper Fire: Final report. Sacramento, Calif: U.S. Dept. of the Interior, U.S. Geological Survey, Western Ecological Research Center, 2003.

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13

Anthony, Piers. Chimaera's Copper. Wallington: Severn House, 1993.

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14

Anthony, Piers. Chimaera's copper. New York: T. Doherty Associates, 1990.

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15

Sara, Compton, i Western Ecological Research Center (Geological Survey), red. Post-fire treatment monitoring of critical habitat for the California red-legged frog (Rana aurora draytonii) and unarmored three-spine stickleback (Gasterosteus aculeatus williamsoni) in San Francisquito Canyon following the Copper Fire: Final report. Sacramento, Calif: U.S. Dept. of the Interior, U.S. Geological Survey, Western Ecological Research Center, 2003.

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16

Sara, Compton, i Western Ecological Research Center (Geological Survey), red. Post-fire treatment monitoring of critical habitat for the California red-legged frog (Rana aurora draytonii) and unarmored three-spine stickleback (Gasterosteus aculeatus williamsoni) in San Francisquito Canyon following the Copper Fire: Final report. Sacramento, Calif: U.S. Dept. of the Interior, U.S. Geological Survey, Western Ecological Research Center, 2003.

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17

Sara, Compton, i Western Ecological Research Center (Geological Survey), red. Post-fire treatment monitoring of critical habitat for the California red-legged frog (Rana aurora draytonii) and unarmored three-spine stickleback (Gasterosteus aculeatus williamsoni) in San Francisquito Canyon following the Copper Fire: Final report. Sacramento, Calif: U.S. Dept. of the Interior, U.S. Geological Survey, Western Ecological Research Center, 2003.

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18

Reilly, Diane. The Cistercian Reform and the Art of the Book in Twelfth-Century France. NL Amsterdam: Amsterdam University Press, 2018. http://dx.doi.org/10.5117/9789462985940.

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This book is a study of the programmatic oral performance of the written word and its impact on art and text. Communal singing and reading of the Latin texts that formed the core of Christian ritual and belief consumed many hours of the Benedictine monk's day. These texts-read and sung out loud, memorized, and copied into manuscripts-were often illustrated by the very same monks who participated in the choir liturgy. The meaning of these illustrations sometimes only becomes clear when they are read in the context of the texts these monks heard read. The earliest manuscripts of Cîteaux, copied and illuminated at the same time that the new monastery's liturgy was being reformed, demonstrate the transformation of aural experience to visual and textual legacy.
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19

1960-, Bolman Elizabeth S., i Godeau Patrick, red. Monastic visions: Wall paintings in the Monastery of St. Antony at the Red Sea. New Haven, CT: American Research Center in Egypt/Yale University Press, 2002.

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20

Wyoming Historical and Geological Society (Wilkes-Barré, Pa.), red. An account of various silver and copper medals: Presented to the North American Indians by the sovereigns of England, France, and Spain, from 1600 to 1800 and especially of five such medals of George I of Great Britain, now in the possession of the Wyoming Historical and Geological Society and its members, read before the Wyoming Historical and Geological Society, September 12, 1885. Wilkes-Barre, Pa: [s.n.], 1986.

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21

Company, Toronto Railway. The citizens of Toronto are respectfully requested to read the extracts from and copies of the official documents and the correspondence between the Toronto Railway Company and the city, in reference to the paving of the track allowances of the railway and the explanatory comments on the merits of the case. [S.l: s.n., 1986.

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22

Office, Great Britain Colonial. Sioux Indians: Return to an address of the Honourable the House of Commons, dated 6 May 1864, for "Copies or extracts of all correspondence between the commanding officers of the United States troops in Minnesota and the resident governor of the Hudson' s Bay Company at Red River, respecting a tribe of Sioux Indians who were refugees within the British territory" : "Of report of the meeting of the governor and council of Assiniboine, on the 12th day of March 1864, including copy of the message which the governor is reported to have received from the Indians" : "and, of the correspondence between the Hudson's Bay Company, or any of the colonial authorities, and Her Majesty' s government, in reference thereto". [London: HMSO, 2001.

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23

Searight, D. K. Copper Empire: The Copper Vein Bleeds Red. PublishAmerica, Incorporated, 2009.

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24

Snow White and Rose Red: Band 12/Copper. HarperCollins Publishers Limited, 2020.

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25

Snow White and Rose Red: Band 12/Copper. HarperCollins Publishers Limited, 2020.

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26

Snow White and Rose Red: Band 12/Copper. HarperCollins Publishers Limited, 2017.

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27

Herbert, Eugenia W. Red Gold of Africa: Copper in Precolonial History and Culture. University of Wisconsin Press, 2003.

