Artykuły w czasopismach na temat „Cooperative friendly societies”

The relevance, novelty and economic significance of consumer cooperation in the formation of food resources in Russia is justified by the huge state significance of the effective use of cooperative resources in the organization of sales of products of personal subsidiary and peasant (farm) farms. The article reveals the economic mission of consumer societies, consumer cooperatives and consumer unions, and reveals their role in saturating the agri-food market with various types of food products, including environmentally friendly forest products: mushrooms, berries, nuts, etc. The author reveals and argues the role of consumer cooperation in the formation of food resources, in the development of small agricultural businesses, agricultural sectors, in improving the efficiency of procurement cooperative enterprises, increasing the competitiveness of domestic agricultural producers, and improving the standard of living in rural areas. In order to improve the efficiency of small businesses, it is advisable to create vertical cooperatives with the participation of producers and processors of agricultural products, determine the development prospects, and fulfill the contractual relations of cooperation partners.

Purpose –the purpose of the study is to explore the factors affecting work life balance and affective commitment. Further, the study examines whether significant difference occur between the Satisfaction with life scale, family satisfaction, perceived organisational support and affective commitment of rural and urban women working in cooperative societies in Punjab. Social exchange theory is used to support the hypothesised relationships. Design/methodology/approach – The study was done on 410 rural and urban women working in cooperative societies in Punjab. Factor analysis, Regression, t test and Correlation has been used to test the hypotheses. Findings – The study explored 4 factors in totally. 5 statements are related to first factor as “subjective well being”, 7 statements are related to factor 2 as “household factors”, 8 factors are associated with factor 3 as “Perceived organisational support” and 6 statements are associated with factor 4 as “affective commitment”. The study found significant difference between the satisfaction with life scale and household factors of rural and urban women working in cooperatives societies in Punjab (H1). Whereas, no significant difference was found in the Perceived organisational support and affective commitment of rural and urban women working in cooperatives societies in Punjab. Practical implications –With the advent of technological development urban women in Punjab working in cooperative societies have discovered their potential and skills for chipping into the society and nation. They have support from their family that help them to realise their inner strength by leveraging the power of aggregation. They have access to formal sources of finance and credit with the necessary capacity building inputs. To achieve the state of work life balance and affective commitment, it is required that cooperative societies should make employee friendly policies. In contrast, rural women are still prone to shocks of intolerant customs. They keep working like thrall in their own homes, chattels to customary living. Continuously, working at home and at work (cooperative societies) make them over burdened. It impacted their health and creates mental pressure. There is a need for the society to make changes in their thought process. Family should come forward to help these women and support them so that they can work with full zeal and enthusiasm and can help in development of sustainable nation (Beauregard and Henry, 2009).

Women have been the focus of gender disparity and this has been widely referred to the disparity faced by women in the field of agriculture. Agricultural credit is imperative for sustainable agricultural development in any country of the world. In order to substantiate the assertion, this study evaluated the issues of gender disparity in farmers’ access to agricultural credit among cooperative societies in Anambra north zone of Anambra State. Specific objectives were to ascertain the quantum of credit obtained and repaid by female and male members; determine the effect of gender on the quantum of credit obtained and repaid; ascertain critical factors influencing access to credit by cooperative members; determine how gender contributed to credit repayment behaviour of cooperative members and examine perception of members on gender-related issues in credit operations. ANOVA and regression models were used to test hypotheses 1-5. Findings revealed that male members obtained more credit than female members, and female members repay more than their male counterparts. Gender was not a significant determinant of credit obtained and repaid by cooperative members and gender issues in credit operation were handled among cooperative members. However, the researcher recommended that the issues of gender inequality should not be encouraged. Both males and females should have equal access to credit and repayment of credit operation; despite the membership strength, more members should be encouraged to join cooperative societies in order to access credit and repay accordingly and cooperative officers should set up friendly credit scheme to ensure a functional and effective credit access.

The legal framework for personal income taxation in Nigeria is the Personal Income Tax Act, 2004 (as amended in 2011). However, the taxation of personal incomes in Nigeria as provided under the Personal Income Tax Act presents a lot of practical and conceptual legal issues ranging from the legal implications and justifications for the exemption of certain personal incomes from tax liability under the Act, the tax rates, and the issue as to whether the taxation of dividends constitute double taxation. Through the doctrinal research method, this paper has established that apart from equity considerations, the exemption of incomes of registered friendly societies, ecclesiastical and charitable societies from tax has eroded the tax base by creating opportunities for tax avoidance and evasion since incomes of their members or leadership may be concealed as incomes of those organizations, that the legal basis for the exemption of profits of cooperative societies has collapsed and no longer in tune with modern commercial realities, and that the graduated tax rates as provided under the Act is bound to serve as disincentive to work and also encourage labour agitations for better working conditions. It is therefore recommended that the Personal Income Tax Act be amended to clearly draw a difference between incomes of the exempted bodies and their members so as to subject incomes of members to tax, and that the taxation of dividends, though not double taxation be imposed at a low rate, while the graduated tax rates be lowered so that taxpayers may voluntarily comply with their tax obligation with the smallest amount of hissing while government revenue improves significantly.

In various urban agglomerations throughout India and especially in Mumbai, there is a serious problem with old and dilapidated buildings in the city core. These buildings, mostly small in land and built-up area, are single isolated buildings which are in dilapidated state and are more than 30 years old. Yet the tenants/owners are living in them. These buildings form a major part of Thane, suburban Mumbai and Mumbai respectively. If these buildings are redeveloped, it will lead to better housing for tenants, increase the facade of buildings, bring in more open spaces and amenities, increase the value of real estate, and so on. Redevelopment is basically demolishing the old building and erecting a new, more structurally sound building on the same site with the same or more built-up area. The redevelopment process itself is ridden with various barriers and difficulties and is in no way a cakewalk for any of the stakeholder. One of the key problems is the implementation of 79 - A Process which is applicable to whole of Maharashtra is not done properly. As the redevelopment process done in Maharashtra is as per Section 79 - A of the MCS Act, which is compulsory to be followed, its study is important to make the process of redevelopment more user-friendly by proposing some changes. The research will help to identify general technical shortcomings in the 79 - A process of redevelopment of old buildings as per the Maharashtra Co-operative Societies Act 1960, respectively. The main aim of the study in this paper is to study in depth the existing Section 79 - A process of the Maharashtra Cooperative Societies Act, and compare it with Section 41- A of the Gujarat ownership flats Act, and suggest a few plausible and sound improvements in Section 79-A process backed by the, collected data from study area, its analysis other similar literature survey respectively.

<p>Indonesia is the largest archipelago country in the world that has strategic geographical position. Indonesia has about 13,466 islands that have been named, 5.8 million km2 sea areas and the fourth longest coastline in the world with a total length of 95,181 km. Geographically, Indonesia is located in a strategic position of world cruise lines, between the continent of Asia and Australia and between Indian Ocean and Pacific Ocean. Indonesian archipelago has only 28 islands which are not classified as small islands. This fact shows that Indonesia has more than 13 thousands small islands and 92 islands which are the outer small islands. Outer and small islands are potentially for economic development and national defense. Therefore, the number of energy needs increases. To fulfill the energy needs in the form of bio-diesel and bio-kerosene, the marine microalgae is the great potential. Nusantara Microalgae Park is a concept of marine microalgae cultivation area based on coastal societies in outer and small islands. Bio-diesel and bio-kerosene produced from this concept will be very helpful for people in fishing and cooking environmentally friendly. This concept can be integrated with Island Adoption Program, Cooperative Program and Transmigration Program. To implement this concept so that sustainable, there are four principles (pro-poor, pro-job, pro-growth and pro-environment) and five pillars (economy, people, technology, academics and institutions coordination).</p><p><strong>Keywords:</strong> marine microalgae, small islands, coastal community, biofuel, Indonesia, sustainable <br /><br /></p>

Cooperation plays a key role in the development of advanced societies and can be stabilized through shared genes (kinship) or reciprocation. In humans, cooperation among kin occurs more readily than cooperation among non-kin. In many organisms, cooperation can shift with age (e.g. helpers at the nest); however, little is known about developmental shifts between kin and non-kin cooperation in humans. Using a cooperative game, we show that 3- to 10-year-old French schoolchildren cooperated less successfully with siblings than with non-kin children, whether or not non-kin partners were friends. Furthermore, children with larger social networks cooperated better and the perception of friendship among non-friends improved after cooperating. These results contrast with the well-established preference for kin cooperation among adults and indicate that non-kin cooperation in humans might serve to forge and extend non-kin social relationships during middle childhood and create opportunities for future collaboration beyond kin. Our results suggest that the current view of cooperation in humans may only apply to adults and that future studies should focus on how and why cooperation with different classes of partners might change during development in humans across cultures as well as other long-lived organisms.

Karnataka is one of the states, which experienced severe drought continuously for four years since 2014. In addition, heavy rainfall for the past two years has adversely affected agriculture produce in the entire state putting farmers into debt trap as most of them are not covered by crop insurance for crop failure. Although crop insurance was available to farmers in India since 1972, the coverage across the states including Karnataka was not found to be satisfactory. The average percentage of farmers covered under crop insurance was less than 10% during 1999-2015,both for India and Karnataka. It was 11.3% under NAIS 2015 kharif,increased to 12.2% in 2016, 17.1% in 2017 going down to 15.6% in 2018 and to 14.1% in 2019 under Pradhan Mantri Fasal Bima Yojana (PMFBY)kharif in Karnataka. PMFBY was one new kind of agriculture insurance company and introduced throughout the country in 2016.This paper examines the performance of this scheme with specific reference to north Karnataka based on primary data collected from farmers’ survey in four districts, secondary data collected from official documents and first-handinformation gathered from regional stakeholder workshops organized in six selected districts of north Karnataka. The study tries to look into the extent of coverage and, flaws and merits of crop insurance schemes with reference to problems faced by farmers in getting insurance coverage and claims. The study covered around 1000 stakeholders including farmers,officials of banks, department of economics and statistics, agriculture department and insurance agencies, representatives of gram panchayats and cooperative societies. Three agricultural crop seasons have passed since then. Central government has brought in some changes in guidelines and is likely to make further changes in procedures in response to concerns expressed by States and farmers’ representatives. Follow up discussions with key stakeholders in Karnataka held after the initial farmers’ survey reveal that while a few of the anomalies in applying for crop insurance have been addressed by the concerned departments, major obstacles in assessment and claims continue to exasperate farmers who are miffed bythese procedural lapses. This paper throws light on some of these issues and discusses measures to make crop insurance, particularly PMFBY farmers’ friendly.

Laughter is a nonverbal vocal expression that often communicates positive affect and cooperative intent in humans. Temporally coincident laughter occurring within groups is a potentially rich cue of affiliation to overhearers. We examined listeners’ judgments of affiliation based on brief, decontextualized instances of colaughter between either established friends or recently acquainted strangers. In a sample of 966 participants from 24 societies, people reliably distinguished friends from strangers with an accuracy of 53–67%. Acoustic analyses of the individual laughter segments revealed that, across cultures, listeners’ judgments were consistently predicted by voicing dynamics, suggesting perceptual sensitivity to emotionally triggered spontaneous production. Colaughter affords rapid and accurate appraisals of affiliation that transcend cultural and linguistic boundaries, and may constitute a universal means of signaling cooperative relationships.

This article clarifies the role of the German, Russian and Korean diasporas in Uzbekistan, in the development of cooperation and friendly relations of the Republic of Uzbekistan with foreign countries. It is scientifically analyzed that inter-ethnic relations are one of the priorities of the state policy of Uzbekistan, which is an important factor for exchange, cooperation and ensuring social stability. It is emphasized that the presence of harmony in inter-ethnic relations can have a profound impact on the political and economic development of multinational societies, which will allow the diasporas of the Republic of Uzbekistan to fully demonstrate their abilities. It was also noted that the favorable socio-political environment created over the years of independence, and harmony between representatives of different nationalities became one of the greatest achievements of Uzbekistan.

Humans are uniquely cooperative and form crucial short- and long-term social bonds between individuals that ultimately shape human societies. The need for such intense cooperation may have provided a particularly powerful selection pressure on the emotional and communicative behaviours regulating cooperative processes, such as guilt. Guilt is a social, other-oriented moral emotion that promotes relationship repair and pro-sociality. For example, people can be more lenient towards wrongdoers who display guilt than towards those who do not. Here, we examined the social consequences of guilt in a novel experimental setting with pairs of friends differing in relationship quality. Pairs of participants took part in a cooperative game with a mutual goal. We then induced guilt in one of the participants and informed the other participant of their partner's wrongdoing. We examined the outcome using a dictator game to see how they split a joint reward. We found that guilty people were motivated to repair wrongdoing regardless of friendship. Observing guilt in others led to a punishment effect and a victim of wrongdoing punished close friends who appeared guilty more so than acquaintances. We suggest, therefore, that guilt has a stronger function between close friends as the costs of relationship breakdown are greater. Relationship context, therefore, is crucial to the functional relevance of moral emotions.

