Gotowe bibliografie tematyczne / Contestation

Gotowa bibliografia na temat „Contestation”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 30 lipca 2024

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Artykuły w czasopismach na temat "Contestation"

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Lesch, Max, i Christian Marxsen. "Norm Contestation in the Law Against War: Towards an Interdisciplinary Analytical Framework". Zeitschrift für ausländisches öffentliches Recht und Völkerrecht / Heidelberg Journal of International Law 83, nr 1 (2023): 11–38. http://dx.doi.org/10.17104/0044-2348-2023-1-11.

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According to a widely shared perception, international peace and security law is in crisis. Yet it often remains unclear what the constitutive features of this crisis are, how novel it really is, and what its sources, forms, and effects are. In the introduction to this symposium, we unpack the current crisis narrative by focussing on norm contestation in the law against war: Which norms are contested? Who are the actors that contest these norms and how? What are the effects of these contestations on peace and security law as a whole? To answer these questions, we draw on recent scholarship on illegality in Public International Law (PIL) and on contestation in International Relations (IR); we propose an interdisciplinary analytical framework that distinguishes between applicatory, legislative, and systemic contestation. Challenges to the application of norms and the factual basis are a common theme in legal disputes that specify international norms. Legislative contestation challenges the content of norms on a more abstract level, aiming to change its boundaries. Systemic contestation fundamentally questions the cornerstones of the international order. This typology invites PIL and IR scholars to study how different forms of contestation shape international norms in the law against war.
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Zhao, Xiaomei. "Negotiating Contestations for Community-Oriented Heritage Management: A Case Study of Loushang in China". Built Heritage 3, nr 4 (grudzień 2019): 58–71. http://dx.doi.org/10.1186/bf03545719.

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AbstractRural heritage is a living heritage of significant importance; it requires community-oriented management for cultural continuity and local development. Different social relations exist at rural heritage sites, which lead to external contestation among stakeholders and internal contestation within the community. It is essential to identify the impact caused by such contestations and determine an appropriate way to negotiate solutions. This paper examines the case of Loushang in Guizhou Province, identifying the contestations by examining the social relations through questionnaires and semi-structured interviews. Negotiation requires an appropriate person or social group to act as intermediary: they engage the stakeholders and induce them to collaborate; they also empower the community in heritage management. The case of Loushang indicates the tools that are necessary to facilitate community-oriented management for rural heritage; it bridges theoretical research and heritage practice.
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Qodir, Zuly, Hasse Jubba i Mega Hidayati. "Contesting Ethnic and Religious Identities in the 2019 Indonesian Elections: Political Polarization in West Kalimantan". Studia Islamika 29, nr 1 (22.06.2022): 111–42. http://dx.doi.org/10.36712/sdi.v29i1.12940.

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During Indonesia’s 2019 presidential election, significant religious and ethnic contestations occurred using hatred and stigma in expressing support for favored candidates. This article focuses on the case of West Kalimantan Province which has a divided society and memories of ethnic-based bloody communal violence in the early 2000s. This article notifies that wherein ethnic Dayak, Javanese, and Chinese voters tended to support Joko Widodo (Jokowi)-Ma’ruf Amin, while ethnic Malay, Madurese, and Buginese voters tended to back Prabowo Subianto-Sandiaga Uno up in the election. However, such ethnic and religious contestations in West Kalimantan did not generate violent conflicts during the election. Instead, voters continued to interact peacefully and harmoniously among different ethnic and religious groups. This contestation coincided with the emergence of political awareness among the Dayaks, Chinese, and Malays of West Kalimantan, which further contributed to Jokowi’s electoral victory. Nevertheless, this political contestation produced the political identity.
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Aydın-Düzgit, Senem. "Authoritarian middle powers and the liberal order: Turkey's contestation of the EU". International Affairs 99, nr 6 (6.11.2023): 2319–37. http://dx.doi.org/10.1093/ia/iiad225.

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Abstract The conventional expectation that middle powers support the liberal international order (LIO) is now increasingly being questioned. This article seeks to explore why and how emerging authoritarian middle powers contest the LIO through a study of Turkey's contestation of the EU. By conceptualizing contestations of the LIO as claims to global justice, the article examines the justice claims that underlie Turkey's contestation; with regard to discourse, it does so through a qualitative content analysis of President Erdoğan's speeches, and with regard to practice, through a survey of Turkey's contestatory foreign policy practices. The article shows that middle powers can discursively attack the legitimacy of the LIO by underlining its constituents' failures in upholding their moral duties towards citizens extending beyond their borders (impartiality) and to those who suffer from structural inequalities in the international order (mutual recognition). It demonstrates that their contestatory practices, however, are made with a view to pursue the sovereign interests of the state, with minimal regard for impartiality and mutual recognition. The article unpacks this inconsistency and finds that authoritarian middle powers' contestation of the LIO is mainly driven by concerns for regime security, where the centrality of an issue area to the government's survival prospects is the key factor which determines whether contestation will occur.
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Snape, Holly. "Beyond Contestation". China Nonprofit Review 7, nr 2 (20.11.2015): 215–46. http://dx.doi.org/10.1163/18765149-12341293.