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28

Scott, Rosemary E. Chinese Copper Red Wares (Percival David Foundation of Chinese Art Monograph S.). School of Oriental & African Studies, 1992.

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29

Kong, Christie's Hong. A highly important early Ming underglaze-copper-red vase from a private collection. Hong Kong, 1997.

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30

Red Treasure: How One Man's Passion for Adventure Drives Him to Build a Copper Empire. Dog Ear Publishing, LLC, 2011.

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31

Price, Jonathan G. Origin of Silver-Copper-Lead Deposits in Red-Bed Sequences of Trans-Pecos Texas: Tertiary Mineralization in Precambrian, Permian, and Cretaceous... Univ of Texas Bureau of Economic, 1985.

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32

Conan, Doyle Arthur. The Adventures of Sherlock Holmes: The Speckled Band, the Adventure of the Copper Beeches, the Stock-Broker's Clerk, the Red-Headed League (Classic Literature with Classical Music). Naxos Audiobooks, 1998.

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33

Anthony, Piers. Chimaera's Copper. Grafton Books, 1992.

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34

Anthony, Piers, i Robert E. Margroff. Chimaera's Copper. Mundania Press LLC, 2014.

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35

Green Races Red Signed Copies. Collins, 1996.

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36

Post-fire treatment monitoring of critical habitat for the California red-legged frog (Rana aurora draytonii) and unarmored three-spine stickleback (Gasterosteus aculeatus williamsoni) in San Francisquito Canyon following the Copper Fire: Final report. Sacramento, Calif: U.S. Dept. of the Interior, U.S. Geological Survey, Western Ecological Research Center, 2003.

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37

Post-fire treatment monitoring of critical habitat for the California red-legged frog (Rana aurora draytonii) and unarmored three-spine stickleback (Gasterosteus aculeatus williamsoni) in San Francisquito Canyon following the Copper Fire: Final report. Sacramento, Calif: U.S. Dept. of the Interior, U.S. Geological Survey, Western Ecological Research Center, 2003.

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38

Anthony, Piers. Chimaera's Copper (Dragon's Gold). Tor Books, 1991.

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39

Anthony, Piers. Chimaera's Copper. Open Road Integrated Media, Inc., 2014.

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40

Sidelines. Book Cover Red Refile-Paper-12 Copies. Book Gloves Co, 1990.

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41

Grandi, Giovanni B. On the Ancestry of Reid’s Inquiry. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198783909.003.0005.

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Reid’s rejection of the “theory of ideas” implies that sensations are not copies of external qualities such as extension and figure. Reid also says that not even the order of sensations is spatial. However, in his early manuscripts Reid did not deny that sensations are arranged spatially. He simply denied that our ideas of extension and figure are copied from any single atomic sensation. Only subsequently did Reid explicitly reject the view that sensations are arranged spatially. The question of the spatiality of color sensation was a central concern of early interpreters of Reid, like Dugald Stewart, John Fearn, and William Hamilton. In particular, John Fearn thought that the denial of the spatiality of color sensations is the result of Reid’s commitment to the immateriality of the soul. Against Reid’s view, Fearn argued that the perception of visible figure necessarily implies the spatiality of color sensations.
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42

Read and Wonder Spinner Holding 6 Copies. Walker Books, 1996.

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43

Bible. REB Pew Edition Burgundy hardback (single copies) REB130. Cambridge University Press, 1996.

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44

Crowley, Lara M. “Beguyled in Tryfles”. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198821861.003.0003.

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Chapter 3 attends to Donne’s understudied prose paradoxes and problems. Arthur Marotti has suggested that these once popular works “had a political dimension that would not have been missed,” but scholars have struggled to trace specific topical and satiric references. This chapter explores two early seventeenth-century manuscripts containing many of these works, discovered at the Derbyshire Record Office. These artifacts, compiled and copied in parts by Inns-of-Court man Thomas Gell, supply new evidence that modifies our understanding of the contemporary reputation, canon, and texts of Donne’s prose. This chapter contends that reading Donne’s prose alongside the manuscripts’ other contents—extracts from a treatise by Francis Bacon and the only extant copies of two speeches from the 1597–8 Inns-of-Court holiday revels—suggests that Gell read Donne’s texts as topical satire. This investigation intimates that Gell interpreted Donne’s “Pox” problem as satire on Sir Robert Cecil.
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45

Nisbet, Gideon. How Wilde Read John Addington Symonds’s Studies of the Greek Poets. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198789260.003.0003.