Purpose – The purpose of this paper is to discuss and use living stories to provide examples and some basic principles of cooperation as the alternative way of organising island community. Design/methodology/approach – This study draws upon autoethnography and storytelling to show co-operative practices. Storytelling is supported by deconstruction of living stories. Findings – Island communities create and maintain resistance through a culture of cooperation. Living stories (I-V) illustrate different instances of cooperative practices, for example, friends in need, gathering, search and moba, and where sympathy, gift, and humanity and care are essential elements. Research limitations/implications – It would be interesting to explore whether island communities elsewhere exhibit similar patterns. Practical implications – Deconstructed stories helped in reconstructing the bigger picture of how the people on the island offer collective resistance by developing different ways of cooperation. Social implications – Living stories (I-V) based on reciprocity of taking turns and giving back to the community, is a strategy for survival and of collective resistance within the rural island communities. Originality/value – Appreciation of the true value of collective resistance based on gift and reciprocity rather than financialisation and economisation aids to better understanding of the needs of traditional societies of island archipelagos, on the part of policy makers and other stakeholders who are involved in the process of planning for island development.

The BBG is a facility of the City of Birmingham Park and Recreation Board and operates as a coalition of the City's professional staff and resources as well as those of the Botanical Society (Friends), Alabama Cooperative Extension System (both groups maintaining offices at the BBG), 2 local community colleges, 12 specialized plant societies (that aid in the maintenance of collections), 100+ garden clubs, numerous related groups, and a strong community support. Current discussions with the University of Alabama in Birmingham will lead to certified programs at the Gardens. There are no formal contracts but informal agreements that are formed for each project. The Society sponsored the 1980 Master Plan and updates it every 10 years, employs a professional educator, and sponsors numerous special activities and programs, many in conjunction with the previously mentioned groups. Internships are hired and paid through the City. Students are rotated weekly through the various operations of the Gardens, including administration, education, taxonomy, and the Library. A special project is done in the area of interest to the student.

This study explored cooperative education's dynamics at the Moshi Co-operative University in Tanzania, aiming to establish factors influencing students' enrolment in cooperative programs amidst challenges faced by Tanzanian cooperative societies. Utilizing Dweck's Goal Orientation Approach, the study employed a qualitative single-case design, involving 50 students selected through purposive sampling to ensure a diverse representation of perspectives and experiences. Data collection methods include semi-structured interviews and documentary reviews, facilitating insights into participants' motivations, experiences, and the contextual factors guiding their decisions. Thematic analysis guided by Dweck's approach ensured a systematic examination of the data, revealing the influential roles of parents, friends, teachers, family and role models in students' program choices. Emphasis is appears on the significance of employment opportunities and program relevance in shaping students' decisions. The study concludes that influential factors in students' enrolment include parental, peer, teacher, family and role model factors, emphasizing the significance of employment opportunities and program relevance. To strengthen cooperative education at MoCU, the study recommends collaborative initiatives, program diversification, improved career guidance, continuous professional development, systematic program evaluation, policy refinement and longitudinal impact assessments.

<p>We considered the environment as a natural source and initial and basic foundation of investment for modern societies and developed countries from economic, political and social concern. In all countries, the quality of environment is of great importance and subject of management activity. We suggested that developed countries for the reason of dynamic economy and having economic actors by friendly improvement on substructures of environment overcomes to decrease of unnatural process in climate change is a problem and mental disturbance of all counties, so cooperation on political, legal and economical aspect with developing countries is considered one of the obligations of today world. Numerous international contracts and conventions are of great importance in terms of the cooperation between the states for the recognition and decrease of climate change, but it is not enough. We supposed the modern disasters caused by climate change should be essential need to change of substructures in societies, whereas the developing countries are rather unable to invest in this field and meet these challenges. We came to conclusion that developed countries as the investors need frequently use the project-oriented financial security for providing the management plans to decrease climate change.</p>

The paper aims to show the possibilities and perspectives of improving Serbian-Albanian relations through the establishment of the "Open Balkans" project. Confrontation policies enabled the creation of inter-ethnic intolerance and provided support to political elites, leading these societies in the direction of conflicts and rejection of mutual cooperation. In the era when Serbia and Albania are trying to become part of the European Union, there are numerous obstacles and a lack of support from European countries on this path. Accordingly, these countries initiated regional political and economic integration. "Open Balkans" was designed as an initiative of the countries of the Western Balkans with the aim of advancing these countries on the European path. Part of the criticism of this project is reflected in the expectation of help from the countries of the European Union, which was absent in the original processes of European integration. This initiative represents a mini-precedent in the European history of integration and is the way to restore friendly Serbian-Albanian relations. "Open Balkans" should open a new economic space for cooperation between Serbian and Albanian economies, help overcome inter-ethnic prejudices and create preconditions for faster adoption of European values.

The study of the evolution of altruism and cooperation in human society is one of the central topics of modern anthropology. A promising approach to solving this problem is a comparative study of the behavior of cooperation and sharing of limited resources in a cross-cultural and ontogenetic perspective. The aim of this study was to analyze the principles of sharing the limited resources among children in two traditional African societies: Hadza and Iraqw. A statistical assessment of the contribution of a number of factors to the adoption of prosocial, egoistic and altruistic decisions in the direction of members of own group and strangers is presented. The sample was represented by 240 children and adolescents (130 Hadza and 110 Iraqw). Studies were conducted in rural areas of Northern Tanzania. The current results, along with the data on Meru children, obtained by us earlier, revealed that positive social selectivity (friendship) has an important stimulating role in making decisions of a prosocial and altruistic nature in children and adolescents in traditional African societies. For hunter-gatherers, the percentage of individuals focused on selfish and mixed sharing strategies, both in direction of friends and strangers, was higher compared with farmers. Along with that, we demonstrated a positive association between the adoption of altruistic decisions about sharing and the subjective happiness. Presumably, such association is a human universal.

In many communities, from the mid-Victorian era until well into the twentieth century, one Sunday every year was dedicated to the work of local hospitals and dispensaries. Originating in Birmingham and designated Hospital Sunday, it enabled congregations to remember their responsibilities towards the sick and it raised much-needed funds for what was essentially voluntary provision, prior to the establishment of the National Health Service. In so doing, they were demonstrating their commitment to philanthropy and (for many) the tenets of the social gospel. Hospital Sunday also symbolized an element of interdenominational cooperation, with most denominations participating, at a time when relations between the established church and the Free Churches on other issues could sometimes be fraught. Moreover, it facilitated the engagement of churches with charitable organizations, such as friendly societies. This article aims to explore the origins of Hospital Sunday, to analyse its key attributes, to assess its appeal and to highlight some of the issues which arose during the Victorian and Edwardian eras.

The Indonesia's deep-rooted patriarchate culture inflicves inequality. A husband is thought to be in a higher position than his wife and therefore be free to administer matters while she is obedient. Even domestic violence perpetrated by husbands against wives is common in Indonesia. Based on this fact it is necessary to educate societies about gender-minded families that view husband and wife in equal positions. One way is by using well-interest social media as Instagram as an effort to educate people. Researchers analyzed the instagram account @tuturmama.id to know the gender-insight family education being carried out. The study uses analysis of content with a qualitative descriptive approach through the analytical step of; data reduction, data presentation, and deduction drawing. Instagram account @tuturmama.id does gender-insight family education through the five categories of content: (1) equality of husband and wife roles, (2) cooperation between husband and wife, (3) the husband's role in domestic and nurturing spheres, (4) positioning the couple as partners without hierarchy, and (5) the wife's support of the husband's role in the home. The five categories of content are based on the three gender-oriented family concepts; (1) understanding and supporting each other's roles, functions, and positions in the home, (2) positioning spouses as husbands/wives, fathers/mothers, friends, partners, and lovers, and (3) making friend partners and partners in each decision making.

Introduction: Everyone, regardless of culture, seeks a dwelling that provides comfort and safety at an affordable cost. Many countries worldwide have witnessed increased demand for residential buildings due to population growth. However, because of the economic conditions that most countries suffer from, the search for low-cost housing without compromising the quality of construction and materials has become extremely essential. Low-cost construction meets the demand for cost-effective design solutions without prejudice to quality. Purpose of the study: We aimed to determine the applicability of building materials and technologies used in low-cost construction. Methods: In the course of the study, we thoroughly reviewed literature sources addressing low-cost construction. Results: Based on the review, we determined six strategies of low-cost construction: effective planning, use of low-cost materials, use of environmentally-friendly materials, use of cost-efficient construction techniques, use of available alternative construction methods, and sustainable community through involvement and training. All over the world, knowledge exchange and technology development within local societies are considered techniques that reduce the cost of buildings at the expense of local manpower. We recommend governments to enhance the involvement of local resources by developing training programs in cooperation with local communities. Besides, governments should provide opportunities for the application of environmentally-friendly construction materials and encourage their use. This study will help researchers delve deeper into the issues and obstacles occurring in low-cost construction.

Arctic science diplomacy (ASD) is both a relatively new topic and an acute issue in Russian academic and political circles. There is neither a clear definition of the concept nor a consensus on the stakeholders, tools, and activities of science diplomacy. This article focuses on the main approaches in Russia in relation to the concept of ASD. The first approach considers ASD as a soft power tool of regional players. Science diplomacy helps to promote a positive image of specific states and to gain access to non-state resources that are usually inaccessible to state actors. A technical/instrumentalist approach to ASD involves the use of academic and scientific-technical cooperation between regions, countries, and societies to create reliable international partnerships on a non-ideological basis and to solve generally significant world problems. The third direction considers ASD as a form of new diplomacy, the strategic goal of which is not only to build friendly relations and cooperation with all Arctic countries, but also to develop international scientific cooperation and improve the international image of Russia. This analysis makes it possible to explain the strategic motives and driving forces of ASD and to identify the stakeholders and key forms of Russia’s ASD. It is established that the majority of the participants of ASD share the idea that international scientific cooperation in order to ensure the sustainable development of the Arctic can become an effective mechanism for solving the most acute problems of the region, as well as for improving the current relations of Western countries with Russia. The authors believe that Russia has largely managed to form the necessary platforms for the implementation of both strategic and tactical goals of its ASD. These platforms include both national platforms (the international forum “The Arctic: The Territory of Dialogue” and “The Arctic: Present and Future”) and the active use of international platforms (“Arctic Frontiers,” “Polar Circle,” and “Arctic Science Summit Week”) and organizations such as the Inter-Agency Standing Committee (IASC), the International Arctic Social Sciences Association (IASSA), and the Association of Polar Early Career Scientists (APECS).

Air transport is currently the fastest developing branch of transport, and airlines get to carry more and more passengers and cargo every year. At the same time, societies are more aware of environmental damage caused by transport, which is why the European Parliament developed a document titled An Aviation Strategy for Europe, which points out actions that should be taken inorder to make air transport more environmentally-friendly. One of the assumptions is to reduce the greenhouse gas’ emission. The European Parliament suggests the use of biofuels as one of pos-sible solutions to reduce the negative impact that air transport has on the natural environment. However, airplane manufacturers come up with different ideas how to reduce emission. Airbus in cooperation with Siemens and Rolls-Royce are working on an electrically powered aircraft. The project they are working on is called E-Fan X and it involves replacing one of airplane’s four turbine engines with an electric motor with a capacity of 2 MW. The first tests are to be performed next year. The paper describes the idea developed by Airbus, points out its advantages and disadvantages, and forecasts what impact the appearance of electrically powered aircraft will have on the environment and airline industry. The paper will be based on author’s own knowledge and gathered materials, and also on literature analysis, deduction and empirical research using non-experimental methods.

This paper aims to describe (1) the causes of the emergence of religious multiculturalism (Christian and Muslim) in Kupang City; (2) How are the efforts of Christian and Muslim families in internalizing multicultural values to each child to strengthen tolerance between religious communities in Kupang City; and (3) what is the result of the merger of multicultural societies in Kupang City. This research is a qualitative descriptive study and focuses on the social interactions of the Christian and Muslim communities in Kupang City. Data were collected using interview techniques, observation and literature study then analyzed qualitatively which includes data reduction, data presentation and drawing conclusions. The results of this study conclude that (1) the emergence of religious multiculturalism (Christian and Muslim) is due to the fact that Kupang City is the center of government, economy, education for the people of NTT, and inter-religious and ethnic mixed marriages; (2) there are two steps by Christian and Muslim families in Kupang City in internalizing multicultural values to children, namely directly educating and practicing. First, educating, giving understanding to children to always have the spirit of mutual cooperation, communicative, tolerant, respect, respect and friendly to others; second, direct practice, namely being directly involved in social activities in the community such as celebrating joy and sorrow; and (3) “Beta Orang Kupang” is a new civilization that emerged as a result of the fusion of the people of Kota Kupang from various backgrounds

Anthony F. Lang's Agency and Ethics is an effort to reinterpret international intervention from a normative perspective, normative in this instance referring to activities that construct identities and provide policy guidance. Although he describes himself as a “realist” (p. 3), Lang sets out to explain the outcome of military intervention in terms of the interaction between the normative dimension and the “political,” which he defines as the competitive elements in a situation. He argues that states intervene in one another's affairs owing to what they believe are the norms that define their role(s) in international politics, and he shows how norms produce conflict as well as cooperation. In the cases that follow, Lang focuses on three norms—liberalism, colonialism, and humanitarianism: The first focuses on democracy, individual rights, and national self-determination; the second on responsibility for politically and economically less developed societies; and the third on assisting those in need. He ascribes the failure of intervention to normative disagreement among both friends and adversaries within and between participating countries, and he uses what Alexander George calls a “focused comparison” of cases to illustrate his claim.

