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Data publikacji: 8 czerwca 2024

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1

1967-, Robinson Rowena, i Clarke Sathianathan, red. Religious conversion in India: Modes, motivations, and meanings. New Delhi: Oxford University Press, 2003.

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2

Camillocci, Daniela Solfaroli, i Maria Cristina Pitassi. Les modes de la conversion confessionnelle à l'époque moderne: Autobiographie, altérité et construction des identités religieuses. Firenze: L.S. Olschki, 2010.

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3

R, McLean Charles, Leong Swee i National Institute of Standards and Technology (U.S.), red. Activity model: Ship repair and conversion. Gaithersburg, MD: U.S. Dept. of Commerce, Technology Administration, National Institute of Standards and Technology, 2000.

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4

Maitland, Donna M. Migration and farmland conversion: A conceptual model. Toronto, Canada: Dept. of Geography, York University, 1988.

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5

Yaramasu, Venkata, i Bin Wu. Model Predictive Control of Wind Energy Conversion Systems. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2017. http://dx.doi.org/10.1002/9781119082989.

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6

Taylor, Dean. Documentation for propane fleet conversion cost-effectiveness model. Austin TX: University of Texas, Center for Transportation Research, 1991.

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7

Jones, Danielle Angelina. Coalescent models of gene conversion with and without selection. Cambridge, Mass: Harvard University, 2009.

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8

Turnbull, William. Language in action: Psychological models of conversation. New York, NY: Routledge, 2003.

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9

Turnbull, William. Language in action: Psychological models of conversation. Hove: Psychology Press, 2003.

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10

Kitchin, Charles. RMS to DC conversion application guide. Wyd. 2. [Norwood, Mass.]: Analog Devices, 1986.

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11

Shiller, Robert J. Moral hazard in home equity conversion. Cambridge, MA: National Bureau of Economic Research, 1998.

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12

P, Overend R., B.H. Levelton & Associates Ltd. i Canada Renewable Energy Division, red. Development of a computer model to simulate bioenergy conversion systems. Vancouver, B.C: B.H. Levelton & Associates Ltd., 1986.

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13

Ivory, Thomas P. Conversion and community: A catechumenal model for total parish formation. New York: Paulist Press, 1988.

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14

Heinbockel, J. H. Three-dimensional models of conventional and vertical junction laser-photovoltaic energy converters. Hampton, Va: Langley Research Center, 1988.

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15

Heinbockel, J. H. Three-dimensional models of conventional and vertical junction laser-photovoltaic energy converters. [Washington, DC]: National Aeronautics and Space Administration, Scientific and Technical Information Division, 1988.

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16

Heinbockel, J. H. Three-dimensional models of conventional and vertical junction laser-photovoltaic energy converters. [Washington, DC]: National Aeronautics and Space Administration, Scientific and Technical Information Division, 1988.

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17

H, Walker G., i United States. National Aeronautics and Space Administration. Scientific and Technical Information Division., red. Three-dimensional models of conventional and vertical junction laser-photovoltaic energy converters. [Washington, DC]: National Aeronautics and Space Administration, Scientific and Technical Information Division, 1988.

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18

Heinbockel, J. H. Three-dimensional models of conventional and vertical junction laser-photovoltaic energy converters. [Washington, DC]: National Aeronautics and Space Administration, Scientific and Technical Information Division, 1988.

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19

Willaerts, Clo. The conversity model: Making money with social media. Leuven: LannooCampus, 2011.

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20

Henk T. van der Molen. Communication in organizations: Basic skills and conversation models. New York, NY: Psychology Press, 2005.

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21

Stone, Steven W. A spatial model of forest conversion using a geographic information system. Ithaca, N.Y: Dept. of Agricultural Economics, New York State College of Agriculture and Life Sciences, Cornell University, 1993.

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22

Oks, Daniel. Portfolio effects of debt-equity swaps and debt exchanges with some applications to Latin America. Washington, DC: Debt and International Finance Division, International Economics Dept., 1990.

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23

Dmitrievich, Varfolomeev Sergeĭ, Krylova L i Zaikov Gennadiĭ Efremovich, red. Molecular and nanoscale systems for energy conversion. New York: Nova Science Publishers, 2008.