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This paper draws on empirical research undertaken in mainland China spanning five years to examine the role of a quiet, incremental, and holistic approach adopted by grassroots ngos as they attempt to carve out greater governance and service provision roles for themselves and influence the state. In light of this approach, it also questions the way we conceptualize the autonomy of ngos and the search for contestation between ngos and the state which clouds our view of more subtle yet powerful interaction. It goes on to suggest that by adjusting the lens through which we interpret the transformation of the state-society relationship, we may be able to form a clearer understanding of the wave-like development of civil society in China as the space for social organizing expands and contracts on an upward trajectory.
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Minkkinen, Panu. "Bataille's Contestation". Law, Culture and the Humanities 1, nr 2 (czerwiec 2005): 247–63. http://dx.doi.org/10.1191/1743872105lw017oa.

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Charap, Samuel, i Timothy J. Colton. "Contestation entrenched". Adelphi Series 56, nr 460 (2.01.2016): 73–112. http://dx.doi.org/10.1080/19445571.2016.1268409.

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Vidal, Melanie Sampayo. "Performing Contestation". Cahiers de littérature orale, nr 89-90 (2.09.2021): 23–52. http://dx.doi.org/10.4000/clo.9759.

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Filipovic, Mileva. "Sociologija i postpozitivisticke paradigme - neke saznajne teskoce savremene sociologije". Sociologija 50, nr 3 (2008): 251–66. http://dx.doi.org/10.2298/soc0803251f.

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(francuski) Dans cet article on voudrait montrer, a partir du paradigme positiviste, quelques probl?mes ?pist?mologiques et particularit?s du champs ?pist?mologique de la sociologie contemporaine qui influent sur la formation de son dispositif dans cet espace: la langue, le sens, le temps, epistemocentrisme, constructivisme, et sur son statut scientifique. Cettesnouvelles solutions des anciens probl?mes ?pist?mologiques ont-elles ?cart? dans le post-positivisme, dans l'individualisme triomphant et dans la sociologie de libert? d' Alain Touraine, les contestations de la sociologie comme science, ou, elles nous ont amen?, apr?s la contestation de presque toute armature du savoir, jusque la contestation de l'objet de la sociologie elle-m?me, par ce que la soci?t? a tellement chang? qu'elle n'existe plus?.
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Fernando, Henky, i Yuniar Galuh Larasati. "Kontestasi Peribadatan Antara Kaum Tua dan Muda Muslim Pasca Pandemi". POROS ONIM: Jurnal Sosial Keagamaan 4, nr 1 (30.06.2023): 56–69. http://dx.doi.org/10.53491/porosonim.v4i1.517.

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Muslim worship activities after the pandemic have given rise to various kinds of contestation in practice and meaning. Studies that have discussed this phenomenon only focus on the adaptation and recovery of socio-religious activities, so they have not comprehensively discussed the contestation of Muslim worship after the pandemic. This study focuses on the contestation of worship between young and old Muslims after the pandemic. This study uses a descriptive qualitative approach to many Muslims who actively practice the five daily prayers in congregation at the mosque. These Muslims were interviewed intensively to obtain data on their post-pandemic worship intensity, activities, and commitment. The findings in this study show that not only can worship activities no longer return to normal as practiced before the emergence of the COVID-19 pandemic, but it is also not uncommon for Muslim worship practices, attitudes, and commitments to become more contestative after the pandemic. This study also recommends the importance of explaining and reflecting on the post-pandemic worship activities of Muslims in a more macro and comparative community context.
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Rozprawy doktorskie na temat "Contestation"

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Dannenmüller, Sophie. ""California assemblage" : récupération, contestation, tradition". Paris 1, 2011. http://www.theses.fr/2011PA010530.