The present study aims to analyze the extent of credit availment from different sources for grape cultivation and value addition in Vijayapura district, which is having the highest area under grape cultivation in Karnataka state. As the grape requires high maintenance expenses, its economic analysis is of great importance in its present status. The primary data was collected from 90 respondent grape farmers in the study area. The finding of the study revealed that the majority of the sample farmers (40%) have availed of short-term credit from commercial banks, followed by RRBs (36.66%), and cooperative banks/societies (23.34%) for grape cultivation. In contrast, for raisin-making activities, only 35 respondent farmers have availed themselves of additional non-institutional sources of credit, and the other 55 sample farmers were self-funding. Among the non-institutional sources, 57.15 per cent of the sample farmers borrowed loans from friends and relatives, while 42.85 per cent used moneylenders as a source of non-institutional credit for raisin-making purposes. All the sample farmers in the study area borrowed an average of ₹ 1,46,883 per acre from institutional sources for grape cultivation and the overall recovery rate for institutional sources was 83.81 per cent. The average amount of credit borrowed from moneylenders and friends or relatives by the sample farmers in the study area was ₹ 1,67,372 and the recovery rate was 59.32 per cent. The results indicated that the majority of farmers taking a loan from institutional sources for grape cultivation and for the raisin-making again obtained loans from non-institutional sources despite the higher interest rates since the credit quantity obtained from institutional sources was insufficient for both grape production and value addition (raisin making). To encourage this type of small-scale industry in rural areas, the government should devise special programmes that encourage farmers to engage in value-added activities.

Modern tourism strategies relate to implementing new and effective methods to attract international tourists and promote sustainable growth in the tourism industry. These strategies include the use of modern technology, the development of unique and different tourist experiences, the preservation of local culture and the natural environment, and the directing of efforts towards emerging markets. It also contributes to achieving economic growth, providing job opportunities, and promoting cultural exchange and international cooperation. It is important that these strategies are compatible with the concept of sustainable development, in which the environment, culture and human heritage are preserved, sustainable job opportunities are created and cooperation between stakeholders is enhanced. in general. It can be said that modern tourism strategies have a significant impact on revitalizing international tourism and achieving sustainable growth in this sector, and are necessary to meet the needs of tourists, improve their experience, and make tourist sites more attractive and competitive at the global level. It also aims to reduce the negative effects of tourism on the environment, culture and societies. Addition to Todays travelers is increasingly aware of their environmental footprint as they seek places that prioritize sustainability. By implementing practices such as eco-friendly accommodations, responsible wildlife tourism, and community tourism initiatives these sites can attract environmentally conscious travelers. Sustainable tourism strategies not only help preserve natural and cultural resources, but also enhance the reputation of a tourist site and attract a wider audience. Digital marketing and technology play an important role in stimulating international tourism. With the widespread use of the internet and social media, tourism spots can reach a global audience and showcase their unique offerings. Online travel agencies and social media websites and platforms enable travelers to search, plan and book their trips with ease. Moreover, technologies such as virtual reality and augmented reality provide immersive previews of tourist sites, allowing travelers to experience a place before they arrive. These digital strategies have proven highly effective in inspiring and seducing international tourists.

Objective: Dementia is a progressive neurocognitive disorder that currently affects approximately 50 million people globally and causes a heavy burden for their families and societies. This study analyzed mobile apps for dementia care in different languages and during the COVID-19 pandemic. Methods: We searched PubMed, Cochrane Collaboration Central Register of Con-trolled Clinical Trials, Cochrane Systematic Reviews, Google Play Store, Apple App Store, and Huawei App Store for mobile applications for dementia care. The Mobile Application Rating Scale (MARS) was used to assess the quality of applications. Results: We included 99 apps for dementia care. No significant difference in MARS scores was noted between the two language apps (Overall MARS: English: 3.576 ± 0.580, Chinese: 3.569 ± 0.746, p = 0.962). In the subscale analysis, English apps had higher scores of perceived impact than Chinese apps but these were not significant (2.654 ± 1.372 vs. 2.000 ± 1.057, p = 0.061). (2) Applications during the COVID-19 pandemic had higher MARS scores than those before the COVID-19 pandemic but these were not significant (during the COVID-19 pandemic: 3.722 ± 0.416; before: 3.699 ± 0.615, p = 0.299). In the sub-scale analysis, apps during the COVID-19 pandemic had higher scores of engagement than apps before the COVID-19 pandemic but these were not significant (3.117 ± 0.594 vs. 2.698 ± 0.716, p = 0.068). Conclusions: Our results revealed that there is a minor but nonsignificant difference between different languages and during the COVID-19 pandemic. Further cooperation among dementia professionals, technology experts, and caregivers is warranted to provide evidence-based and user-friendly information to meet the needs of users.

This study investigated assessment on the information needs and seeking behaviours of farmers in Jos North Local Government Area of Plateau State. There were four primary goals for the study and four related research topics that helped direct the investigation. Descriptive survey methodology was utilized in this research, with a questionnaire serving as the primary data collector. There were 2,000 farmers in the population, and 190 of them were randomly selected to be in the sample. The information was gathered with the use of a well-structured questionnaire. Farmers in Jos North Local Government Area face challenges like a language barrier, insufficient extension services/workers, and an inaccessible agricultural information infrastructure, among others, according to the study’s findings. Farmers previously relied on word of mouth, cooperative societies, family, and friends for agricultural advice. It was determined that the agricultural information resources available to farmers in the Jos North LGA of Plateau State are uninspiring. There is a lack of language support, extension worker services, financial support, public awareness, and current information that prevents farmers in the Jos North LGA from making informed decisions. Many suggestions were made, including that politicians at all three levels of government keep their word, that rural areas establish adult education programs, that agricultural agents, such as extension workers, be made available in all rural areas, and that the government hire and send extension workers to the countryside to help them produce higher-quality crops.

The high-altitude region of Asia is prone to natural resource degradation caused by a variety of natural and anthropogenic factors that also threaten the habitat of critical top predator species, the snow leopard (Panthera uncia). The snow leopard’s landscape encompasses parts of the twelve Asian countries and is dominated by pastoral societies within arid mountainous terrain. However, no investigation has assessed the vulnerability and pathways towards long-term sustainability on the global snow leopard landscape scale. Thus, the current study reviewed 123 peer-reviewed scientific publications on the existing knowledge, identified gaps, and proposed sustainable mitigation options for the longer term and on larger landscape levels in the range countries. The natural resource degradation in this region is caused by various social, economic, and ecological threats that negatively affect its biodiversity. The factors that make the snow leopard landscapes vulnerable include habitat fragmentation through border fencing, trade corridor infrastructure, non-uniform conservation policies, human–snow leopard conflict, the increasing human population, climatic change, land use and cover changes, and unsustainable tourism. Thus, conservation of the integrated Socio-Ecological System (SES) prevailing in this region requires a multi-pronged approach. This paper proposes solutions and identifies the pathways through which to implement these solutions. The prerequisite to implementing such solutions is the adoption of cross-border collaboration (regional cooperation), the creation of peace parks, readiness to integrate transnational and cross-sectoral conservation policies, a focus on improving livestock management practices, a preparedness to control human population growth, a readiness to mitigate climate change, initiating transboundary landscape-level habitat conservation, adopting environment-friendly trade corridors, and promoting sustainable tourism. Sustainable development in this region encompasses the political, social, economic, and ecological landscapes across the borders.

ABSTRAK Bangsa Indonesia selaku negara yang tidak dapat menjauhi tantangan globalisasi, namun dengan berpegang pada Pancasila selaku panduannya, prinsip Indonesia hendaknya bisa mempertahankan jati diri serta eksistensinya. Riset ini berisi tentang apabila memelihara semangat nasionalisme dalam benak generasi muda semenjak masa anak- anak akan membuat mereka lebih tangguh terhadap pengaruh negatif serta pergantian moral yang menjadi- jadi di masa globalisasi. Jadi, dengan memantapkan moralitas serta etika lewat pembelajaran Pancasila, generasi muda Indonesia bakal lebih siap buat hadapi globalisasi serta mempertahankan fakta diri Indonesia dikala yang bersamaan. Nilai kebudayaan yang jadi ciri bangsa Indonesia, semacam gotong royong, silahturahmi, ramah tamah dalam warga jadi keistimewaan dasar yang bisa menjadikan masing- masing orang warga Indonesia untuk mencintai serta melestarikan kebudayaan bangsa sendiri. Tetapi ciri masyarakat Indonesia yang diketahui selaku masyarakat yang ramah serta sopan santun disaat ini mulai pudar semenjak masuknya budaya asing ke Indonesia yang tidak bisa dipilih dengan baik oleh warga Indonesia. Hingga, dalam Mengenai ini pemerintah mempunyai peranan berarti buat mempertahankan nilai- nilai kebudayaan Indonesia dalam kehidupan masyarakatnya. ABSTRACT Indonesia as a country that cannot resist the challenges of globalization, but by adhering to the pancasila as its guidelines, its principles should be able to defend itself and existence. The research is about keeping a nationalistic spirit in the minds of youth since childhood will make them more resilient to the negative influences and the demoralizations of globalization. So, by reinforcing morality and ethics through pancasila study, the Indonesian younger generation will be better equipped to face globalization and maintain Indonesian fact at the same time. The cultural value of the Indonesian people, such as cooperation, silahturahmi, isa basic privilege that can make indonesians love and preserve their own culture. But the Indonesian people known as a friendly and civilised society have begun to wane since the influx of foreign cultures into Indonesia that Indonesia has not been able to choose well. Until then, governments have a meaningful role to maintain Indonesian cultural values in their societies

The article is devoted to characterizing the history of socio-legal relations between Canada and Ukraine from the 19th century to the beginning of the 21st century. The relationship between these two countries has a rich and complex past that has influenced their current relationship. One of the central problems that arises when studying the history of socio-legal Canadian-Ukrainian relations is the understanding of the influence of historical events, political developments and socio-cultural factors on the formation of these relations during various stages of their development, which is described in detail in the article. Recent research and publications in the history of international relations and international law highlight various aspects of the interaction between Canada and Ukraine. They examine the political, economic, and sociocultural factors that influenced these relationships during specific historical periods. The article describes the dynamics and state of development of socio-legal relations between Canada and Ukraine over the past 130 years. Key aspects of cooperation between these countries are highlighted, focusing on their mutual influence, shared values and contemporary challenges. Special attention is paid to joint actions of the public in Canada in support of Ukraine in the context of the Russian-Ukrainian conflict. The positive development of relations is emphasized, as well as problematic aspects that need attention. The belief is expressed that Canada and Ukraine continue to grow closer and cooperate as reliable allies in the international arena. The importance of legal exchange and cooperation for the development of democratic values and human rights in both countries is also analyzed. It is concluded that Canada's support is an important factor in ensuring the territorial integrity of Ukraine and the further development of its state potential. The purpose of this article is to identify and characterize the main stages of the development of socio-legal Canadian-Ukrainian relations from the 19th century to the beginning of the 21st century. In addition, we seek to find out the influence of historical events and socio-cultural factors on the formation of these relations. This article examines the development and current state of socio-legal relations between Canada and Ukraine, taking into account the historical context and contemporary realities. Considerable attention is paid to the importance of Canada's role as one of the first and most active countries supporting Ukraine after the Russian invasion, in particular, noting that the total amount of Canadian financial assistance exceeds 7 billion Canadian dollars by the beginning of 2024. The mutually beneficial bilateral relations caused by the presence of a large Ukrainian diaspora in Canada, which has a significant influence on the formation of the foreign and domestic policies of both countries, is analyzed in detail. The role of Ukrainians in Canada in the development of cultural and spiritual potential, as well as cooperation between organizations of both countries, is highlighted. Special attention is paid to Canada's inclusion in international organizations and participation in international conflicts, where Canada acts as an active participant. Canada's role as one of the first states to recognize Ukraine's independence and establish diplomatic relations is emphasized, which contributed to the development of friendly relations between the countries. The importance of signed agreements and memoranda of understanding in various areas, such as trade, technical and military cooperation, and mutual legal assistance, is noted. Finally, it is emphasized that Canada remains an important partner for Ukraine in the international arena, supporting it in various aspects of development and creating favorable conditions for cooperation. This article reflects the relevance and significance of socio-legal relations between Canada and Ukraine and emphasizes their positive impact on both societies and the development of international cooperation. Keywords: Canada, international relations, migration, diaspora, Canadian culture.

Growing popularity of sharing economy is a phenomenon one cannot simply ignore. Sharing services’ market has nowadays arose to enormous sizes and has become part of many people’s everyday lifes. Basing on the cooperation of the consumers and service providers, being assisted by the intermediary (digital platforms), it brings together demand and supply in a low-cost model. It has proven, that such economy model is advantageous not only for the individuals receiving access to tangible and intangible assets, or, on the other hand- creating profits from underutilised goods, but also for the whole economy- creating new markets and boosting its development. As, according to numerous researches and surveys, it shall be expanding even more in the future, appropriate steps should be taken, to address issues, it is and will be creating. As sharing economy is present in almost every part of nowadays societies’ life, challenging will be all regulation matters, starting from definitional issues, through data protection, tax or labour law, to even most specific laws functioning in any country all over the world. Approaches in different countries, even within the European Union, vary- from liberal and mostly permissive, like in Poland, to strict and rigorous, or even prohibitive, as shows the example of Airbnb in Paris or Barcelona, where the municipal authorities have come up with time limitations or even bans. Although the changes, like those introduced in Sweden or Seoul, are a step in the right direction, it seems that the best solution so far would be slow evolution through soft law, instead of ground-breaking revolution. In order to achieve this goal, European Union shall take steps necessary to harmonise EU Member States’ laws, starting with legal acts such as agendas, guides and white papers. One should however bear in mind, that sharing economy owes its’ success and extraordinarily rapid development to the fact, that it arose in liberal habitat, having almost no legal boundaries. For appropriate legal regulation, that would balance matters of minimal protection of market and individuals, be adaptive and friendly for development, Member States shall play a ‘night watchman’ role, rather than be overprotective.