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As a student at Oxford, the young Oscar Wilde was often seen with his copies of an acclaimed (and locally infamous) new popular survey of Greek literature, John Addington Symonds’s Studies of the Greek Poets (in two series, 1873/6). Those copies survive, and are extensively annotated. Although they must be read with caution, these annotations show Wilde to have been a widely read and increasingly confident young classicist, and hint at his nascent ambition as a translator. Together with relevant manuscript material, the annotations take on more than merely academic significance: they show how the young Wilde, at Symonds’s prompting, was turning ancient Greek cultural insights into present-day possibilities. His intense formative engagement with Studies was to prove fundamental to the mature Wilde’s self-fashioning as a novelist, playwright, and cultural phenomenon.
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46

Greenfield, Max. I Don't Want to Read This Book 10-Copy Floor Display W/ Riser and SIGNED Copies. Penguin Young Readers Group, 2021.

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47

Doing What Matters in Times of Stress: An Illustrated Guide. Adapted Version for the Caribbean. Pan American Health Organization, 2021. http://dx.doi.org/10.37774/9789275123935.

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The Caribbean Development Bank and the Pan American Health Organization have developed this stress management guide to help people cope with adversity. The publication is an adaptation for the Caribbean of Doing What Matters in Times of Stress: An Illustrated Guide, a World Health Organization publication to support implementation of its recommendations for stress management. This guide is for all who experience stress, ranging from parents and other caregivers to health professionals working in difficult situations. Informed by available evidence and extensive field testing, the guide provides information and practical skills to help cope with adversity. While the causes of adversity must be addressed, there is also a need to protect and support people’s mental health. This publication has five sections, each containing a new idea and technique to cope with stress. These are easy to learn and can be used for just a few minutes a day to help reduce stress. Readers can go through one section every few days and take time to practice the exercises and use the learning in the days in between. Another option is for them to read the book through once, applying whatever they can, and then read it again, taking more time to appreciate the ideas and practice the techniques. Practicing and applying the ideas to daily life is key for reducing stress. The guide can be read at home, during break or rest periods at work, before going to sleep, or at any other time when people might have a few moments to concentrate on taking care of themselves.
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48

Mancha Castro, José Carlos. La Semana Santa y la construcción simbólica del franquismo en Huelva (1937-1961). Universidad Internacional de Andalucía, 2020. http://dx.doi.org/10.56451/10334/4806.

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VII Premio de Estudios Onubenses, 2019. En coedición con la Fundación Atlantic Copper. Este ensayo etnohistoriográfico aborda una aproximación a la Semana Santa de Huelva durante los primeros años de la dictadura de Franco. Esta fiesta religiosa popular fue instrumentalizada para la (re)producción de un imaginario memorialista sobre la Segunda República y la Guerra Civil, y para la socialización en los valores y las ideologías que fundamentaron el nuevo régimen político. En las procesiones de las cofradías de Semana Santa convivieron liturgias militaristas, fascistas falangistas y nacionalcatólicas tradicionalistas, mostrándose en comunión pública jerarquías eclesiásticas y distintas autoridades civiles y militares del Nuevo Estado. A lo largo de estas páginas hemos intentado analizar las sucesivas transformaciones sociales, políticas, económicas e ideológicas acaecidas entre 1937 y 1961, y cómo éstas procuraron transformaciones en la Semana Santa en tanto fiesta popular y complejo ritual por el que desfilaron diferentes mensajes ideológicos, a veces concretos, a veces más abstractos, pero analizables desde una perspectiva simbólica. Estas transformaciones, en ocasiones veladas o difícilmente percibibles, fueron legitimadas al amparo de una aún más compleja e invisibilizada, pero constante, (re)invención de la tradición, y dieron lugar a diferentes refuncionalizaciones y resignificaciones en torno a la fiesta que fueron expresadas por medio de un sincrético, difuminado y denso bosque de símbolos.
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49

Stafford Smith, Mark, i Julian Cribb. Dry Times. CSIRO Publishing, 2009. http://dx.doi.org/10.1071/9780643098039.

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With knowledge from our deserts, Australians can reshape the human story. Dry Times: Blueprint for a Red Land provides new insights into how our desert environments and institutions work – and how this affects the people living in them, Aboriginal and non-Aboriginal alike. It shows that the desert offers solutions to the challenges of living in an uncertain and threatening age, teaching us new ways to live, manage scarce resources, and cope with climatic extremes, isolation and lack of water and energy. These lessons apply not only to remote regions, but also to cities and entire nations as humanity faces growing scarcity of vital resources. With vivid examples drawn from Australia's desert life, outback people, animals and plants, Dry Times holds many positive lessons for our nation and humanity in a changing and resource-depleted world.
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50

Simcoe, John Graves. Copies of Letters, &C. , Read in the Legislative Council in the Debate upon the Clergy Reserve Bill: January 17 1840. Creative Media Partners, LLC, 2015.

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