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Cette thèse retrace l'histoire de l'assemblage en Californie, c'est-à-dire d'oeuvres tridimensionnelles constituées d'objets et matériaux récupérés. Le "Museum of Unknown and Little Known Objects" (1949) de Clay Spohn marque l'apparition du médium à San Francisco, puis une esthétique du déchet se développe dans les années 1950 au sein d'une communauté underground et rebelle, en marge des courants dominants, avec Wallace Berman, Bruce Conner, Wally Hedrick, George Herms, Jess, Edward Kienholz, Gordon Wagner. En 1961-62, la reconnaissance du médium grâce à "The Art of Assemblage" pousse certains assemblagistes à modifier leur pratique, voire à l'abandonner. Les plus engages exploitent les possibilités plastiques de l'assemblage pour exprimer leur désaccord avec la société américaine des années 1960. En réaction aux émeutes de Watts, des artistes afro-américains comme Noah Purifoy, Betye Saar, John Outterbridge, rejettent les formes d'art conventionnelles et trouvent dans l'assemblage un mode d'expression militant, tandis que des artistes chicanos comme David Avalos et Amalia Mesa-Bains fusionnent l'assemblage et les traditions mexicaines pour engendrer des formes hybrides qui valorisent leur multiculturalisme. Apparue dans les années 1980, la formule "California Assemblage" invite à examiner ce qui est californien dans l'assemblage californien de l'époque notamment chez Alexis Smith, Nancy Rubins ou Michael McMillen et à interroger la notion de tradition. Au début du XXI" siècle le mouvement californien se réinvente dans le nouveau paradigme écologiste et revient au classicisme en réinvestissant son territoire attitre entre peinture et sculpture.
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Gribinski, Jean-François. "La contestation anti-missiles des années quatre-vingt : une contestation pacifiste? : analyse et description d'un mouvement social". Paris 2, 1992. http://www.theses.fr/1992PA020126.

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La contestation anti-missiles des années 1980, qui s'affirme au lendemain de la double décision de l’OTAN , a été a l'origine d'une des mobilisations populaires les plus massives depuis le second conflit mondial. Qualifier, tel que cela a été fait par la grande majorité des observateurs ce mouvement de "pacifiste" , ne relevait-il pas, "au mieux", d'un souci simplificateur excessif et ne traduisait-il pas, "au pire", l'intention d'en discréditer les tenants, au regard de l'acception péjorative qui empreint généralement ce terme ? Au-delà de cet aspect sémantique, se pouvait-il qu'une mobilisation d'une telle ampleur ait eu pour seule cause une modernisation qui ne différait pas fondamentalement d'autres, passées en leur temps presque inaperçues ? Derrière cet enjeu apparent, les pacifistes n'en soulevaient-ils pas d'autres, relatifs à certaines contradictions ou problèmes non résolus des sociétés industrielles avancées ? Finalement, n'assistait-on pas à la naissance d'un nouveau mouvement social porteur de quelques-uns des grands enjeux à venir ? Cette recherche montre l'inadéquation du concept de pacifisme pour éclairer de manière satisfaisante les ressorts de la contestation, et ce pour la raison que les motivations profondes des activistes semblent se situer au-delà du paradigme des questions de la guerre et de la paix. L'approche sociologique apparait, en revanche, d'un intérêt bien supérieur
Following the nato dual track, the antimissile protest in the 80s has inaugurated one of the largest popular mobilization since the second world war. To call this movement "pacifist" - as a large majority of observers have done - wasn't it, "at best", a simplification, and, at worse an intention to discredit the pacifists, regarding the fact that there is usually a pejorativ accaptance of this word ? Beyond this semantic aspect, would such a mobilization be justified and explained by a modernization that would not basically differ from others, that in their times went unnoticed ? Behind this apparent issue, didn't the pacifists raise other questions related to certain insolved contradictions of our advanced industrial society ? At the end, wasn't the emergence of a new social movement that would bear some of the large question at stake ? This research shows the inadequacy of the concept "pacifism" to clarify the causes of the contestation. At first because the deep motivations of the activists seem to be beyond the paradigm of war and peace. The sociological approach seems to be of a greater interest : it contributes particularly to bring out the following idea : the antimissile contestation of the 80s would prefigurate the emergence of a "popular consciouness" wich role would be to
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Brillant, Bernard. "Du Vietnam au quartier latin : les intellectuels et la contestation : Mai 68 et ses prodromes en France : de la légitimité de la contestation à la contestation d'une légitimité". Paris, Institut d'études politiques, 2002. http://www.theses.fr/2002IEPP0001.

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C'est sous le signe de l'essor des sciences humaines marquées par le succès du structuralisme, de l'effervescence des débats autour d'un marxisme revisité, de l'avant-gardisme culturel et politique, des luttes contre la guerre du Vietnam, et de la crise de l'Université, sur fond de " montée de la jeunesse ", que se développe, dans les années soixante, une pensée critique puis une contestation qui explose en mai-juin 1968. Ayant apporté à celle-ci une partie de sa légitimité, les intellectuels n'en voient pas moins leur statut de spécialistes des "choses de l'esprit"et leur fonction de médiateur contestés. L'occupation des établissements d'enseignement supérieur et de certains lieux symboliques de la création littéraire ou artistique, durant quelques semaines, donne lieu à un vaste travail de remise en cause d'un rapport à la culture fondé sur le modèle enseignant-enseigné, créateur-consommateur, mais aussi à la refonte des structures qui organisent leurs activités professionnelles. Les mois qui suivent Mai 68 sont consacrés à un travail d'interprétation qui cristallise durablement les représentations de l'événement autour du concept de " contestation ". A travers ce foisonnement éditorial, les intellectuels s'interrogent sur leur statut et leur fonction, témoignant ainsi d'une crise de leur légitimité. Les réponses qu'ils y apportent révèlent le trouble et les fractures qui traversent l'intelligentsia française après le printemps 1968.
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Souiah, Farida. "Les harraga en Algérie : émigration et contestation". Thesis, Paris, Institut d'études politiques, 2014. http://www.theses.fr/2014IEPP0049.