CULTURE AND DEVELOPMENT AS THE BASIC CATEGORIESOF REFERENCE IN THE EMERGING LAW OF INDIGENOUS PEOPLES Summary In contemporary international relations indigenous peoples constitute particular ethnic communities waiting for a long time for the regulation of their status as subjects of international law. Paradoxically, decolonisation, which helped many colonial societies gain national rights, has not only left the issue of indigenous peoples in countries formerly colonised by the White Man unresolved but has also complicated their status. In practice former colonies such as the United States, Canada, Australia or New Zealand have not regulated the legal status of indigenous peoples, relegating them politically and economically to the margins of society. The rights of indigenous peoples as minority groups living in the former Soviet Union, who are not at all colonial peoples officially, have not been defined either. The category of indigenous peoples now extends to many ethnic groups living in nation-states, who are culturally and linguistically distinct with respect to the dominant segments of the national society. However, assigning the attributes of indigenous peoples to them in the strict sense of the term is questionable and is not dealt with in this article. This article traces the process which leads to indigenous peoples acquiring the status of a fully-fledged subject of international law. It describes attempts that have been made to interpret the rights of indigenous peoples on the grounds of the universal instruments of international law. The principal documents are the Universal Declaration of Human Rights (1948), the Declaration on the Granting of Independence to Colonial Countries and Peoples (1960), the International Convention on the Elimination of All Forms of Racial Discrimination (1966), the United Nations International Covenant on Civil and Political Rights (1966), and finally the Declaration on Principles of International Law Concerning Friendly Relations and Cooperation Among States in Accordance with the Charter of the United Nations (1992). Despite the progress made in granting indigenous peoples their rights with the adoption of the UN Declaration on Indigenous Rights (2007), it is still difficult to talk of full success, i.e. the recognition of the international identity and rights of indigenous peoples on a par with other sovereign nations.

Experts and religious leaders have tried everything in order to create an intimate and harmonious relationship between religious people in this famous, very pluralistic country of Indonesia. Through writings both books, magazines, journals and even through seminars and pulpits of sermons always suggest the importance of cooperation and dialogue between religious groups. Although it seems, their suggestions have not had such an exciting effect. To gain success for the realization of the noble goal of lasting peace and brotherhood among people who in reality have different religions and faiths, it is necessary to have the courage to invite them to make changes in the field of education, especially through a diversity-based curriculum. Because, through a curriculum like this, it is possible to be able to dismantle the theology of each religion which has tended to be displayed exclusively and dogmatically. A theology which usually only claims that only religion can build worldly welfare and usher in humans in God's heaven. The doors and rooms of heaven are only one that cannot be opened and entered except with the religion that he embraces. Even though such aology, we must admit, is something that is very worrying and can disturb the harmony of the people of religions in the present pluralistic era. An era in which all societies with all their elements are required to be interdependent and collect their fate together in order to create lasting peace. Here lies the challenge for religion (including Islam) to re-define itself in the midst of other religions. Or by borrowing the language John Lyden, an expert on religions, is "what should I think about other religions than one’s own? What should a Muslim think about non-Muslims. Is it still as an enemy or as a friend. Of course there is still the presumption of one religion with another as an enemy. It must be thrown away. Isn't in fact all of us as brothers and friends? Islam through the Qur'an and its Hadith teaches tolerant attitudes. In addition, the importance of reforming the PAI curriculum by presenting the face of tolerant Islam can be explained from the point of view of perennial philosophy, essentialism and progressiveness. In the view of perennialism the curriculum is "construct" which is built to transfer what has happened in the past to the next generation to be preserved, continued or developed. While in the philosophical perspective of progressivism, the position of the curriculum is to build a future life in which the past, present, and various plans for the development and development of the nation are used as the basis for developing future life. From this it is possible to teach the principles of humanist, democratic and equitable Islamic teachings to students. A principle of Islamic teachings that is very relevant to enter the future of the world which is characterized by the existence of cultural and religious diversity.

Hameed goes to the city to sell his crops and buy some goods for his wedding. His fate leads him to meet a thief. He beats the thief and is taken to prison. At the beginning of the story, Khalil I. Al-Fuzai paints a living picture, showing how farmers arrange their trips to the city, using donkeys as a means of transportation. The animals are treated without mercy; though living creatures, they are beaten and overloaded: “The donkey may feel the human being’s injustice. Hence it takes the opportunity to drop its load and run away … 3” and “donkeys … shake their heads up and down with each step they take …” as if commenting on their owners’ treatment of them. The story addresses the village-city relationship as well; the city is important for village residents as a marketplace where they can “sell their loads of fruits and crops from their farms …” and buy what they need for their families and neighbors, as shown in both this story and the previous one, “Thursday Fair.” In other stories, like “Wednesday Train,” people go to the city to look for jobs. In dealing with city customers, experience and advice are important; if the protagonist had not figured out that the customer had disappeared into a mosque and slipped out the other door, he could have waited as long as he wanted and still have left empty-handed. In this case, the advice of Olyan’s mother in “Thursday Fair” is relevant for naïve village youths: “Salesmen of the city are deceitful, so be careful, O Olyan.” The same is true for city customers, as this story shows. On the other hand, the story demonstrates that one of the main characteristics of rural people is that they are helpful and united, so the author refers to them as if they are one cooperative group. The country people are also hard workers. Even on his wedding day, Hameed goes to the city to sell the crops of his land. As a countryman, he does not want to bother his friends, and likes to assume his business on his own: “It will be a burden for you to add my things to yours to sell.” In addition, the story refers to a cultural issue: In some Arabian societies, a man cannot see the woman he is going to marry until she becomes his wife—and at that moment, he cannot go back on his word. Usually, a man’s female relatives choose the girl and, if her family accepts the proposal, then the man’s family prepares for the marriage. Hence, it is the judgment of the female relatives that rules in such situations. Sometimes a previous friendship or an earlier acquaintance between the two females may affect the whole story, as we will see in “Wednesday Train.” So, “the bride here to some extent is similar to a watermelon …” for the bridegroom. Hameed uses “watermelon” in his simile because he knows well such a fruit; it is his main produce. At the end, the story refers to an administrative issue: a cop “takes [Hameed] to the police station.” In the afternoon, all the investigators at the police station are either busy with cases they want to finish before going home, or they have already left their offices, so Hameed must spend the night there, waiting for the next business day before an investigation can take place. Briefly, this story relates that village people are simple and innocent, but when it comes to values they believe in, they do not hesitate to take action.4

A mere two years ago International Sports Studies was celebrating its fortieth anniversary. At that time, at the beginning of 2018, your editor was able to reflect on the journey of our professional association – the International Society for Comparative Physical Education and Sport (ISCPES). It started with a small, cohesive, and optimistic group of physical education scholars from Europe and North America interested in working across boundaries and exploring new international horizons. The group that met in Borovets in 2017 on the eve of the society’s fortieth anniversary, represented a wider range of origins. They were also more circumspect, tempered by their experience in what had become, four decades later, a very much more complex competitive and fragmented professional environment. Such a comparison seems almost to have reflected a common journey, from the hope and optimism of youth to entry into the challenges and responsibilities of mid adulthood. Yet from the perspective of contemporary history, these last four decades seem generally to be viewed as having been a time of unbroken human progress. Certainly, this is a defensible view when we use technological and economic progress as the criterion. The nation of Indonesia provides an excellent example of progress by these measures. The world’s 10th largest economy in terms of purchasing power parity, and a member of the G-20. Furthermore, Indonesia has made enormous gains in poverty reduction, cutting the poverty rate by more than half since 1999, to 9.78% in 2020. Prior to the COVID-19 crisis, Indonesia was able to maintain a consistent economic growth, recently qualifying the country to reach upper middle-income status. The World Bank (www.worldbank.org/en/country/indonesia/overview) Indeed, when we look at the economic growth charts of the world over the last century, without exception they resemble a J curve with growth over the last half century being particularly rapid. But, from time to time, we need to be reminded that human existence is rather like a coin. Looking at the top side provides one picture but then, when we turn the coin over, a totally different view presents itself. From time to time, pictures find their way to our television screens that remind us that real challenges of poverty are still faced by many today. Similarly, though we have talked about seventyfive years of peace, the other side of the coin reveals that around the globe armed conflict has continued remorselessly since the official ending of World War II in September 2nd 1945. A visit to Wikipedia and its list of ongoing conflicts in the world will inform the casual reader, that in the current or past calendar year there have been over 10,000 deaths related to four major wars – in Afghanistan, the Yemen, Syria and Mexico. In addition, eleven wars, eighteen ‘minor conflicts’ and fifteen ‘skirmishes’ have added to death and misery for many around the world. I make these points in case those of us who are fortunate enough to live in relatively stable, safe and prosperous environments, might be tempted to become complacent and forget how much always needs to be done to increase the welfare of our brothers and sisters throughout the world. Humankind’s end of decade report needs to remind us that, if our progress has generally been steady, there remains area where we still need to improve. Further we need to remember that wealth and material prosperity are not the sole criteria for human well-being and happiness. Quality of life needs to be measured by much more than Gross Domestic Product alone. Such thoughts now seem to be suddenly highlighted, as we move into another new decade. For virtually worldwide, it seems to as if the coin has suddenly been flipped. In 2018 we were looking forward with different expectations to those that we now have since the start of 2020. At a time when the world has never been more interconnected, we have been forcibly reminded that with that connectedness comes a level of risk. There is a belief by some, that interconnectedness provides some sort of protection against war and conflict and that trade relationships provide a rationale for peaceful cooperation between the peoples of the world. However, it is that very interconnectedness that today leaves us at greater risk to the ravages of the latest pandemic to strike the world. Countries that have managed the CoVid19 virus most successfully, have been those like New Zealand that have isolated themselves from others and restricted movements and interactions both across and within borders. Consequently, people in many different settings find themselves in lockdown and working from home. This sudden restriction on interactions and movement, has provided a unique opportunity for reflection by many. Stepping back from the frantic pace of twenty first century lifestyle, though it has inevitably caused much concern economically for many, has given others a chance to rediscover simpler pleasures of previous ages. Pleasures such as the unhurried company of family and friends and the chance to replace crowded commuting with leisurely walks around the local neighbourhood. So, it has been that a number of voices have been pointing to this as a unique opportunity to re-set our careers and our lifestyles. With this comes a chance to re-examine core values and in particular question some of the drivers behind the endlessly busy and often frentic approach to life that characterises our modern fast changing world, with its ceaseless demand for us all to ‘keep up’ and ‘get ahead’. It is then in a spirit of reset that I am pleased to introduce International Sports Studies’ first special supplement. We take very seriously our mission of connecting physical education and sport professionals around the world. It has made us very conscious of the dangers of adopting a view on the world that is centred in the familiar and our own back yards. Yet we all tend to slip into a view of life that seems to be driven and reinforced by the big media and the loudest voices in an interconnected world. Individuals chasing the dream of celebrity are easily recognisable from New Delhi to Anchorage or from Nairobi to Sapporo. We seem forced to listen to them and their ideas even when we wish to disassociate from them. In sport too it seems that in all corners of the world, the superstars of football Messi, Ronaldo, Pogba, Bale are known wherever the game is played. News and influence too often seem to flow from the places where these same celebrities of screen and sporting fields are based. It is the streets and recreation areas of Hollywood, Madrid and Turin, all comparatively restricted areas of the globe, which are continuously brought to us all by the ubiquitous screens. Some of the latest figures from the ITU, the Telecommunication Development Sector a specialised United Nations agency, have estimated that at the end of 2019, 53.6 per cent of the global population, or 4.1 billion people, were using the Internet (ITU, 2020). It is a figure that continues to increase steadily as does the stretch of its influence. The motivation behind this supplement focusing on studies in physical education and sport within Indonesia, can be found in the origins of comparative physical education and sport study. We can all learn by comparison with others and their approaches to both similar and unique problems and challenges. It does not however always make sense to limit ourselves to matching our situations with others for the sole purpose of making scholarly comparisons. Often it makes more sense simply to visit colleagues in another setting and examine in some depth their concerns and practices. Such studies are called area studies and they involve illuminating what is occurring in different settings in order to increase our own understanding and awareness. Indonesia provides a special and important starting point for just such a study. Located off the coast of mainland Southeast Asia in the Indian and Pacific oceans, it is an archipelago that lies across the Equator and spans a distance equivalent to one-eighth of the Earth’s circumference. It is the world’s fourth largest country in terms of population (Legge, 2020). It is a nation that appears modest in its demeanour and that of its people yet has much to offer the rest of us, especially in terms of our common professional interest. The purpose of volume 42e is to offer an opportunity for our colleagues in Indonesia to speak to the global community and for the global community to learn a little more about the work of their colleagues in Indonesia. It is the first of what is intended to be a series within the tradition of comparative studies. It has been a great pleasure and privilege to work with a special editorial team from Indonesia in this project. Their details are briefly provided below. I commend to you the work of this representative group of physical education and sports scholars. I invite you to join us in lifting our heads above our own parapets and resetting our own perspectives by reaching out and listening to a wider circle of colleagues from around the world. We may not be able to travel to meet each other at this time but we can still interact and share, as our responsibility as academics and professionals requires us to do. John Saunders Brisbane, November 2020 References ITU (2020) Statistics. Accessed from https://www.itu.int/en/ITU-D/Statistics? Legge, J. D. (2020) Indonesia. Chicago: Encyclopedia Britannica. Accessed from https://www.britannica.com/place/Indonesia

