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Artykuły w czasopismach na temat "Conservatisme – Russie – 19e siècle"
Stanziani, Alessandro. "Rationalité économique et rationalisation de la production en Russie. 1892-1930". Annales. Histoire, Sciences Sociales 51, nr 1 (luty 1996): 215–39. http://dx.doi.org/10.3406/ahess.1996.410841.
Pełny tekst źródłaDmitrieva, Ekaterina. "Les prémisses du transfert culturel dans les sciences humaines russes du XXe siècle: la contribution de Vladimir Stasov". Jangada: crítica | literatura | artes 1, nr 17 (6.08.2021): 270–90. http://dx.doi.org/10.35921/jangada.v1i17.402.
Pełny tekst źródłaRozprawy doktorskie na temat "Conservatisme – Russie – 19e siècle"
Pantina, Marina. "Joseph de Maistre dans la vie intellectuelle russe : étude de la réception et de l’héritage du philosophe". Electronic Thesis or Diss., Sorbonne université, 2023. https://accesdistant.sorbonne-universite.fr/login?url=https://theses-intra.sorbonne-universite.fr/2023SORUL093.pdf.
Pełny tekst źródłaThe thesis on the intellectual reception of Joseph de Maistre in Russia is part of interdisciplinary studies. Oriented towards French literature, the history of ideas, and Slavic studies, it delves into the career of the Sardinian philosopher from his arrival in the Russian capital in 1803. A man of letters and a diplomat, he forged connections at the court of Alexander I, in the salons, through correspondence, and by sharing his works to selected readers. To analyze this period, two correspondences were chosen: with R. Sturdza and S. Uvarov. The second part of the thesis is devoted to the reception of Maistrian thought in Russia after his departure in 1817. Indeed, he influenced both Westernist philosophers, such as P. Chaadaev and V. Soloviev, who appreciated his Catholic and European thought, and the Slavophiles and traditionalists who sought a foundation for their conservative thinking in his ideas, like K. Leontiev. The third part of the thesis is devoted to the reception of Maistre in the 20th century, especially after the Russian Revolution of 1917. His counter-revolutionary thought took center stage and inspired the philosophers forced to leave their homeland, especially N. Berdyaev, who frequently cited Maistre. This reception is distinct in its blending of Joseph de Maistre's ideas with other, later concepts characteristic of 20th-century thought. The final chapter of the thesis discusses the publishing history of Maistre in the USSR, abruptly halted in the late 1930s. Focused on the reception of conservative thought, the thesis raises the question of the sources of neo-conservatism that currently dominates the Russian political field
Laruelle, Marlène. "Le mythe aryen en Russie au XIXe siècle : la création d'une cosmogonie nationale, entre science et idéologie". Paris, INALCO, 2002. http://www.theses.fr/2002INAL0012.
Pełny tekst źródłaOur analysis is at the junction of two disciplines : the history of ideas and the study of a cultural area, that is Russia. We try to illustrate how Human sciences were the ideological vectors in the XIXth century and to affirm the importance of the Aryan theme as a matrix of the Russian discourse about identity. The Russian Aryan myth in the XIXth century was a matrix of the Russian discourse about identity. The Russian Aryan myth in the XIXth century was a romantic myth searching the origins, the discursive meeting space between the national feeling and social sciences as archaeology, philology and history. The Aryanist argument is indeed the only one which offers Russia a genealogy of the nation on its territory and legitimises its imperial expansion. The Aryan myth also permits to enter a complex problematic : the history of the so-called 'right wing' thought, and especially of conservatism ; the difficult acceptance of the idea of race in Russia ; the specificities of Russian colonialism and orientalism. There are the three main axes of reflection : 1. The Aryan myth is first a corpus of theoretical postulates on the nation and its so-called constituent elements (language, religion, race, territory, etc. In specific combinations and exclusions). 2. It then offers this nation a new cosmogony about the question of origins : genealogical reasoning, historic filiations, near or distant imaginary spaces to be connected with. 3. It is finally a discursive mode on the colonial experience, an intellectual recognition of the advance of the Russian Empire in the name of the return in the Aryan homeland
Lassus, Isabelle de. "Pradel de Lamaze, un gentilhomme français émigré, précepteur en Russie au début du XIXe siècle : une expérience interculturelle". Paris, EHESS, 2016. http://www.theses.fr/2016EHES0138.
Pełny tekst źródłaAt the origin of this thesis is the discovery in private archives of 400 letters written by a gentleman originally from Limousin who left for Russia at the beginning of the 19th century to practice the profession of preceptor with the Russian aristocracy. These educators were numerous to emigrate to Russia from the reign of Catherine II at a time when the high nobility spoke French perfectly and was fond of French culture and education. Considered by historians as true cultural mediators, they helped to spread the literature of enlightenment and French civilization around them. By analyzing Pradel's correspondence, we sought to make a contribution to the work carried out over the last few years on these "ferrymen of culture". The first part traces the background that led this young man, promised before the Revolution to a brilliant career in holy orders, to emigrate during ten years with his family in Germany before exiling in Russia to help his parents ruined by the Revolution. The second part concerns his career in Russia, his role with his pupils and his place in this aristocracy, which he has never ceased to encounter. The last part concerns the links that the emigrant kept having with the Russians during his return in France, links which will endure until he dies in 1840. By making us enter into the intimacy of this "ordinary" gentleman, this micro-analysis should help us to identify the influence and cultural interactions that may have taken place between these private tutors and the aristocratie elite of Russia
Gontcharova, Tatiana. "La Russie vue par les diplomates français (1814-1848)". Paris, EPHE, 2004. http://www.theses.fr/2004EPHE4001.