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Cette thèse est consacrée aux « brûleurs » de frontières – les harraga – qui tentent de quitter l’Algérie sans passeport, ni visa sur des embarcations de fortune, au péril de leur vie. Elle s’appuie et discute le modèle « exit, voice et loyalty » développé par Albert Hirschman afin de stimuler la réflexion et explorer la relation entre émigration et contestation. À partir de sources très diverses – des entretiens semi-directifs avec des harraga et des membres de leur famille, l’observation de procès de harraga, des articles de presse, des productions culturelles, des discours politiques, des textes de lois et des documents d’orientation politique – cette thèse documente les facteurs et les modalités de départ des harraga. Elle s’intéresse également au processus de publicisation et politisation de ce phénomène migratoire en Algérie et analyse les politiques mises en œuvre par les autorités algériennes afin de lutter contre la harga. Les harraga estiment qu’ils appartiennent aux marges d’un système socio-économique corrompu et inégalitaire dans lequel ils n’ont aucune perspective d’amélioration. Confrontés aux politiques migratoires restrictives, ils ne peuvent quitter le pays en respectant les lois imposées par les États. En raison des profils des harraga et de la dangerosité des itinéraires migratoires empruntés, la harga nourrit un discours critique qui porte à la fois sur la responsabilité des autorités dans la perpétuation d’un ordre socio-économique et politique qui pousse de jeunes algériens à quitter le pays, et sur la politique répressive mise en œuvre en réponse à la harga. En réponse à ce phénomène migratoire, les autorités algériennes mettent en œuvre une politique répressive qui s’inscrit dans des dynamiques de politique intérieure et extérieure. Le durcissement des lois sur l’émigration-immigration « irrégulière » en Algérie s’inscrit dans un contexte régional et dans le cadre de l’externalisation des frontières extérieures de l’Union européenne
This dissertation examines the political implications of harga in Algeria. Literally translated, harga means “burn”. In the Maghreb dialects, the term has come to describe a specific form of migration. Harragas (literally “those who burn”) are those who try to leave their home country without a passport or visa, on small boats, risking their lives. This dissertation uses Albert Hirschman’s model of “Exit, Voice and Loyalty” in order to stimulate reflection and explore the link between exit (emigration) and voice (protest). Drawing from a wide variety of sources – semi-structured interviews with harraga and their family members, observations of trials, newspaper articles, cultural products (movies, novels, paintings, etc.), political speeches, legal texts and policy papers – this dissertation documents the causes of migration and the emigration patterns from Algeria of harraga. It also studies the publicization and politicization process of harga in Algeria. Last, it analyzes the policies implemented by the Algerian government to limit harga. Harragas are trapped in the margins of a corrupt and unequal socio-economic system that offers no prospects of improvement. They cannot leave the country legally because of the restrictive policies implemented by the destination states. Therefore, they try to leave Algeria on small boats, risking their lives. Harragas do not leave in silence. Many newspaper articles and cultural products talk about harragas, who are referred to as undeniable proof that there is something wrong in Algeria. The Algerian authorities are deemed responsible for the departure of these young Algerians and are criticized for the repressive policies implemented as a response to harga. Domestic and international factors influence Algerian migration policy. Domestically, the policy is a response to the criticism that harga provoke. Internationally, the toughening migration laws and increasing penalties in Algeria
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Anstee, Jodie. "Constructivism, contestation and the international detention regime". Thesis, University of Exeter, 2008. http://hdl.handle.net/10036/70953.

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The international detention regime has been placed under a considerable amount of strain in the context of the war on terror. Political elites in both the USA and UK have significantly challenged accepted standards of appropriateness regarding detention, even though these states are traditionally strongly associated with the promotion of human rights internationally. Such defections and contestations present researchers with an intriguing process to understand, as these practices, by definition, challenge our settled assumptions about the post Cold-war international order. This thesis examines one element of this puzzle, assessing how the normative constraints associated with the international detention regime were negotiated by the Blair government and Bush administration so as to allow for contestation and apparent defection in 2001-2006. Generally, the IR literature on norms has focused on their constraining power, considering simple dichotomies of compliance and defection, often drawing on pre-defined interests to explain behaviour. Whilst constructivists have recognised the constitutive nature of norms, they lack a persuasive account of the micro-foundational processes of norm influence which prevents them from engaging with the contestation of seemingly embedded international normative standards. In order to address this problem I draw from the social identity approach in social psychology, where scholars focus on the multiplicity of social identities and the interactive processes of norm influence and contestation at a micro-foundational level. I demonstrate that by firmly embedding individuals in the broader social identities context and focusing on the management strategies employed by political elites we can better understand the nature of normative constraint in these cases, and whether or not an enabling framework for such counter-normative practices was established. This thesis aims to bridge some of the gap that exists between research that focuses on international norms and that which concentrates on state leaders, demonstrating the importance of the broader interactive processes of contestation, generally missing from current constructivist accounts of international norms.
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Al-Masri, Muzna. "Political theatre : football and contestation in Beirut". Thesis, Goldsmiths College (University of London), 2016. http://research.gold.ac.uk/18235/.