When children only see their friends in little squares via Google Meet or Zoom, can teachers really address concepts like the importance of teamwork or how to manage conflict? This is a learning phenomenon during the COVID-19 pandemic and the era after it. This study aims to see the role of parents as children's learning companions in terms of mentors and motivators when online education takes place. This research using photovoice within phenomenological methodology and have been doing with thematic analysis and collecting data through interviews and observations. The participants were eight parents and one female teacher as a homeroom teacher. The research findings show that although there are many obstacles in online learning for children, learning during the COVID-19 pandemic can still run by involving the role of parents and teachers as pillars of education for preschool-age children. For further research, it is hoped that the findings will be a way in solving learning problems for children. Keywords: early childhood education, parents’ role, online learning References: Adedoyin, O. B., & Soykan, E. (2020). Covid-19 pandemic and online learning: The challenges and opportunities. In Interactive Learning Environments. https://doi.org/10.1080/10494820.2020.1813180 Aras, S. (2016). Free play in early childhood education: A phenomenological study. Early Child Development and Care, 186(7). https://doi.org/10.1080/03004430.2015.1083558 Arkorful, V. (2021). The role of e-learning, advantages and disadvantages of its adoption in higher The role of e-learning, the advantages and disadvantages of its adoption in Higher Education . International Journal of Education and Research, 2(December 2014). Atiles, J. T., Almodóvar, M., Chavarría Vargas, A., Dias, M. J. A., & Zúñiga León, I. M. (2021). International responses to COVID-19: Challenges faced by early childhood professionals. European Early Childhood Education Research Journal, 29(1). https://doi.org/10.1080/1350293X.2021.1872674 Barnett, W. S., Grafwallner, R., & Weisenfeld, G. G. (2021). Corona pandemic in the United States shapes new normal for young children and their families. In European Early Childhood Education Research Journal (Vol. 29, Issue 1). https://doi.org/10.1080/1350293X.2021.1872670 Basham, J. D., Blackorby, J., & Marino, M. T. (2020). Opportunity in Crisis: The Role of Universal Design for Learning in Educational Redesign. In Learning Disabilities: A Contemporary Journal (Vol. 18, Issue 1). Beatriks Novianti Bunga, R. 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Journal of Early Childhood Research, 19(3). https://doi.org/10.1177/1476718X20971321 Sri Indah Pujiastuti, Sofia Hartati & Jun Wang (2022) Socioemotional Competencies of Indonesian Preschoolers: Comparisons between the Pre-Pandemic and Pandemic Periods and among DKI Jakarta, DI Yogyakarta and West Java Provinces, Early Education and Development, DOI: 10.1080/10409289.2021.2024061 Stone, K., Burgess, C., Daniel, B., Smith, J., & Stephen, C. (2017). Nurture corners in preschool settings: Involving and nurturing children and parents. Emotional and Behavioural Difficulties, 22(4). https://doi.org/10.1080/13632752.2017.1309791 Suzanne M. Egan & Chloé Beatty (2021) To school through the screens: the use of screen devices to support young children's education and learning during the COVID-19 pandemic, Irish Educational Studies, 40:2, 275-283, DOI: 10.1080/03323315.2021.1932551 Thomson, S. (2007). Do’s and don’ts: Children’s experiences of the primary school playground. Environmental Education Research, 13(4). https://doi.org/10.1080/13504620701581588 Vallejo-Ruiz, M., & Torres-Soto, A. (2020). Teachers’ conceptions on the quality of the teaching and learning process in early childhood education. Revista Electronica Educare, 24(3). https://doi.org/10.15359/REE.24-3.13 Widodo, H. P. (2014). Methodological considerations in interview data transcription. International Journal of Innovation in English Language, 3(1). Wijaya, Candra., Dalimunthe, Rasyid Anwar., & Muslim. Parents’ Perspective on The Online Learning Using Zoom Application in Early Childhood Education. JPUD: Jurnal Pendidikan Usia Dini, Volume 15 Number 2. DOI: https://doi.org/10.21009/JPUD.152.06 Winship, M., Standish, H., Trawick-Smith, J., & Perry, C. (2021). Reflections on practice: Providing authentic experiences with families in early childhood teacher education. In Journal of Early Childhood Teacher Education (Vol. 42, Issue 3). https://doi.org/10.1080/10901027.2020.1736695

In the Garden of EdenThe covers of the first three volumes of Kuml show photographs of fine Danish antiquities. Inside the volumes have articles on the Stone Age, the Bronze Age and the Iron Age in Jutland, which is to be expected as Kuml is published by the Jutland Archaeological Society. However, in 1954 the scene is moved to more southern skies. This year, the cover is dominated by a date palm with two huge burial mounds in the background. In side the book one reads no less than six articles on the results from the First Danish Archaeological Bahrain Expedition. P.V. Glob begins with: Bahrain – Island of the Hundred Thousand Burial Mounds, The Flint Sites of the Bahrain Desert, Temples at Barbar and The Ancient Capital of Bahrain, followed by Bibby’s Five among Bahrain’s Hundred Thousand Burial Mounds and The Well of the Bulls. The following years, reports on excavations on Bahrain and later in the sheikhdoms of Qatar, Kuwait and Abu Dhabi are on Kuml’s repertoire.However, it all ends wit h the festschrift to mark Glob’s 60th anniversary, Kuml 1970, which has three articles on Arab archaeology and a single article in 1972. For the past thirty years almost, the journal has not had a single article on Arabia. Why is that? Primarily because the character of the museum’s work in the Arabian Gulf changed completely. The pioneers’ years of large-scale reconnaissance and excavations were succeeded by labourous studies of the excavated material – the necessary work preceding the final publications. Only in Abu Dhabi and Oman, Karen Frifelt carried on the pioneer spirit through the 1970s and 1980s, but she mainly published her results in in ternational, Englishlanguage journals.Consequently, the immediate field reports ended, but the subsequent research into Arab archaeology – carried out at the writing desk and with the collections of finds– still crept into Kuml. From 1973 , the journal contained a list of the publications made by the Jutland Archaeological Society (abbreviated JASP), and here, the Arab monographs begin to make their entry. The first ones are Holger Kapel’s Atlas of the Stone Age Cultures of Qatar from 1967 and Geoffrey Bibby’s survey in eastern Saudi Arabia from 1973. Then comes the Hellenistic excavations on the Failaka island in Kuwait with Hans Erik Mathiesen’s treatise on the terracotta figurines (1982), Lise Hannestad’s work on the ceramics (1983) and Kristian Jeppesen’s presentation of the temple and the fortifications (1989). A similar series on the Bronze Age excavations on Failaka has started with Poul Kjærum’s first volume on the stamp and cylinder seals (1983) and Flemming Højlund’s presentation of the ceramics (1987). The excavations on the island of Umm an-Nar in Abu Dhabi was published by Karen Frifelt in two volumes on the settlement (1991) and the graves (1995), and the ancient capital of Bahrain was analysed by H. Hellmuth Andersen and Flemming Højlund in two volumes on the northern city wall and the Islamic fort (1994) and the central, monumental buildings (1997) respectively.More is on its way! A volume on Islamic finds made on Bahrain has just been made ready for printing, and the Bronze Age temples at the village of Barbar is being worked up. Danish and foreign scholars are preparing other volumes, but the most important results of the expeditions to the Arabian Gulf have by now been published in voluminous series.With this, an era has ended, and Moesgård Museum’s 50th anniversary in 1999 was a welcome opportunity of looking back at the Arabian Gulf effort through the exhibition Glob and the Garden ef Eden. The Danish Bahrain expeditions and to consider what will happen in the future.How then is the relation ship between Moesgård Museum and Bahrain today, twenty-three years after the last expedition – now that most of the old excavations have been published and the two originators of the expeditions, P.V. Glob and Geoffrey Bibby have both died?In Denmark we usually consider Bahrain an exotic country with an exciting past. However, in Bahrain there is a similar fascination of Denmark and of Moesgård Museum. The Bahrain people are wondering why Danish scholars have been interested in their small island for so many years. It was probably not a coincidence when in the 1980s archaeologist and ethnographers from Moesgård Museum were invited to take part in the furnishing of the exhibitions in the new national museum of Bahrain. Today, museum staff from Arab countries consider a trip to Moesgård a near-pilgrimage: our collection of Near East artefacts from all the Gulf countries is unique, and the ethnographic collections are unusual in that they were collected with thorough information on the use, the users and the origin of each item.The Bahrain fascination of Moesgård Museum. was also evident, when the Bahrain minister of education, Abdulaziz Al-Fadl, visited the museum in connection with the opening of the Bahrain exhibition in 1999.Al-Fadl visited the museum’s oriental department, and in the photo and film archive a book with photos taken by Danish members of the expeditions to the Arabian Gulf was handed over to him. Al-Fadl was absorbed by the photos of the Bahrain of his childhood – the 1950s and 1960s – an un spoilt society very different from the modern Bahrain. His enthusiasm was not lessened when he saw a photo of his father standing next to P.V. Glob and Sheikh Salman Al Khalifa taken at the opening of Glob’s first archaeological exhibition in Manama, the capital. At a banquet given by Elisabeth Gerner Nielsen, the Danish minister of culture, on the evening following the opening of the Glob exhibition at Moesgård, Al-Fadl revealed that as a child, he had been on a school trip to the Danish excavations where – on the edge of the excavation – he had his first lesson in Bahrain’s prehistory from a Danish archaeologist (fig. 1).Another example: When attending the opening of an art exhibition at Bahrain’s Art Centre in February 1999, I met an old Bahrain painter, Abdelkarim Al-Orrayed, who turned out to be a good friend of the Danish painter Karl Bovin, who took part in Glob’s expeditions. He told me, how in 1956, Bovin had exhibited his paintings in a school in Manama. He recalled Bovin sitting in his Arabian tunic in a corner of the room, playing a flute, which he had carved in Sheikh Ibrahim’s garden.In a letter, Al-Orrayed states: ”I remember very well the day in 1956, when I met Karl Bovin for the first time. He was drawin g some narrow roads in the residential area where I lived. I followed him closely with my friend Hussain As-Suni – we were twentythree and twenty-one years old respectively. When he had finished, I invited him to my house where I showed him my drawings. He looked at them closely and gave me good advice to follow if I wanted to become a skilful artist – such as focusing on lines, form, light, distance, and shadow. He encouraged me to practice outdoors and to use different models. It was a turning point in our young artists’ lives when Hussein and I decided to follow Bovin’s instructions. We went everywhere – to the teahouses, the markets, the streets, and the countryside – and practised there, but the sea was the most fascinating phenomenon to us. In my book, An Introduction to Modern Art in Bahrain, I wrote about Bovin’s exhibitions in the 1950s and his great influence on me as an artist. Bovin’s talent inspired us greatly in rediscovering the nature and landscape on Bahrain and gave us the feeling that we had much strength to invest in art. Bovin contributed to a new start to us young painters, who had chosen the nature as our main motif.”Abdelkarim Al-Orrayed was the first Bahrain painter to live of his art, and around 1960 he opened a studio from which he sold his paintings. Two of his landscape watercolours are now at Moesgård.These two stories may have revealed that Bahrain and Moesgard Museum have a common history, which both parts value and wish to continue. The mutual fascination is a good foundation to build on and the close bonds and personal acquaintance between by now more generations is a valuable counterbalance to those tendencies that estrange people, cultures, and countries from one another.Already, more joint projects have been initiated: Danish archaeology students are taking part in excavations on Bahrain and elsewhere in the Arabic Gulf; an ethnography student is planning a long stay in a village on Bahrain for the study of parents’ expectations to their children on Bahrain as compared with the conditions in Denmark; P.V. Glob’s book, Al-Bahrain, has been translated into Arabic; Moesgård’s photos and films from the Gulf are to become universally accessible via the Internet; an exhibition on the Danish expeditions is being prepared at the National Museum of Bahrain, and so forth.Two projects are to be described in more detail here: New excavations on Bahrain that are to investigate how fresh water was exploited in the past, and the publication of a book and three CDs, Music in Bahrain, which will make Bahrain’s traditional music accessible not just to the population of Bahrain, but to the whole world.New excavations on BahrainFor millennia, Bahrain was famous for its abundance of fresh water springs, which made a belt of oases across the northern half of the island possible. Natural fertility combined with the favourable situation in the middle of the Arab Gulf made Bahrain a cultural and commercial centre that traded with the cities of Mesopotamia and the IndusValley already in the third millennium BC.Fresh water also played an important part in Bahrain’s ancient religion, as seen from ar chaeological excavations and Mesopotamian cuneiform tablets: A magnificent temple of light limestone was built over a spring, and according to old texts, water was the gods’ gift to Bahrain (Dilmun).Although fresh water had an overwhelming importance to a parched desert island, no studies have been directed towards the original ”taming” of the water on Bahrain. Therefore, Moesgård Museum is now beginning to look into the earliest irrigation techniques on the island and their significance to Bahrain’s development.Near the Bahrain village of Barbar, P.V. Glob in 1954 discovered a rise in the landscape, which was excavated during the following years. It turned out that the mound covered three different temples, built on top of and around each other. The Barbar temple was built of whitish ashlars and must have been an impressive structure. It has also gained a special importance in Near East research, as this is the first and only time that the holy spring chamber, the abzu, where the god Enki lived, has been un earthed (fig. 2).On the western side of the Barbar temple a monumental flight of steps, flank ed on both sides by cult figures, was leading through a portal to an underground chamber with a fresh water spring. In the beautiful ashlar walls of this chamber were three openings, through which water flowed. Only the eastern out flow was investigated, as the outside of an underground stonebuilt aqueduct was found a few metres from the spring chamber.East of the temple another underground aqueduct was followed along a 16-m distance. It was excavated at two points and turned out almost to have the height of a man. The floor was covered with large stones with a carved canal and the ceiling was built of equally large stones (fig. 3).No doubt the spring chamber was a central part of the temple, charge d with great importance. However, the function of the aqueducts is still unknown. It seems obvious that they were to lead the fresh water away from the source chamber, but was this part of a completely ritual arrangement, or was the purpose to transport the water to the gardens to be used for irrigation?To clarify these questions we will try to trace the continuations of the aqueducts using different tracing techniques such as georadar and magnetometer. As the sur roundings of Barbar temple are covered by several metres of shifting sand, the possibilities of following the aqueducts are fine, if necessary even across a great distance, and if they turn out to lead to old gardens, then these may be exposed under the sand.Underground water canals of a similar construction, drawing water from springs or subsoil water, have been used until modern times on Bahrain, and they are still in use in Iran and on the Arabian Peninsula, especially in Oman, where they supply the gardens with water for irrigation. They are called qanats and are usually considered built by the Persians during periods when the Achaemenid or Sassanid kings controlled Arabia (c. 500 BC-c. 600 AD). However, new excavation results from the Oman peninsula indicate that at least some canal systems date from c. 1000 BC. It is therefore of utmost interest if similar sophisticated transportation systems for water on Bahrain may be proven to date from the time of the erection of the Barbar temple, i.e. c. 2000 BC.The finds suggest that around this time Bahrain underwent dramatic changes. From being a thinly inhabited island during most of the 3rd millennium BC, the northern part of the island suddenly had extensive burial grounds, showing a rapid increase in population. At the same time the major settlement on the northern coast was fortified, temples like the one at Barbar were built, and gigantic ”royal mounds” were built in the middle of the island – all pointing at a hierarchic society coming into existence.This fast social development of Dilmun must have parallelled efficiency in the exploitation of fresh water resources for farm ing to supply a growing population with the basic food, and perhaps this explains the aqueducts by Barbar?The planned excavatio ns will be carried out in close cooperation between the National Museum of Bahrain and Aarhus University, and they are supported financially by the Carlsberg Foundation and Bahrain’s Cabinet and Information Ministry.The music of BahrainThe composer Poul Rovsing Olsen (1922-1982) was inspired by Arab and Indian music, and he spent a large part of his life studying traditional music in the countries along the Arabian Gulf. In 1958 and 1962-63 he took part in P.V. Glob’s expeditions to Arabia as a music ethnologist and in the 1970s he organised stays of long duration here (fig. 4).The background for his musical fieldwork was the rapid development, which the oil finds in the Gulf countries had started. The local folk music would clearly disappear with the trades and traditions with which they were connected.” If no one goes pearl fishing anymore, then no one will need the work songs connected to this work. And if no one marries according to tradition with festivity lasting three or sometimes five days, then no one will need the old wedding songs anymore’’.It was thus in the last moment that Rovsing Olsen recorded the pearl fishers’ concerts, the seamen’s shanties, the bedouin war songs, the wedding music, the festival music etc. on his tape recorder. By doing this he saved a unique collection of song and music, which is now stored in the Dansk Folkemindesamling in Copenhagen. It comprises around 150 tapes and more than 700 pieces of music. The instruments are to be found at the Musikhistorisk Museum and Moesgård Museum (fig. 5).During the 1960s and 1970s Rovsing Olsen published a number of smaller studies on music from the Arabian Gulf, which established his name as the greatest connoisseur of music from this area – a reputation, which the twenty years that have passed since his death have not shaken. Rovsing Olsen also published an LP record with pearl fisher music, and with the music ethnologist Jean Jenkins from the Horniman Museum in London he published six LP records, Music in the World of Islam with seven numbers from the Arabian Gulf, and the book Music and Musical Instruments in the World of Islam (London 1976).Shortly before his death, Rovsing Olsen finished a comprehensive manuscript in English, Music in Bahrain, where he summed up nearly twenty-five years of studies into folk music along the Arabian Gulf, with the main emphasis on Bahrain. The manuscript has eleven chapters, and after a short introduction Rovsing Olsen deals with musical instruments, lute music, war and honour songs of the bedouins, festivity dance, working songs and concerts of the pearl fishers, music influenced front Africa, double clarinet and bag pipe music, religious songs and women’s songs. Of these, eighty-four selected pieces of music are reproduced with notes and commented in the text. A large selection of this music will be published on three CDs to go with the book.This work has been anticipated with great expectation by music ethnologists and connoisseurs of Arabic folk music, and in agreement with Rovsing Olsen’s widow, Louise Lerche-Lerchenborg and Dansk Folkemindesamling, Moesgård Museum is presently working on publishing the work.The publication is managed by the Jutland Archaeological Society and Aarhus University Press will manage the distribution. The Carlsberg Foundation and Bahrain’s Cabinet and Information Ministry will cover the editing and printing expenses.The publication of the book and the CDs on the music of Bahrain will be celebrated at a festivity on Bahrain, at the next annual cultural festival, the theme of which will be ”mutual inspiration across cultural borders” with a focus on Rovsing Olsen. In this context, Den Danske Trio Anette Slaato will perform A Dream in Violet, a music piece influenced by Arabic music. On the same occasion singers and musicians will present the traditional pearl fishers’ music from Bahrain. In connection with the concert on Bahrain, a major tour has been planned in cooperation with The Danish Institute in Damascus, where the Danish musicians will also perform in Damascus and Beirut and give ”masterclasses” in chamber music on the local music academies. The concert tour is being organised by Louise Lerche-Lerchenborg, who initiated one of the most important Danish musical events, the Lerchenborg Musical Days,in 1963 and organised them for thirty years.ConclusionPride of concerted effort is not a special Danish national sport. However,the achievements in the Arabian Gulf made by the Danish expeditions from the Århus museum are recognised everywhere. It is only fair to use this jubilee volume for drawing attention to the fact that the journal Kuml and the publications of the Jutland Archaeological Society were the instruments through which the epoch-making investigations in the Gulf were nude public nationally and internationally.Finally, the cooperationon interesting tasks between Moesgård Museum and the countries along the Arabian Gulf will continue. In the future, Kuml will again be reporting on new excavations in the palm shadows and eventually, larger investigation s will no doubt find their way to the society’s comprehensive volumes.Flemming HøjlundMoesgård MuseumTranslated by Annette Lerche Trolle