Pełny tekst źródłaThe main concern of this work has been to analyse the image of the Russian Empire as expressed in the political correspondence sent from Saint-Petersburg by the French ambassadors there and other members of their staff. The first part is a description of the French diplomatic and consular network in Russia. It provides a biographical dictionary of all French agents involved. The second part gives an account of the ups and downs of the political relationship between the two powers, from two different points of view: the attempt of Russia to control French internal politics; and the converging or conflicting approach of both countries in international affairs, especially in the Middle east and South Eastern Europe. The last part reflects the views of our French diplomatic observers as to the hidden realities of the dreadful mysterious empire in the East. In the end, one might understand better what made it difficult for France and Russia to be friends at the time and why they were doomed to drift away from one another in the following period
Grandhaye, Julie. "La république des décembristes : pour une histoire de la modernité politique en Russie (1760-1870)". Paris 1, 2008. https://tel.archives-ouvertes.fr/tel-00552299.
Pełny tekst źródłaFiller, André. "Anatomie d'un mythe national : la notion de la sobornost' dans la pensée russe (1850-1950)". Paris, EHESS, 2004. http://www.theses.fr/2004EHES0089.
Pełny tekst źródłaThe thesis examines the history of the construction of a national russian myth. Sobornost' remains a key-notion of the russian thought. Since it's invention by the Slavophile movement it has occupied an important position in forming russian national identity. The term first appeared in the theological discourse and was gradually incorporated in the philosophical and social field. This study follows two directions : elaboration of a historical genealogy of the conept and demonstration of the mythological principles determining it's usage by the main figures of russian history of ideas (Khomiakov, S. Troubetskoï, Berdiaev, Boulgakov, Frank)
Chtchetkina-Rocher, Nadia. "La tentation de l'Orient dans la pensée russe : des préfigurations médiévales à la refiguration philosophique de la fin du XIXème et du début du XXème siècle". Bordeaux 3, 2009. http://www.theses.fr/2008BOR30096.
Pełny tekst źródłaNeboit-Mombet, Janine. "L'image de la Russie dans le roman français (1859-1900)". Clermont-Ferrand 2, 2002. http://www.theses.fr/2002CLF20011.
Pełny tekst źródłaCariani, Gianni. "Une france russophile ? : découverte, réception, impact : la diffusion de la culture russe en france de 1881 a 1914". Université Marc Bloch (Strasbourg) (1971-2008), 1998. http://www.theses.fr/1998STR20025.
Pełny tekst źródłaFrom 1881 to 1914, a considerable russophile trend emerged and made his mark in france. This russophilia combined a dual dimension, both political and cultural. The spreading of the russian culture fit into this dynamic and was met with a favourable and overall lasting reception during the identity crisis which characterised the french society of the 1880s-1890s. There is no doubt that the use of the russian culture has been political. The formation of a russian cultural pole in france - in preparation of french public opinion for the franco-russian alliance -, contributed to the overstepping of the fragmentary and deficient picture of the russian empire which had dominated almost all the 19th century. The integration of the russian culture into the french cultural sphere is considerably indebted to the european diplomatic context. The russomania raging and overcoming france from 1886 to 1897 clearly shows that beyond the discovery of the great novelists, the stake was standing at the junction of political and cultural fields. The period 1898-1914 indicates that this ambiguous situation had been overcome. The political use of the russian culture disappeared to give way to a perception in which the work of art is grasped for itself, beyond the diplomatic context. The time of discovery - from 1881 to 1897 - was replaced by the time of acknowledgement - from 1898 to 1914. The interpretation of the russian culture in the last years was no more biased nor subjugated, but shows a diversity of judgements, a plurality of discursive reasoning. The time of acknowledgement was marked by global accessibility to the russian cultural sphere, viewed beyond a militant and proselyte use; renewing, moreover, the vision of the world which had been predominant until then, as attested by the evolution of the quarrel on nationalism and cosmopolitanism
Morozova, Tatiana. "Modernisation urbaine et transfert de technologies en Europe au XIXe siècle : la construction du Pont Troitski à Saint-Pétersbourg par la Société de construction des Batignolles à la fin du XIXe-début du XXe siècle". Paris 1, 2013. http://www.theses.fr/2013PA010528.
Pełny tekst źródłaKsiążki na temat "Conservatisme – Russie – 19e siècle"
Wise, S. F. God's Peculiar Peoples: Essays on political culture in nineteenth-century Canada. Ottawa: Carleton University Press, 1993.
Znajdź pełny tekst źródła(Editor), Paul Romney, red. God's Peculiar Peoples: Essays on Political Culture in Nineteenth Century Canada (Carleton Library, No 172). Carleton Univ Pr, 1992.
Znajdź pełny tekst źródłaAdamovsky, Ezequiel. Euro-Orientalism: Liberal Ideology and the Image of Russia in France (c. 1740-1880). Peter Lang Publishing, 2006.
Znajdź pełny tekst źródłaAdamovsky, Ezequiel. Euro-orientalism: Liberal Ideology And the Image of Russia in France, C.1740-1880 (French Studies of the Eighteenth and Nineteenth Centuries). Peter Lang Publishing, 2006.
Znajdź pełny tekst źródłaCzęści książek na temat "Conservatisme – Russie – 19e siècle"
Sebaux, Gwénola. "Destinées russe-allemandes : Exode et déportation des Allemands de Russie". W Fuite et expulsions des Allemands : transnationalité et représentations, 19e-21e siècle, 79–88. Presses universitaires du Septentrion, 2016. http://dx.doi.org/10.4000/books.septentrion.32902.
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