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This thesis explores the relationships between political elites and their constituencies, looking specifically at the emergence and production of a new type of political elite in post-war Lebanon. Based on micro-level ethnographic research amongst Beirut’s Sunni communities, mainly within Nejmeh Sports Club, I explore the crystallisation of the model of an ‘entrepreneurial elite’ as exemplified by the late Prime Minister Rafic Hariri, who came to be the club’s patron. The most popular football club – and indeed sports club – in Lebanon, Nejmeh embraced members from different social classes, sectarian affiliations and political camps. It therefore provided a rare fieldwork site from which to observe the negotiation of clientelistic relationships, and to do so over an extended period, including times of heightened political – and occasionally violent – conflict. The stadiums provided a theatre for the spectacular performance of politics, wealth and power, and the events which took place in them mirrored the interplay of both local and global transformations occurring over the span of almost two decades. My research argues that the post-war period ushered in a new ‘glocal’ model of political elite which combined a corporate background and the performative use of wealth with well-tried tactics of ascendance to power, namely philanthropy, sectarianism and clientelism. It is a model which amalgamated seemingly contradictory rhetoric and practice. Its rhetoric of professionalism, democracy, championing of state institutions, and nonviolence often paralleled practices of corruption, vote-buying, and the support of strong-arm racketeering. This model of an elite functioning at the highest level of Lebanese politics, moved the locus of power, as well as economic opportunities, into the control of an ever smaller number of people, marginalising both the power and roles of those actors operating further down the class and clientelistic hierarchy of relationships. Within such a hierarchy, public demonstrations of loyalty performed by those in the lower echelons of society served to simultaneously lay claim to the elite’s favours and to suppress alternative or dissident voices.
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Gruszka, Katarzyna. "Framing the collaborative economy - Voices of contestation". Elsevier, 2017. http://dx.doi.org/10.1016/j.eist.2016.09.002.

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Within the context of multiple crises and change, a range of practices discussed under the umbrella term of collaborative (or sharing) economy have been gaining considerable attention. Supporters build an idealistic vision of collaborative societies. Critics have been stripping the concept of its visionary potential, questioning its revolutionary nature. In the study, these debates are brought down to the local level in search for common perceptions among the co-creators of the concept in Vienna, Austria. Towards this aim a Q study is conducted, i.e. a mixed method enabling analyses of subjective perceptions on socially contested topics. Four framings are identified: Visionary Supporters, Market Optimists, Visionary Critics, and Skeptics, each bringing their values, visions, and practical goals characteristic of different understanding of the collaborative economy. The study questions the need for building a globally-applicable definition of the concept, calls for more context-sensitivity, exploratory studies, and city-level multi-stakeholder dialogues.
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Ng, Joel. "Negotiating norms". Thesis, University of Oxford, 2018. http://ora.ox.ac.uk/objects/uuid:c43b4869-f1b1-4062-8a05-52a5ed3d2122.

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This thesis examines the practice of normative contestation in the African Union (AU) and Association of Southeast Asian Nations (ASEAN). Dissatisfied with existing liberal, realist, and rationalist accounts of normative change, the thesis develops a new theoretical approach involving competing 'norm circles,' actors committed to endorsing or enforcing a norm, whose perceived utility of a norm determines their stance. The model suggests that under conditions of contestation involving at least two norm circles, actors compete according to the terms of their domain, the regional organization. The differences involve actors' competencies in controlling the initiative, their mastery of other shared norms, and their ability to seek other opportunities of influence, termed 'metis.' Empirically, the thesis examines six case studies, three each from the AU and ASEAN, in which significant new norms testing member state sovereignty were proposed, after which the norms were either accepted, rejected, or qualified, according to how the contest unfolded. Each case reviews the historical origins of the norm and the proposal, followed by analysing how each norm circle used the factors mentioned above to seek approval for their proposals. It then assesses the relative importance of the factors, alternative explanations, and future implications for the norms in each case. In the AU, the three cases were the proposals for the United States of Africa, the Conference on Security, Stability, Development and Cooperation in Africa, and the Pan-African Parliament. In ASEAN, the thesis examines the question of human rights in the ASEAN Charter, the attempt to formalize the 'ASEAN minus X' principle, also during the charter drafting, and the contestation over the creation of a regional human rights mechanism, which eventually became the ASEAN Intergovernmental Commission on Human Rights.
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Sapmaz, Semih. "Conscientious Objection: A Contestation Of Citizenship In Turkey". Master's thesis, METU, 2012. http://etd.lib.metu.edu.tr/upload/12615145/index.pdf.