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24

P, Boudewyn, i Pacific Forestry Centre, red. Model based volume-to-biomass conversion for forested and vegetated land in Canada. Victoria, B.C: Pacific Forestry Centre, 2007.

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25

Goldberg, Linda S. Debt write-downs and debt-equity swaps in a two sector model. Cambridge, MA: National Bureau of Economic Research, 1989.

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26

Center, Langley Research, red. Description of an aeronautical geometry conversion package: Wave-drag to LaWGS to SIMP. Hampton, Va: National Aeronautics and Space Administration, Langley Research Center, 1987.

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27

Atkeson, Andrew. Social insurance and transition. Cambridge, Mass: National Bureau of Economic Research, 1993.

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28

Miller, Barbara Day. Encounters with the Holy: A conversational model for worship planning. Herndon, VA: Alban Institute, 2010.

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29

Gronow, Jukka. The sociology of taste. London: Routledge, 1997.

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30

Diwan, Ishac. Voluntary choices in concerted deals: Mechanics and attributes of the menu approach. Washington, DC (1818 H St. NW, Washington 20433): International Economics Department, World Bank, 1990.

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31

Diwan, Ishac. Are buybacks back?: Menu-driven debt-reduction schemes with heterogenous creditors. Washington, DC (1818 H St. NW, Washington 20433): International Economics Dept., The World Bank, 1991.

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32

Hajivassiliou, V. A. Do the secondary markets believe in life after debt? Washington, D.C. (1818 H St., N.W., Washington 20433): International Economics Dept., the World Bank, 1989.

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33

Zamora, Rodrigo Bolaños. Nota metodológica sobre la conversión a colones de documentos de la deuda externa. [San José]: Banco Central de Costa Rica, 1986.

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34

Irwin, Douglas A. Interests, institutions, and ideology in the Republican conversion to trade liberalization, 1934-1945. Cambridge, MA: National Bureau of Economic Research, 1997.

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35

Adamovsky, Grigory. Intensity to frequency conversion technique in intensity modulated fiber optic sensing systems. [Washington, D.C.]: NASA, 1990.

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36

Beer-Sheva International Seminar on Magnetohydrodynamic Flows and Turbulence (6th 1990 Ben-Gurion University of the Negev). Metallurgical technologies, energy conversion, and magnetohydrodynamic flows. Washington, DC: American Institute of Aeronautics and Astronautics, 1993.

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37

Ameta, Suresh C., i Rakshit Ameta. Solar Energy Conversion and Storage: Photochemical Modes. Taylor & Francis Group, 2015.

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38

Ameta, Suresh C., i Rakshit Ameta. Solar Energy Conversion and Storage: Photochemical Modes. Taylor & Francis Group, 2015.

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39

Ameta, Suresh C., i Rakshit Ameta. Solar Energy Conversion and Storage: Photochemical Modes. Taylor & Francis Group, 2015.

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40

Clarke, Sathianathan, i Rowena Robinson. Religious Conversion in India: Modes, Motivations, and Meanings. Oxford University Press, USA, 2007.

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41

(Editor), Rowena Robinson, i Sathianathan Clarke (Editor), red. Religious Conversion in India: Modes, Motivations, and Meanings. Oxford University Press, USA, 2003.

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42

St John, Taylor. Conversion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198789918.003.0008.

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Streszczenie:
This chapter analyzes the purposes that American officials ascribe to investor–state arbitration in their investment treaties, using internal documents from all pre-NAFTA American investment treaty negotiations. Officials drafting the initial US model treaty in the late 1970s saw ISDS as a narrow tool to protect investment, but a decade later, it was reimagined as a way to lock in domestic liberalization reforms in former Soviet or Latin American states. Similarly, the American investment treaty program was not intended to facilitate outward investments, but rhetoric has changed: in the early 1990s, additional investment was implied to treaty partners, before and after these years officials noted that treaties and ISDS do not necessarily lead to additional investment. Finally, while access to arbitration became a pillar of American policy, at first investor access to ICSID caused the State Department frustration and endangered US strategic interests.
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43

Smith, Nigel. Grace Abounding to the Chief of Sinners (1666). Redaktorzy Michael Davies i W. R. Owens. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199581306.013.10.