This study examined cooperative society’s perception on their entrepreneurship and self reliance activities, using kwara state, Nigeria as a case study. The study was hinged on two construct- the cooperative entrepreneurship and self-reliance. For the study, twelve (12) cooperative societies were selected. The finding revealed amongst other things that self-reliance is sequel to cooperative entrepreneurship as it allows members to govern their own lives and economies. Cooperative are community rooted and democratic which allows them to attain self-reliance through their futuristic plans and internally generated funds. The study concluded that coperative entrepreneurship is premised on the principle of self-reliance and self-sustenance as members were able to govern themselves through cooperatives. It is recommended that viable cooperative entrepreneurship activities should be disintegrated from external influences of government and other agencies. Cooperative legislations should be tailored towards making cooperatives entrepreneurially friendly.

Kenya Vision 2030 recognises the critical role of information and communication technology (ICT) as an amplifier for innovation, growth, and competitiveness in all organisations, which ultimately contributes to better economic productivity. The general well-being of the populace has been stabilised by economic stability. The emergence of digital inclusive finance has improved people's quality of life while reducing financial barriers, enhancing the credit system, and allocating resources as effectively as is feasible . The main objective of this study was assess the effects of Information Communication Technology (ICT) adoption on the financial performance of the savings and credit cooperative societies (SACCOS) in Eldoret town. The study was guided by the following objectives to determine the effect of mobile banking on the financial performance of the SACCOs in Eldoret town and to determine the effect of internet banking on the financial performance of the SACCOs in Eldoret town. The study utilised the Diffusion Innovation Theory..The study adopted a descriptive research design to obtain pertinent and precise information on current status of the phenomena. Eleven authorised SACCOs in Eldoret that accept deposits were the focus of the research. Questionnaires was used in the study to gather data from primary sources. The gathered data was coded, edited, and then SPSS version 29 was used for analysis and presentation. The study findings found that mobile banking played a crucial role in saving time for both clients and Sacco employees (mean = 3.46, std deviation = 1.268), also the study established that internet banking significantly increased transaction volume per day compared to traditional methods (mean = 3.84, std deviation = 1.153).The study concluded that accessibility and user-friendly interface of mobile banking enhanced usability and appealed to a wide range of users.The study recommended that the SACCOs should focus on expanding and promoting mobile banking services, given their demonstrated effectiveness in optimizing time management and enhancing customer satisfaction and the SACCOs should leverage internet banking to increase daily transaction volumes and improve financial efficiency

In Nigeria, housing units are not adequate for the entire population, especially in cities (Anosike et al. 2011, Makinde 2014). For instance, the deficit grows at an alarming rate, from about 8 million in 1991 to over 16 million in 2000s (Aribigbola, 2000; Aribigbola and Ayeniyo 2012). The challenges of housing provision are not only quantitative but also qualitative and have to be dealt with in a dual institutional perspective: the formal and the informal sector (Makinde, 2014; National Population Census, NPC, 2006). How can the Nigerian housing provision be improved and what are the new roles that policy can play to address the housing shortages in Nigerian cities? Several researchers have examined the subject of housing in Nigeria and confirmed the existence of shortages. Some have also attempted to advocate that there are challenges without giving an appropriate policy way forward. Also, most of the existing studies are not based on appropriate theoretical underpinnings. Therefore, this thesis contains a diagnosis of the housing problems in Nigeria, based on the nature of the housing provision systems (formal and informal) and a framework for possible policy solution(s), using theoretical, empirical and comparative approaches. Emphasis was placed on the theoretical and empirical perspectives, while an insight was gained into possible solutions adopted in some selected countries through a synthesis of extant studies. To capture the actual contexts of housing challenges, six objectives raised in the form of research questions were pursued. In the first objective, the Nigerian housing situations were examined in the contexts of political, economic and demographic developments in order to identify the nature of the housing shortages. Findings from the first objective indicated that housing shortages in Nigerian cities are both quantitative and qualitative in nature. The major problems were found in the informal sector because the formal sector is not accessible due to changes in government administration, the low income condition and institutional barriers. It was found that the decline in the formal provision resulted in the growth of the informal provision. Against the backdrop, new institutional economics, NIE theoretical approach was embraced owing to the fact that Nigerian property market constitutes formal and informal institutions, and fraught with non-availability of data (Omirin and Antwi, 2004). This is central to the second objective. With the adoption of NIE as the appropriate school of thought, the structure, institutions, agencies, strategies, interests, and how these elements are connected to housing delivery could be examined, using an appropriate analytical framework, based on factors of production. Subsequently, the structure of housing provision was examined over the pace of time. Because the influence of government was identified in the structures, objective four elaborates on the actual roles, the units of housing provided by the government and the changing roles of the government. The research question five is the central focus of this dissertation where the strategies of procuring factors of production, (land, labour, materials and finance) were examined. Housing outputs, its management, institutional environment, structure, transactions, motivating factors and the existing challenges were examined. The main findings include inadequacy of finance and the complexity of securing formal funds are key to decent housing provision by individual formal providers, from the pre-construction to post-construction stage. There are also difficulties of acquiring land and securing it, due to threat of Omo-oniles (families of the customary owners who often lay claims to land). In addition, formal system is only accessible to higher income groups and inaccessible to lower class in Nigeria Since the formal market cannot be easily accessed by many people, low income groups rely on the informal sector. In the informal finance system, member of a financial association mandatorily saves an agreed amount, within the limit of his/her income capacity, and augments it with personal or family funds. One of the motivations behind these informal group finance systems is that they serve as saving mechanisms for the people. Other production factors, such as human and material resources, are equally procured in an informal manner either through family members or by friendly arrangements and instalment agreements in order to avoid the complex hurdles identified in the formal system, e.g. transaction hurdles. To gain insight into other countries with similar housing experiences, a review of the situation in South Africa, Brazil and Mexico was done. In South Africa, existing studies and existing policy documents revealed that various policy approaches were adopted. I found in the review that the perceived improved performance in transforming informal housing is attributed to the joint cooperative, participatory approach and political support through legal instruments. I observed that policy approaches in Brazil are channelled towards addressing informal housing. The review of existing literature and documents revealed that legal instruments have been the intervening tool in the context of the regularisation goals, which includes legalisation, recognition of tenure rights, upgrading and provision of services/amenities (urban management). These exercises could only be executed within the broader, integrated, multi-sectoral scope of city and land use planning, concurrently implemented and recognition of politico-institutions, i.e. the involvement of a cooperative government, informal residents, NGOs and private developers with substantial technical, managerial and financial support. In Mexico, regularisation projects, through an extensive land titling programme, taxation instruments and planning tools, made it a result-oriented land regularisation programme in the developing world, as indicated by Monkkonen (2012). Mexico’s approach is known for its recorded successes, however, it is not without challenges. It was also mentioned that the whole process commenced from the ejido system, which indicates an integration of communities and civil societies into the land system. Mexico has also attempted to incorporate informal housing finance institutions on a limited level into mainstream financial institutions (FONHAPO and SOFOLES). The point is that the land titling process, in collaboration with agencies and NGOs in procuring production factors, contributes significantly to progress in some cities. Nevertheless there is still room for improvement. Having examined the strategies, their motivations and the challenges, it was recommended that a combination of suggested possible solutions and lessons from the three selected countries resulted in a comprehensive solutions framework which includes the following recommendations: • Review of Land Use Act (LUA) of 1978 to incorporate both customary and statutory systems in order to resolve Omo-onile crisis. • Ensuring prompt tilting of land of existing informal houses at a low cost. • Upgrading the existing informal settlements/housing with joint consent of the owners or the occupiers and ensuring their socio-economic empowerment. • Introducing, implementing and government monitoring of housing subsidies for development and maintenance. • Formulating policies and educating new home owners ( both owner-occupied and rental housing owners) to comply with building codes for safety reasons. • Government should implement and manage affordable housing that can lead to social housing. • Government should be involved in making cooperative societies formal and embraced PPP agenda that can touch low income groups.