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This thesis discusses the politics of conscientious objection in Turkey within a framework of citizenship. In this study citizenship is identified with being political and conceived as a process comprised of acts and practices. According to this conception, while practices reproduce the discourse of citizenship in a given context, acts are the deeds that challenge this discourse. Conscription, within this framework, is defined as a citizenship practice which re/produces the militaristic, nationalistic and gendered content of the Turkish citizenship. Conscientious objection is approached as an act of citizenship that contests and challenges the established citizenship regime in the country. This challenge and contestation is presented through the interviews with the conscientious objectors and activists as well as a review of the already published material by and on them. Conscientious objection challenges the citizenship regime in Turkey on three inter-related grounds: 1. It challenges and exposes the militaristic content of the discourse of citizenship in Turkey. 2. It challenges the political content of &lsquo
Turkishness&rsquo
&ndash
that is the nationalistic content of Turkish citizenship- with particular reference to Kurdish issue
and 3. It challenges the prevailing gender roles and the values of hegemonic masculinity in Turkey.
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Watt, James. "Disputing Gothic : the contestation of romance 1764-1832". Thesis, University of Cambridge, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.243053.

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Książki na temat "Contestation"

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Jose, Betcy. Norm Contestation. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-69323-1.

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Rodenberg, Jeroen, i Pieter Wagenaar, red. Cultural Contestation. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91914-0.

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Bondio, Mariacarla Gadebusch, Karin Zachmann, Saana Jukola i Olga Sparschuh. Evidence Contestation. New York: Routledge, 2023. http://dx.doi.org/10.4324/9781003273509.

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Arnaud, Mercier, red. Dérision -- contestation. Paris: CNRS Éditions, 2001.

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Peeren, Esther, Robin Celikates, Jeroen de Kloet i Thomas Poell, red. Global Cultures of Contestation. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-63982-6.

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Wiener, Antje. A Theory of Contestation. Berlin, Heidelberg: Springer Berlin Heidelberg, 2014. http://dx.doi.org/10.1007/978-3-642-55235-9.

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Martin, Scott B., João Paulo Cândia Veiga i Katiuscia Moreno Galhera. Labor Contestation at Walmart Brazil. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74672-8.

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1956-, Saouter Catherine, i Patigny Vincent 1961-, red. Le Documentaire: Contestation et propagande. Montréal: XYZ, 1996.

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Chazel, François. Du pouvoir à la contestation. Paris: L.G.D.J., 2003.

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Lamchichi, Abderrahim. Islam et contestation au Maghreb. Paris: L'Harmattan, 1989.

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Części książek na temat "Contestation"

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Rodenberg, Jeroen, i Pieter Wagenaar. "Cultural Contestation: Heritage, Identity and the Role of Government". W Cultural Contestation, 1–10. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91914-0_1.

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Trifu, Ioan. "Dealing with a Difficult Past: Japan, South Korea and the UNESCO World Heritage List". W Cultural Contestation, 197–217. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91914-0_10.

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Volchevska, Biljana. "Lost Temporalities and Imagined Histories: The Symbolic Violence in the Greek-Macedonian Naming Dispute". W Cultural Contestation, 219–36. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91914-0_11.

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Kryder-Reid, Elizabeth, i Larry J. Zimmerman. "Of, By, and for Which People? Government and Contested Heritage in the American Midwest". W Cultural Contestation, 239–62. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91914-0_12.

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Pawłusz, Emilia. "Ethno-Nationalism Revisited? A Journey Through the New Estonian National Museum (Eesti Rahva Muuseum)". W Cultural Contestation, 263–82. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91914-0_13.

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Wagenaar, Pieter, i Jeroen Rodenberg. "Acting in a National Play: Governmental Roles During the Zwarte Piet Contestation". W Cultural Contestation, 283–314. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91914-0_14.

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Rodenberg, Jeroen, i Pieter Wagenaar. "Conclusion: Roles Governments Play in Shaping the Symbolic Landscape". W Cultural Contestation, 315–25. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91914-0_15.

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Maags, Christina. "Cultural Contestation in China: Ethnicity, Identity, and the State". W Cultural Contestation, 13–36. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91914-0_2.

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Logan, William. "Ethnicity, Heritage and Human Rights in the Union of Myanmar". W Cultural Contestation, 37–60. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91914-0_3.

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Hashem, Rumana. "The Obliteration of Heritage of the Jumma People and the Role of Government: The Story of the Chittagong Hill Tracts". W Cultural Contestation, 61–80. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91914-0_4.