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This chapter looks closely at John Bunyan’s first major narrative, his conversion account Grace Abounding to the Chief of Sinners (1666), exploring interwoven qualities of intense religious confession, especially the deep sense of sinful guilt; metaphorical vitality drawn from Bunyan’s local experience in Bedfordshire; animated, personified, medicinal citation of the Bible (and other pious books); modes of social abjection; and pursuit of the authority to speak. Grace Abounding was composed when Bunyan was in prison under the terms of the 1664 Conventicle Act, and hence he was using the conversion narrative as a kind of published sermon. Later revisions reduced or erased traces of his earlier religious radicalism, and demonstrated his growing competence as minister and writer, but sometimes compromised authentically remembered spontaneous experience.
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44

Llewellyn, David T. Conversion from Stakeholder Value to Shareholder Value Banks. Redaktorzy Jonathan Michie, Joseph R. Blasi i Carlo Borzaga. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199684977.013.39.

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There is merit in having a diversity of ownership structures in a financial sector and mutuals and similar ownership models have a substantial contribution to make to diversity. The chapter considers the arguments in the UK in favour of conversion of mutuals to shareholder value institutions and reviews the outcomes. They are shown to have been largely bogus and have been found to be irrelevant. Members of converting institutions voted for conversion because the ‘windfalls’ implied an inter-generation transfer of wealth from previous and potentially future members to the current cohort. Comparison is made between the UK and other European countries with regard to conversions: in most other European countries such conversions are impossible because residual net worth is regarded as being held in perpetuity within the institution rather than a saleable asset owned by the current cohort of members.
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45

Brockmeier, Jens. From Memory as Archive to Remembering as Conversation. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190230814.003.0003.

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This chapter is concerned with changes in the understanding of remembering and forgetting. It pays particular attention to the emergence of alternative visions that challenge the traditional archival model of memory and offers new ways to conceive of mnemonic practices as cultural practices. Starting with a discussion of archival models in contemporary scientific memory research, it then examines new models of memory that aim to capture what archival models tend to ignore: the social, societal, and cultural dynamic of human remembering. In this way, the focus shifts to postarchival memory models that have emerged in clinical disciplines, the social sciences, and the humanities. The chapter concludes by discussing one approach to remembering and forgetting that conceives of them as inherently social practices—as practices that, it is suggested, should be understood after the model of conversation rather than the archival model of individual retrieval.
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46

Cohen, Joel. Moses and Jesus: A Conversation. Dorrance Publishing Co. Inc., 2006.

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47

Richard, Power. A Computer Model of Conversation. Edinburgh Univ Pr, 1988.

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48

Kling, David W. A History of Christian Conversion. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780195320923.001.0001.

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Conversion has played a central role in the history of Christianity. In this first in-depth and wide-ranging narrative history, David W. Kling examines the dynamic of individuals, families, and people groups who turn to the Christian faith. Global in reach, this book progresses from early Christian beginnings in the Roman world to Christianity’s expansion into Europe, the Americas, China, India, and Africa. Although conversion is often associated with a particular strand of modern Christianity (evangelical) and a particular type of experience (sudden, overwhelming), it is, when examined over two millennia, a phenomenon far more complex than any one-dimensional profile would suggest. No single, unitary paradigm defines conversion, and no easily demonstrable process accounts for why people convert to Christianity. Rather, a multiplicity of factors—historical, personal, social, geographical, theological, psychological, and cultural—shape the converting process. A History of Christian Conversion not only narrates the conversions of select individuals and peoples. It also engages current theories and models to explain conversion and examines recurring themes in the converting process: gender, agency, motivation, testimony, coercion, self-identity, “true” conversion, music, communication, the body, and divine presence. Accessible to scholars, students, and those with a general interest in conversion, Kling’s book is, to date, the most satisfying and comprehensive account of conversion in Christian history; this major work will become a standard must-read in conversion studies.
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49

Wu, Bin, i Venkata Yaramasu. Model Predictive Control of Wind Energy Conversion Systems. Wiley & Sons, Incorporated, John, 2016.

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50

Wu, Bin, i Venkata Yaramasu. Model Predictive Control of Wind Energy Conversion Systems. Wiley & Sons, Incorporated, John, 2016.

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