This study examined how social capital networks contribute to rural households’ poverty status in Southwestern Nigeria. A multistage sampling procedure was used to select a total of 300 households for this study. A structured questionnaire was used to obtain information and data were analyzed using descriptive statistics, Foster, Greer and Thorbecke (FGT) poverty measure and Two-Stage Least Square model (2SLS). Results showed that poverty incidence, depth and severity were 60%, 46.70% and 20.10% respectively among the sampled households. The results indicated that forms of social capital networks in the study area include cooperative societies, family and friends, farmers’, professional career, religious, and microfinance groups. The results further showed that 66.00% of the households in the study area sourced microcredit from cooperative societies. The 2SLS estimate showed that the coefficient of the aggregate social capital index (β =730.83, p < 0.05) also showed a positive, significant relationship with household per capital expenditure. The result indicated that a unit increase in social capital network index of the household would increase household per capita expenditure in the study area by N730.83. The study concluded that membership of social capital networks positive influence households’ access to access to microcredit and poverty reduction.

AbstractDogs have an extraordinary relationship with humans. We understand, communicate, and cooperate remarkably with our dogs. But almost all we know about dog-human bonds, dog behaviour, and dog cognition is limited to Western, Educated, Industrialized, Rich, Democratic (WEIRD) societies. WEIRD dogs are kept for a variety of functions, and these can influence their relationship with their owner, as well as their behaviour and performance in problem-solving tasks. But are such associations representative worldwide? Here we address this by collecting data on the function and perception of dogs in 124 globally distributed societies using the eHRAF cross-cultural database. We hypothesize that keeping dogs for multiple purposes and/or employing dogs for highly cooperative or high investment functions (e.g., herding, guarding of herds, hunting) will lead to closer dog-human bonds: increased primary caregiving (or positive care), decreased negative treatment, and attributing personhood to dogs. Our results show that indeed, the number of functions associates positively with close dog-human interactions. Further, we find increased odds of positive care in societies that use herding dogs (an effect not replicated for hunting), and increased odds of dog personhood in cultures that keep dogs for hunting. Unexpectedly, we see a substantial decrease of dog negative treatment in societies that use watchdogs. Overall, our study shows the mechanistic link between function and the characteristics of dog-human bonds in a global sample. These results are a first step towards challenging the notion that all dogs are the same, and open questions about how function and associated cultural correlates could fuel departures from the ‘typical’ behaviour and social-cognitive skills we commonly associate with our canine friends.

Abstract Young people are growing up in increasingly “super-diverse” societies, and show variations in how they approach diversity and embrace differences. Developing a good understanding of why some youth appreciate and value diversity whereas others do not is crucial in identifying ways to promote social interactions among different groups in broader society. The current study examined whether adolescents follow different trajectories in their views on diversity, and identified possible factors behind how they change over time. The sample included 1362 adolescents residing in Sweden (Mage = 13.18, SD = 0.43, 48% girls). Adolescents reported on their openness to diversity and classroom social climate. The peer nominations method was used to measure majority-minority friendship, and friends’ views on diversity. Latent growth analysis showed that adolescents, on average, became more open to diversity over time, but with clear heterogeneity. Three distinct trajectories were identified as: high-increasing, average-increasing, and average-declining. Relative to the high-increasing group, the other two were more likely to be male and immigrant. Relative to the high-increasing group, adolescents on the average-increasing trajectory perceived their classroom climate as less cooperative, while the adolescents on the average-declining trajectory were less likely to have friends with positive views on diversity. The findings suggest that schools may serve as a shared ground for promoting openness to diversity.

Humans rely on both kin and non-kin social ties for a wide range of support. In patrilocal societies that practice village exogamy, women can face the challenge of building new supportive networks when they move to their husband's village and leave many genetic kin behind. In this paper, we track how women from 10 diverse communities in rural Bangladesh build supportive networks after migrating to their husband's village, comparing their trajectories with women who remained in their childhood village (Bengali: n = 317, Santal: n = 36, Hajong: n = 39, Mandi: n = 36). Women who migrated for marriage started with almost no adult close kin (mean 0.1) compared to women who remained in their childhood village (mean 2.4). However, immigrants compensated for the lack of genetic kin by a combination of close affinal kin and close friends. By their late 20s, immigrants reported substantially more non-kin friends than did non-immigrants (mean 1.4 versus 1.1) and a comparable number of supportive partners in several domains. These findings raise questions about the functions and quality of these different social ties and how different composition of supportive networks may provide different opportunities for women in these settings. This article is part of the theme issue ‘Cooperation among women: evolutionary and cross-cultural perspectives’.

How do different degrees of displaced people’s hardship shape their expectations of peace and violence in post-conflict societies? We develop a novel explanation and empirically examine it using survey data collected in Bosnia Herzegovina in 2013. The displaced may suffer by being the target of the hostility of opposing groups and/or by receiving little support from, or being mistreated by, their own groups and international actors. As a result, they develop negative opinions about these actors, friend and foe alike, become pessimistic about the possibility of cooperation, and see post-conflict peace as unsustainable. We find those who have suffered greater hardship during displacement are more likely to foresee political violence. Hardship during displacement is also a stronger predictor than the experience of violence. Our analysis implies that, while violence does have an impact as suggested by the literature, other hardship during displacement, such as the lack of support, also matters.

Since 2011 the Portuguese Society for Optics and Photonics celebrates Optics and Photonics and its remarkable contribution to the development of our societies and humankind organizing the Applications in Optics and Photonics, AOP, international conferences. Our conferences are designed to foster the establishment of the widest range of cooperation projects and relationships with colleagues and institutions from all around the world while increasing the external visibility of Portugal’ Optics and Photonics research. After two and half years of confinement and major constraints due to the global Covid19 pandemic, the Portuguese Optics and Photonics community and friends from all over the world meet again in-person in another exciting most enjoyable and highly successful AOP conference. With the renewed and recharged enthusiasm and commitment of the Portuguese Optics and Photonics community and all the over two hundred participants, the 5th International Conference on Applications in Optics and Photonics, AOP2022, toke place July 18 to 22, 2022, at the welcoming UNESCO World Heritage historical city of Guimarães in the beautiful northwest of Portugal. Five plenary, twenty three keynote and seventeen invited lectures by world renowned researchers and scholars as well as top level young researchers in all fields of Optics and Photonics, set the high quality standard of a varied and exciting scientific program. The proceedings book herein reunites a good number of interesting papers in different fields of Optics and Photonics contributing to assess the state-of-the art on a range of O&P subjects in Portugal and abroad, and to foresee the future of research in Optics and Photonics and of its remarkable contribution to the development of our societies and humankind. Braga, October 21, 2022. Manuel Filipe Pereira da Cunha Martins Costa (Editor and chairperson of the AOP2022 conference) List of AOP 2022 Committees are available in this Pdf.

Objective The International Cartilage Regeneration and Joint Preservation Society’s (ICRS’s) global registry, aims to be the best source of information for patients and an unbiased resource of evidence-based medicine for scientists and clinicians working to help those unfortunate enough to suffer the pain and disability associated with articular cartilage lesions. This article constitutes the scientific summary of the reports’ main findings. Design The article outlines the historical precedents in the development of orthopedic registries from the earliest tumor registries, then local arthroplasty databases that led ultimately to international collaborations between national arthroplasty and soft tissue registries. The ICRS global cartilage registry was designed from the outset as a GDPR (General Data Protection Regulation) compliant, multilingual, multinational cooperative system. It is a web-based user-friendly, live in 11 languages by end 2019, which can be accessed via https://cartilage.org/society/icrs-patient-registry/ . Patients and clinicians enter data by smartphone, tablet, or computer on any knee cartilage regeneration and joint preservation treatment, including the use of focal arthroplasty. Knee Injury and Osteoarthritis Outcome Score and Kujala patient-reported outcome measures are collected preoperatively, 6 months, 12 months, and annually for ten years thereafter. EQ-5D data collection will allow cost-effectiveness analysis. Strengths, weaknesses, and future plans are discussed. Results Since inception the registry has 264 users across 50 countries. Major findings are presented and discussed, while the entire first ICRS global registry report is available at https://cartilage.org/society/icrs-patient-registry/registry-annual-reports/ . Conclusion. A measure of the maturity of any registry is the publication of its findings in the peer reviewed literature. With the publication of its first report, the ICRS global registry has achieved that milestone.

Aim:The COVID-19 pandemic has had an unprecedented impact on the healthcare system and professionals worldwide. This study aims to explore the residents' experiences working in medical and surgical fields in Hacettepe University hospitals during the early months of the COVID-19 pandemic and investigate the effects of the pandemic on their lives and education. Method: Qualitative research is carried out. We obtained the data through in-depth interviews with nine residents working at the forefront of the pandemic, maintaining their postgraduate education at XX Faculty of Medicine (XXX). We used the content analysis to analyse the data. Results: Residents discussed the effects of the COVID-19 epidemic on their professional, psychosocial and educational lives with a broad perspective. They defined the modifications in working conditions, professional and institutional approaches, the professional conflicts caused by the pandemic, the effects of the pandemic on patient treatment/care, and the gains from experience as the effects of the COVID-19 epidemic on their professional lives. Besides family and friends' support, it has been emphasized that faculty members have an essential role in supporting residents. The residents stressed the importance of society's cooperation in managing the pandemic. They stated that the decision-makers and their institutions did not meet their expectations. They explained the pandemic's main psychosocial effects as the fear of infecting the family members, social adaptation, and social stigma. The residents stated that the pandemic caused disruptions and changes in medical education. They indicated medical education was insufficient to prepare health professionals for extraordinary conditions. The residents suggested that the management of exceptional conditions topics such as epidemics, pandemics, and disasters should be included in medical education. Conclusion: COVID-19 has affected many aspects of residents' lives. Although this experience provided some gains, the pandemic experience revealed the weakness of medical education, university, hospital management, government. The pandemic caused changes in professional life, tensions in work environments, and psychosocial difficulties. This study points out that undergraduate medical education programs are insufficient to prepare healthcare professionals for healthcare crises. The pandemic caused disruptions in residency education. Academic, professional, and psychological support of faculty members has been critical in ensuring the residents' motivation during the pandemic. Stakeholders should consider the suggestions and needs of residents, and medical education programs should be reviewed to achieve competencies related to disaster/crisis management. This effort is the responsibility of all partners to the young physicians who witnessed the most memorable period of history and society, which is the subject of health service delivery.