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Streszczenia konferencji na temat "Contestation"

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Collins, Robert, i Johan Redström. "The Contestation Café". W NordiCHI '22: Nordic Human-Computer Interaction Conference. New York, NY, USA: ACM, 2022. http://dx.doi.org/10.1145/3546155.3547290.

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Brick, Shannon. "Moral-Epistemic Duties Amid Political Contestation". W 2019 AERA Annual Meeting. Washington DC: AERA, 2019. http://dx.doi.org/10.3102/1433598.

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Sawhney, Nitin, i Anh-Ton Tran. "Ecologies of Contestation in Participatory Design". W PDC '20: Participatory Design Conference 2020 - Participation Otherwise. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3385010.3385028.

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Saint-Amand, Denis. "Rumeur latérale et griffonnages. Introduction". W Les écrits sauvages de la contestation. Fabula, 2023. http://dx.doi.org/10.58282/colloques.9556.

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Nachtergael, Magali. "Le phototexte engagé : de la rue au musée". W Les écrits sauvages de la contestation. Fabula, 2023. http://dx.doi.org/10.58282/colloques.9381.

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Carle, Zoé. "Les batailles graphiques de la Plaine — l’événement d’écriture entre espace physique et espace médiatique". W Les écrits sauvages de la contestation. Fabula, 2023. http://dx.doi.org/10.58282/colloques.9537.

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Provenzano, François. "Les écrits de seuil, entre publicité et propriété". W Les écrits sauvages de la contestation. Fabula, 2023. http://dx.doi.org/10.58282/colloques.9473.

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Roussigné, Mathilde. "Écrire sur son gilet jaune. Amorce d’enquête sur un acte d’écriture". W Les écrits sauvages de la contestation. Fabula, 2023. http://dx.doi.org/10.58282/colloques.9325.

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Vesco, Léo. "Le graffiti de Tiqqun au Comité Invisible". W Les écrits sauvages de la contestation. Fabula, 2023. http://dx.doi.org/10.58282/colloques.9549.

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Baud, Jean-Marc. "Les écritures sauvages des supporters ultras". W Les écrits sauvages de la contestation. Fabula, 2023. http://dx.doi.org/10.58282/colloques.9387.

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Raporty organizacyjne na temat "Contestation"

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Cravens, Lamar, i Derick Brinkerhoff. Provincial governance in Iraq: Councils, contestation, and capacity building. Research Triangle Park, NC: RTI Press, sierpień 2013. http://dx.doi.org/10.3768/rtipress.2013.op.0015.1308.

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Soliman, Ahmed, i Abel Demissie. Seeding conflict: cultivating contestation over sesame in Ethiopia and Sudan (TBC). Royal Institute of International Affairs, 2024. http://dx.doi.org/10.55317/9781784135997.

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Hurrelmann, Achim, Ece Özlem Atikcan, Adam William Chalmers i Crina Viju-Miljusevic. Political Contestation about International Economic Agreements: Lessons for the Canada-UK Trade Relationship after Brexit. Carleton University, listopad 2018. http://dx.doi.org/10.22215/crw/2018.ir.22734.

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Saavedra-Lux, Laura. Quid pro quo: how the wartime economy shapes the violent contestation of the state after war. UNU-WIDER, lipiec 2024. http://dx.doi.org/10.35188/unu-wider/2024/507-3.

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London, Jonathan D., i Bich-Hang Duong. The Politics of Education and Learning in Vietnam: Contributions to a Theory of Embedded Accountabilities. Research on Improving Systems of Education (RISE), marzec 2023. http://dx.doi.org/10.35489/bsg-rise-2023/pe10.

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This paper locates many of the most important strengths and weaknesses in Vietnam’s education system in the politics of education and in features of the country’s education system’s societal embedding. By the politics of education, we mean the relations of power and authority and of domination, contestation, cooperation, and accommodation that shape the functioning of the education system as an institutional field. By the societal embeddedness, we refer to the system’s interdependent relation with its broader social and institutional environment. Understanding these elements of Vietnam’s education system is of vital importance for efforts to improve education systems’ performance in Vietnam and beyond.
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Sobhy, Hania. Reforms for Another Planet: The Global Learning Crisis, Political Drivers and Expert Views on Egypt’s Edu 2.0. Research on Improving Systems of Education (RISE), luty 2023. http://dx.doi.org/10.35489/bsg-rise-2023/pe06.

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This study examines four key reform policies and programs of the Indian education system: DPEP (1994), SSA (2000), RTE (2010) and NEP (2020). Each of these has a rich and nuanced body of research to which our study contributes a unique tracing of the key ideas, debates, and stakeholders. This longue durée of reform will shed light on the histories of current reform options and if they will indeed meet the call of the times to address the learning crisis. We use the political settlements approach to understand the contestation of ideas and actors which finally determine the policy design and the implementation strategies. We unpack the iterative dynamics between ideas and actors to highlight why our reform design looks the way it does and what kind of spaces exist for transformative change particularly to ensure learning.
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Singh, Priyadarshini. Ideas, Policies and Practices: Tracing the Evolution of Elementary Education Reform in India since 1975s. Research on Improving Systems of Education (RISE), styczeń 2023. http://dx.doi.org/10.35489/bsg-rise-2023/pe05.

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This study examines four key reform policies and programs of the Indian education system: DPEP (1994), SSA (2000), RTE (2010) and NEP (2020). Each of these has a rich and nuanced body of research to which our study contributes a unique tracing of the key ideas, debates, and stakeholders. This longue durée of reform will shed light on the histories of current reform options and if they will indeed meet the call of the times to address the learning crisis. We use the political settlements approach to understand the contestation of ideas and actors which finally determine the policy design and the implementation strategies. We unpack the iterative dynamics between ideas and actors to highlight why our reform design looks the way it does and what kind of spaces exist for transformative change particularly to ensure learning.
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Menon, Shantanu, Aruna Pandey, Kushagra Merchant i Satender Rana. Community Development Centre (CDC): A covenant with the Baiga (tribe). Indian School Of Development Management, sierpień 2022. http://dx.doi.org/10.58178/2208.1004.

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"This case engages with the journey of Community Development Centre (CDC), a small non-profit organization operating in the Mahakaushal region of Madhya Pradesh for over two decades. The case demonstrates how CDC has created a resilient and responsive organizational culture in a remote and resource-starved environment to address multiple developmental challenges of the region and in particular, of the most marginalized Baiga tribe within it. It underscores the importance of a firm conviction in the cause as a precondition of talent which works in such a context. It draws attention to the persistence and skill required to develop lasting relations of trust with the community and the challenges involved in balancing constructive contestation as well as support for the local and state administration. This case represents many similar small organizations that carry out credible and often pivotal work in their own contexts. Through the example of CDC, this case aims to build an appreciation of how nurturing such organizations is critical to give due share to those who remain invisible to the mainstream developmental discourse."
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Bwerinofa, Iyleen Judy, Jacob Mahenehene, Makiwa Manaka, Bulisiwe Mulotshwa, Felix Murimbarimba, Moses Mutoko, Vincent Sarayi i Ian Scoones. Living Through a Pandemic: Competing Covid-19 Narratives in Rural Zimbabwe. Institute of Development Studies, sierpień 2022. http://dx.doi.org/10.19088/ids.2022.058.

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Through a real time analysis of the Covid-19 pandemic across rural Zimbabwe, this Working Paper explores the competing narratives that framed responses and their politics. Based on 20 moments of reflection over two years, together with ongoing document and media analysis and an intensive period of qualitative interviewing, a complex, dynamic story of the pandemic ‘drama’ emerges, which contrasts with snapshot perspectives. Across the period, a science-led public health narrative intersects with a security and control narrative promoted by the state and is countered by a citizens’ narrative that emphasises autonomy, independence, and local innovation. The politics of this contestation over narratives about appropriate pandemic responses are examined over three periods – reflecting different waves of infection – and in relation to two conjunctures – an early, strict lockdown and the rollout of vaccines. Different narratives gain ascendancy and overlap at different times, but a local citizen-led narrative emerges strongly in the context of heavy-handed lockdowns, inadequate state capacity, and struggles around rural livelihoods. The pandemic has reshaped relationships between the state and citizens in important ways, with self-reliance rooted in local resilience central to local pandemic responses.
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Yilmaz, Ihsan, i Kainat Shakil. Gender Populism: Civilizational Populist Construction of Gender Identities as Existential Cultural Threats. European Center for Populism Studies (ECPS), maj 2023. http://dx.doi.org/10.55271/pp0023.

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In the Islamist version of civilizational populism, the emotional backlash against the rise of secularism, multiculturalism, progressive ideas, and ‘wokeness,’ has been skillfully employed. While for the populists, populist far right and civilizational populists in the West, usually the Muslims are the civilizational other, we argue in this article, in the Islamist civilizational populism, the list of civilizational enemies of the Muslim way of life also includes feminists and LGBTQ+ rights advocates.Gender populism is a relatively new concept that refers to the use of gender symbolism, language, policy measures, and contestation of gender issues by populist actors. It involves the manipulation of gender roles, stereotypes, and traditional values to appeal to the masses and create divisions between “the people” and “the others.” This paper looks at the case study of gender populism in Turkey, where the Justice and Development Party (AKP) has been in power for over two decades. The AKP has used gender populism to redefine Turkish identity, promote conservative Islamism, and marginalize women and the LGBTQ+ community. The paper also discusses how gender populism has been used by the AKP to marginalize political opponents.
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