Introduction Greater resilience is associated with the ability to self-organise, and with social learning as part of a process of adaptation and transformation (Goldstein 341). This article deals with responses to a crisis in a Norwegian community in the late 1880s, and with some of the many internal conflicts it caused. The crisis and the subsequent conflicts in this particular community, Volda, were caused by a number of processes, driven mostly by external forces and closely linked to the expansion of the capitalist mode of production in rural Norway. But the crisis also reflects a growing nationalism in Norway. In the late 1880s, all these causes seemed to come together in Volda, a small community consisting mostly of independent small farmers and of fishers. The article employs the concept of ‘resilience’ and the theory of resilience in order better to understand how individuals and the community reacted to crisis and conflict in Volda in late 1880, experiences which will cast light on the history of the late 1880s in Volda, and on individuals and communities elsewhere which have also experienced such crises. Theoretical Perspectives Some understandings of social resilience inspired by systems theory and ecology focus on a society’s ability to maintain existing structures. Reducing conflict to promote greater collaboration and resilience, however, may become a reactionary strategy, perpetuating inequalities (Arthur, Friend and Marschke). Instead, the understanding of resilience could be enriched by drawing on ecological perspectives that see conflict as an integral aspect of a diverse ecology in continuous development. In the same vein, Grove has argued that some approaches to anticipatory politics fashion subjects to withstand ‘shocks and responding to adversity through modern institutions such as human rights and the social contract, rather than mobilising against the sources of insecurity’. As an alternative, radical politics of resilience ought to explore political alternatives to the existing order of things. Methodology According to Hall and Lamont, understanding “how individuals, communities, and societies secured their well-being” in the face of the challenges imposed by neoliberalism is a “problem of understanding the bases for social resilience”. This article takes a similarly broad approach to understanding resilience, focusing on a small group of people within a relatively small community to understand how they attempted to secure their well-being in the face of the challenges posed by capitalism and growing nationalism. The main interest, however, is not resilience understood as something that exists or is being produced within this small group, but, rather, how this group produced social imaginaries of the past and the future in cooperation and conflict with other groups in the same community. The research proceeds to analyse the contributions mainly of six members of this small group. It draws on existing literature on the history of the community in the late 1800s and, in particular, biographies of Synnøve Riste (Øyehaug) and Rasmus Steinsvik (Gausemel). In addition, the research builds on original empirical research of approximately 500 articles written by the members of the group in the period from 1887 to 1895 and published in the newspapers Vestmannen, Fedraheimen and 17de Mai; and will try to re-tell a history of key events, referring to a selection of these articles. A Story about Being a Woman in Volda in the Late 1880s This history begins with a letter from Synnøve Riste, a young peasant woman and daughter of a local member of parliament, to Anders Hovden, a friend and theology student. In the letter, Synnøve Riste told her friend about something she just had experienced and had found disturbing (more details in Øyehaug). She first sets her story in the context of an evangelical awakening that was gaining momentum in the community. There was one preacher in particular who seemed to have become very popular among the young women. He had few problems when it comes to women, she wrote, ironically. Curious about the whole thing, Synnøve decided to attend a meeting to see for herself what was going on. The preacher noticed her among the group of young women. He turned his attention towards her and scolded her for her apparent lack of religious fervour. In the letter she explained the feeling of shame that came over her when the preacher singled her out for public criticism. But the feeling of shame soon gave way to anger, she wrote, before adding that the worst part of it was ‘not being able to speak back’; as a woman at a religious meeting she had to hold her tongue. Synnøve Riste was worried about the consequences of the religious awakening. She asked her friend to do something. Could he perhaps write a poem for the weekly newspaper the group had begun to publish only a few months earlier? Anders Hovden duly complied. The poem was published, anonymously, on Wednesday 17 March 1888. Previously, the poem says, women enjoyed the freedom to roam the mountains and valleys. Now, however, a dark mood had come over the young women. ‘Use your mind! Let the madness end! Throw off the blood sucker! And let the world see that you are a woman!’ The puritans appreciated neither the poem nor the newspaper. The newspaper was published by the same group of young men and women who had already organised a private language school for those who wanted to learn to read and write New Norwegian, a ‘new’ language based on the old dialects stemming from the time before Norway lost its independence and became a part of Denmark and then, after 1814, Sweden. At the language school the students read and discussed translations of Karl Marx and the anarchist Peter Kropotkin. The newspaper quickly grew radical. It reported on the riots following the hanging of the Haymarket Anarchists in Chicago in 1886. It advocated women’s suffrage, agitated against capitalism, argued that peasants and small farmers must learn solidarity from the industrial workers defended a young woman in Oslo who was convicted of killing her newborn baby and published articles from international socialist and anarchist newspapers and magazines. Social Causes for Individual Resilience and Collaborative Resilience Recent literature on developmental psychology link resilience to ‘the availability of close attachments or a supportive and disciplined environment’ (Hall and Lamont 13). Some psychologists have studied how individuals feel empowered or constrained by their environment. Synnøve Riste clearly felt constrained by developments in her social world, but was also resourceful enough to find ways to resist and engage in transformational social action on many levels. According to contemporary testimonies, Synnøve Riste must have been an extraordinary woman (Steinsvik "Synnøve Riste"). She was born Synnøve Aarflot, but later married Per Riste and took his family name. The Aarflot family was relatively well-off and locally influential, although the farms were quite small by European standards. Both her father and her uncle served as members of parliament for the (‘left’) Liberal Party. From a young age she took responsibility for her younger siblings and for the family farm, as her father spent much time in the capital. Her grandfather had been granted the privilege of printing books and newspapers, which meant that she grew up with easy access to current news and debates. She married a man of her own choosing; a man substantially older than herself, but with a reputation for liberal ideas on language, education and social issues. Psychological approaches to resilience consider the influence of cognitive ability, self-perception and emotional regulation, in addition to social networks and community support, as important sources of resilience (Lamont, Welburn and Fleming). Synnøve Riste’s friend and lover, Rasmus Steinsvik, later described her as ‘a mainspring’ of social activity. She did not only rely on family, social networks and community support to resist stigmatisation from the puritans, but she was herself a driving force behind social activities that produced new knowledge and generated communities of support for others. Lamont, Welburn and Fleming underline the importance for social resilience of cultural repertoires and the availability of ‘alternative ways of understanding social reality’ (Lamont, Welburn and Fleming). Many of the social activities Synnøve Riste instigated served as arenas for debate and collaborative activity to develop alternative understandings of the social reality of the community. In 1887, Synnøve Riste had relied on support from her extended family to found the newspaper Vestmannen, but as the group around the language school and newspaper gradually produced more radical alternative understandings of the social reality they came increasingly into conflict with less radical members of the Liberal Party. Her uncle owned the printing press where Vestmannen was printed. He was also a member of parliament seeking re-election. And he was certainly not amused when Rasmus Steinsvik, editor of Vestmannen, published an article reprimanding him for his lacklustre performance in general and his unprincipled voting in support of a budget allocating the Swedish king a substantial amount of money. Steinsvik advised the readers to vote instead for Per Riste, Synnøve Riste’s liberal husband and director of the language school. The uncle stopped printing the newspaper. Social Resilience in Volda The growing social conflicts in Volda might be taken to indicate a lack of resilience. This, however, would be a mistake. Social connectedness is an important source of social resilience (Barnes and Hall 226). Strong ties to family and friends matter, as does membership in associations. Dense networks of social connectedness are related to well-being and social resilience. Inversely, high levels of inequality seem to be linked to low levels of resilience. Participation in democratic processes has also been found to be an important source of resilience (Barnes and Hall 229). Volda was a small community with relatively low levels of inequality and local cultural traditions underlining the importance of cooperation and the obligations of everyone to participate in various forms of communal work. Similarly, even though a couple of families dominated local politics, there was no significant socioeconomic division between the average and the more prosperous farmers. Traditionally, women on the small, independent farms participated actively in most aspects of social life. Volda would thus score high on most indicators predicting social resilience. Reading the local newspapers confirms this impression of high levels of social resilience. In fact, this small community of only a few hundred families produced two competing newspapers at the time. Vestmannen dedicated ample space to issues related to education and schools, including adult education, reflecting the fact that Volda was emerging as a local educational centre; local youths attending schools outside the community regularly wrote articles in the newspaper to share the new knowledge they had attained with other members of the community. The topics were in large part related to farming, earth sciences, meteorology and fisheries. Vestmannen also reported on other local associations and activities. The local newspapers reported on numerous political meetings and public debates. The Liberal Party was traditionally the strongest political party in Volda and pushed for greater independence from Sweden, but was divided between moderates and radicals. The radicals joined workers and socialists in demanding universal suffrage, including, as we have seen, women’s right to vote. The left libertarians in Volda organised a ‘radical left’ faction of the Liberal Party and in the run-up to the elections in 1888 numerous rallies were arranged. In some parts of the municipality the youth set up independent and often quite radical youth organisations, while others established a ‘book discussion’. The language issue developed into a particularly powerful source for social resilience. All members of the community shared the experience of having to write and speak a foreign language when communicating with authorities or during higher education. It was a shared experience of discrimination that contributed to producing a common identity. Hing has shown that those who value their in-group ‘can draw on this positive identity to provide a sense of self-worth that offers resilience’. The struggle for recognition stimulated locals to arrange independent activities, and it was in fact through the burgeoning movement for a New Norwegian language that the local radicals in Volda first encountered radical literature that helped them reframe the problems and issues of their social world. In his biography of Ivar Mortensson Egnund, editor of the newspaper Fedraheimen and a lifelong collaborator of Rasmus Steinsvik, Klaus Langen has argued that Mortensson Egnund saw the ideal type of community imagined by the anarchist Leo Tolstoy in the small Norwegian communities of independent small farmers, a potential model for cooperation, participation and freedom. It was not an uncritical perspective, however. The left libertarians were constantly involved in clashes with what they saw as repressive forces within the communities. It is probably more correct to say that they believed that the potential existed, within these communities, for freedom to flourish. Most importantly, however, reading Fedraheimen, and particularly the journalist, editor and novelist Arne Garborg, infused this group of local radicals with anti-capitalist perspectives to be used to make sense of the processes of change that affected the community. One of Garborg’s biographers, claims that no Norwegian has ever been more fundamentally anti-capitalist than Garborg (Thesen). This anti-capitalism helped the radicals in Volda to understand the local conflicts and the evangelical awakening as symptoms of a deeper and more fundamental development driven by capitalism. A series of article in Vestmannen called for solidarity and unity between small farmers and the growing urban class of industrial workers. Science and Modernity The left libertarians put their hope in science and modernity to improve the lives of people. They believed that education was the key to move forward and get rid of the old and bad ways of doing things. The newspaper was reporting the latest advances in natural sciences and life sciences. It reported enthusiastically about the marvels of electricity, and speculated about a future in which Norway could exploit the waterfalls to generate it on a large scale. Vestmannen printed articles in defence of Darwinism (Egnund), new insights from astronomy (Steinsvik "Kva Den Nye Astronomien"), health sciences, agronomy, new methods of fishing and farming – and much more. This was a time when such matters mattered. Reports on new advances in meteorology in the newspaper appeared next to harrowing reports about the devastating effects of a storm that surprised local fishermen at sea where many men regularly paid with their lives. Hunger was still a constant threat in the harsh winter months, so new knowledge that could improve the harvest was most welcome. Leprosy and other diseases continued to be serious problems in this region of Norway. Health could not be taken lightly, and the left libertarians believed that science and knowledge was the only way forward. ‘Knowledge is a sweet fruit,’ Vestmannen wrote. Reporting on Darwinism and astronomy again pitted Vestmannen against the puritans. On several occasions the newspaper reported on confrontations between those who promoted science and those who defended a fundamentalist view of the Bible. In November 1888 the signature ‘-t’ published an article on a meeting that had taken place a few days earlier in a small village not far from Volda (Unknown). The article described how local teachers and other participants were scolded for holding liberal views on science and religion. Anyone who expressed the view that the Bible should not be interpreted literally risked being stigmatised and ostracised. It is tempting to label the group of left libertarians ‘positivists’ or ‘modernists’, but that would be unfair. Arne Garborg, the group’s most important source of inspiration, was indeed inspired by Émile Zola and the French naturalists. Garborg had argued that nothing less than the uncompromising search for truth was acceptable. Nevertheless, he did not believe in objectivity; Garborg and his followers agreed that it was not possible or even desirable to be anything else than subjective. Adaptation or Transformation? PM Giærder, a friend of Rasmus Steinsvik’s, built a new printing press with the help of local blacksmiths, so the newspaper could keep afloat for a few more months. Finally, however, in 1888, the editor and the printer took the printing press with them and moved to Tynset, another small community to the east. There they joined forces with another dwindling left libertarian publication, Fedraheimen. Generations later, more details emerged about the hurried exit from Volda. Synnøve Riste had become pregnant, but not by her husband Per. She was pregnant by Rasmus Steinsvik, the editor of Vestmannen and co-founder of the language school. And then, after giving birth to a baby daughter she fell ill and died. The former friends Per and Rasmus were now enemies and the group of left libertarians in Volda fell apart. It would be too easy to conclude that the left libertarians failed to transform the community and a closer look would reveal a more nuanced picture. Key members of the radical group went on to play important roles on the local and national political scene. Locally, the remaining members of the group formed new alliances with former opponents to continue the language struggle. The local church gradually began to sympathise with those who agitated for a new language based on the Norwegian dialects. The radical faction of the Liberal Party grew in importance as the conflict with Sweden over the hated union intensified. The anarchists Garborg and Steinsvik became successful editors of a radical national newspaper, 17de Mai, while two other members of the small group of radicals went on to become mayors of Volda. One was later elected member of parliament for the Liberal Party. Many of the more radical anarchist and communist ideas failed to make an impact on society. However, on issues such as women’s rights, voting and science, the left libertarians left a lasting impression on the community. It is fair to say that they contributed to transforming their society in many and lasting ways. Conclusion This study of crisis and conflict in Volda indicate that conflict can play an important role in social learning and collective creativity in resilient communities. There is a tendency, in parts of resilience literature, to view resilient communities as harmonious wholes without rifts or clashes of interests (see for instance Goldstein; Arthur, Friend and Marschke). Instead, conflicts should rather be understood as a natural aspect of any society adapting and transforming itself to respond to crisis. Future research on social resilience could benefit from an ecological understanding of nature that accepts polarisation and conflict as a natural part of ecology and which helps us to reach deeper understandings of the social world, also fostering learning, creativity and the production of alternative political solutions. This research has indicated the importance of social imaginaries of the past. Collective memories of ‘what everybody knows that everybody else knows’ about ‘what has worked in the past’ form the basis for producing ideas about how to create collective action (Swidler 338, 39). Historical institutions are pivotal in producing schemas which are default options for collective action. In Volda, the left libertarians imagined a potential for freedom in the past of the community; this formed the basis for producing an alternative social imaginary of the future of the community. The social imaginary was not, however, based only on local experience and collective memory of the past. Theories played an important role in the process of trying to understand the past and the present in order to imagine future alternatives. The conflicts themselves stimulated the radicals to search more widely and probe more deeply for alternative explanations to the problems they experienced. This search led them to new insights which were sometimes adopted by the local community and, in some cases, helped to transform social life in the long-run. References Arthur, Robert, Richard Friend, and Melissa Marschke. "Fostering Collaborative Resilience through Adaptive Comanagement: Reconciling Theory and Practice in the Management of Fisheries in the Mekong Region." 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